TWH — Tomorrow marks the 46th anniversary of the celebration of Earth Day. This holiday is considered to be the largest secular celebration recognized throughout the world, with “more than a billion people” honoring the day every year. It is considered to be “a day of action [to] change human behavior and provoke policy changes.” While Earth Day has always had its detractors and critics, it is regularly acknowledged in many diverse ways, both small and big, around the globe. And, in that way alone, it could be considered an Earth Day.
Over the past weekend, Covenant of the Goddess held its 40 year anniversary MerryMeet event in Ontario, California. The weekend included its annual two-day Grand Council, during which the consensus-based organization conducted its internal business including the election of officers. After a tumultuous and uncomfortable beginning to 2015, the organization did come back to internally address what had happened. A break-out group was asked to review and present the organization’s revised social justice statement and make further recommendations. The result of the meeting was the creation of a permanent internal Social Justice committee to address the problems of racial inequity and systemic racism.
Since the 2010 elections, and some would argue since the election of Barack Obama in 2008, Christian social conservatism in the United States has been flexing its muscles. Anti-abortion legislation is at record highs, contraception is a hot-button issue once more, same-sex marriage (not to mention gay soldiers) continues to be used as a political football, and disturbing moments of Christian nativism have been creeping back into our national discourse. There are two popular theories as to why religiously-motivated culture wars have intensified at this moment. The hubris theory, which posits that Christian conservatives have already “won” in changing the American landscape and now are slowly pushing for even more, and the desperation theory, which envisions a demographically doomed conservative Christian rump fighting a rear-guard action against the inevitability of their inconsequentiality. “…contrary to the whims of lazy pundits, the waning of enthusiasm for battling over “social issues” is not due to higher concerns about jobs, the deficit, and the economic future […] Put simply, the Christian Right is getting old.According to the largest and most recent study we have of American religion and politics, by Robert D. Putnam and David E. Campbell, almost twice as many people 18 to 29 confess to no faith at all as adhere to evangelical Protestantism.
Back in March the BBC reported on a study that predicted the extinction of religion in nine countries: Australia, Austria, Canada, the Czech Republic, Finland, Ireland, the Netherlands, New Zealand and Switzerland. The mathematical model used to make this prediction is very similar to one used to predict the extinction of languages. The idea is simple: as the population of religiously non-affiliated individuals grow, their preferences start to become attractive to more and more people. “The idea is pretty simple,” said Richard Wiener of the Research Corporation for Science Advancement, and the University of Arizona.”It posits that social groups that have more members are going to be more attractive to join, and it posits that social groups have a social status or utility. […] In a large number of modern secular democracies, there’s been a trend that folk are identifying themselves as non-affiliated with religion; in the Netherlands the number was 40%, and the highest we saw was in the Czech Republic, where the number was 60%.” The team then applied their nonlinear dynamics model, adjusting parameters for the relative social and utilitarian merits of membership of the “non-religious” category. They found, in a study published online, that those parameters were similar across all the countries studied, suggesting that similar behaviour drives the mathematics in all of them. And in all the countries, the indications were that religion was headed toward extinction.
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. Are feminists less religious? Feminist sociologist Kristin Aune, looking at data from a survey of British feminists she co-conducted for the book “Reclaiming the F Word: The New Feminist Movement” notes that “feminists are much less likely to be religious, but a little more likely to be interested in alternative or non-institutional kinds of spirituality.” She jokes that perhaps Pat Robertson was right, and feminism does “lead women to reject traditional religion.”