Archives For M. Macha NightMare

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • It’s Groundhog Day! That day of the year in which we all sit down to watch one of Bill Murray’s finest films. It’s also Candlemas
  • If you’re a dealer in outsider art, you simply must have a Witch. Quote: “When asked why she decided to participate in the fair for the first time this year, Santa Fe dealer Laura Steward succinctly explained, ‘One of my artists is a witch,’ referring to sculptor Erika Wanenmacher, a.k.a. Ditch Witch. ‘I like this fair because it’s more interested in people, in the artist’s minds.’”
  • More witchcraft-television is coming your way thanks to the Lifetime network. Quote: “Based on Melissa de la Cruz’s best-selling novel, Witches Of East End centers on the adventures of Joanna Beauchamp (Ormond) and her two adult daughters Freya (Dewan-Tatum) and Ingrid (Boston) — both of whom unknowingly are their family’s next generation of witches. Amick stars as Joanna’s mischievous witch sister Wendy.”Will the television series go as far as the novels? If so, it will be very Pagan-y indeed. 
  • The very first Parliament of the World’s Religion in 1893 wasn’t all handshakes and pluralism, Michael J. Altman at the Religion in American History blog points out that Swami Vivekananda (representing Hinduism  had some very pointed critiques of the dominant monotheisms that were essentially edited out of the official history. Quote: “We who come from the East have sat here on the platform day after day and have been told in a patronizing way that we ought to accept Christianity because Christian nations are the most prosperous. We look about us and we see England, the most prosperous Christian nation in the world with her foot on the neck of 250,000,000 of Asiatics. We look back into history and see that the prosperity of Christian Europe began with Spain. Spain’s prosperity began with the invasion of Mexico. Christianity wins its prosperity by cutting the throats of its fellow men. At such a price the Hindoo will not have prosperity.” As is almost always the case, the truth is messier than the narrative crafted by history. 
  • Congratulations to Crystal Blanton on the publication of her new book, “Pain and Faith in a Wiccan World: Spirituality, Ethics and Transformation.” Quote:  “[The book] fuses spirituality and counseling concepts to add a deeper layer of personal growth and connection to living the Wiccan path. This book looks beyond the concepts of ritual and reaches into previously untouched territory within the Pagan book market to address thriving as a Pagan.” Crystal is a friend, and someone who truly walks her talk. Be sure to check this out. 
  • M. Macha Nightmare adds her own take on the recent Claremont Pagan Studies Conference. Quote: “Others have written about Sabina Magliocco’s keynote speech on Saturday on “The Rise of Pagan Fundamentalism.”  I will only add a few notions I jotted down.  She spoke of the fact that foundational narratives foster group cohesion, and the core experiences are those common to all people of all religions.  She pointed out that the reconstructed traditions are growing faster than witchen traditions, and that their practitioners tends to disdain syncretism.” For more on this, check out the guest post from Patrick Wolff here at The Wild Hunt

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Last week I presented the question of Pagan solidarity. Does it exist? Should it exist? What is the impact and evolution of such a concept? Generally speaking, it is widely accepted that Pagan solidarity, in some form, is vital for both the protection and continued growth of the non-traditional religions that fall under the Pagan umbrella. Additionally, solidarity can offer a sense of community and comfort over a host of social networks supporting both Pagan groups and solitary practitioners.

In December of 2011, Lady Liberty League mobilized a Task Force to protect a Southern Pagan family’s religious liberty within a public school system. The Task Force, of which I was a member, was comprised of professional individuals representing different Pagan organizations and Pagan spiritual traditions. Together, in solidarity, we worked for three weeks and, in the end, achieved quite a victory.

After that case was settled, the Task Force itself disbanded. However, Lady Liberty League still operates; watching and waiting. Since 1985, the organization has been ever on the “ready” with the ability to mobilize Pagan resources as needed. When active solidarity becomes a regular occurrence an organization is born.

Let’s turn now to a network of Pagan voices to hear their thoughts on the growth and importance of the Pagan organization.

Chas Clifton

Chas Clifton (center)

Our desire to be seen as a legitimate religion by government entities has forced us to change to fit their definitions, which, in the United States at least, were designed for Protestant Christians…We have been dealing with this issue since the mid-1970s, when the Covenant of the Goddess was created. – Chas Clifton, editor of The Pomegranate: The International Journal of Pagan Studies and a practitioner of American Eclectic Craft

Jonathon S. Lowe

Jonathon S. Lowe

One of the most basic principles of Paganism is that we are all interconnected to everyone and everything around us. Solidarity helps us to solidify those connections… Organizations are merely facilitators helping to make these connections possible.”  – Rev. Jonathon S. Lowe, Interfaith Minister, Founder Midnight Star School of Witchcraft, Coordinator of The Atlanta Pagan Marketplace of Ideas 

Lady Charissa

Lady Charissa
North Georgia Solitaries

I am a member of several worthy organizations that…have members with diverse beliefs and yet all of these organizations work every day to help build community by concentrating on the task at hand and respecting each other’s differences. Lady Charissa, founder of North Georgia Solitaries, coordinator of the Pagan Assistance Fund, High Priestess of Silver Pine Grove 

Before we go any further, we need to deal in semantics. Most responders made no distinction between an institution and an organization. Are they same thing?  Covenant of the Goddess representatives, Rachael Watcher and Ginger Wood say no.

On the Fears and Dangers of Institutionalization:

Certainly some individuals and small groups might come together for the sake of mutual interest and form an organization, but would that constitute an institution? … Those who are drawn to think outside the box in expressions of spiritual freedom are not generally going to be ready to discard that freedom of thought for yet another set of doctrinal mandates. – Rachael Watcher, National Interfaith Representative for Covenant of the Goddess 

Ginger Wood

Ginger Wood

We do have organizations that have worked hard some for over 30 years, to give Pagans a flag to unite under. [But] I will not accept [institutionalization] as ”must” and I pray to the Goddess that none of us are forced to institutionalize in order to be heard.  – Ginger Wood, National First Officer of Covenant of the Goddess, Priestess of Gryphon Song Clan and Pagan novelist

Both Rachael and Ginger are using the accepted sociological definition of institution which is explained at length in the Stanford Encyclopedia of Philosophy. Very briefly, an organization is less complex or rigid in structure, scope or activity than an institution.   

Christine Hoff Kraemer

Christine Hoff Kraemer

We need to think deeply about what kinds of organizational structures best support our values…guard against rigidity in power structures and in belief systems. – Christine Hoff Kraemer, Managing Editor at Patheos Pagan Channel, Cherry Hill Seminary Instructor

Institutionalization is a big issue for me, always has been. It’s something I’ve resisted…  In more recent years my attitude has softened. Years ago my friend Sam Webster insisted that we needed to establish institutions because institutions are the only thing that lasts.  Individual humans pass on.  M. Macha Nightmare, Priestess, witch, teacher, ritualist and author.

M Macha Nightmare

M Macha Nightmare

Macha makes an excellent point. Humans do pass on. Organizations or institutions can be passed down. Can we create viable Pagan institutions that serve solidarity without sacrificing spiritual freedom and, at the same time, last for decades to come?

On the Building of Pagan Institutions:

Holli S. Emore

Holli S. Emore

“Pagans are perfectly capable of having healthy institutions which serve our needs and goals, indeed, we participate in such institutions every day in our real-world lives…Why wouldn’t we want to enjoy the benefits of stronger infrastructure, better accountability and healthy leadership?” – Holli S. Emore, executive director of Cherry Hill Seminary, Priestess of Temple Osireion 

Peter Dybing

Peter Dybing

A wide diversity of Pagan institutions are necessary as the glue that will bind us in our common effort to defend the rights of all belief systems. Peter Dybing, Pagan Service Advocate, Chief Officer, Federal Incident Management Team, 100% for Haiti Board member

Crystal Blanton

Crystal Blanton

We need some of the power that institutions bring to any community or movement… Togetherness commands attention …The key is finding a way to use the concepts of community solidarity in balance with some of the undesirable things that come with community dynamics – Crystal Blanton, High Priestess with Solitaries of the Second, Pagan author.

So how do we create that balance? How do we create and maintain healthy organizations and fluid institutions that promote solidarity and allow for that community dynamic?

Building trust person-to-person, which tends to spread to friends of those people who begin learning who each other is, how they think, what their concerns are, how they express their spirituality.… I think one of our greatest assets as Pagans is our diversity.  M. Macha Nightmare, Priestess, witch, teacher, ritualist and author. 

I think we should do our best to make strength out of diversity. If you have twelve Pagans together, they normally represent at least thirteen religions. [But] It is natural for people to seek agreement…I recommend we conform to one standard: mutual respect and intolerance only of intolerance. – Freeman Presson, Namen of Temple Zagduku & Fr. Ophis, Church of Hermetic Sciences. 

Selena Fox of Circle Sanctuary

Selena Fox

Like a delicious multi-ingredient salad, when Pagans unite, we can bring our individual flavors and textures as we join together — and we can maintain this diversity in our collaboration. Our diversity can enrich our solidarity.Rev. Selena Fox, Senior Minister at Circle Sanctuary 

Our diversity is our strength. Our diversity is our asset. Our diversity is our core.  So, with that essential ingredient, can we venture to build uniquely-structured institutions that respect and serve the expansive Pagan world view for generations to come?  If so, these institutions must conform to the rigid expectations of mainstream society; thereby ensuring our legal protection and promoting social awareness. And, as the wheel turns, this increased awareness will eventually lead to a broader and a healthier social acceptance of the diversity that began it all.

Thank you to all the contributors for their valued opinions and to the readers for opening the doorway to this conversation and continuing the process into the future.

Full Comments: (listed alphabetically)

Crystal Blanton
Chas Clifton
Peter Dybing
Holli S. Emore
Rev. Selena Fox
Christine Hoff Kraemer
Lady Charissa
Rev. Jonathon S. Lowe
M. Macha Nightmare
Freeman Presson
Rachael Watcher

 

Last week, I reported on the Atlanta Pagan community’s wreath project.  As explained, the wreath’s purpose is to build a sense of solidarity for that Pagan community. Following the post, several readers launched into a discussion that probed the very nature and meaning of Pagan solidarity. As one reader asked, “What is the purpose?”

Additionally, readers explored the concept of solitary solidarity. Can such a thing exist?  Or, as one reader put it, is the concept of the solitary group “oxymoronic?”

These are serious sociological questions that, in exploring, could help to define modern Pagan practice as it expands and diversifies. These age-old questions are very difficult to answer for a non-dogmatic, non-centralized religious group. But we may now have reached a point at which it is very necessary to confront them.

I opened the conversation up to the greater Pagan community, asking a variety of people their thoughts on the subject. I will share the responses in two parts. This week, in part one, we will examine the question of Pagan solidarity itself and, subsequently, how it relates to the solitary practitioner. Next week, in part two, we will explore the Pagan institution, its viability and purpose.

On the importance of Pagan solidarity

Ginger Wood

Ginger Wood

Nature-based religions have been in practice for thousands of years.  Nature religions will continue with or without “Pagan solidarity.” However, in a political sense… it is important that Pagans stand together when the need arises.  – Ginger Wood, National First Officer of Covenant of the Goddess, Priestess of Gryphon Song Clan and Pagan novelist

Christine Hoff Kraemer

Christine Hoff Kraemer

Pagan community solidarity is incredibly important. We don’t have to practice together or hold exactly the same beliefs to defend each other’s rights. – Christine Hoff Kraemer, Managing Editor at Patheos Pagan Channel, Cherry Hill Seminary Instructor

Without question, all of those who responded agreed that solidarity within the Pagan community is essential to facilitating growth and acceptance. As Rev. Selena Fox, Senior Minister at Circle Sanctuary, said, “When Pagans unite in Solidarity for a common cause; a synergy emerges that enhances our work together.”

Selena Fox of Circle Sanctuary

Selena Fox

However, Chas Clifton, editor of The Pomegranate: The International Journal of Pagan Studies and a practitioner of American Eclectic Craft, pointed out that we need to better define the terms “community” and “solidarity.”   He writes:

Chas Clifton

Chas Clifton (center)

We often say “community,” but what we really mean is “network” or “association.”  Right now, what we mainly have are networks — or subcultures that you can join or leave, participate in or not, according to your individual desires. We may be moving toward community but I don’t think we are quite there yet.

He continues on to question the definition of solidarity which he labels “tricky.”

Does it simply refer to religious freedom under the broadest umbrella, like you are a Druid, and I am a rootworker, but I respect you as a Pagan practitioner, and you respect me?  Or does it mean that I have to support everything that you do and all your struggles, like union workers not crossing each other’s picket lines? 

Perhaps we can meld the two definitions. Solidarity would then become the outward respect that binds our network, or our community, together with the potential of offering support.  If we omit terms like “have to” and “must” from “solidarity,” we are left with the strength of possibility and freedom. 

On Solitary Solidarity:

Where does that leave solitaries, those that choose to practice alone? If they seek out community, do they jeopardize their solitary status?  To repeat one reader’s words, are solitary community-groups “oxymoronic?” Can there be such a thing as “solitary solidarity?”

Lady Charissa

Lady Charissa

Solitaries are no different than any other Pagan. We all need strength in numbers to help protect our rights. Many solitaries like to come together, every once in a while, to socialize, share knowledge and celebrate our holy days. – Lady Charissa, founder of North Georgia Solitaries, coordinator of the Pagan Assistance Fund, High Priestess of Silver Pine Grove

Holli S. Emore

Holli S. Emore

I don’t see solitary spiritual practice as precluding community solidarity. Solidarity is the practice of supporting and helping each other, not necessarily agreeing with each other. Solitaries benefit from the published teachings and public events put on by those affiliated with groups.  We are interdependent, no matter how we define our practice. – Holli S. Emore, executive director of Cherry Hill Seminary, Priestess of Temple Osireion

Most agree that “solidarity” doesn’t end where “solitary” begins.

M Macha Nightmare

M Macha Nightmare

One need not belong to a formal religious group in order to identify with, and participate in, larger Pagan efforts any more than one needs to belong to a particular political party to vote. – M. Macha Nightmare, Priestess, Witch, teacher, ritualist and author.

Jonathon S. Lowe

Jonathon S. Lowe

Nobody loses their solitary practice or identity in the process of taking part in solidarity… The defining point of being a solitary practitioner isn’t to make yourself a hermit every time you practice. It is so that you can develop your own working spiritual system that is right for you, without having others interfere.  - Rev. Jonathon S. Lowe, Shaman, Coordinator of The Atlanta Pagan Marketplace of Ideas

Most of the people that responded were in some way involved with or directly engaging the Pagan “network.”  In the interest of perspective, I sought out a Pagan who chooses the true solitary experience.  Stevie Diamond has never practiced within a group or been formally initiated, nor does she have the desire.

After hearing the questions, she echoed what Ginger Wood said, “Nature religions will continue with or without Pagan solidarity.” Stevie explained, “I am a quiet, reclusive person. It feels more personal and electric if I do a ritual or spell by myself.  I just can’t imagine chanting in front of someone else.”

Despite this choice, Stevie acknowledges the benefit of having a Pagan network. It was through another witch that she identified her spiritual path.  She has grown her own practice from books written by Pagan authors.  And, if she encounters problems, she stated, “I would feel comfort in a group knowing they believe what I do.”

Next week, in part two, we’ll examine the Pagan institution. Is solidarity the birth-mother of the institution?  And where does that lead?

(Note: I will post links to the full, unedited comments next week)

Pagans are a part of the web and weave of everyday culture. We’ve emerged from being a largely subcultural religious phenomenon and have steadily gained increasing attention, most notably from the mainstream media. For example, The Huffington Post’s new HuffPost Live initiative held a group interview on Halloween with Teo BishopAmy BlackthornGus DiZeregaMorgan Copeland and Patrick McCollum. As expected, they covered some basics, talked about Samhain, and shared their personal perspectives on modern Paganism.

HuffPo Screenshot

You can watch the entire interview, here. In addition, Teo Bishop shares some of the conversation that happened after the formal interview ended.

“Perhaps the most exciting part of the experience for me was what happened after the Google Hangout ended. The panelists stayed on the call and talked for a good 30 minutes more, sharing perspectives about a whole variety of topics. We re-addressed some of what happened while we were on the air, and there are a few things that stuck out that I’d like to get your take on.”

A shame the follow-up conversation wasn’t recorded! In any case, this was a nice Pagan-centered exploration of our interconnected faiths, and I’m glad that HuffPost Live garnered such an impressive lineup! Congratulations!

On a less serious note – Pagans also got a bit of inadvertent mainstream attention from late-night talk show host Conan O’Brien when he showcased a number of magazines that will outlive Newsweek’s print edition. Among the titles picked? Why our own Witches & Pagans Magazine, featuring M. Macha NightMare on the cover!

conan macha

You can get a closer shot of Conan holding the magazine, here. You can watch the entire video segment, here. Now W&P editor Anne Newkirk Niven (and Macha) can add “as seen on Conan” to her publications resume! For those worried about if this was a negative portrayal, don’t worry, Conan’s show is on TBS.

On a more serious note, while it’s fun to see ourselves on HuffPost Live, or even on Conan, it’s good to remember that we’re more than what appears on popular media outlets. That many Pagans are dedicated to service, healing, and responding to those in need. Pagan elder Peter Dybing, a first responder who has served in earthquake-ravaged Haiti, the Gulf Coast during the Deepwater Horizon disaster, and several larger forest/brush fires, reports from an East Coast ravaged by Hurricane Sandy.

121031085525 30 sandy damage 1031 horizontal gallery

An overview of the fire damage in Queens, New York, following Hurricane Sandy.

“As new missions evolve and priorities change the mission of my team keeps changing. Primarily we are clearing roads of downed trees so relief supplies and emergency vehicles can get through. The devastation is complete along the shore on Long Island. Thousands of cars along with hundreds of homes lie buried in the sand. Most heart breaking of all is the evacuee’s staying in the same place as the disaster teams. Their stories of hardship and loss have brought me to tears on multiple occasions. Hardest of all is remaining focused on our mission and not assisting the evacuees with issues outside our assignment.  My heart breaks for these families.” 

For some Pagan efforts to raise money for those affected by Hurricane Sandy, see my Community Notes post from Thursday. Our prayers go with Peter and all the other first responders working in the aftermath to help those affected rebuild. Our prayers also go out to those still struggling without power, without resources, or without a home.

Taken together, these impression complicate the picture some try to paint of our faiths, our movement. It reminds the world that we share their common humanity, and that we are a part of a larger community, even as we are a part of our own.

In honor of Labor Day Weekend, The Wild Hunt is taking off until Tuesday. Expect some “best of The Wild Hunt” reprints on Sunday and Monday. For today, here are some posts from across the Pagan blogosphere that you should check out.

  • “Mantras, Malas and the Witch’s Ladder” by Christopher Penczak. Quote: “If you keep any kind of regular spiritual practice over a long period of time, you’ll find that you can hit a wall. The tried and true technique just doesn’t do it for you like it once did. In my experience its not so much that the technique is at fault, or that you are at fault, as you’ve been sincerely using it as a part of your practice with regular frequency, but that you’ve hit a plateau or even made a permanent shift.”
  • “Where are the Missing Gods?” by Drew Jacob. Quote: “Even if you believe all the gods are totally individual beings – not faces of a single force – it still makes sense that, for example, the soul of the sun is going to appear quite different to people in the Sahara than to people in the Yukon. Much of divine personage is human trappings, or trappings used to communicate with humans. If a tribe never once has to worry about lack of rainfall, it makes sense that they won’t make a big deal out of the rain spirit. But I usually think of the plurality of gods (and their cultural adornment) as different perspectives on an essentially equivalent set of beings.”
  • “Pagans Among Wild Geese” by Teo Bishop. Quote: “Progressive Christian and Pagan communities have very different identities, and very different positions in relationship to mainstream culture. That said, I think it is useful for us to make note that these conversations are taking place at Wild Goose.”
  • Rites of Community” by Ivo Dominguez Jr. Quote: “To return to my statement that rites of passage are an important part of the maintenance of lasting organizations and communities, well conducted rites of passage create weighty collective emotional memory. By definition, rites of passage are held to celebrate and to anchor pivotal times in the lives of individuals. And though Pagans are prone to emphasizing the individual at all costs, rites of passage are as much about the community as they are about the individual.”
  • “Stirring the Cauldron” by M. Macha NightMare. Quote: “I think the stirrer of the cauldron performs an important, even vital, role.  Someone, preferably more than one, in every community should step up to the cauldron and stir it now and then, especially when the fire beneath the cauldron gets too hot.”
  • “Book review: Lord of Mountains” by Cara Schulz. Quote: “Every time I introduce a Pagan to the Emberverse series by SM Stirling, they curse my name. This is not an unusual reaction and it’s one shared by non-Pagans, too.  I’ve lost seven copies of the first book in the series, Dies the Fire, because the persons who borrowed them from me lent them out to others.  And so on.  Then they all curse my name for turning them on to such an addictive series.  The series is addictive to Pagans because it spells out one of our fantasies – what would it be like if our religions were dominate in the community we live in?  Or at least one of the dominate religions? If our rituals, our ethics, our Gods were unabashedly the norm and seen as positive and vibrant and diverse.”

That’s it for now, have a great weekend everyone!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

That’s it for now! Happy Friday! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Judge Rules Against Maetreum of Cybele Exemptions: The Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, has just lost their exemption battle before the New York State Supreme Court. While Judge Platkin acknowledged the Maetreum as a valid religion, he denied their building tax exemption on the grounds that the charitable purposes of the building were incidental to  its function.

The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

“The Court finds that petitioner has not satisfied its burden of demonstrating that the primary actual use of the property is in furtherance of the Maetreum’s religious mission. Rather, the record developed at trial establishes that the property primarily is used to provide affordable cooperative housing to a small number of co-religionists, with the religious and charitible uses of the property being merely incidental to that primary non-exempt use.”

Rev Cathryn Platine says she is devastated by the news, and doubts she has the fiscal or physical resources to continue this fight, noting that the process has “taken a huge toll on me personally regarding my health.” That said, Plataine says an appeal of this decision, and filing for a stay on foreclosure against the property are probably the next steps she will take. In a previous public statement, Rev Platine noted that the town has spent an estimated quarter of a million dollars to deny their exemptions, while the Maetreum is over ten thousand dollars in debt from the proceedings. Acting Catskill Town Supervisor Patrick Walsh stated in 2011 that the town was already too deep into the case to give up and that significant dollars could be saved by preventing exemptions for illegitimate religions.” For those wanting to an make a tax-deductible donation to their $10,000+ legal bill, you can do so directly via paypal to: centralhouse@gallae.com. Or you can contact them through their website.

Reclaiming Co-Founder Withdraws From Tradition: M. Macha NightMare (Aline O’Brien), a co-founder of the Reclaiming tradition, and co-author of “The Pagan Book of Living and Dying” with Starhawk, has announced on her blog that she is parting ways from the tradition she helped found, saying she “no longer feel[s] that its principles and practices accord” with her own.

M. Macha NightMare on the cover of the upcoming issue of Witches & Pagans.

M. Macha NightMare on the cover of the upcoming issue of Witches & Pagans (out in September).

“I have long felt alienated, estranged, and out of sync with how I’ve seen the tradition devolving. The incompatibilities between Reclaiming and me also trace to loose, undefined standards; lack of accountability; uncivil personal conduct and rude, disrespectful behavior without any restraint or consequences; lack of coherent theology; lack of intellectual rigor; and carelessness in ritual and other aspects of religious practice.” 

NightMare/O’Brien, who also serves on the board of Cherry Hill Seminary, is not the only prominent Reclaiming Witch to express discomfort with the tradition as it exists today, Anne Hill, who co-wrote “Circle Round: Raising Children in Goddess Traditions,” declared herself “Remaining” in 2007 and that she is “staying connected on my own terms, choosing my battles, and letting the rest go.” What this development means for Reclaiming, and its development, is uncertain. What is certain is that an elder and co-founder publicly severing ties with a tradition they helped found is a call to reflection on how this state of affairs came to be.

New Alexandrian Library Raises Funds to Finish Construction: At the end of 2011 the New Alexandrian Library, a project that hopes to create “a library worthy of its namesake” focused on esoteric knowledge, mystical and the spiritual writings from many traditions, officially broke ground on their physical space in Delaware.  Last month the foundations for that library were poured for the dome structure that will be erected. Now, an IndieGoGo fundraiser has been launched to pay for the next stage of construction.

“The NAL will serve to support and advance serious academic study for new, non-mainstream, esoteric, ‘living’ religions that are most likely to be the guiding forces in guiding the Earth and Humans back to health and evolution of Spirit in the coming century. Like the original Great Library of Alexandria, the schools of Qabala in medieval Spain, and the flourishing of magick that occurred in renaissance Italy, the diverse confluence of minds and resources would result in great leaps forward in theory and practice. The NAL will be one of the cornerstones (of many created by various groups across the globe we hope!) of a new magickal renaissance. The benefits of this growing network for future generations will be incalculable.”

The goal is $12,500 by September 11th. So far NAL has raised $1345 towards that goal. The NAL project has already started building an impressive collection, one that includes the recent acquisition of rare Dion Fortune paintings gifted by Dolores Ashcroft Nowicki. As NAL board member Ivo Dominguez Jr says in the video above, this is a project initiated by us, for us, one that deserves our support so that it can become a reality. For more information check out their Facebook page, or go to their official website. You can read all of The Wild Hunt’s coverage of the New Alexandrian Library project, here.

Spiral Scouts Honor Eagle Scout Protest: Due to an ongoing policy of the Boy Scouts of America “not granting membership to open or avowed homosexuals,” one recently affirmed by its leadership, a growing number of Eagle Scouts, the organization’s elite members (including Circle Sanctuary Minister  Bob Paxton), have been resigning their membership and sending back their badges and medals. Now, alternative scouting organization SpiralScouts International has announced that they are offering any Eagle Scout who returned their badges in protest their highest honors.

“SpiralScouts International respects the leadership, and responsibility demonstrated by these brave men, who have returned their Eagle Scout badges over this disagreement. We offer each of you the honorary status of ‘PathFinder’, and the Award of ‘Founder’ (our Eagle Scout Equivalent) within SpiralScouts. This is our highest rank, and as you have set forth to hold to the ideals of understanding, equality, and leadership, that we strive for within SSI, it would be our honor to extend this to you. Our program, which began in 1999, was developed to be as inclusive as possible in all areas: it features coed groups and leaders and is nondiscriminatory in all regards (sexual orientation, religion, gender). The program is available to all children, and we are happy to be able to offer this option for scouts.”

SpiralScouts International, which is a project of the Aquarian Tabernacle Church, says that “although it cannot repair the hurt that has been caused, we hope this gesture lends support to those who are struggling, and helps us take a step forward into a future that embraces all of us as the sacred beings that each of us are.” Contact information for the SpiralScouts can be found, here.

That’s all I have for now! As always, if you have community news you’d like to share, please drop me a line.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Design by Jeff Leiboff.

Design by Jeff Leiboff.

Actors portraying Angela Sanford and Joel Levya.

Actors portraying Angela Sanford and Joel Levya.

  • Angela Sanford, a Wiccan who killed Joel Leyva in what some media described as a ritualistic sacrifice, has had a request for a reduced sentence denied. Sanford has been sentenced to 20 years under a plea agreement, her story was recently dramatized on the show Fatal Encounters.
  • The Pagan community has been in the process of having a debate/discussion over the issue of obesity. It started with a post by Peter Dybing, and has been raging ever since. Notable responses have come from Star Foster,  Iris Firemoon, and  Kitsune Yokai at the Fat Pagan blog, with Margot Adler, Crystal Blanton, and Shauna Aura adding their voices in the comments of Peter’s blog. The most recent commentary on the question of health and obesity comes from T. Thorn Coyle: “There is some real dialogue, some hurt feelings, some anger, and some derision. Bottom line is this: we all have ways in which we do not walk our talk. Bottom line is this: we cannot know what another’s life looks like on the inside, by observing it from the outside.” As this conversation  no doubt continues, I hope we can steer clear of judging bodies, and instead focus on building a more supportive community for everyone.
  • At The Revealer, Alex Thurston writes about syncretism in Islam within the context of Mali and the destruction of Sufi shrines. Quote: “The alternative – and the greatest challenge to Ansar al Din’s program – is not to assert Islamists’ hidden love for the things they say they hate, but to assert the reality, the desirability, and the possibility that there is more than one way to be a real Muslim. Timbuktu in 2012 is not Mecca in 630. African Muslims are Muslims, full stop. And the loss of shrines in Timbuktu is a loss not only for world civilization and for locals, but also for Islam.”
  • PNC-Minnesota recently published two interviews, one with M. Macha NightMare, and one with Lady Yeshe Rabbit, who will be appearing at Sacred Harvest Fest. Quote: “I am bringing an open mind. I am interested in learning and sampling from you all the regional flavors of your community. I am bringing my own classes and rituals that I will be leading. One is a project that has been dear to my consciousness, called American Sabbats. It is looking at the secular, bank holidays of this country and their history, and the amount of energy that is generated within them. How the energy of those holidays, which many of us celebrate in addition to our Pagan holidays,  might be channeled toward the greater good of our country. There are many changes needed in our country in order to be healthy. I am curious to go and sample what the opinions and thoughts are of all of you who have a unique experience of America from your vantage point in the Midwest.”
  •  The US Dept. of Justice is supporting Native American inmates in their quest to have a South Dakota ban on using tobacco in religious ceremonies lifted. You can read the DOJ’s supporting brief, here.
  • Nicholas Campion, author of “Astrology and Cosmology in the World’s Religions,” shares an excerpt of his book at HuffPo’s religion section. Quote: “The ancient zodiac signs survive in the modern West because, uniquely, in an age of aggressive consumerism, media-overload and scientific materialism, they encourage people to reflect on themselves and their inner worlds; their hopes, fears and secret motivations. In mass culture, astrology replaces the remote scientific language of relativity and light-years with stories of love and luck. In an era when we are now aware that we live on an insignificant planet on the edge of a minor galaxy, astrology restores each individual to the center of their own cosmos. According to its practitioners it provides a sense of personal meaning and purpose and, sometimes, a guide to action. Both astrology’s advocates and its critics find rare agreement on this point. This has nothing to do with the truth of astrology’s claims, but it does explain its survival in the 21st century.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Top Story: On Saturday, I wrote about the impending enaction of a bill in Tennessee that could require schools to “teach the controversy” of evolution and global warming. Opposed by the ACLU, the American Association for the Advancement of Science, the American Institute of Biological Sciences, and the Tennessee Science Teachers Association, it nonetheless was allowed to become law without the governor’s signature on Tuesday.

http://controversy.wearscience.com/

http://controversy.wearscience.com/

“Republican Gov. Bill Haslam allowed the controversial measure to become law without his signature and, in a statement, expressed misgivings about it. Nevertheless, he ignored pleas from educators, parents and civil libertarians to veto the bill. The law does not require the teaching of alternatives to scientific theories of evolution, climate change and “the chemical origins of life.” Instead, it aims to prevent school administrators from reining in teachers who expound on alternative hypotheses to those topics. The measure’s primary sponsor, Republican state Sen. Bo Watson, said it was meant to give teachers the clarity and security to discuss alternative ideas to evolution and climate change that students may have picked up at home and want to explore in class.”

Doesn’t require teaching alternatives? Lets go to the actual language.

“The state board of education, public elementary and secondary school governing authorities, directors of schools, school system administrators, and public elementary and secondary school principals and administrators shall endeavor to create an environment within public elementary and secondary schools that encourages students to explore scientific questions, learn about scientific evidence, develop critical thinking skills, and respond appropriately and respectfully to differences of opinion about controversial issues.” [...] The state board of education, public elementary and secondary school governing authorities, directors of schools, school system administrators, and public elementary and secondary school principals and administrators shall endeavor to assist teachers to find effective ways to present the science curriculum as it addresses scientific controversies.  Toward this end, teachers shall be permitted to help students understand, analyze, critique, and review in an objective manner the scientific strengths and scientific weaknesses of existing scientific theories covered in the course being taught.

I guess a lot hinges on the scope of “shall endeavor to,” and what qualifies as a “scientific controversy.” David Fowler, President of the Family Action Council of Tennessee, believes it will allow the teaching of Intelligent Design in science classes. Wesley H. Roberts, a high school biology teacher in Tennessee, says it will harm students going to college and taking Advanced Placement exams. How this “teach the controversy” law will actually affect curriculum decisions in Tennessee schools is a very open question, and will no doubt depend on how each school district interprets the language of the law. At best, it provides cover to rogue science teachers who want to insert non-scientific ideas into science classes, at worst, it will force teachers to add “controversial” theories to their curriculum.

As I said when I initially wrote about this proposed law, it’s doubly bad for followers of Pagan, indigenous, and earth-centered religions. It could very well insert explicitly Christian notions of creation and the origins of life into science classes, exposing non-Christian children to misinformation on the government’s dime, in addition to undermining basic knowledge of increasingly dire issues like global warming. I can only imagine that legal challenges are being prepared as we speak, I’ll keep you updated on this story as it progresses.

In Other News:

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.