Top Story: Neighbors of Betty Marquez in Tracy, California, are upset that the practitioner of Santeria is holding religious gatherings and performing animal sacrifice at her home. Marquez, who is quick to point out that the animals are slaughtered humanely, and eaten afterwards, says she feels as if she is being harassed, while at least one neighbor is eager to prove he isn’t prejudiced by saying something that sounds pretty prejudiced.
“We used to spend a lot of time in our yard, and now there’s bongos and loud singing, and we just don’t feel good about it anymore,” he said. “We’re not prejudiced. We’re very fair. Take that stuff outside of town.”
“Of course we’re against religious sacrifice,” Martin Merserau said. “We’re against animal abuse in many forms, whether you’re dragging a knife across the throat of an animal for quote-unquote religious purposes or not.”
PETA, perhaps feeling that their racist, sexist, sizeist, anti-Semitic, misogynistic, and transphobic campaigns haven’t been going far enough, they now feel the need to attack minority religions as well by getting involved in a local spat. Never mind the sheer hypocrisy of calling animal sacrifice “abuse”, while they “humanely” euthanize thousands of healthy unwanted animals, and have even had employees charged with illegal disposal of animal corpses. I guess context is king. All I know is that I’ve been a vegan for years, and I’ve never supported this group. As for Marquez, considering the recent win for Jose Merced in court, it’s going to be increasingly hard to enforce animal slaughter laws against Santeria practitioners.
More Fodder for Sharkey’s Ever-Hungry Ego: Joseph Laycock, author of “Vampires Today: The Truth about Modern Vampirism”, decides to give more attention to Jonathon ‘The Impaler’ Sharkey for an essay at Religion Dispatches. Why? To make the point that Sharkey’s buffoonish extremism now seems almost normal in today’s ultra-polarized political landscape.
“The Impaler” arose during the Bush Administration, seeking popular appeal by promising to kill an unpopular president. And while he has continued this strategy during the Obama era, sadly he no longer seems nearly as crazed and peripheral next to the extreme fringes of the Tea Party movement. Simply put, violent rhetoric has become more acceptable. Progressives have criticized Sarah Palin for a political “hit list” on her Facebook page that features gun crosshairs over the home states of targeted Democrats. Sharkey and Palin are in effect both catering to the same sentiment. While Palin has never called for the impalement of Harry Reid, her supporters might not take offense if she did.
I suppose I see the point he’s trying to make, but I object to giving this criminal, who has shown a pattern of having inappropriate, and sometimes threatening, interactions with young girls, any more media-driven oxygen. I almost didn’t comment on this story because I want nothing more than to see Sharkey fade off into obscurity until he’s finally imprisoned for stepping too far over the line. Of course he’s calling for Witch-hunts! He is desperate for our attention, because without it, he’ll be forced to face the life he’s created for himself. So barring some truly newsworthy event involving Sharkey, the topic will no longer come up at this blog, and I urge everyone in the Pagan and Vampire communities to follow suit. As for Laycock, check out the interview with him about modern Vampirism at the always-excellent TheoFantastique blog.
Starhawk and Social Justice: In the wake of the Glenn Beck/Jim Wallis spat, author, activist, and On Faith panelist Starhawk weighs in on “social justice” in the context of modern Paganism.
“While Pagans do not have a set creed or unified code of beliefs, our traditions hold in common the understanding that we are all deeply interconnected, all part of the sacred weave of the world. The Goddess is immanent in this world and in all human beings, and part of our service to the sacred is to honor one another and take care of one another, to fairly share nature’s bounty and to succor one another in facing the hardships of life. We must create justice in this world, not wait for redress of grievances in the next. No one person or group has the right to commandeer nature’s resources, which are the underpinnings of all wealth. Generosity, justice and fairness are old Pagan virtues…”
I’m personally all for social justice, but then I’ve never been all that offended when people called me a socialist because of it. Which I suppose makes me one the 36% of Americans who have a favorable opinion towards the ideology. Not that social justice has to be equated with socialism, but I’m not the one blurring those lines in order to score political points.
South African Pagans and Inclusion: The Richmark Sentinel focuses on South African Pagan Council’s (SAPC) quest for representation at the country’s national multi-faith organizations.
The South African Pagan Council says its being ignored by the Moral Regeneration Movement (MRM), National Religious Leaders Forum (NRLF) and National Interfaith Leaders Council (NILC) … Asatruar Charles van Bergen, the representative of the South African Pagan Council (SAPC) tasked with negotiating the inclusion of Pagan religious leaders to both the NILC and its forerunner the National Religious Leaders Forum (NRLF), thinks South Africa is not achieving its stated intention to facilitate cooperative inter-religious participation. “Organizations such as Home Affairs and SARS have been forced to abide by the laws pertaining to such things, but other than that an active policy of passive-aggressive exclusion of Pagans is the status quo countrywide.”
Why does the SAPC want a voice in predominately socially conservative and anti-pagan multi-faith organizations? To remind the leaders of the dominant faiths in South Africa that other opinions exist and should be respected.
“I believe the SAPC’s presence on both the NILC and the NRLF will ensure that religious policies and dialogue maintain respect for the rights of minorities who do not necessarily agree with the conservative views and positions expressed by members of these organizations. We’d like the right to participate and contribute constructively to our Nation’s spiritual and moral values.”
The SAPC is currently involved in supporting the 30 days of advocacy against witch-hunts campaign, and is one of three legally recognized Pagan organization in South Africa (along with The South African Pagan Rights Alliance and the Correllian Nativist Tradition S.A.). I wish them luck in trying to change opinions concerning modern Paganism in South Africa.
Ongoing Tensions in Haiti: Reporters from the Miami Herald look at the ongoing tensions and deteriorating relations between faiths in post-earthquake Haiti, and mention that a human rights lawyer went before the Inter-American Commission on Human Rights last month, calling for an investigation into anti-Vodou attacks.
Last month, Mario Joseph, a Haitian human rights lawyer, went before the Inter-American Commission on Human Rights seeking an investigation of attacks against Vodouists after several were stoned by Evangelical pastors in the Cité Soleil slum. “In other zones of the country,” he told the commission, “particularly in the commune of Verrettes in the Artibonite, literal witch hunts have been launched against priests and practitioners of this religion.”
This news of “literal witch hunts” is deeply troubling, and there seems to be no real investigation of this by the press, many of whom have moved on now that the initial disaster is over with. In the chaos, with international eyes turned elsewhere, and the government still powerless, is there a quiet campaign of violence and intimidation against Vodou practitioners under way?
That’s all I have for now, have a great day!