Column: On the Altar, in the Academy

When Ronald Hutton’s Triumph of the Moon hit bookstores in 1999 something changed in British Pagan culture. It was immediate. Someone known to be friendly and spiritually sympathetic had put us on the academic map, and shown Pagans we have a rightful place in Britain’s cultural history. The book was eloquent and magisterial, linking Pagan ideas to literature, social justice, liberalism and the broad cultural avenue of western esotericism. The book drew young Pagans who were intellectually gifted to want to study Pagan-related subjects at universities for Masters and doctorate degrees.

Uncovering the Past: Stonehenge has a Sister, Delphi’s Power, and more!

As some Pagans attempt to revive ancient or indigenous religions they often rely on the work of historians, primary texts and archaeologists. For this reason, when something new pops up that challenges long held academic ideas on cultural or religious practice, we pay attention. Here are some of the new(er) finds making waves in archaeological circles. Economic analysis proves another theory of Delphi’s power:

The Oracle of Delphi was located between the powerful Greek city-states of Athens, Corinth, Sparta, and Thebes and was extremely influential starting in the 8th century BCE. Once a month petitioners would gather at the site to ask the Oracle of Apollon, called the Pythia, questions about what they should do in any given situation.

Column: Divinations

“I feel like doing Tarot readings,” says Jeff. It’s about 8:45 and on most nights we would be packing up to leave the Freebirds Burritos restaurant by now, but tonight Jeff decides he wants to run out to his car and grab his deck. There are only three of us – Jeff, Sielach, and me – at this week’s meeting of Hearthfires, a local Columbia Pagan Forum that I have been attending for a few months. I’m thinking about how much work I have to do before the end of the semester and how spending an hour here doing divination is an hour I can’t spend writing my seminar paper on Giambattista Vico and the completely arbitrary relationship I am drawing between his philology and the Icelandic Sagas. But Jeff wants to do a reading, so we do a reading.