“It’s a damn fine time to be a Polytheist.”
That’s an unofficial tag line of polytheist.com, a web site launched on September 8, 2014 as “a safe online hub devoted exclusively to the topics, issues, discussions and news of the growing Polytheist movements.” With the official tag line of, “honoring many gods,” the site promises to give voice to the perspectives of a population that occasionally feels silenced by the wider Pagan community — or who bristle at the idea of being identified as Pagan at all. They most frequently are described as devotional or “hard” Polytheists, and are generally characterized as relating to their gods as external beings that were not created by human thought or deed.
The idea for creating a site dedicated to the Polytheist movement was the brainchild of Anomalous Thracian or, as he explained, “My gods made me do it.” Thracian’s vision was a site that not only provided a platform for those among his co-religionists who felt they weren’t being heard within broader Pagan sites, but also a place where lesser-known writers could share and discuss their experiences. “There are non-professional voices, but it will be a professional, quality product,” he said. “Someone taking a college course should be able to learn from our articles, even if they can’t cite them.”
The site launched with contributions from ten different columnists. In a press release, Thracian promises:
Over two-dozen talented writers, voices and visionaries from around the world, representing a diverse expression of religious traditions, lineages and communities brought together in solidarity around one basic, foundational principle: honoring many gods. In providing dedicated space for these important conversations, and fostering responsible dialogue and practice, the site brings together a group of priests, shamans, spirit-workers, theologians, philosophers, educators and prayerful dedicants from a varied set of backgrounds and walks-of-life, to share in this essential community undertaking.
The term “columnist” is not accidental. “This is not a blog site,” Thracian said. “It’s professional columns, and it’s content-driven, not personality-driven.” That’s why he’s opting not to contribute to the site himself, preferring to keep himself in the background as a means to ensure that a plurality of voices are what’s heard. “It’s not my vision which is reflected,” he said.”It’s vision reflected.”
Another way that the site avoids being a cult of personality is through its funding. “It’s entirely out of pocket, and I don’t have any pockets,” Thracian said. He quietly sought donations from a number of individuals to pay for everything from the domain name itself, which was bought at auction, to the server space that houses the WordPress multisite installation and powers the whole operation. “I didn’t want anyone to have such a stake in it that there was a sole controller,” he explained.
Polytheists are only just developing a group identity, and that has been in no small part due to feelings that their experiences are not being heard and sometimes not welcome in the broader Pagan community. Some Polytheists refuse the “Pagan” label entirely, seeing it as describing a religious approach which they scarcely recognize. While others, Thracian said, have felt torn between their Pagan community and their Polytheistic devotions.
One of the more visible attempts for this group to become a more cohesive community was this summer’s Polytheist Leadership Conference held in the Hudson Valley of New York State. Like the conference, polytheist.com is another step within that same process.
Nevertheless, Thracian was clear that the site does not represent “a war on Paganism.” Instead, it is intended to be a place where those who perform devotions to external gods can write and learn about those experiences. “If a Jungian comes here and says we’re doing it wrong, we can tell them that this isn’t the place for that,” he explained.
Unlike many who call themselves both Pagan and Polytheist, Anomalous Thracian wasn’t a Pagan first. “My Pagan identity is only about six months old,” he said, but he’s been a Polytheist for years. He credits Sam Webster with shifting his thinking to something he refers to as, “and, not or.” When compared to the dominant monotheistic religions, he sees more commonalities between Polytheists and Pagans than differences. “The line between them can be a lot blurrier” in some traditions than others, he pointed out.
The site’s launch date was originally set for September 2, not September 8. While there were some technical glitches, the reason for the delay was to avoid distracting from recent online controversies. Although drama is a notable characteristic of online communities, Thracian doesn’t expect that tendency to short-circuit polytheist.com. Instead, he’s focusing on the fact that the internet has made it possible for Polytheists and Pagans alike to connect in ways that was not imaginable a generation ago, and to build upon that momentum.
His sense of hope was echoed by Sannion, who remarked that the site may actually defuse such tensions:
“One of the reasons I think there has been so much flamewarring over the last couple years is because it’s an opportunity for us to come together across communal lines and talk about issues that impact all of us. Well, what if we did that without controversy fueling everything? Now with this new communal hub we have an opportunity to find out.”
The first set of columnists include writers who are decidedly laity and, even one, who is presently incarcerated in the penal system. The stable of writers come from at least four different countries and follow several different traditions, including Kemetic, Hellenic, and the Otherfaith, a Polytheist religion which has only recently emerged. There are plans to continue to build the diversity of the site. “I’d love to get someone from a middle-American Heathen group,” Thracian said with hope evident in his voice.
Just as polytheist.com is not intended for baiting members of the Pagan communities, it’s also not about converting readers to any particular Polytheistic path. Instead, it’s a safe space for dialog among those who honor many gods.