Living

Column: An Autumn Death

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Pagan Perspectives

[Today we present a guest submission by Carrie Pitzulo. Carrie holds a Ph.D. in American History, but she would rather talk about ghost hunting, tarot cards, or her dinner with Hugh Hefner. Spiritual and metaphysical exploration is a lifelong passion that has brought Carrie to writing, teaching, and mentoring women on alternative spiritual paths. You can follow Carrie on Instagram, Facebook, or her personal website, Ancient Magic Modern Living. The Wild Hunt always welcomes guest submissions for our weekend section.

Living

Column: Riding the River of Life and Death

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Pagan Perspectives

[Today’s piece is a guest submission by Carrie Pitzulo. Carrie Pitzulo holds a Ph.D. in American History, but she would rather talk about ghost hunting, tarot cards, or her dinner with Hugh Hefner. Spiritual and metaphysical exploration is a lifelong passion that has brought Carrie to writing, teaching, and mentoring women on alternative spiritual paths. You can follow Carrie on Instagram, Facebook, or her personal website, Ancient Magic Modern Living.]

It began at this time last year, autumn eve, when my three-year-old daughter asked me to play dead. We did this on several occasions until she solemnly inquired, “What is die?” Unprepared, I fumbled through a lame, stuttering answer.

Culture

Column: Six Heathens Speak of Fall

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The fall equinox is celebrated in many different ways by practitioners of Ásatrú and Heathenry. Those who practice modern forms of polytheistic religions rooted in Northern Europe have revived, reconstructed, and reimagined a variety of practices and rituals to mark the turning of the year from summer to autumn. Haustblót (autumn sacrifice) is mentioned by name in the saga of the Icelandic warrior-poet Egill Skallagrímsson. The Ynglinga Saga of Snorri Sturluson tells of laws established by the god Odin, including the timing of the main annual sacrifices:
Þá skyldi blóta í móti vetri til árs, en at miðjum vetri blóta til gróðrar, hit þriðja at sumri, þat var sigrblót. There should be sacrifice toward winter for a good year, and in the middle of winter sacrifice for a good crop, a third in summer, that was victory sacrifice.