Column: Black August

The dog days of summer are here, marked by the rising of the star Sirius in the morning sky, “the star they give the name of Orion’s Dog, which is brightest among the stars, and yet is wrought as a sign of evil and brings on the great fever for unfortunate mortals.”¹ On August 13, Sylville Smith was killed by a Milwaukee police officer. In the following two nights, eight businesses and numerous cars were burned, rocks and bottles were thrown at the police, and guns were fired on multiple occasions, resulting in at least one hospitalization. Meanwhile, the FBI’s National Gang Intelligence Center has alleged that the Black Guerilla Family (BGF) prison gang may be planning “to kill correctional officers and Aryan Brotherhood gang members” in commemoration of Black August. Black August originated in the 1970s following the August 7, 1970 deaths of Jonathan Jackson, James McClain and William Christmas during a prisoner liberation and hostage-taking at the Marin County Courthouse and the August 21, 1971 death of George Jackson during a prison rebellion in San Quentin. Prisoners participating in Black August “wore black armbands on their left arm and studied revolutionary works, focusing on the works of George Jackson.

Column: The Fire Is Here

Five people protesting the police killing of Jamar Clark, a 24-year-old black man, are shot and injured by a group of white men in Minneapolis. A candidate for the United States Presidency says that a database for all Muslims is “certainly something we should start thinking about.” When asked the difference between such an idea and Nazi Germany’s registration of Jews and other minorities, his only reply was, “You tell me, you tell me. Why don’t you tell me.” The same candidate’s white supporters physically attack a black heckler at a rally; the candidate states in an interview, “Maybe he should have been roughed up.” In Greece, the neo-fascist political party Golden Dawn, which has no relation to the occult organization, became the third leading party in the country by winning 7% of the vote in the elections this September, approximately 500,000 votes. What do Pagans and Polytheists see when they read the news; when they look at history? Do they see deviations from an inevitable progressive march from animism and polytheism to monotheism to atheism, from savagery to barbarism to civilization?