As some Pagans attempt to revive ancient or indigenous religions they often rely on the work of historians, primary texts and archaeologists. For this reason, when something new pops up that challenges long held academic ideas on cultural or religious practice, we pay attention. Here are some of the new(er) finds making waves in archaeological circles.
Economic analysis proves another theory of Delphi’s power:
The Oracle of Delphi was located between the powerful Greek city-states of Athens, Corinth, Sparta, and Thebes and was extremely influential starting in the 8th century BCE. Once a month petitioners would gather at the site to ask the Oracle of Apollon, called the Pythia, questions about what they should do in any given situation. The answers were thought to come directly from Apollon to the Pythia but were often riddles that the petitioner must puzzle out for himself. The rich and powerful were no exception and they often gathered in advance and mingled and traded information.
Prof. Colleen Haight, an associate professor of economics at San Jose State University, uses economic analysis as an analytic lens to help explain what she calls “seemingly irrational behavior such as relying upon the supernatural judgment of an oracle to make life-and-death decisions.”The economic theory of how religion affects cultures have largely been split between monopolistic state religions and laissez faire religious competition. Religious monoplies mean that the secular ruler is also in control of the relious institutions. This allows them greater control over their population, but can breed distrust in the legiticmacy of both the religion and ruler. Laissez faire religious competition is a benefit to religious groups, which are often numerous in an area, but doesn’t grant any more power to secular rulers.
Prof. Haight posits a third theory that fits Delphi – the neutral nexus.
In this situation, secular leaders maintain control over their own cults within their own territory, but also rely upon an outside, third-party source of religious legitimation for their rule. This is the role that the Oracle of Delphi played. With several ancient Greek city-states essentially locked in a balance of power, the city of Delphi could assert its neutrality amidst the larger political players of the region (i.e, Sparta, Athens, Corinth, and Thebes). More importantly, the rulers of each of these city-states could use the Delphic Oracle as a source of information regarding future military campaigns or other major decisions. It was in the interest of each of secular rulers both to provide the oracle with valid information and to rely upon its pronouncements as valid. In many ways, this helped to mitigate conflict between the different regional powers. It was only when one ruler (Philip II of Macedon) was able to consolidate territorial power over the bulk of ancient Greece that the Delphic Oracle lost its neutrality and, hence, its authoritative power.
You can listen to the podcast interview with Prof. Haight here.
Tomb of Alexander the Great’s mother found?
Greece is abuzz on the discovery of a tomb of a royal queen that dates back to the period immediately following the death of Alexander the Great in 323 BCE. The tomb, located beneath the great mound at Amphipolis in Macedonia, is considered such a significant find it was unveiled in August, during a visit by Greek prime minister, Antonis Samaras. Greek Reporter writer Andrew Chugg believe the tomb is that of Alexander’s mother, Olympias.
This tomb, if it is that of Olympias, would be of particular interest to those Pagans who worship Alexander as a deified Hero. In mythos, Olympias was impregnated by Zeus’ thunderbolt and Alexander was the result of that union. Olympias helped Alexander to become King after her husband, Philip II of Macedon, was assassinated. Alexander went on to become on of the greatest military generals of all time, building one of the largest empires of the ancient world through conquest. It stretched from Greece, into Egypt, and into present-day Pakistan. When he died at age 30, his empire was divided up between his generals. After a brief revolt by his mother and his wife, Roxane, against the general who took control of Macedonia, both women were put to death along with Alexander’s son, Alexander IV.
The tomb is thought to be Olympias because of the size, the decorations that closely resemble the tombs of Alexander’s father and his son, the unusual presence of sphinxes, and its location.
On this evidence I consider Olympias to be the leading contender at the time of writing (6/9/2014) for the occupant of the magnificent tomb at Amphipolis currently being excavated with Roxane also a strong possibility. It should be recalled that the tomb mound has a diameter of 155m, larger even than the Great Tumulus at Aegae and posing the question of whom the Macedonians would conceivably have spent this much money and effort upon commemorating, Olympias is by far the most convincing answer at present. Although it is true that the ancient accounts say that she was unpopular at the time of her death, it is nevertheless clear that she was only really unpopular with Cassander’s faction, whereas Cassander himself was sufficiently worried about her popularity as to arrange her immediate death in order to prevent her addressing the Macedonian Assembly (Diodorus 19.51). Furthermore, her army under Aristonous stayed loyal to her cause long after she herself had surrendered. Ultimately, her cause was seen at the time as identical with the cause of Alexander himself, so it was in a sense Alexander whom they honoured by building his mother a spectacular tomb.
You can read more about the tomb here.
With Viking burials, a sword does not a man make:
A new study of Viking burial remains in England is challenging the previously widely held theory that Viking women stayed home. It’s also firming up a changing view of Vikings from violent thieves to marriage-minded colonists.
The Vikings invaded England in waves starting around 900 AD and founded a medieval kingdom called theDanelaw. Originally, archaeologists thought the Viking settlers consisted almost exclusively of men because of written Christian accounts and because most of the Vikings buried in England from that time were buried with swords and knives.
A new study of 14 Viking burials published in the Early Medieval Europe Journal by Shane McLeod of the Centre for Medieval and Early Modern Studies at the University of Western Australia puts those assumptions in doubt.
McLeod reports that 6 of the 14 bodies are women, seven were men, and one was indeterminable. This was determined by examining isotopes found in their bones and looking at the osteological signs of which gender they belonged to, rather than assuming that burial with a sword or knife denoted a male.For example, at one mass burial, three swords were found and yet all three bodies whose sex could be determined were female. This new study suggests that women made up roughly ½ to 1/3 of Viking settlers in England.
A nice look at the new evidence and what it means for the idea of Viking female warriors can be found in a comment on an article here.
Solomon’s mines worked by Magicians, not slaves:
In another theory that turns out to not be true, the Edomite’s who worked King Solomon’s copper mines in Timna were highly paid “quazi-magicians,” not slaves. Of course, they may not have been working for Solomon, either, but Egypt. Or themselves.
Archaeologists originally thought the workers were slaves because of the harsh desert conditions, how uncomfortable it would be to work the hot furnaces, and a massive stone wall that was thought to prevent escape. The Timna valley is located in present day Southern Israel.
Dr. Erez Ben-Yosef and Dr. Lidar Sapir-Hen, of TAU’s Department of Archaeology and Near Eastern Cultures, say the workers were highly skilled, and highly pampered, artisans. They analyzed the remnants of food from 3,000 years ago, which were perfectly preserved by the arid conditions of the site. The workers who manned the highly sophisticated kilns were fed imported and expensive meats, fruits, and grains. The wall, once thought to keep slaves in, is now thought to be a protective barrier to keep workers safe. They also claim the advanced skills needed to work copper would place these artisans in a social class similar to that of “quasi-magicians” because the complex process, in which 30-40 different variables were managed by the smelter, would seem like magic to ordinary persons of that time. The mines themselves, however, may have used slaves or criminals for labor.
The kingdom of Edom was located in the Southern Levant south of Judea on the shores of the Dead Sea. Its people were Semetic and followed a Canaanite religion, although not much is known about their specific practices. Canaanite religions were typically polytheistic, with a strong focus on ancestral household deities. According to Jewish tradition, the Edomites were conquered by Israel in the late 11th century BCE, although archaeologists argue that the scale of 10th century BCE mining on Edom lands and signs of sporadic wars with neighbors over many centuries, are evidence of a strong and independent Edomite kingdom well into the 4th century BCE.Stonehenge has a sibling (and then some):
Archaeologists, using ground-penetrating radar, magnetometry and other techniques, have found 50 massive stones buried just 2 miles away from Stonehenge. The sibling henge, along with 17 other Neolitihic and Bronze age religious monuments, were found during a four year investigation into Stonehenge’s sacred landscape. The finds indicate the monuments formed a processional walkway to the main sacred site and formed a cohesive religious complex.
The sibling henge, dubbed Superhenge, helped form a c-shaped enclosure and it faced the river Avon. Later it was fully enclosed to make a circle.The monument was later converted from a c-shaped to a roughly circular enclosure, now known as Durrington Walls – Britain’s largest pre-historic henge, roughly 12 times the size of Stonehenge itself. As a religious complex, it would almost certainly have had a deeply spiritual and ritual connection with the river. But precisely why is a complete mystery, although it is possible that that particular stretch of water was regarded as a deity.
The sibling henge stones are roughly 10 ft long and 5 feet wide and are laying down horizontally, although they could have originally stood vertically in the ground. It’s estimated they were placed on site around 2500BC.
“This radically changes our view of Stonehenge,” said Vince Gaffney, head of the Stonehenge Hidden Landscapes Project at Birmingham University. “In the past we had this idea that Stonehenge was standing in splendid isolation, but it wasn’t … it’s absolutely huge.”
You can see images and links to more information of the new discoveries at the Stonehenge Hidden Landscapes Project.
A two-part special BBC Two documentary (Operation Stonehenge: What Lies Beneath), being shown tonight and next Thursday, is set to reveal the details of many of the investigation’s new discoveries.
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Somewhere I recently saw (dognose where…) a speculation that priests and/or priestesses of Delphi were in the building when leaders of the various powers sat down and discussed what they were about to ask or what they’d just been told, and picked up insider information that helped inform the oracle.
Unlikely considering the requirements Plutarch and others relate were in place for the Pythiai. But even if that’s so are we to assume that the same scenario played out at Klaros, Didyma, Daphne, Cumae, Abai, Delos, Ptous and all of the many, many other places where Apollon had oracular centers? (Not to mention the hundreds of other gods and heroes who had their own oracles.) That’s just a step away from hypothesizing the existence of an elaborate international spy network, which is treading pretty close into Dan Brown territory.
I think the simplest solution is what the ancients themselves proposed – divinities communicate with man. Particularly since Chinese, Tibetans, Siberians, Celts, Germans as well as various Near and Middle Eastern, African and American populations all had seers, prophets and oracular priests too. As the Montanists and similar schismatics show this was also a part of nascent Christianity.
Yes, that would be a step into Dan Brown territory, which I wouldn’t take because those temples might well have been rivals, even if friendly rivals.But you’re quite right about what I’m doing, looking for mundane explanations. A doctor I once dated cited a mentor of hers: “When you find hoofprints, look for horses before you hunt zebras.” Obviously YMMV.
Although many would describe this particular case as “When you find hoofprints, look for horses before you hunt for unicorns”.
Well, depending on your location, zebra might actually be more likely. 🙂
True that!
Skepticism is not unwarranted – we just shouldn’t let it lead us to overly reductionist conclusions. For instance, I believe that through these oracular sites people had access to extra-normal sources of information. I further believe that they were generally correct in attributing this information to gods and spirits. Generally – not always. There were definitely times when the message got garbled or interpreted incorrectly or was manipulated or straight-up fabricated. Any time humans are involved there’s at least the potential for corruption, particularly when politics and religion intersect. Still, the gods exist and care for us and one of the ways they demonstrate that is through their oracles. To believe otherwise erodes the foundations of our ancestral traditions. Which is why we must call out the frauds in our midst – they do far more damage than just lightening the purses of the gullible.
“seemingly irrational behavior such as relying upon the supernatural judgment of an oracle to make life-and-death decisions.”
See, this is why I have a hard time with many scholars. I’d be more interested in what she had to say if she didn’t immediately lay out such an intense bias that I know she isn’t being objective. How is that behavior any more irrational than any other religiously-motivated behavior throughout history? Why does it need to have some kind of economic or political explanation, as if it couldn’t be possible that these people genuinely believed in the gods, and in the power of the gods to speak through human vessels?
its a shame how clueless you really are…one day youll look back at this self of you and laugh! there is no bias here but truth and evidence …only the people believed ..not the priests …grow up..only bias is yours..how that cognitive dissonace taste?
Dver is one of the most knowledgeable people on the Delphic oracular traditions. Perhaps, some day “youll (sic) look back at this self of you (sic) and laugh!” (but I won’t hold my breath).
Check out his comments on other blogs: the guy’s a troll.
Just noticed this, myself. Guh….
Plutarch was a priest at Delphi. He believed.
The saddest thing about this comment of yours is that you’re serious.
Yeah, I don’t like that assumption, either. It’s pretty narrow-minded. A scholar should know better than to project on the subject they study.
I thought the exact same thing when I read that, Dver. It’s the same nonsense that I encountered at a conference on religion and magic, when someone was presenting her Ph.D. work on animate statues, and was essentially trying to figure out how and by what means someone could come to the “irrational” conclusion that an inanimate object could be ensouled, have agency, etc. Unfortunately, her work was praised by the authorities there, none of whom were animists, polytheists, etc. Big surprise. 🙁
Yes – I don’t expect them to believe in these things themselves (unnecessary for proper scholarship anyway), but it’s ridiculous when they can’t wrap their minds around *other people* believing, and then twist themselves into knots trying to come up with other explanations.
I was just reading a not-so-great book on fairy beliefs, and the author was doing some of this too – trying desperately to figure out why historical groups of people would ascribe various things to fairies (in other words, they must have got something else out of the practice, it must have satisfied some psychological or societal need) because she couldn’t apparently conceive of them just *believing* in fairies due to their own world-view and experiences.
I had exactly the same experience in a class in college where we were reading Icelandic sagas, some of which contain elves, gods, the undead, magic, etc. A number of the grad-level students were going into deep theoretical paroxysms to explain what this all *really* meant, and were none too pleased when I and two others in the room (all Theodish, unbeknownst to them) proffered the simple explanation that the people in the stories *actually believed* in these things, and so too did at least a portion of the audience.
I have a hard time wrapping my head around the either/or attitude found in so much of academia. I was fortunate enough to find a grad school program which emphasized both/and: the “thing” which is being studied can be many things simultaneously. Why could Delphi not have been *both* a genuine oracle of Apollon *and* an important socioeconomic center *and* a balancing point between rival states *and* et cetera et cetera.
On that last point, nobody has thought Stonehenge was in “splendid isolation” for a very very long time – scattered all around the area were known to be, as indicated on the maps, Woodhenge, the Durrington Walls, the Cursus, and an unusually large number of burial mounds. And the standard interpretation I got when I went there about 20 years ago was that there was some sort of periodic pan-British gathering where everyone in the area would show up for a few days, make some improvements on the property, probably do some religious rituals, and then go home. So it’s hardly surprising that there’s more stuff than what we already knew about: Just like at other major religious sites, other stuff crops up nearby (e.g. all the smaller temples on the walk up to Delphi).