Archives For Aquarian Tabernacle Church

2000px-Seal_of_Oregon.svg As news of Deborah Maynard’s upcoming invocation at the Iowa State Legislature spread, so did the fact that Maynard will be the third Pagan Priestess to offer such a prayer before a state body. As we noted on Wednesday, Cleda Dawson was the first in 1999 and Selena Fox was 2009,

At the time of our report, neither the video recording of Dawson’s or Fox’ invocation was available online. While Circle Sanctuary is still working on acquiring a copy of the 2009 Wisconsin invocation, a clip of Dawson’s invocation has since been uploaded to YouTube. On April 2, a local Pagan, who works in the “legislative media,” was able to track down a VHS copy and transfer it into a digital format. .

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HUAR LogoOn April 1, Heathens United Against Racism (HUAR) issued a declaration stating that the “Confesión Odinista Española (C.O.E.) has been covertly engaged in” racism. HUAR said that this declaration is “based on an extensive investigation submitted to us by an independent source.” The statement and background data are provided on HUARs public Facebook page.

Several hours after the declaration was released, C.O.E. fired back, denouncing HUAR as a “farce.” They challenged HUAR and its independent sources to prove the accusations, saying that C.O.E. is against all forms of “fundamentalism” including the “politicized HUAR.” HUAR has not yet responded.

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Heather Carr [Courtesy S. Carr]

On Tuesday, several British Columbia news sources reported that a woman had been killed in a “ritual gone horrifically wrong.” Several added words like “Pagan ritual.” After further investigation, it turns out that the woman was Shamanic Witch Heather Carr, and she was, in fact, doing a ritual when she or her clothing caught on fire.

Carr was well-known and loved by the locally Pagan community. Openly practicing Witchcraft, she ran the “Being Out of the Broom Closet” Facebook group and taught at local events. Blogger Sable Aradia was one of Carr’s friends and has written more about the Carr’s life and death on her blog. We will have more on this story in the coming days.

In Other News:

  • Conjure-Craft, a partnership between Orion Foxwood and Susan Diamond, will be hosting its first annual weekend event. Billed as a “meeting of magical minds,” the new seaside forum will be filled with “workshops and immersion experiences in the many modes of magic through education, sacred ceremony and skills development in shamanism, spiritual healing, seership, root-work and witchery.” Special guests include Lou Florez and Sharon Knight. Conjure-Craft will be held April 11-13 in Santa Cruz, California.
  • Pagan Spirit Gathering (PSG) has released its new art work to celebrate the festival’s 35th anniversary. Since 1980, PSG has been welcoming Pagans and people of many paths for a week-long event to celebrate Summer Solstice. The new artwork, created by Colleen Koziara of Mystical Willow Productions, pulls from the festival’s history. PSG organizers said, “Every Pagan Spirit Gathering (PSG) has had a unique theme that helps focus the energy of participants …All thirty five of those themes are represented in the image, as chambers of the nautilus shell.” This year, PSG will be held from June 12-21, at Stonehouse Farm in Northern Illinois.

PSG 2015 - Small

  • In the wake of the RFRA legislation and subsequent protests in Indiana, writer David Freedlander of the The Daily Beast interviewed Wiccan Priest Dusty Dionne of the Aquarian Tabernacle Church in Washington. Freedlander reached out to Dionne after learning about his very vocal position on Georgia’s proposed religious freedom legislation.The article, titled “Mike Pence’s New Fan Club: Wiccans.” was published March 31. The story was picked up by Raw Story and Jezebel.
  • Sacred Space organizers have put out a call for proposals and workshops for the 2016 event.The newly published form explains that they “use a peer review process for selection based on methods used in academic scholarly communication.” Sacred Space 2016 will be held from March 10-13 in Maryland. All proposals are due by June 21, 2015.

ATLANTA, Ga – It has been a year since we looked at the current debates over RFRAs or Religious Freedom Restoration Acts. In 2013, we reported on a Kentucky bill that had been prompted by concerns over the safety of Amish Buggies. In March 2014, Arizona’s infamous “anti-gay” bill was making news, and eventually vetoed. This past summer SCOTUS ruled in the Hobby Lobby case, raising awareness of the application of RFRA laws within society.

These are only three examples of a far reaching legislative battle over the boundaries and practical exercise of religious freedom. Basically, the debate comes down to whether we need more precise legislation to protect religious freedom or whether the state and federal constitutions are enough.

In the past month, the debate has flared up in the deep south. Up until February, there were two proposed “religious freedom” bills before Georgia’s state legislature. Representative Sam Teasley’s (R-Marietta) HB218 called “Preventing Government Overreach on Religious Expression Act,” and State Senator Josh McKoon’s (R-Columbus) SB129 called “Georgia Religious Freedom Restoration Act.”

When SB129 was approved by the Georgia State Senate on March 5, Teasley abandoned HB218 and joined in supporting McKoon’s bill as it moved into the House. Opponents are calling this bill the harshest state RFRA yet, because the bill is very open-ended in defining burden and religious exercise. For example, the bill reads:

‘Exercise of religion’ means any exercise of religion, whether or not compelled by, or central to, a system of religious belief, including but not limited to the practice or observance of religion under Paragraphs III and IV of Section I, Article I of the 74 Constitution of this state or the Free Exercise Clause of the First Amendment to the Constitution of the United States, or the use, building, or conversion of real property for the purpose of religious exercise. [71-76]

The recent Senate approval raised the volume on the conversation, bringing out some new players, including Atlanta-resident Elton John. He said, “[SB129] claims to protect religious freedom and encourage tolerance. In reality, it encourages the same discrimination that’s haunted the South for too long.” John goes on to explain how the bill will target Atlanta’s LGBT community, calling it “a wolf in sheep’s clothing” that will only “institutionalize the hate some people hold in their hearts.”

On March 11, the Aquarian Tabernacle Church, based in Washington state, published its own response to the Georgia bill. High Priest Dusty Dionne wrote:

We thank the state of Georgia for its forward thinking and dedication to religious freedom. It has been a reality long-held by Wiccans that the laws did not extend far enough toward our own exercise of religion [50-15A-2. line 71] to be truly encompassing of our freedom to worship. The original Religious Freedom Restoration Act, as passed by our illustrious president Bill Clinton, was a landmark move that opened the door for minority religions, and small local churches to have more safety to worship within their communities than ever before. This new bill will create sweeping changes that will open the doors for the Wiccans within Georgian communities to worship, work, and LIVE their religion to its fullest.

Dionne goes on to list a number of ways in which the Georgia RFRA will support Wiccan religious practice and lifestyles, including the growing of sacred plants and “multi-partner relationships.” Dionne told The Wild Hunt that in no way is that list of potential protections exhaustive.

Logo Aquarian Tabernacle Church

Logo Aquarian Tabernacle Church

Dionne’s sent his article to all Georgia state senators as well as the Atlanta Journal Constitution (AJC). On March 13, AJC writer Jim Galloway responded in a post titled “An Unusual Voice enters the religious liberty debate.” Another local news site picked up on the story in a post titled, “Georgia’s Religious Freedom Act is Opposed by Elton John, But Supported by the Wiccans.”

It wasn’t long before ATC’s article began to pick up momentum in cyberspace. One writer said that the statement “will go down in the Annals of the History of Bluff-Calling,” and that he hopes “the Aquarian Tabernacle Church pushes this as far as they can.” A Heathen blogger simply said, “Honor to the Wiccans who came up with this one” and then contemplated whether Heathens should “try some humorous responses to discrimination as well.”

As Dionne’s article cycled around, Georgia Wiccans began to speak out, and many questioned Dionne’s approached. Atlanta-resident and blogger Sara Amis responded saying, “We can fight for our own,” pointing out the number of Wiccans present in the state. In “Pray Naked Re-Dux,” Amis wrote, “Dusty Dionne … greets this news with less hostility than I, also with a list of new freedoms the law could grant to Wiccans. (But he left out naked rituals in public! an oversight I’m sure.)” Having followed this debate since its beginnings, Amis goes on to say:

The Georgia state constitution already offers very robust protections to religious expression, even more than the First Amendment. Unnecessary laws are generally a pack of trouble on principle, and many people feel…I am one of them…that the only “protection” this will actually offer is for bigots in mainstream faiths.

Other Wiccans voiced direct frustration with ATC’s efforts. Like Amis, blogger and Wiccan Priestess Lydia M. Crabtree is opposed to RFRA legislation, but she expressed real concerns over the strategies used by the Washington-based ATC. She said that they “are confusing the issue.”

Agreeing with Crabtree is local Wiccan Priest Matthaios Theadoros. He said that he believes the article is “well-intended” but that he “uncomfortable” with the methodologies. Theodorus said, “Instead of working to undermine RFRA, I think it is only going to cast suspicion on Wicca.” He explained:

They are seeming to set up Wicca as one that participates in polyamory and insinuates some sort of questionable herb use. Though some Wiccans may be polyamorous, it is disingenuous to suggest that it is an inherent part of the religion. To suggest Wiccans should be exempt from urine or blood tests on the basis that Wiccans do not want others having our essence is going to come off as foolish at best and suspicious at worst considering that part comes after a section on allowing the use of certain herbs that cannot be locally grown

As Amis pointed out, the AJC reporter seemed to be “confused about whether [the ATC article was] a hoax.” And that was the overriding sentiment present in local reactions. Was ATC serious? Was it a hoax? Was it bluff? When asked, Dionne confirmed that he was indeed serious and explained:

If the bill goes through, this will be part of what we will be coaching Wiccans to accept as part of their rights, and then we will start dealing with winning the court cases, and that will cement our rights. Change can be made, and if they give us a framework of law that they think is going to give them exclusive religious rights, then what we are going to do is set our beliefs into that framework, and we legally should have the same expansion of our rights.

Dionne pointed out that this type of work is part of the ATC legacy. Peter Pathfinder was instrumental in past religious freedom battles. Dionne, now as the High Priest of the Keepers of the Gate ATC Mother Church, High Summoner of the Aquarian Tabernacle Church Intl. and Consort to the Arch Priestess Belladonna LaVeau, is compelled to pick up that baton. When asked why the Georgia bill and not the many others being proposed in other states, he said, “I am new in my position. Give me some time.”

And, there are many other RFRAs being debated currently. Americans United (AU) recently published an report on the various bills that have either “picked up steam” or “stalled out,” including the Federal RFRA.

As for Georgia’s bill, the debate rages on. Proponents continue to defend SB129’s non-discriminatory basis, and that it’s only purpose is to protect “people of faith” and their right to practice.

Opponents argue that the RFRA has nothing to do with religious freedom. Just yesterday, Georgia Unites Against Discrimination held a rally on the steps of the capitol to protest this point. Like many others, the group stresses that the U.S. Constitution and the state constitution are more than enough to ensure religious freedom in Georgia.

[Photo Credit: Ken Lund /Flickr]

State Capitol [Photo Credit: Ken Lund /Flickr]

However, there is one detail being overlooked in this entire conversation – one that may be of particular interest to Georgia’s Pagans and others practicing minority religions. The proposed bill references “Paragraphs III and IV of Section I, 19 Article I” of the Georgia constitution as the marker of the state’s religious freedom laws.This portion of the constitution reads, “Each person has the natural and inalienable right to worship God…”

Because of its open-ended language, SB129 actually nullifies that particular criteria. It defines the “Exercise of Religion” as “including but not limited to the practice or observance of religion under Paragraphs III and IV of Section I, Article I of the Constitution…” In other words, while the new bill may open doors to discriminatory behavior, abuse and similar stated issues, it also appears to be serving to undermine a section of Georgia’s state constitution that is, in the end, problematic itself.

The Georgia House is scheduled to vote on SB129 on April 2.

open_halls_squareAs first reported on the Norse Mythology Blog, the U.S. Army has not yet added Heathen and Asatru to its religious preference list. Dr. Karl Siegfried writes,”Over two months after being notified of approval, Army Heathens are now in a state of limbo.”

We spoke with Josh Heath, co-founder of the Open Halls Project, who said, “The Chaplain backed away from his initial statement that the addition was approved,” and “he misread the speed in which the addition was going to be processed.” Heath said that the Open Halls Project will continue pressing for this recognition. He added, “The Army Corp of Chaplains has largely been helpful to us during this process. We particularly want to officially thank Chaplain Bryan Walker for his assistance. However, we also are growing increasingly frustrated that it has taken so long for this process to reach its finale. The Open Halls Project will continue to advocate for this addition, and will do everything in our power to ensure every soldier knows when it finally has been approved. Our soldiers deserve this recognition of their right to claim their faith. Heathenry is about a commitment to one’s community, a gift of service. The US Army has the duty now to return that gift as is our custom.”

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Judy_Harrow_Award_Photo_CleanAs we reported last week, Judy Harrow was “honored by The Counselors for Social Justice (CSJ) division of the American Counseling Association (ACA).” She had been nominated in January by Michael Reeder, LCPC. At a special award luncheon Friday, a member of the Cherry Hill Seminary (CHS) faculty accepted the Ohana award on Harrow’s behalf. CHS Director Holli Emore said, “Ms. Harrow was crucial to the development of Cherry Hill Seminary early on, building our pastoral counseling department into a program which would meet professional standards as well as the needs of the growing Pagan community.”

The award itself will be housed for viewing at the New Alexandrian Library (NAL) in Delaware. Board member Michael G. Smith said, “Ms. Harrow was an avid supporter of the New Alexandrian Library. She recognized the need for the Contemporary Paganism to preserve its history and cultural artifacts for future generations so they would be able to have a greater appreciation and understand their roots, their beginnings. She felt so passionately that she left her personal library in her last will and testament to the NAL. It is a great pleasure for us to see her work celebrated by her colleagues and we are honored to house her award, along with her collection, at the Library.”

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downloadThe Dragon Hills Retreat and Right Time, Right Place Productions will be hosting a spring Pagan Music Festival in 2016. Over Memorial Day weekend, musicians from around the world will come together in Bowdon, Georgia to perform at this private 30-acre campground and event center. According to the most recent updates, the festival will host over 20 bands, as well as100 vendors and more.

Currently booked to perform are: SJ Tucker, Sharon Knight, Celia, Tuatha Dea, Wendy Rule, Damh the Bard, Witch’s Mark, Murphy’s Midnight Rounders, Bekah Kelso, Spiral Rhythm, Spiral Rhythm, Dragon Ritual Drummers, Elaine Silver, Mama Gina, Beltana Spellsinger, and Robin Renée. Organizers say that more performers will be added and tickets are already on sale. They added that “a portion of the proceeds will go to benefit Katie’s Krops.”

In Other News

  • This Friday will be the soft launch of the new site Gods & Radicalsborn out of a PantheaCon presentation made by Rhyd Wildermuth and Alley Valkyrie. On Friday, they will publish their first essay by Jason Thomas Pitzl. Other essays will follow periodically until the site is in full operation. Writers currently scheduled include Asa West, Lorna Smithers, and Sean Donahue. Gods & Radicals has been garnering much buzz in the community. When its facilitators made a call for submissions, the response was overwhelming. The site will publish works that focus on anti-capitalism, environmentalism and social change. They write, “We Pagans are trying to re-enchant the world, to bring back the magic of the forests and the mountains. We are trying to hear and revere the wild places the sacred forgotten places, the spirits of ocean and rivers and lakes.” 
  • Manannan mac Lir was back in the news again when the Limavady Council decided that the original statue was far too damaged to repair and that they would be erecting a replacement. According to the Derry Journal, the Council said that “a new sculpture should be made by John Darren Sutton at a cost of £9,950 and erected on Binevenagh.” The old statue will be on display as tourist attraction. However, as the decision was made, there was some outcry. According to the Belfast Telegraph, one local councilor believes that the “plan to use the damaged sculpture of a Celtic sea god as a tourist attraction would promote paganism and false gods.”
  • In another part of the world, ancient statues, relics and other historic sites are being pillaged and destroyed by ISIL. The destruction of these treasured artifacts has upset many Pagans, Polytheists and Heathens. One California Pagan, Jack Prewett has called for a Global Day of Mourning on April 18. Prewett calls the destruction a “tragedy for humankind” and says,“Let us mourn the loss of our history, our heritage. Cry for those that will come after us and know that once we had our history in our hands and let it slip through our fingers.” Why did Prewett choose April 18?  That is the U.N.’s World Heritage Day.
  • Last fall, in the heart of Arkansas, a group organized to host the first ever Pagan Pride event in Conway. According to reports, they had over 300 attendees, which far exceeded expectations. Unfortunately, the city of Conway has since passed an ordinance prohibiting all vendor sales on park property. Organizers said, “This means that we wouldn’t be able to have vendors, our singers and presenters wouldn’t be able to sell their merchandise, and there wouldn’t be any concessions! The only option that the city has given us is to rent out the Conway Expo Center.” If the organizers follow through, the event will cost significantly more money. The organization is now reaching out to the community for help through a GoFundMe campaign.
  • The Aquarian Tabernacle Church, based in Washington state, has recently released several statements responding to the most recent attempts to enact a religious freedom restoration act (RFRAs), specifically in the state of Georgia. The ATC’s statements have created buzz in the mainstream media, the Pagan blogosphere and local Georgia Wiccan community. We are currently working on this developing story and will bring you the details of the debate on Wed.

That is it for now. Have a nice day.

I first heard of the Eleusinian Mysteries in late 2009. Western Washington University (WWU) Pagans, I was told, always went to Spring Mysteries Festival and Hekate’s Sickle Festival, carpooling to the state parks where they would take place. This is also known as “camping with friends” to any parents with lots of questions.

The field where ATCs Spring Mysteries are held.

The field where ATCs Spring Mysteries are held.

The experienced WWU Pagans assured me that my interest in Greek mythology was a perfect fit for the Spring Mysteries Festival that was held over Easter weekend every year. Work tends not to ask too many questions when you request time-off for Easter weekend and cite a religious event. This makes attendance more feasible for people still deep in the broom closet.

My first year at the Spring Mysteries Festival was in 2010, the twenty-fourth consecutive year that the event had been celebrated by the Aquarian Tabernacle Church (ATC). That first year, being at the festival was a profound and magical experience, and only the second one of its type that I had been to. Spring Mysteries participants are bound by an oath to never reveal what they see; therefore, I cannot say exactly what happened. But, I will say that spending a weekend in ritual space and speaking with the gods is a life-changing experience. I went back again in 2011.

The Spring Mysteries Festival (SMF) is broken into two parts: the lesser mysteries and the greater mysteries.The lesser mysteries are attended by both the mystai (“those who have not seen” i.e. first year attendees) and epoptai (“those who have seen” i.e. second year attendees and beyond). The greater mysteries are only attended by the epoptai. Separating the rites into two distinct parts is reminiscent of how they may have been celebrated in Ancient Greece.

In late 2012, I was asked to be a ritual presenter at Hekate’s Sickle, ATC’s fall festival. Not long after that, Belladonna Laveau, the new archpriestess of ATC, asked me to be a priestess of Artemis at the 2013 Spring Mysteries. I was shocked, at first. Artemis? Really? Me? Really? But then I remembered how easily I had connected with Her when I was much younger and so I decided it would be a great experience.

Helping run the festival and carrying a godform was a profoundly different experience, particularly since I was only 21 at the time. My counterpart, the priest of Apollo, was also young. Together we were the youngest priest and priestess pair in Spring Mysteries history. Or so I was told. I played it up quite a bit – Artemis as a youthful rebel – and dyed significant parts of my brown hair a brilliant green.

That year, there were a lot of young faces. There were many more millennials – if there had ever been any before. That was a huge change from when I had been just a participant. When Belladonna Laveau became archpriestess, many doors opened for people who weren’t regularly near the ATC property in Index, Washington. She encouraged people to audition via video, and the roles were no longer limited to known clergy. They were opened to students and other interested parties.

Gabriel Matson as Pan [Courtesy Photo]

Gabriel Matson as Pan for SMF 2014 [Courtesy Photo]

Being the priestess of Artemis also changed my perspective on what was happening. It’s one thing to go to Fort Flagler for a weekend, enjoy the festival and then go back home. It’s another whole thing to start preparing in January and to drive the 160 miles to Seattle and back nearly weekly to go to rehearsals, memorize a script and adapt it to fit our interpretations. The level of work and dedication it takes – especially for those not local – is daunting. 

This year, the Spring Mysteries Festival XXX takes place on the first weekend of April, and the cast has already been rehearsing together since January. Gabriel Matson, age 28, is one of the cast. He has been a member of Ár nDraíocht Féin (ADF) since 2012 and a practicing Druid for 10 years. Matson was surprised when he was asked to be the priest of the Dark Lord for Spring Mysteries XXX.

“I had to think about it for a few days before giving an answer,” he said. “My only hesitations and reservations had to do with the fact that I’m in this intensive Herbal science program at Bastyr.” This is his third year as a ritual presenter, having been the priest of Hermes and Pan in past years. This will be his sixth year at the mysteries.

Another cast member Brenna Grace, age 24, is in her third year on staff. For the upcoming festival, she is the priestess of Polyhymnia, the Muse of sacred poetry and hymns. In the past, she was the priestess of Urania, the Muse of astronomy, and Erato, the Muse of erotic poetry. Brenna is a dedicant in the WISE Tradition and a student of Belladonna Laveau.

“I was so excited. I really wanted to be a part of the Mysteries, and I felt like this was a great entry point,” she said about being asked to be a Muse that first year.

Brenna Grace [Courtesy Photo]

Brenna Grace [Courtesy Photo]

Both Matson and Grace talked about the shift to a younger cast. They believe that it is a great chance for millennials and even younger generations to be involved.

“It’s a great opportunity for [young people] to learn a lot and to grow. I know that our directors wouldn’t cast anyone they did not think was ready. It might be hard for some people to look past their age when trying to speak to deity though, and I totally understand that,” Grace said.

“It is great that younger folk are allowed on cast for one,” Matson said. “It is also rather amazing that I’m not in the ATC or Wiccan. A few short years ago any and all of that would have been unfathomable,” he added, referencing the changes made by Belladonna Laveau that have made it possible for him, as a young Druid, to hold an important role in the mysteries.

On shifting from simple participant to staff, Grace said, “Well, since I started going when I was new to the craft, I didn’t recognize all the magic behind everything. Being on the cast really helped me understand how big of a thing SMF and the Eleusinian Mysteries were.”

On the same subject, Matson said, “As a participant, you are wowed by the cast, and subject to their interpretation. As [a cast member], you are the interpretation. It’s a lot of pressure coming up to it, but always seems to work out in the end.”

Matson added that he intends to take a year off from carrying a godform so he can focus on his final year of schooling at Bastyr and then will see where life takes him after that. Brenna hopes to be on staff for many years to come, though says she’s “Mused” out for now.

As for me, I definitely plan on continuing to attend the rites for as long as they are celebrated. Though, at some point, I may take a step back from invoked roles in order to give others a chance.

262458_129183977172876_1231043_nOn Feb. 7, as we reported, Green Egg Magazine had announced that it would be abandoning its traditional format and developing a full-time, online blog-style presence. However, after hearing from disappointed fans, the Magazine decided to shift gears once again. On Feb. 22, Green Egg’s publishers announced that they would be keeping with the original quarterly e-zine format and abandoning regular blog publishing.

In addition, they announced that “Hollis Taylor is no longer publisher. The position of publisher will be co-managed by Sylveey Selu, long-time webmistress for Green Egg, and Ariel Monserrat, the magazine’s publisher for the past 8 years.”  Monserrat was planning on retiring but, after hearing the overwhelming response from the readership, she decided to return as co-publisher. The team also has plans to bring back the The Green Egg Radio Hour and expand the magazine’s website. The first issue will be Ostara, for which they are currently asking for submissions.

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Mark Kay Lundmark

In February, Minnesota’s Pagan community lost one of its beloved members, Mary Kay Lundmark.  A tribute to her life was recently published in PNC-Minnesota. As writer Nels Linde said, “Described as a most loyal and caring friend and priestess, Mary Kay chose to avoid the lime light. She took a major supportive role in many peoples craft and online spiritual paths, and was known to many who never met her in person.”

The article quotes a number of Mary Kay’s friends and students. Through their words, they share Mary Kay’s personal history, her love of the Craft and of life. One of these quotes is from Thea Sabin, who also published an entire blog post about Mary Kay. In that post, Sabin described a woman who was passionate about her religion and the Craft, dedicated to her students and honest with herself. Sabin wrote, “Perhaps most important, Mary Kay loved with her whole heart, without reservation, and in a way that was utterly authentic”  When Mary Kay died, she was surrounded by her husband and loved ones. What is remembered, lives.

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10858593_10153030684777552_6867534241222027502_nAfter a three year hiatus, the Bay Area Pagan Alliance will be, once again, hosting The Pagan Festival in Berkeley, California. The event will be held on May 9 in Martin Luther King Jr. Civic Center Park. In celebrating the event’s return, this year’s theme is Spirituality Through Service. Organizers wrote: “2012 Keeper of the Light T. Thorn Coyle will pass the staff to the 2015 Keeper of the Light Crystal Blanton. Our Master and Mistress of Ceremonies are Shay Black and Diana Rowan.”

The day-long event includes “altars, rituals, stage performances, speakers, Authors Circle, Druid Story Telling Pavilion, and vendors and information booths in the Pagan Market Place.” The organizers are excited to bring back this well-attended and popular festival. Local Priest Storm Faerywolf created new flyer art, giving the Festival a fresh look. More information can be found on the Bay Area Pagan Alliance’s Facebook page.

In Other News:

  • Bates College in Maine has begun a public lecture series titled “Unusual Positions: Controversial Approaches to the Study of Religion and Sexuality.” Co-sponsored by the religion studies department, women and gender studies program and the humanities division, the five-part series runs into April. It finishes on April 8 with a lecture by Cherry Hill Seminary’s Christine Hoff-Kraemer on “Eros and Touch from a Pagan Perspective: Loving Touch as Divine Birthright.”
  • The Aquarian Tabernacle Church (ATC) is celebrating the 30th anniversary of its annual “Spring Mysteries Festival.” This year’s event will feature “a two-day psychodrama, recreating the Eleusinian Mysteries of ancient Greece. Participants will get to see priests and priestesses representing the Gods and Goddesses as they recreate one of the most sacred rituals of ancient Greece. Festival-goers will also have the opportunity to commune with the Gods individually.” In addition, Rev. Selena Fox will be there to speak about her many years working alongside ATC Pete Pathfinder, founder of ATC. This year, ATC’s Spring Mysteries will be held from April 2-5.
  • This year, MythicWorlds was held in Seattle from Feb 20-22. During the three day event, Jason Thomas Pitzl “moderated a panel discussion featuring Orion Foxwood, Grimassi Raven, and Stephanie Taylor.” The panel subject was “walking between the worlds.” He recorded the conversation and posted it on SoundCloud.

  • The American Council of Witches 2015 updated its site as promised on March 1. Although not fully finished, the site now lists many of the councils members with extensive bios, as well as the group’s overall mission and stated tasks.
  • Coming up at the end of the month is the 3rd online international conference of the Pagan Academic European Associates Network (PAEAN). The all-online conference is comprised of a number of panels held throughout the day. Attendees and speakers come from all over the world with a diversity of expertise and religious backgrounds. As a whole, the conference’s main focus is “the different aspects of the future and development of contemporary Pagan culture and Witchcraft practices.” PAEAN’s event is open to the public and will be held on March 31.

That’s it for now. Have a nice day.

museum of witchcraftThe Museum of Witchcraft, located in Boscastle, Cornwall, will be undergoing major renovations over the next two months. These changes will include a complete overhaul of the shop and entrance way. Director Simon Costin said the first two galleries will also be “radically altered to allow for new material.” Part of the gallery expansion will be the installation of old Victorian cabinets donated by the Museum of Zoology in Cambridge.

In addition to those renovations, the Museum will also have a new temporary exhibition space. Costin said that the first exhibition will display the “illustrations made by Jos. E. Smith for Erica Jong’s book Witches from 1980.” The museum is currently closed to the public and will reopen on March 28.

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AREN_ACTIONACTION, the newsletter for the Alternative Regions Educational Network, has just published a nearly all-Polytheist issue. Editor Christopher Blackwell had been working toward the goal of featuring Polytheists for some time. Finding interviewees is difficult, as he will tell anyone. However, finding interviewees all within a specific religion or practice is even tougher.

The results of his efforts are published in ACTION’s Imbolc 2015 edition. All but one of the interviewees are practicing Polytheists. Those interviewed include Anomalous Thracian, Conor Davis, Niki Whiting, Rhyd Wildermuth, Khi Armand and Karen Tate. Blackwell enjoyed putting together this edition and believes that the interviews, particularly Thracian’s, provide a great introduction to the “hard polytheist view point.”  The newsletter will be available on Aren’s website today.

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Portals-GraphicMusician and Artist Sharon Knight announced a new project, which will include an album, an art book and a music video. The project is titled “Portals.” On her site, Knight wrote, “For as long as I can remember, I have yearned to be part of a thriving artists’ community, one that lifts each other up and shines a light on each another’s talents. With the Portals project, we plan to do just that.”  

Knight, Winter and friends will record the new album as they travel around the country on tour. Describing the project, Knight said it will have a carnival feel filled with “mystery, magic and the unexplained.” Some of the musicians and artists already on board are SJ Tucker, Betsy Tinney, Caith Threefires, Valerie Herron, Morpheus Ravenna and more. The project’s fundraising campaign will be kicked off on Feb. 13 at the PantheaCon conference held in San Jose, California.

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conservation district

James Stovall, an active member of the Michigan Pagan community, was recently elected to the board of directors for the Jackson County Conservation District (JCCD). The JCCD is a locally-controlled state agency that serves as a “gateway” for local conservation issues, offering consultation and advice. Although he ran unopposed, the journey to winning the election was not without its work.

Stovall said, “I ran for the board seat not only because I could then be involved in setting policy for local environmental issues, but to help represent the minority voice. My wife and I own The Wandering Owl, the only metaphysical store in our area, and we are quite open about our spiritual beliefs. I have always felt it is important to be the type of person that others outside our subculture could relate to. We build friendships and support that way, because we become the people they know from scout meetings, board memberships, local business, or civic groups, and not something to fear.”

In other news:

  • The Aquarian Tabernacle Church announced Thursday that Janet Farrar has invited its members to help with ritual facilitation at Michigan Pagan Fest. Farrar, together with Gavin Bone, are the headliners for this year’s festival, which will be held in Belleville, Michigan from June 26-28.
  • Grey Mare Books, an independent publishing imprint in the U.K., is looking for submissions for a new devotional anthology titled “The Grey Mare on the Hill.” The project was inspired by the work of the Brython group, which has published a number of writings on its blog including “liturgical material, ritual practices and modern myths.” In addition to using that work, the publishers are looking to include other writing focused on the “Horse Goddesses of Sovereignty and of the Land.” Submission information is on the website.
  • Lithunania’s Pagan culture was featured on the Travel Channel’s show “Booze Traveler.” While visiting the country, host Jack Maxwell got a taste of these local religious traditions. The show’s website explains, “Lithuania proves that 50 years of oppression didn’t change the ways of the people. Jack gets an inside look at the world of paganism, its rituals and its love for mead.” Commenting on the experience, Maxwell himself said that Paganism was not what he expected, adding “It’s just people celebrating the earth and what’s natural.”
  • Circle Sanctuary‘s popular podcasts are changing direction. Rev. Selena Fox will begin a new weekly podcast called “Nature Magic,” which will air every Tuesday night at 7pm CST on Pagans Tonight Radio Network. “Circle Talk” has now moved to 8pm.
  • Finally, a fire has destroyed the Institute of Scientific Information on Social Sciences in Moscow. This particular research library, established in 1918, is one of Russia’s largest and one of the world’s greatest resources for historical and scientific documents. The loss is now being likened to the Chernobyl disaster. For Russian Pagans, especially those who adhere to Slavic-based practices, the loss is of particular concern, because the Institute held a significant number of ancient Slavic texts. We spoke with our Pagan contacts in Russia, who informed us that nobody really knows at this point how extensive the damage is and which texts have been destroyed. We will continue to follow that story for updates.

That is it for now.  Have a great day!



Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

hydraulic fracturingOn Dec. 17, New York state officials announced that they would not allow high-volume hydraulic fracturing in the state. According to local news reports, Gov. Cuomo let his experts make the final call on the issue. Based on six years of study, state commissioners from both the Department of Heath and the Department of Environmental Conservation advised against proceeding at this time. DOH commissioner Dr. Zucker said, “I have considered all of the data and find significant questions and risks to public health which as of yet are unanswered … I asked myself, ‘would I let my family live in a community with fracking?’ The answer is no. I therefore cannot recommend anyone else’s family to live in such a community either.”

The announcement was a significant win for the newly formed Pagan Environmental Coalition of New York City, whose original mission was to convince officials to ban fracking in the state. Since its inception, PEC-NYC has attended rallies, lobbied at book signings and sent petitions to the Governor. The organization’s work was highlighted in a Wild Hunt article called “Pagans Join the Fight against Fracking.”

When the news was announced, the group celebrated, saying:

It has been an extremely exciting week for PEC-NYC. Between submitting hundreds of Pagan signatures to Governor Cuomo in support of wind power and the announcement of a state-wide ban on fracking, we are ecstatic. Today, we celebrate but tomorrow, we go back to work. There are pipelines to fight, an LNG port to stop, and a wind farm to build. We would like to thank all who signed, marched, rallied, and all who donated money, goods, and time to these causes. We look forward to further solidarity.  We are far from finished.

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Presentation1In Jan. 2015, a new organization will be launching called The Koinon. Its purpose will be to serve the greater Hellenic community, regardless of practice. As noted on its website, whether “you are a reconstructionist who holds rituals in ancient Greek or an Eclectic whose rituals include the Watchtowers, you have a place at our table.”

Organizer Conor Davis told The Wild Hunt that the group would have its 501c3 status by the summer 2015. In the meantime, organizers are building the plan, structure and other specifics. Davis said that anyone interested in joining the group or helping can either watch the website for updated information. or contact the organizers directly at Although not yet published, Davis sent us the group’s mission statement:

We the Koinon exist to serve the Theoi and the Hellenic community by providing Hellenists of all walks of life, worship methods, and personal practices a network of support and a place to belong as a people.

We believe in engaging our local communities through service, interfaith outreach and education, and through charity.

We believe in serving the larger Hellenic community through ongoing education and by providing a place of belonging.

We respect the inherent worth and dignity of every person and therefore reject all forms of racism, sexism, homophobia, ageism, and any other forms of discrimination.

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pete pathfinderThe Aquariuan Tabernacle Church will be hosting a public memorial for Pete Pathfinder Davis on Dec. 27 in Seattle Washington. The group said that this will be the second of three memorial services. The first was held on the ATC property in the group’s own sacred space on Nov. 8.

The third “will be held at their annual Spring Mysteries Festival over Easter weekend” in Fort Flagler, Washington. This upcoming memorial will be held at Seattle Unity Church, located at 200 Eighth Avenue North in downtown Seattle. All are welcome to attend.

In Other News:


  • For those who have enjoyed reading Phaedra Bonewits’ blog, she has returned. After a long two-year hiatus, Bonewits has published an entry entited “On Gifts, Friendship and Love.” In this timely and particularly moving story, she recalls her days celebrating the many happy holiday seasons with Isaac and the little touches that made it special. She shares memories from their last Yule together and the friendships that made that difficult season more magical. It is personal story of joy, friendship, loss, darkness and re-emergence.
  • In another entirely different blog post, Tim Titus reacts to news of potential changes in U.S.- Cuban relations. His personal experience with the Cuban culture have given him a deep appreciation for the country, its culture and people, which he pours into this article. Near the end, he writes, “Silence is just as damaging as violence. It tears apart a family it its own quiet, seemingly innocent way. It accomplishes nothing and is counterproductive to any relationship.The U.S. and Cuba have been sitting at the Table of Silence together for far too long.” Titus’ article is an excellent glimpse into a world most Americans have not been able to see.
  • Local Asheville, North Carolina news outlet Mountain Xpress ran a story about resident village witch Byron Ballard. In the article, Ballard talks about her own practice and beliefs, calling herself a “forensic folklorist.” She “excavates folk practices from older generations.” Ballard discusses her beloved mountain culture and laments the loss or “thinning” of the region’s traditions.
  • ACTION Yule 2014 is now available complete with a new array of interviews.

That’s it for now.  Have a great day!

[Today we welcome our newest columnist, Mary Shoup. Mary lives in Washington State, where she volunteers for the Aquarian Tabernacle Church. She recently graduated from Western Washington University’s Huxley College with a degree in Environmental Studies/Journalism and currently works full-time as an editor. Her monthly column #Pagan will focus on the youngest sectors of our collective communities, with articles that highlight their work and discuss their concerns. Welcome, Mary.]

Millennials have grown up in a constant state of change. With the seemingly never-ending release of the newest and biggest gadget, and the steady influx of information, we have become accustomed to changes that appear to come out of nowhere.

Having grown up in that near-constant flux, we have learned that it’s not hard to push for change one way or another. It only takes a few people standing up and saying “This isn’t the way it should be” to get others moving in a new direction. Through our history books, we saw this happen with Ghandi, Martin Luther King Jr. and Malcolm X – cases in which a few strong voices motivated a nation into action.

[Photo Credit: Kyle Mooney, Jess Debski / Flickr]

[Photo Credit: Kyle Mooney, Jess Debski / Flickr]

As a generation, Millennials have started to address issues of money in politics, empowering the homeless, and much more. We’ve been vocal in the big issues and not backed down, demanding change in response to tragic events, such as the events currently in Ferguson, Hong Kong and Mexico.

Change has become an integral part of the millennial generation through embracing it, much like how Wicca, as I learned it, embraces change as a core tenant.

With the recent deaths of Margot Adler and Pete Pathfinder Davis, many Pagan communities have been forced to see the changes that they have gone through over the past few decades. We are no longer made up of the same groups of people that were once fighting for the right to exist. We exist. We are, in many ways, recognized. Now we need to look forward into the future, and see what more we can do.

And that’s where we are headed. The newest generation of postulants and dedicants are Millennials, those who have embraced the ever-changing nature of our world and have tried to fill whatever needs are seen. My own college group Western Washington University Pagans holds quarterly fundraisers, donating half of what is raised such as, Planned Parenthood or the Whatcom Humane Society. The group also has representatives sitting on the WWU interfaith panel, Ask Us Anything. We saw a need to reach out, to donate and to have more representation, and we fulfilled it.

At the same, Millennials have never known many of the early leaders in their prime. People exploring, dedicating or beginning clergy-training now will never have known Isaac Bonewits or Morning Glory Zell-Ravenhart, or if they have met them, it wasn’t quite in their glory days.

I met Pete Davis a handful of times before his death. And, from all accounts, I never really met him. By the time I did, he no longer had the energy to talk for hours on the phone with community leaders. I will always be left saying, yes, I knew him, but not as well as I would have liked.

However, these elders and leaders of the past have left behind a legacy, one that will write their history. Millennials will learn from that history, through the rose-colored glasses of their students. While we’ll never know exactly what they would have said in response to current events, we can speculate. And, the generation in between, our current leaders, can be both our greatest ally in this or one of our biggest hurdles. Hopefully they will bridge the gap and enable Millennials to make their dreams possible.

It’s a daunting prospect, to be moving forward not quite knowing if the direction we’re taking is the direction that those early leaders intended.

Circle Sanctuary. Photo: Paula Jean West

Circle Sanctuary. [Photo: Paula Jean West]

But that’s okay.

Because while we should never forget what those early leaders struggled through to get us to where we are today, there is a time to move forward. Millennials will bring the concept of change, one that we’ve grown up with, into our spiritual practices. We will form our own ideas, and voice our own opinions with regards to the present. When we’ve done that, we will grow and expand beyond our founders’ and leaders’ wildest dreams.

Belladonna Laveau, the archpriestess of the ATC, has a saying, “When you see a need, it’s the Goddess’ way of saying it’s your duty to fill that need.” Millennials, as a generation, have already internalized this. We’ve come to realize that change is possible, and that if we want it to happen, we need to step up and fill that need.

So what needs do Millennials see? There are so many, varied and determined by the community around us. We will find the needs specific to our own areas, like WWU Pagans did. We will be that change we wish to see in the world. And we should never forget – it’s our world, our religion, now.

Fundraising Pagan Style

Terence P Ward —  November 18, 2014 — 9 Comments

Despite the strong countercultural thread that runs through many Pagan religions, there has long been a concurrent drive to develop the infrastructure and tools of the overculture, and turn them to our own ends. Arguments over owning land, creating seminaries, forming churches and other not-for-profits have been hashed out for decades, and this will likely be the cause of lively discourse for many years to come.

At the same time, those in the community who do forge ahead with these projects continue to speculate why one idea might flourish and another fail. For example, some posit that Pagans are too poor to support these works or perhaps too cheap. Others claim that Pagans want all the nice things but don’t wish to pay for them. Still others assert that Pagans are scarred by the experiences of their birth religions and, therefore, will not donate to any cause which promises to lift up religious hierarchies.

[Photo Credit: Kathryn Harper, Flickr]

[Photo Credit: Kathryn Harper, Flickr]

None of these arguments hold much water, because no meaningful research has be done that focuses on financial attitudes and security within Pagan, Polytheist, Heathen, or any similar communities that fall under the shadow of the Pagan umbrella. However, even without that research, it is evident that anything from feeding the homeless to building a library requires money to succeed.

Online communication makes it easier to connect with donors. As a result, the internet has made older donation platforms more accessible, and allowed new ones to emerge. In recent years, crowdfunding platforms have become the method of choice to raise funds from the dispersed Pagan communities. Sites such as IndieGoGo, GoFundMe, and Kickstarter have not only helped individuals secure funding for everything from burial expenses to pilgrimages, but they have also become invaluable to organizations such as The Wild Hunt, which is bankrolled by its annual online fund drive. Indeed, the egalitarian nature of crowdfunding makes it a popular way to promote a cause or rally community members to support one of their own.

Crowdfunding sites provide tools for social engagement and promotion, making them the media darlings that garner a lot of visibility. One aspect of these platform’s popularity is that, for the most part, they do not discriminate about the worthiness or the motivation for a campaign. If someone can successfully promote making potato salad, it does not matter if that someone is an individual or a corporation; or whether that someone is seeking profit or not. This is particularly beneficial to the individual, because many other sources of money are closed to all but non-profits, which have the blessings of the national government. Here in the United States that means the approval under section 501(c)(3) of the Internal Revenue Code.

Logo Aquarian Tabernacle Church

Logo Aquarian Tabernacle Church

Dusty Dionne marketing director for the Aquarian Tabernacle Church said that when it comes to raising money “we as Pagans can’t hold your immortal soul up against your wallet — we have to give you something in return.” To that end, ATC’s founder Pete Pathfinder was always seeking things that could be given in return for donations, such as cookbooks and The Other People, which took the text of an Oberon Zell article and transformed it into a parody of a Chick tract. Dionne said, “My job is to find something to give you, the Pagan,” in return for a donation.

During the last two years of his life, Pathfinder “grew increasingly concerned with the financial stability of the church,” Dionne recalled, and he spent considerable time “finding ways to raise money without badgering the community and trying to make them feel that it was their responsibility only.” Aware that many organizations don’t successfully transition beyond the founder’s death, Dionne is now focused on finding as many revenue streams as possible for the ATC.

Those include passive revenue streams, such as Kroger Community Rewards and Amazon Smile. The latter is a portal set up by that allows shoppers to direct 5% of their sales to a not-for-profit. and the former is a similar program for customers of Kroger’s and Fred Myers, which are regional grocery stores. Corporations benefit from such programs by creating goodwill in the community, providing tax write-offs, and increasing brand loyalty. Often the store’s presumed support of a particular cause alters shopping habits to match.

The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

Another church which avails itself of the Amazon Smile program is the Maetreum of Cybele, which has long been raising money for an interminable court battle over the tax-exempt status of its property in the town of Catskill, New York. Neither the Maetreum nor the ATC has seen a lot of money streaming in from this source. Dionne said that ATC’s first check was for thirteen dollars and, according to Reverend Catherine Platine, “It yields a small amount of donations but also allows us to purchase for the Maetreum items from Amazon with a cash back. We haven’t really promoted them outside occasional reminders on our FB page.”

PayPal’s Giving Fund (formerly eBay’s Mission Fish) is an independent 501c3 organization that helps for-profit businesses set-up and maintain similar giving programs. Non-profits can register with the program in order to be listed as a potential recipient of donations. Covenant of the Goddess (CoG) has been a registered recipient with this program for several years and has received small donations through eBay purchases.

Corporations do other kinds of giving as well, such as those listed in the Whole Foods community giving program, which isn’t restricted to non-profits. In-kind donations of products and services can often be obtained through a conversation with a local store manager, or by completing a simple application, but typically some amount of advance notice is required. CoG took advantage of this program for its 2014 Merry Meet event in Atlanta. Whole Foods donated $50.00 worth of groceries, which were used to help feed attendees at its day-long leadership workshop.

A pattern for much of this corporate largesse is that it doesn’t fully hit the company’s bottom line. In-kind donations cost less than the retail value that’s declared, and anything that can be written-off softens the fiscal blow, and is frequently encouraged by bean-counters in the back office. Passive programs, such as Amazon Smile, only generate donations based on customer sales, which may not have ever happened without those fundraising programs. Many of the largest companies may match donations made to certain charities, or have employee giving programs, which provide a convenient mechanism for those donations (in the form of payroll deduction) to translate into regular checks sent to a chosen charity.

SEFA logo

SEFA logo.

Perhaps the most alluring employee giving campaigns are those set up by the government itself, because there are a lot of people employed in public service. Mistakenly called “United Way campaigns,” because that charity was once the only administrator of such programs, these campaigns are generally created under the auspices of a governing body, but operate independently of it.

For example, in New York, a program called the State Employees Federated Appeal (SEFA) is run by a council of state employees and retirees, who divide the state into a number of regions, which are then managed by local volunteer committees. Each of those regions hires a fiscal manager – a non-profit organization – to work with the local committee in order to promote the campaign and ensure that the donations end up where they’re intended.

These programs have certain advantages and disadvantages. The main advantage is that it’s easy to receive a donation from employees of that government. But on the down side, if that government makes decisions which are unpopular with its employees,such as pay freezes and layoffs, it could impact what given. Donations can also dry up if employees feel that the charity is reflecting well upon an undeserving boss. In other words, these programs can be terribly political.

There are many local governments with campaigns, and about twenty states have them. However, the biggest one is the combined Federal campaign due to the large number of people who can potentially be reached. However, these campaigns all have different application standards and reporting requirements, which may not be worth the effort if there aren’t employees standing by ready to donate to a cause. The first step that any organization should take, with regards to government programs, is to find out how many members or supporters actually work for the body in question.

Even if all the necessary hoops are jumped through, donations are rarely received from anyone who isn’t actually asked to give one. No matter the size or structure of the organization, regardless of what tools are available for raising money, and whether or not that money is going to a non-profit or just someone trying to deepen a personal spiritual practice, there’s never going to be anything that replaces the need to ask.


On Oct 31 at 6:00pm PST, Pierre Claveloux Davis, also known as Pete Pathfinder, passed away. The announcement was made by the Aquarian Tabernacle Church:

[Pete] was surrounded by loved ones, and went peacefully in his bed. Today, on our most holy day, when the barrier between the Worlds was at its thinnest, and on the 35th anniversary of the founding of his life’s work, The Aquarian Tabernacle Church; our Grandmother Hekate, Patron Goddess of our Order came across and brought home with her one of her most devoted sons. Founder of the Aquarian Tabernacle Church, Panegyria Magazine, Spiral Scouts, The Pagan Information Network, and Woolston-Steen Theological Seminary, Pete’s contribution to Wicca, and Pagan rights can never be overstated. From prison ministries, to Veterans rights, and his ability to standardize our faith through the Government, Pete’s legacy, and the freedoms enjoyed from his actions will be felt throughout the duration of Wicca on Earth.

Pete Pathfinder was born in Jersey City, New Jersey in 1937 to a Catholic father and Pagan mother. However it wasn’t until he was 37 years old that he himself fully entered into the Pagan world as a Wiccan initiate. Then in 1976, he relocated to Index, Washington — the place he would call home for the rest of his life.

Once established in Washington, Pete began to realize his dream of creating an oasis for local Pagans. On Samhain 1979, Pete established the Aquarian Tabernacle Church (ATC). In 1983, he himself initiated into the New Wiccan Church (Kingstone) tradition. Then, in the winter 1984, ATC members performed a ritual dedicating their own newly built MoonStone ritual circle, located on Pete’s property. From that point on, ATC began to grow and Pete’s dream evolved into something new; something bigger. He wanted to establish a legally-recognized Wiccan church.

10403568_997567973602608_1527945895591883617_nOver the next two decades, Pete worked tirelessly to legitimize and formalize his organization. ATC received tax-exempt status and, eventually, a special designation as an umbrella organization with affiliates. By the mid 1990s, ATC was expanding beyond state boundaries and even beyond national boundaries. Today ATC is a legally-recognized Wiccan religious organization in 5 countries with affiliate organizations in several more.

While ATC was growing, Pete dedicated himself to public outreach and to the quest for religious equality. Locally, for example, he worked with law enforcement and in the courts as a expert in cases involving the occult. Those relationships led to ATC facilitating the establishment of a worship ring of stones at the Washington Twin Rivers Correctional Center. He participated in the Washington State Interfaith Council and acted as its President for two terms. During that time, he met the Dalai Lama, which he marked as one of the highlights of his life. And nationally, Pete was directly involved with the successful Pentacle Quest.

But the story doesn’t end there. Pete believed in the importance of internally strengthening his community. ATC established a scouting program for Pagan children in the Seattle-area. The response was overwhelming positive. By 2001, the program expanded nationally, becoming its own organization known as Spiral Scouts. In 1998, he founded the Woolston-Steen Wiccan Theological Seminary, or the Wiccan Seminary, which has since received authorization from the Washington State Department of Higher Education to issue academic degrees.

From the moment he took his initiation to his death, Pete dedicated his life to raising awareness, educating the public and building bridges that would help bring legitimacy to his own religion and to the community of its followers. In an interview in the Spring 2014, ATC’s current Archpriestess BellaDonna Leveau said, “He’s no-nonsense when it comes to protecting our faith and making it safe for us to worship Goddess.” In that interview, she also remarked on Pete’s failing health, saying that “he was on oxygen all the time now … This world will sorely miss him when he makes his final assay to the summerlands.”

Those words now ring true. The Circle of the Ancient Sisters posted this:

We offer condolences and much sadness this great loss to the Pagan Community.. we shall place a sacred candle on our alters around the world for yet another blessed elder.

Jacqueline Zaleski Mackenzie wrote:

Like me, I am sure there are many Elders who have gone on to help seekers on their life’s pathway to spiritual enlightenment because Rt. Rev. Pete Pathfinder Davis was their Elder’s guide. The gifts that this teacher gave to me can neither be explained or even named on this plane. May his work be forever remembered in the hearts and minds of his students. May ATC continue to grow under those who he trusted to carry on n his physical absence regardless of what the future holds.

After the announcement was made, Archpriestess Belladonna herself said :

Pete Pathfinder has crossed over. Mother came for him, and his spirit flew away. We sang as his body stopped working. We sat with him and held sacred space as he took his leave. He was my mentor. In many ways, he gave me new life, and birthed me into the person I am today. I loved him. I will miss him. Goodbye Pete Daddy

ATC has asked that everyone hold all phone calls until after Nov. 2nd to give Pete’s family and the church the time needed to grieve. All condolences should be posted on Pete’s Facebook page. In addition, ATC will be holding a public candlelight vigil for Pete on Sunday Nov. 2 at 7pm PST at the Tab. Organizers added, “Bring your drums to play, food to share, and spirits to toast and we will sing Pete across the veil.”

What is remembered, lives

Never forget that life is a journey, not a destination. You will never build a reputation on what you are going to do, and unfortunately, it’s never too late to do nothing. Only those who can see the invisible can accomplish the impossible, so go confidently in the direction of your dreams. Do what you can, where you are, with what you have, right now! If you can dream it, you can do it, so do the things you think you cannot do. Luck is nothing more than good planning, carefully executed. Wisdom is knowing what comes next, and knowing just when to jump off the swing. You are only young once, but if you don’t pay attention to life’s lessons, you will be immature forever. – Pete Pathfinder Davis, ATC founder & Archpriest