The Seeker’s Temple, based in Beebe Arkansas, has announced that it is closing its doors. In a Facebook statement, High Priest Bertram Dahl said, “The city of Beebe has not only managed to make things too difficult to stay open here, but are also attacking us personally and threatening the life of our family.” Tonight will be its final public meeting. As we reported in June 2014, Dahl, with his wife Felicia, had moved to Beebe, where they re-established the Seeker’s Temple. After some time, the Dahls found themselves at the center of a local controversy due to ongoing conflicts with both the town and a neighboring church. As noted by the Temple’s announcement, those problems never ended. In a recent post, Dahl reports that many of his outdoor statuary were vandalized.
In 2014, an estimated 300,000 people marched through the streets of New York City and another 40,000 in London in the biggest protest to draw attention to global climate change. The protesters came from all walks of life to stand together to raise awareness and demand action. The landmark event demonstrated, if nothing else, the universality of the concern and the growing acceptance that climate change must be addressed now. However, for the average person, affecting real change can become overwhelming and discouraging. Where do I begin?
The use of the internet in modern Paganism has changed the way that people access information and express themselves in modern culture. One of the most widely used mediums for information sharing has become the blogosphere. Pagan blogs range from having an academic theme to the purely personal, and everything in between. The popular transition from reading books to reading blogs has created a culture of fast information gathering and the ability for everyone to have a format. This has also contributed to the idea that everyone is a potential “expert,” making the distinctions of reliability challenging.
On Dec. 4, Crystal Blanton, a Wild Hunt columnist, author, Priestess and activist, issued a challenge to the Pagan community, as a whole, after noticing “the silence of the Pagan organizations in light of recent unrest.” She said, “This is an opportunity to stand up and support the people of color within the Pagan community … Tonight, I am saying to the Pagan community, I see you. The question is, do you SEE us?”
TWH – Many modern Pagans and Heathens shy away from — or are downright horrified by — the idea of animal sacrifice. Arguments against the practice generally come from a place of concern for the animals involved, or a fear that it would result in an “othering” by mainstream society. On the other hand, the sacrificial priests say that the practice is rooted in compassion and community, and that criticisms of their work reveal a fundamental disconnect with the food system, and perhaps a smoldering of racism as well. In recent weeks, a debate has heated up around this topic. It is clear that the very idea of killing animals in a sacred ritual evokes strong emotions among proponents and opponents alike, which can obscure the arguments and factual details as well as the religious reasons for carrying it out.