Paganism
Column: Jim Bouton, Pray for Us
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Karl E. H. Seigfried writes about his unusual “patron saint” – Jim Bouton, baseball player and author of “Ball Four,” a memoir of life in the game.
Paganism
Column: After Christchurch, Declarations or Deeds?
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In the wake of the Christchurch attacks on mosques, Karl E.H. Seigfried challenges the Heathen community to take real steps toward combating white supremacy within and without Heathenry.
Culture
Column: Reflecting on the Mighty Living
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Pagan Perspectives
Reverence is the way of radical respect. It recognizes and honors the presence of the sacred in everything — our bodies, other people, animals, plants, rocks, the earth, and the waters. – Frederic and Mary Ann Brussat
As the seasons change and we move into the fall months, discussions of ancestor reverence and the Mighty Dead become more prominent. Seasonal ancestor altars are erected and many practices engaging our connection to those who have transitioned from their physical existence become the focal points of our traditions. These very practices are a part of many different cultures, and are not exclusive to Paganism or Polytheism by any means.
Living
Column: Look at Everything That’s Come and Gone
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Pagan Perspectives
A few years ago, I attended a bonfire celebration in South Florida for Midsummer, complete with drinks and drumming. It took place close to the beach, so there was a constant breeze, and it was held later in the evening, so the thunderstorms had passed over and the mosquitoes were full and satiated. The air was thick and accented by night-blooming flowers. But it was also bearable. The night takes no toll like the day. That year, a few friends interested in Paganism asked to join. They let the drums lead their bodies and thoughts.
Paganism
Column: Ásatrú Ritual and Climate Change Ethics, Part Two
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This is part two of a two part series. Click here to read part one. Transtemporal Care
The Ásatrú practice of blót builds a concept of care in three temporal directions: sideways, backward, and forward. The ritual life of the religion nurtures a sense of both intra- and intergenerational solidarity. The sideways relationship exists between current practitioners.