Archives For Phaedra Bonewits

TWH – The Pagan, Heathen, and Polytheist communities are in a very dynamic time and who knows what the future for these religions may be. The Wild Hunt asked community members to guess the future by having them answer this question:

“What do you think Paganism in the USA will look like 100 years from now?”

[Courtesy Photobucket]

[Courtesy Photobucket]

Phaedra Bonewits, 60’s, Occult Generalist

“I think about where we were a hundred years ago, still in the throes of German Romantic Neopaganism, folklore obsessions in Britain, the Hermetic Order of the Golden Dawn fallen apart, and America still fascinated with 19th-century Spiritualism and Theosophy, plus the Eastern religions to which they’d been exposed a scant 23 years earlier at the first World’s Parliament of Religions. Wicca wasn’t yet a gleam in Gerald Gardner’s eye, and Heinlein was still in rompers. Magical lodges were still popular, but a vast amount of occultism and magical practice was firmly rooted in a Christian paradigm.

“Now, we’ve got hard polytheists, public rituals to the old Gods, major conventions, scholarly works, Internet research, and more solitaries than at which you could shake a stang. All were unimaginable 100 years ago. Heck, I couldn’t have imagined the Pagan world looking like this forty years ago — forty years ago, we didn’t even have camping festivals!

“Here’s a few guesses, though, assuming our overpopulating, invasive species hasn’t driven ourselves to extinction by then! A hundred years from now, the Neopagan/Pagan umbrella will be a thing of the past. It’s fragmenting even now, and in a century, those fragments will have taken up independent lives. Generic, nature-focused Pagans may be seen as a quaint artifact from the 20th century. Those who attempt 20th-century coven-based, initiatory mystery religion Wicca will be a tiny minority, just as members of magical lodges are today. The Wheel of the Year may become quaint, too, lost in favor of holy days specific to deities being honored.

“Occult practitioners in general may be pushed far to the outside of Paganism as worship-focused Paganism becomes more the norm. Bad news for old-fashioned occultists such as myself, but great for hard polytheists. Temple or shrine-based Paganism may become unremarkable, just as it is now on continents that are not historically dominated by Abrahamic religions.

“About twenty-five years ago, I was walking up the steps of the Field Museum in Chicago, a spectacular example of neoclassical architecture, with a small child in tow. He the son of the high priestess of our little magical working group. As we trudged up the sweeping outdoor staircase, I said to him, “Did you know we used to worship the Gods in buildings like this instead of in our living room?” He looked at me with big eyes and a wondering expression, and said, “We did?” Since then, I’ve wished for the day when one can tell a child, “Did you know we used to worship the Gods in our living rooms instead of in buildings like this?” and the child will respond with the same startled wonder, “We did?” Maybe in a hundred years.”

Selena Fox, Wiccan, 60’s

 “As I reflect on what Paganism in the USA will look like in 2116, here are some thoughts:

  • Paganism will continue to grow in size and forms with more practitioners and paths.
  • There will be more Pagan sacred places established, owned and cared for by Pagan organizations — more stone circles, shrines, temples, retreat centers, libraries, cemeteries, groves, and Nature sanctuaries.
  • There will be chaplains of various Pagan paths and organizations serving in the military, hospitals, hospices, universities, prisons, and other institutions.
  • There will be more Pagans serving in elected public office in local, state, and federal forms of government. Having one’s Pagan orientation known will seldom be a concern raised as an issue during elections as it has been in the 20th & 21st centuries.
  • There will be more understanding and acceptance of Pagans and Pagan paths in society as a whole, and less need to fight religious freedom battles in courts.
  • Paintings, films, music, theater, and other forms of art with Pagan imagery created by Pagans will be more widespread in society.
  • New forms of Pagan ritual practice and meditative imagery will develop as Pagans venture forth and live off planet.  
  • Croning, Saging, and other forms of Senioring Passage rites developed within Pagan communities will be more commonplace among people of many spiritual and philosophical orientations.
  • Pagans and Paganism may be also known by other terms.

“I think it is important to reflect on possible Pagan futures and to have conversations about this. To contribute to this process, I have been facilitating Visioning the Pagan Future workshops, rituals, and discussions at festivals and conferences around the nation. In addition to envisioning the future, may we find ways to share our visions and work together to help Paganism in all its colorful diversity to thrive.”

[Image By: Stgspi / DeviantArt]

[Image By: Stgspi / DeviantArt]

John Beckett50’s, Druid

“The environmental and social factors that gave rise to the emergence of Paganism in the 19th century and to its explosion in the 20th century will continue in the 21st and 22nd. Paganism will continue to grow in both breadth and depth over the next 100 years.

“Paganism will grow in breadth as more and more people begin to recognize the sacredness of Nature and begin to pay attention to the natural world. Pagan concepts and holidays will become generally recognized in the mainstream culture. Witchcraft will continue its growth, as increasingly disenfranchised people look for ways to influence their world. Paganism will remain a minority religion, but it will become a significant minority, even if much of its growth will be at the pop culture level.

“Paganism will grow in depth as a few dive deeper into their beliefs and practices. The witchcraft traditions will focus on individual growth and personal power, while the polytheist traditions will focus on developing robust devotional practices and building strong communities around them.

“But two things are sure about predicting the future: something we think is certain will fail, and something we aren’t even considering will arise. If we are wise, we will focus on being the best Witches, Pagans, polytheists, and such as we possibly can. Strong practices and resilient communities can succeed in any environment.”

Jason Mankey, 40’s, Gardnerian Witch:

“Imagining Paganism one hundred years from now is difficult. I think it will still exist (at least as we define it today) and probably in greater numbers, but I think it will be extremely fragmented. Today we sometimes talk about the Pagan umbrella having some ‘leaks,’ in one hundred years I think the umbrella will be long gone, with many groups and traditions distancing themselves from the word ‘Pagan.’

“I don’t think that’s all necessarily bad. Many traditions under today’s Pagan umbrella will undoubtedly grow because of these changes. Out there, on their own, many communities will create new infrastructures, mythologies, groups, and festivals; those are the good parts. On the downside, the break-up of the umbrella will make us even less strong politically, and limit the give and take that comes from being a part of wide-ranging coalition. (Think of all the things we share right now: festivals, blog-space, magazines, ritual space, etc. I for one find those shared moments beneficial.)

“I love my own tradition (Gardnerian Witchcraft), but the traditions of my friends (Druidry, Heathenism, and many more) have made my Pagan experience all the stronger, and richer. I think we will lose something when Re-constructionists no longer dance under the moon with Witches and Neo-Pagans. I think we are far stronger together, but see the divisions that are emerging among us as unfortunate but probably inevitable.”

[Image By: Stgspi / Deviantart]

[Image By: Stgspi / Deviantart]

Xochiquetzal Duti Odinsdottir, 30s, polytheist with initiations in a variety of traditions:

“It’s hard to imagine but when I do I hope that it’s in a place where the current struggles against oppression are no longer as necessary or as vital as they are now to the engagement of pagans who identify as part of communities typically marginalized by the overculture.

I hope that my tradition is thriving and handling their rites and their W/work as best as they can with the guidance of the Elders who came from my teachings and from the guidance of Spirit (of which I hope I am called on). I hope we’re in a place where the ability to care for each other extends beyond what we do in circle to outside of circle.

I hope that polytheists, pagans, Wiccans, ceremonialists, heathens, ADR/ATR practitioners, and myriad of faiths have found strength in each other from a place of mutual respect and admiration versus the grudge that we seem to have when forced to interact with each other now. I hope there is a space we carve out for each other and for the G*ds. I hope that we think outside the box of who shows up to really look at how we can be the kind of movement where there is no hierarchy of faiths, but rather a mutual understanding and solidarity in struggle.

I hope for a lot, don’t I? Well, why not? It’s good to want things. It builds character, I’m told.”

Lāhela Nihipali, 30’s, Indigenous Hawaiian polytheist:

“If paganism bucks the trend and learns to be USEFUL to their fellow human, *and* gains a foothold with regards to public policy (ie. better enforcement of environmental and citizen protections) then it can have a huge impact on where the country and the world will be in 100 years. Better health and better land management for one. Polytheists will continue to be an insular but growing part of the population of the US with its own personalised political goals and groups. More often than not, at odds (if only in principle) with pagan politicians/civil servants/policies. Polytheists will bridge the gap over the course of the 100 years with Indigenous and First Nations peoples whereas pagans will not. This will be important in the political divides of the century after the first 100 years.

“If paganism continues on its pursuit of USELESSNESS to general society and the country itself, we could very well see a rise in harmful but technologically manageable environmental disasters as well as civil liberty breaches manageable by political pandering continue. Simultaneously the US will see an increase in divisive groups nationwide as clean resources lessen and prices increase. Paganism and pagans in general become easy targets as they did zero realistic community building and will by this time be rejected by Polytheist organizations which have prepared by becoming more and more insular as resources have diminished.

“Pagans will now finally try to flower power their way into activism, now that they are being used as the boogeyman to rile up the populace. Lack of genuine organization is their downfall; their activism is labeled as unpatriotic troublemaking. Pagans will be politically and socially targeted as perfect scapegoats for the newly elected (some flavour of fascistic) ruling party. Lynching type incident occurs which sets in motion a general notion that its the patriotic thing to target pagans and other “undesirable trouble makers”–itʻs important to clean up the streets after all. Polytheists will by the end of the 100 years, in an act of self preservation, also reach out to other Polytheist organizations as well as Indigenous & First Nations. The next 100 years start with an uneasy tension between the allied Polytheists and the now heavily indoctrinated populace, by the end of this 100 years civil war looms.”

[Image By: Stgspi / Deviantart]

[Image By: Stgspi / Deviantart]

Elizabeth Zohar, 20’s, Wiccan:

“I can only hope that Paganism will continue to spread knowledge to anyone who wishes to learn the practices as we are now. However, I feel that in the changing world we live in that it may become more of a trend than an actual look on life. With the up coming generations, being who you want to be without being judge is what the new teachings are. However that also allows people to take advantage of that. They may begin to look at Paganism as something that is “cool” or “in” instead of actually learning the practices of the different religions or doing it to find peace and spirituality in yourself. 100 yrs from now we may have young adults assuming that Paganism is cool because it’s not Christianity or any other common religion. All I can hope is that our generation now will continue to teach the generations after us what Paganism really is and how it can help them in their day to day life.

Aubri, 20’s, Hellenic Pagan:

I believe that in the next 100 years Paganism will flourish because of how attractive it is for people of all ages, sex, race, etc. The thing with being Pagan is that your journey is your own, you can choose what path you want to follow. You can figure out what you want your focus to be as you learn. That’s very refreshing and comforting especially for the younger crowd, myself included. As a young adult your life is cluttered with all kinds of pressures and deadlines that it can be overwhelming. So I think that the biggest attraction to Paganism is the community. I’ve gone to Pagan festivals and picnics my entire life. They’re like vacations from the ‘muggle’ world where you can focus on yourself and your own growth. With the relaxed and welcoming atmosphere of the Pagan community, I believe that Paganism will continue to grow throughout the globe and one day make a come back as one of the top “religions” of the world.

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But what about you? What do you think your religion, or our collective religions, will look like 100 years from now?