Religious Freedom Updates: Arkansas, Alabama and Virginia

Over the past few months we have been reporting on several stories involving religious freedom challenges. Here are updates on those stories:

Beebe, Arkanasas makes national news

On June 17, we reported that Arkansas resident Bertram Dahl had been denied the necessary permits to open a Pagan temple on his property. In addition, he was harassed by a neighboring Pentecostal church and, eventually, arrested on charges of disorderly conduct.

Bert and Felicia Dahl, along with their two children. Photo credit - seekerstemple.com

Bert and Felicia Dahl, along with their children. [Courtesy of the seekerstemple.com]

This past week, the national news picked up Dahl’s story. On July 28, The New York Times published the article, “Pagan High Priest Finds Few Believers Inside City Hall.” The writer recounts Dahl’s situation, including the standing-room only June 23 Beebe City Council meeting, in which the issue was publicly debated. As reported by The New York Times, Mayor Mike Robertson told the crowd that this was a zoning issue only and had nothing to do with Dahl’s religion.

However, Dahl remains unconvinced and has pledged to continue his fight for the right to openly practice his faith. As proof, he cites a 2010 government newsletter in which the Mayor Robertson says:

It is my opinion and the Beebe City Council’s that government leaders must pray to God as the true leader of the nation and that a nation cannot exist if they are not one nation under God trusting in God as the leader. It is my opinion government has allowed non-believers far too many liberties taking God out of our daily lives … Please remember in the coming November election for leaders of this nation to elect only those who will stand firm doing the will of God and not their will. If placing God or the simple mentioning of his holy name in this newsletter is offensive to some; so be it. I do not and will not apologize, ever, for giving him the praise he is due for all that he has done for our blessed country. Not now, not ever in the future, should we turn our backs to our creator.

Due to continued conflicts with the city and the church’s harassment, Dahl has recently been denied entrance into a local prison to offer clergy services to inmates. On the Seeker’s Temple website, he writes::

This has left the inmates in this prison without teachings and without religious representation. We are reviewing other avenues to help them during their incarceration, but until this is resolved, we are unable to carry on with our normal responsibilities to these inmates. We are very saddened by this news and by the ripple effect the actions of the city and the church are having.

Despite the hostile atmosphere, Dahl has not backed-down. He currently is “selling Pagan items out of his garage and holding the Seeker’s Temple meetings in his own home.” He wrote:

The crowd of people who showed to support us [at the meeting] was impressive and we are grateful and humbled by it … We want to also say think [sic] you to all of you who have called and written and donated to show your support.  We are not giving up!

On Aug. 3, the Seeker’s Temple will be hosting a First Harvest Celebration (Pagan Family Reunion) in Beebe City Park. The invitation to this family-friendly event says, “All Pagans and groups are invited to show our Pagan pride and unity to this town.”

Huntsville, Time magazine and making a stand

On July 22, Time online magazine picked up Carol Kirk’s Wild Garden post on religious freedom in Huntsville, Alabama. Carol is the wife of Blake Kirk, the Wiccan priest who was excused from reading a prayer before a town council meeting.

 

Huntsville Alabama [Photo Credit: City of Huntsville]

Huntsville Alabama [Photo Credit: City of Huntsville]

As we reported in June, the city of Huntsville recently adopted an inclusive legislative prayer policy in order to keep within the legal limits of constitutional law. It had been operating under this policy for at least a year. However, when “concerned citizens” discovered that a Wiccan Priest would be speaking, they pressured the council into removing Blake from the agenda.

On July 18, Carol, who writes for Patheos’ Wild Garden, published an article called, “Here I Stand.”  Near the end of that post, she says:

At some point one needs to decide whether or not something is worth fighting for and whether you can afford the consequences of that fight. As Martin Luther said in his famous speech; “I cannot and will not recant anything for to go against conscience is neither right nor safe. Here I stand; I can do no other…”  My husband and I decided that this was a battle worth waging and that, like Luther, we could not back down and go against our own conscience in this case.

Time magazine Online republished this article within its Patheos news feed.

Carol Kirk [Photo Credit: C. Kirk]

Carol Kirk [Photo Credit: C. Kirk]

In the shadow of this very public city council story, Carol was also making her own headlines. On July 12, she received her Masters of Divinity in Pastoral Counseling from Cherry Hill Seminary (CHS). Carol is now the second student, after Sandra Harris M.Div, to be conferred this degree. Dr. David Oringderff, department chair and her adviser, said, “Having worked with Carol as a professor and academic adviser for much of her academic career, I can attest to her diligence, dedication and academic excellence.”

As stated in the CHS announcement, Carol is no stranger to hard work and taking a stand. During the Vietnam War, she served as a nurse in a MASH unit. In 2013, she spoke at a “storytellers” ceremony at the Vietnam Women’s Memorial in Washington D.C.  Her dedication to community service, local interfaith work and pastoral counseling were partially the inspiration that led to Blake’s decision to offer his own services to the city council.

On July 10, Huntsville held its first city council meeting after the controversy began. At that time, the council opted to continue with the inclusive legislative prayer program despite continued debates. At the July 24 meeting, a local Hindu man read the opening invocation. Whether or not Blake will be invited back in the future remains to be seen.

A Virginia city council speaks out in favor of diversity

Back in May, we reported that Priestess Maya White Sparks had been excused from reading tarot at a local Front Royal, Virginia store. Several “concerned citizens” felt that the readings were inappropriate for the town’s main street and put pressure on the store’s owner. In contemplating the situation, Sparks found an outdated town code that prohibited fortune-telling and other magical practices.

When she challenged this code, a new conversation began in Front Royal. Should that antiquated code be removed or rewritten?

Main Street, Front Royal VA [Photo Credit: milknosugar/Flickr]

Main Street, Front Royal VA [Photo Credit: milknosugar/Flickr]

Over the past few months, a variety of residents, as well as councilmen, have spoken for and against removal of the code. As we reported on June 11, opponents were most vocal during the May 27 town council meeting. Then on June 23 town attorney Douglas Napier recommended the “removing” of the ordinance. Councilman Hrbek said that he had issues with it due to its derogatory language. He added, “It was written in a different time; a time that thankfully has past.” These speeches and comments can all be seen on Front Royal City Council’s Vimeo channel. 

During those first few meetings, the council pointed out another city ordinance, which actually permits fortunetelling with the proper licensing. This ignited a secondary debate. Can the city tax and regulate spiritual counseling?

At the July 14 meeting, Kelyla Spicer, a local Druid, addressed that very question. She points out that priests and ministers are not required to pay licensing fees in order to provide spiritual counseling. Why should Pagan spiritual counselors have to pay that fee?

At this point, the council has agreed that the original offending code, which bans fortune telling, should be removed immediately. The second issue is still being addressed. However, town attorney Douglas Napier told a local paper, “There are other court decisions around the country that says [sic] it cannot regulate [fortunetelling] as a professional occupation because there’s no commonly accepted standards that fortunetelling is any sort of profession.” Councilman Eugene Tewalt was quoted as saying, “I’m tired of listening to these people talk about it.”

On Aug. 11, the City Council will hold a public hearing to discuss the issues at hand.  The announcement reads: “All interested citizens are invited to attend these hearings to express their views.”

 

 

 


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9 thoughts on “Religious Freedom Updates: Arkansas, Alabama and Virginia

  1. Thank you for this wrap-up, Heather. One reason TWH is my go-to blog every morning.

  2. If I were a resident living in Beebe, Arkansas and I had seen that newsletter the first thing I would have wanted to do was vote that mayor out of office — or remove him even faster if that was possible. Insisting that you must put the orders of your religious sect’s God above your responsibility to represent your citizens and to provide good government that meets their needs/will should disbar you from holding office.

    • These days I hate the word “concerned” as it usually denotes nosy people trying to push their values on others. I thought the New York Times article left out some rather important details, as well. It makes it sound like the Dahls are just trying to attract attention.

      • These days I hate the word “concerned” as it usually denotes nosy people trying to push their values on others. I thought the New York Times article left out some rather important details, as well. It makes it sound like the Dahls are just trying to attract attention.

        • There is an obligation to give them both much to be concerned about and at the same demonstrate the utter impotence of their concern.

        • “Oh, we’re not trying to make non-Christians or liberals uncomfortable. We’re just concerned.” That transparent mendacity is why I refer to CWA as “Curmudgeonly Women of America.”