Archives For Aquarian Tabernacle Church

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

hydraulic fracturingOn Dec. 17, New York state officials announced that they would not allow high-volume hydraulic fracturing in the state. According to local news reports, Gov. Cuomo let his experts make the final call on the issue. Based on six years of study, state commissioners from both the Department of Heath and the Department of Environmental Conservation advised against proceeding at this time. DOH commissioner Dr. Zucker said, “I have considered all of the data and find significant questions and risks to public health which as of yet are unanswered … I asked myself, ‘would I let my family live in a community with fracking?’ The answer is no. I therefore cannot recommend anyone else’s family to live in such a community either.”

The announcement was a significant win for the newly formed Pagan Environmental Coalition of New York City, whose original mission was to convince officials to ban fracking in the state. Since its inception, PEC-NYC has attended rallies, lobbied at book signings and sent petitions to the Governor. The organization’s work was highlighted in a Wild Hunt article called “Pagans Join the Fight against Fracking.”

When the news was announced, the group celebrated, saying:

It has been an extremely exciting week for PEC-NYC. Between submitting hundreds of Pagan signatures to Governor Cuomo in support of wind power and the announcement of a state-wide ban on fracking, we are ecstatic. Today, we celebrate but tomorrow, we go back to work. There are pipelines to fight, an LNG port to stop, and a wind farm to build. We would like to thank all who signed, marched, rallied, and all who donated money, goods, and time to these causes. We look forward to further solidarity.  We are far from finished.

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Presentation1In Jan. 2015, a new organization will be launching called The Koinon. Its purpose will be to serve the greater Hellenic community, regardless of practice. As noted on its website, whether “you are a reconstructionist who holds rituals in ancient Greek or an Eclectic whose rituals include the Watchtowers, you have a place at our table.”

Organizer Conor Davis told The Wild Hunt that the group would have its 501c3 status by the summer 2015. In the meantime, organizers are building the plan, structure and other specifics. Davis said that anyone interested in joining the group or helping can either watch the website for updated information. or contact the organizers directly at thekoinon@gmail.com. Although not yet published, Davis sent us the group’s mission statement:

We the Koinon exist to serve the Theoi and the Hellenic community by providing Hellenists of all walks of life, worship methods, and personal practices a network of support and a place to belong as a people.

We believe in engaging our local communities through service, interfaith outreach and education, and through charity.

We believe in serving the larger Hellenic community through ongoing education and by providing a place of belonging.

We respect the inherent worth and dignity of every person and therefore reject all forms of racism, sexism, homophobia, ageism, and any other forms of discrimination.

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pete pathfinderThe Aquariuan Tabernacle Church will be hosting a public memorial for Pete Pathfinder Davis on Dec. 27 in Seattle Washington. The group said that this will be the second of three memorial services. The first was held on the ATC property in the group’s own sacred space on Nov. 8.

The third “will be held at their annual Spring Mysteries Festival over Easter weekend” in Fort Flagler, Washington. This upcoming memorial will be held at Seattle Unity Church, located at 200 Eighth Avenue North in downtown Seattle. All are welcome to attend.

In Other News:

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  • For those who have enjoyed reading Phaedra Bonewits’ blog, she has returned. After a long two-year hiatus, Bonewits has published an entry entited “On Gifts, Friendship and Love.” In this timely and particularly moving story, she recalls her days celebrating the many happy holiday seasons with Isaac and the little touches that made it special. She shares memories from their last Yule together and the friendships that made that difficult season more magical. It is personal story of joy, friendship, loss, darkness and re-emergence.
  • In another entirely different blog post, Tim Titus reacts to news of potential changes in U.S.- Cuban relations. His personal experience with the Cuban culture have given him a deep appreciation for the country, its culture and people, which he pours into this article. Near the end, he writes, “Silence is just as damaging as violence. It tears apart a family it its own quiet, seemingly innocent way. It accomplishes nothing and is counterproductive to any relationship.The U.S. and Cuba have been sitting at the Table of Silence together for far too long.” Titus’ article is an excellent glimpse into a world most Americans have not been able to see.
  • Local Asheville, North Carolina news outlet Mountain Xpress ran a story about resident village witch Byron Ballard. In the article, Ballard talks about her own practice and beliefs, calling herself a “forensic folklorist.” She “excavates folk practices from older generations.” Ballard discusses her beloved mountain culture and laments the loss or “thinning” of the region’s traditions.
  • ACTION Yule 2014 is now available complete with a new array of interviews.

That’s it for now.  Have a great day!

[Today we welcome our newest columnist, Mary Shoup. Mary lives in Washington State, where she volunteers for the Aquarian Tabernacle Church. She recently graduated from Western Washington University’s Huxley College with a degree in Environmental Studies/Journalism and currently works full-time as an editor. Her monthly column #Pagan will focus on the youngest sectors of our collective communities, with articles that highlight their work and discuss their concerns. Welcome, Mary.]

Millennials have grown up in a constant state of change. With the seemingly never-ending release of the newest and biggest gadget, and the steady influx of information, we have become accustomed to changes that appear to come out of nowhere.

Having grown up in that near-constant flux, we have learned that it’s not hard to push for change one way or another. It only takes a few people standing up and saying “This isn’t the way it should be” to get others moving in a new direction. Through our history books, we saw this happen with Ghandi, Martin Luther King Jr. and Malcolm X – cases in which a few strong voices motivated a nation into action.

[Photo Credit: Kyle Mooney, Jess Debski / Flickr]

[Photo Credit: Kyle Mooney, Jess Debski / Flickr]

As a generation, Millennials have started to address issues of money in politics, empowering the homeless, and much more. We’ve been vocal in the big issues and not backed down, demanding change in response to tragic events, such as the events currently in Ferguson, Hong Kong and Mexico.

Change has become an integral part of the millennial generation through embracing it, much like how Wicca, as I learned it, embraces change as a core tenant.

With the recent deaths of Margot Adler and Pete Pathfinder Davis, many Pagan communities have been forced to see the changes that they have gone through over the past few decades. We are no longer made up of the same groups of people that were once fighting for the right to exist. We exist. We are, in many ways, recognized. Now we need to look forward into the future, and see what more we can do.

And that’s where we are headed. The newest generation of postulants and dedicants are Millennials, those who have embraced the ever-changing nature of our world and have tried to fill whatever needs are seen. My own college group Western Washington University Pagans holds quarterly fundraisers, donating half of what is raised such as, Planned Parenthood or the Whatcom Humane Society. The group also has representatives sitting on the WWU interfaith panel, Ask Us Anything. We saw a need to reach out, to donate and to have more representation, and we fulfilled it.

At the same, Millennials have never known many of the early leaders in their prime. People exploring, dedicating or beginning clergy-training now will never have known Isaac Bonewits or Morning Glory Zell-Ravenhart, or if they have met them, it wasn’t quite in their glory days.

I met Pete Davis a handful of times before his death. And, from all accounts, I never really met him. By the time I did, he no longer had the energy to talk for hours on the phone with community leaders. I will always be left saying, yes, I knew him, but not as well as I would have liked.

However, these elders and leaders of the past have left behind a legacy, one that will write their history. Millennials will learn from that history, through the rose-colored glasses of their students. While we’ll never know exactly what they would have said in response to current events, we can speculate. And, the generation in between, our current leaders, can be both our greatest ally in this or one of our biggest hurdles. Hopefully they will bridge the gap and enable Millennials to make their dreams possible.

It’s a daunting prospect, to be moving forward not quite knowing if the direction we’re taking is the direction that those early leaders intended.

Circle Sanctuary. Photo: Paula Jean West

Circle Sanctuary. [Photo: Paula Jean West]

But that’s okay.

Because while we should never forget what those early leaders struggled through to get us to where we are today, there is a time to move forward. Millennials will bring the concept of change, one that we’ve grown up with, into our spiritual practices. We will form our own ideas, and voice our own opinions with regards to the present. When we’ve done that, we will grow and expand beyond our founders’ and leaders’ wildest dreams.

Belladonna Laveau, the archpriestess of the ATC, has a saying, “When you see a need, it’s the Goddess’ way of saying it’s your duty to fill that need.” Millennials, as a generation, have already internalized this. We’ve come to realize that change is possible, and that if we want it to happen, we need to step up and fill that need.

So what needs do Millennials see? There are so many, varied and determined by the community around us. We will find the needs specific to our own areas, like WWU Pagans did. We will be that change we wish to see in the world. And we should never forget – it’s our world, our religion, now.

Fundraising Pagan Style

Terence P Ward —  November 18, 2014 — 9 Comments

Despite the strong countercultural thread that runs through many Pagan religions, there has long been a concurrent drive to develop the infrastructure and tools of the overculture, and turn them to our own ends. Arguments over owning land, creating seminaries, forming churches and other not-for-profits have been hashed out for decades, and this will likely be the cause of lively discourse for many years to come.

At the same time, those in the community who do forge ahead with these projects continue to speculate why one idea might flourish and another fail. For example, some posit that Pagans are too poor to support these works or perhaps too cheap. Others claim that Pagans want all the nice things but don’t wish to pay for them. Still others assert that Pagans are scarred by the experiences of their birth religions and, therefore, will not donate to any cause which promises to lift up religious hierarchies.

[Photo Credit: Kathryn Harper, Flickr]

[Photo Credit: Kathryn Harper, Flickr]

None of these arguments hold much water, because no meaningful research has be done that focuses on financial attitudes and security within Pagan, Polytheist, Heathen, or any similar communities that fall under the shadow of the Pagan umbrella. However, even without that research, it is evident that anything from feeding the homeless to building a library requires money to succeed.

Online communication makes it easier to connect with donors. As a result, the internet has made older donation platforms more accessible, and allowed new ones to emerge. In recent years, crowdfunding platforms have become the method of choice to raise funds from the dispersed Pagan communities. Sites such as IndieGoGo, GoFundMe, and Kickstarter have not only helped individuals secure funding for everything from burial expenses to pilgrimages, but they have also become invaluable to organizations such as The Wild Hunt, which is bankrolled by its annual online fund drive. Indeed, the egalitarian nature of crowdfunding makes it a popular way to promote a cause or rally community members to support one of their own.

Crowdfunding sites provide tools for social engagement and promotion, making them the media darlings that garner a lot of visibility. One aspect of these platform’s popularity is that, for the most part, they do not discriminate about the worthiness or the motivation for a campaign. If someone can successfully promote making potato salad, it does not matter if that someone is an individual or a corporation; or whether that someone is seeking profit or not. This is particularly beneficial to the individual, because many other sources of money are closed to all but non-profits, which have the blessings of the national government. Here in the United States that means the approval under section 501(c)(3) of the Internal Revenue Code.

Logo Aquarian Tabernacle Church

Logo Aquarian Tabernacle Church

Dusty Dionne marketing director for the Aquarian Tabernacle Church said that when it comes to raising money “we as Pagans can’t hold your immortal soul up against your wallet — we have to give you something in return.” To that end, ATC’s founder Pete Pathfinder was always seeking things that could be given in return for donations, such as cookbooks and The Other People, which took the text of an Oberon Zell article and transformed it into a parody of a Chick tract. Dionne said, “My job is to find something to give you, the Pagan,” in return for a donation.

During the last two years of his life, Pathfinder “grew increasingly concerned with the financial stability of the church,” Dionne recalled, and he spent considerable time “finding ways to raise money without badgering the community and trying to make them feel that it was their responsibility only.” Aware that many organizations don’t successfully transition beyond the founder’s death, Dionne is now focused on finding as many revenue streams as possible for the ATC.

Those include passive revenue streams, such as Kroger Community Rewards and Amazon Smile. The latter is a portal set up by Amazon.com that allows shoppers to direct 5% of their sales to a not-for-profit. and the former is a similar program for customers of Kroger’s and Fred Myers, which are regional grocery stores. Corporations benefit from such programs by creating goodwill in the community, providing tax write-offs, and increasing brand loyalty. Often the store’s presumed support of a particular cause alters shopping habits to match.

The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

Another church which avails itself of the Amazon Smile program is the Maetreum of Cybele, which has long been raising money for an interminable court battle over the tax-exempt status of its property in the town of Catskill, New York. Neither the Maetreum nor the ATC has seen a lot of money streaming in from this source. Dionne said that ATC’s first check was for thirteen dollars and, according to Reverend Catherine Platine, “It yields a small amount of donations but also allows us to purchase for the Maetreum items from Amazon with a cash back. We haven’t really promoted them outside occasional reminders on our FB page.”

PayPal’s Giving Fund (formerly eBay’s Mission Fish) is an independent 501c3 organization that helps for-profit businesses set-up and maintain similar giving programs. Non-profits can register with the program in order to be listed as a potential recipient of donations. Covenant of the Goddess (CoG) has been a registered recipient with this program for several years and has received small donations through eBay purchases.

Corporations do other kinds of giving as well, such as those listed in the Whole Foods community giving program, which isn’t restricted to non-profits. In-kind donations of products and services can often be obtained through a conversation with a local store manager, or by completing a simple application, but typically some amount of advance notice is required. CoG took advantage of this program for its 2014 Merry Meet event in Atlanta. Whole Foods donated $50.00 worth of groceries, which were used to help feed attendees at its day-long leadership workshop.

A pattern for much of this corporate largesse is that it doesn’t fully hit the company’s bottom line. In-kind donations cost less than the retail value that’s declared, and anything that can be written-off softens the fiscal blow, and is frequently encouraged by bean-counters in the back office. Passive programs, such as Amazon Smile, only generate donations based on customer sales, which may not have ever happened without those fundraising programs. Many of the largest companies may match donations made to certain charities, or have employee giving programs, which provide a convenient mechanism for those donations (in the form of payroll deduction) to translate into regular checks sent to a chosen charity.

SEFA logo

SEFA logo.

Perhaps the most alluring employee giving campaigns are those set up by the government itself, because there are a lot of people employed in public service. Mistakenly called “United Way campaigns,” because that charity was once the only administrator of such programs, these campaigns are generally created under the auspices of a governing body, but operate independently of it.

For example, in New York, a program called the State Employees Federated Appeal (SEFA) is run by a council of state employees and retirees, who divide the state into a number of regions, which are then managed by local volunteer committees. Each of those regions hires a fiscal manager – a non-profit organization – to work with the local committee in order to promote the campaign and ensure that the donations end up where they’re intended.

These programs have certain advantages and disadvantages. The main advantage is that it’s easy to receive a donation from employees of that government. But on the down side, if that government makes decisions which are unpopular with its employees,such as pay freezes and layoffs, it could impact what given. Donations can also dry up if employees feel that the charity is reflecting well upon an undeserving boss. In other words, these programs can be terribly political.

There are many local governments with campaigns, and about twenty states have them. However, the biggest one is the combined Federal campaign due to the large number of people who can potentially be reached. However, these campaigns all have different application standards and reporting requirements, which may not be worth the effort if there aren’t employees standing by ready to donate to a cause. The first step that any organization should take, with regards to government programs, is to find out how many members or supporters actually work for the body in question.

Even if all the necessary hoops are jumped through, donations are rarely received from anyone who isn’t actually asked to give one. No matter the size or structure of the organization, regardless of what tools are available for raising money, and whether or not that money is going to a non-profit or just someone trying to deepen a personal spiritual practice, there’s never going to be anything that replaces the need to ask.

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On Oct 31 at 6:00pm PST, Pierre Claveloux Davis, also known as Pete Pathfinder, passed away. The announcement was made by the Aquarian Tabernacle Church:

[Pete] was surrounded by loved ones, and went peacefully in his bed. Today, on our most holy day, when the barrier between the Worlds was at its thinnest, and on the 35th anniversary of the founding of his life’s work, The Aquarian Tabernacle Church; our Grandmother Hekate, Patron Goddess of our Order came across and brought home with her one of her most devoted sons. Founder of the Aquarian Tabernacle Church, Panegyria Magazine, Spiral Scouts, The Pagan Information Network, and Woolston-Steen Theological Seminary, Pete’s contribution to Wicca, and Pagan rights can never be overstated. From prison ministries, to Veterans rights, and his ability to standardize our faith through the Government, Pete’s legacy, and the freedoms enjoyed from his actions will be felt throughout the duration of Wicca on Earth.

Pete Pathfinder was born in Jersey City, New Jersey in 1937 to a Catholic father and Pagan mother. However it wasn’t until he was 37 years old that he himself fully entered into the Pagan world as a Wiccan initiate. Then in 1976, he relocated to Index, Washington — the place he would call home for the rest of his life.

Once established in Washington, Pete began to realize his dream of creating an oasis for local Pagans. On Samhain 1979, Pete established the Aquarian Tabernacle Church (ATC). In 1983, he himself initiated into the New Wiccan Church (Kingstone) tradition. Then, in the winter 1984, ATC members performed a ritual dedicating their own newly built MoonStone ritual circle, located on Pete’s property. From that point on, ATC began to grow and Pete’s dream evolved into something new; something bigger. He wanted to establish a legally-recognized Wiccan church.

10403568_997567973602608_1527945895591883617_nOver the next two decades, Pete worked tirelessly to legitimize and formalize his organization. ATC received tax-exempt status and, eventually, a special designation as an umbrella organization with affiliates. By the mid 1990s, ATC was expanding beyond state boundaries and even beyond national boundaries. Today ATC is a legally-recognized Wiccan religious organization in 5 countries with affiliate organizations in several more.

While ATC was growing, Pete dedicated himself to public outreach and to the quest for religious equality. Locally, for example, he worked with law enforcement and in the courts as a expert in cases involving the occult. Those relationships led to ATC facilitating the establishment of a worship ring of stones at the Washington Twin Rivers Correctional Center. He participated in the Washington State Interfaith Council and acted as its President for two terms. During that time, he met the Dalai Lama, which he marked as one of the highlights of his life. And nationally, Pete was directly involved with the successful Pentacle Quest.

But the story doesn’t end there. Pete believed in the importance of internally strengthening his community. ATC established a scouting program for Pagan children in the Seattle-area. The response was overwhelming positive. By 2001, the program expanded nationally, becoming its own organization known as Spiral Scouts. In 1998, he founded the Woolston-Steen Wiccan Theological Seminary, or the Wiccan Seminary, which has since received authorization from the Washington State Department of Higher Education to issue academic degrees.

From the moment he took his initiation to his death, Pete dedicated his life to raising awareness, educating the public and building bridges that would help bring legitimacy to his own religion and to the community of its followers. In an interview in the Spring 2014, ATC’s current Archpriestess BellaDonna Leveau said, “He’s no-nonsense when it comes to protecting our faith and making it safe for us to worship Goddess.” In that interview, she also remarked on Pete’s failing health, saying that “he was on oxygen all the time now … This world will sorely miss him when he makes his final assay to the summerlands.”

Those words now ring true. The Circle of the Ancient Sisters posted this:

We offer condolences and much sadness this great loss to the Pagan Community.. we shall place a sacred candle on our alters around the world for yet another blessed elder.

Jacqueline Zaleski Mackenzie wrote:

Like me, I am sure there are many Elders who have gone on to help seekers on their life’s pathway to spiritual enlightenment because Rt. Rev. Pete Pathfinder Davis was their Elder’s guide. The gifts that this teacher gave to me can neither be explained or even named on this plane. May his work be forever remembered in the hearts and minds of his students. May ATC continue to grow under those who he trusted to carry on n his physical absence regardless of what the future holds.

After the announcement was made, Archpriestess Belladonna herself said :

Pete Pathfinder has crossed over. Mother came for him, and his spirit flew away. We sang as his body stopped working. We sat with him and held sacred space as he took his leave. He was my mentor. In many ways, he gave me new life, and birthed me into the person I am today. I loved him. I will miss him. Goodbye Pete Daddy

ATC has asked that everyone hold all phone calls until after Nov. 2nd to give Pete’s family and the church the time needed to grieve. All condolences should be posted on Pete’s Facebook page. In addition, ATC will be holding a public candlelight vigil for Pete on Sunday Nov. 2 at 7pm PST at the Tab. Organizers added, “Bring your drums to play, food to share, and spirits to toast and we will sing Pete across the veil.”

What is remembered, lives

Never forget that life is a journey, not a destination. You will never build a reputation on what you are going to do, and unfortunately, it’s never too late to do nothing. Only those who can see the invisible can accomplish the impossible, so go confidently in the direction of your dreams. Do what you can, where you are, with what you have, right now! If you can dream it, you can do it, so do the things you think you cannot do. Luck is nothing more than good planning, carefully executed. Wisdom is knowing what comes next, and knowing just when to jump off the swing. You are only young once, but if you don’t pay attention to life’s lessons, you will be immature forever. - Pete Pathfinder Davis, ATC founder & Archpriest

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Donald Michael Kraig and Holly Allender Kraig. Photo: Elysia Gallo.

Donald Michael Kraig and Holly Allender Kraig. Photo: Elysia Gallo.

Yesterday, I shared the sad news that author and magician Donald Michael Kraig had passed away after battling pancreatic cancer. Today, I wanted to showcase a tribute to Kraig by his longtime employer and publisher Llewellyn Worldwide. Quote: “Don has been an important part of Llewellyn for over 40 years, and has been a tremendous colleague, teacher, mentor, and inspiration to many. Don first started his journey with Llewellyn as an author, when he submitted Modern Magick with encouragement from his then roommate Scott Cunningham. Shortly after he was hired as a writer and moved to St. Paul to work at Llewellyn headquarters.  He eventually became the editor of FATE magazine as well.  Later, he moved back to California but continued on as a writer and editor of New Worlds magazine and as an acquiring editor, where he continued using and sharing his extensive subject-matter knowledge. Don has touched so many lives and will be dearly missed. We are grateful to his life lived, and for his teachings and words that will continue to live on through his many books. Our thoughts go out to Holly and their friends and families.” Updates on a memorial service, and a place to leave donations to help with expenses, can be found here.

OBOD founder Ross Nichols.

OBOD founder Ross Nichols.

Modern Druid group The Order of Bards Ovates & Druids turns 50 this year, and a special golden anniversary grove is being planned to honor the occasion. Quote: “2014 is the 50th year of The Order of Bards Ovates & Druids. We have asked ‘Trees for Life’ in Scotland to plant a sacred grove to commemorate this anniversary, and have started the project with a donation of 98 trees. We’re calling it ‘Nuinn’s Grove’ after the Druid name of our founder, Ross Nichols. Have a look at the special web-page for this grove here. You’ll see that you can donate a tree for just £5 and ask for a dedication to be read out at its planting. The Order has 17,000 members, a mailing list of 10,000 newsletter susbscribers, and 16,000 listeners to our podcast every month – if every one donated a tree we could plant a whole forest with many sacred groves in it! Wouldn’t that be wonderful?!  Do help make this vision a reality, if you can, by gifting at least one tree now and spreading the news! Trees for Life have made the process incredibly simple!” 

logo-bsfGede Parma, author of “Ecstatic Witchcraft: Magick, Philosophy & Trance in the Shamanic Craft,” will be presenting this week at BaliSpirit Festival on the Indonesian archipelago of Bali. According to Parma, ze is the first Witch to present at this high-profile yoga/dance/music festival. You can see Parma’s listing on the official web site, here. Quote: “Gede spends his time actively promoting conscious engagement with Place and the Planet, teaching and writing about Witchcraft and Magic, and deepening connection with the Many Bright and Cunning Spirits that people this Cosmos. Ze is also a Reclaiming Witch, a modern tradition of the Craft co-founded by several individuals in California, most famously Starhawk, author of The Spiral Dance. Reclaiming does the work of (re)uniting politics with spirituality and is an activist and ecofeminist expression of Witchcraft and Paganism.” Parma recently relocated to Bali, and is half Balinese. The festival runs from March 19th through the 23rd.

In Other Pagan Community News:

  • The always-interesting Norse Mythology Blog, run by Dr. Karl E.H. Seigfried, is once again up for a religion-category Bloggie in the fourteenth annual Weblog Awards. If the blog wins this year it will, according to Seigfried, “be the first religion blog (on any religion) to be installed in the Weblog Awards Hall of Fame.” Voting is open through Sunday.
  • The 2014 Ostara issue of ACTION, the official newsletter of AREN, is now available. As always, it is chock-full of interesting interviews (plain text version). Featured interviews this time out include Cairril Adaire, Laura Perry, Rufus Brock Maychild, and P. Sufenas Virius Lupus (who talks about Wiccanate privilege, and if it’s a problem). ACTION, as I’ve said many times before, is a quiet gem of a resource, don’t miss out on reading it.
  • Open Hearth Foundation in Washington DC, which recently announced that it would be closing its community center space, has made announcements regarding plans for new initiatives moving forward, and the election of new officers to guide the foundation. Quote: “The Open Hearth Foundation Board of Governors has decided to focus the organization’s efforts on building community support and funding for its mission, with the goal of reopening a Pagan lending library within the next two years.”
  • The Temple of Witchcraft in Salem, New Hampshire will be holding a Spring Open House on April 6th. Quote: “On Sunday, April 6, 2014, The Temple of Witchcraft will be opening its doors to the public for our Spring Open House in Salem, New Hampshire. Join us in sharing the magick with coffee, tea, refreshments, and lively company. Curious? Have your questions answered by our knowledgable ministers and learn the facts and fantasy about modern Witches and Witchcraft. Come learn about our various ministries, including our work in Healing, Art, Women’s Spirituality, Grief Support, Prison Ministry, and Rites of Passage.”
  • A Pennsylvania coven fighting to perform legal handfastings, whom I’ve mention before here, has won their struggle to navigate the red tape. I’m glad this has been resolved for them.
  • Cosette writes about an unrepentant Australian Pagan predator in the community. Quote: “In my quest to discover the movers and shakers of the Pagan community in Australia, it was bound to happen that I would eventually stumble upon him. He is a man that everyone talks about through cautious whispers and shameful glances. Nobody says his name. I didn’t know his name until the internet magically revealed it. He’s the Voldemort of Victoria, but worse because he is real. His name is Robin Fletcher.”
  • Challenges for Pagan youth, in their own words. Quote: “I don’t think there is a catch-all solution for providing youth with more resources. Everyone has a different need, style of communication, and a learning pace that we just can’t issue a panacea for. I think the first step is acknowledging that young people are still coming to Paganism and polytheism in droves and that it’s up to us to help meet that demand in whatever ways we can.”
  • Panegyria, the newsletter of the Aquarian Tabernacle Church, turns 30 this month. Quote: “For thirty years, Panegyria has aimed at connecting the Pagan communities and individuals in the greater Seattle area. During the early 80’s the scene was filled with a disjointed community consisting of small groups, and scantily published newsletters. Pete “Pathfinder” Davis saw a need for a more comprehensive publication to showcase and bring together the voice of the Seattle-area Pagan community.”

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

David Wiegleb, Heidi Geyer, and Esther Fishman

David Wiegleb, Heidi Geyer, and Esther Fishman

PPR SeekingtheMystery draft2 187x300

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Over at Llewellyn Wordlwide’s official blogElysia Gallo, Senior Acquisitions Editor for Witchcraft, Wicca, Pagan, and magickal books, lists seven ways in which you can support Pagan community. I heartily agree with all her recommendations.

“So now, as we pull into the harvest season, let’s start thinking about ways to give back to our vibrant and wide-reaching community. I have a few brilliant ideas (as usual!), some of which will hit you up for cash, others of which only take some time and mindfulness.”

Among her suggestions, Elysia lists supporting the New Alexandrian Library’s fundraising effort (more on that here), helping to send Patrick McCollum to the Awakened World Conference in Italy, and supporting a brand new Pagan Living TV initiative.

Almost all of her suggestions, including volunteering at Pagan Pride, throwing a party for Cherry Hill Seminary, and shopping at Pagan-owned businesses, are about building Pagan infrastructure. It’s about putting our resources back into that which we say we value. Too often our responses to needs within modern Paganism are ad hoc and reactive. This is not to say there aren’t visionaries among us who envision a different way of doing things, but these efforts aren’t well-funded, and are often overwhelmed by the needs they encounter. We are still at a point where simply having physical locations is somewhat novel.

“A Memphis Wiccan group now has a building for worship, becoming one of the first Wiccan groups in the country to do so. The Temple of the Sacred Gift is a local chapter of the Aquarian Tabernacle Church, based out of the state of Washington. They have official non-profit status with the IRS, making them just like any church in Memphis. […] The temple holds worship every other week and often puts on festivals. About 40 people attend each worship, while hundreds can show up at some of the festivals. Participants include local policemen, lawyers, and business owners.”

Infrastructure, physical spaces, institutions, social services, it’s all about taking care of our own. If we are to be able to cross the threshold into being a movement that can support itself, grow into having the land, temples, libraries, and advocacy organizations many of us dream about, we need to re-think how our interconnected communities work. A problem that the late, great, Isaac Bonewits wrestled with in the years before his death.

“Establishing Pagan charities, or even just creating a culture of generosity inside Pagandom, requires us to face all our individual and group attitudes towards money and fund-raising. Being a Pagan shouldn’t be about just taking the goodies that others have to give, but also about returning our gifts to others, thus passing the good karma along. Among the ancient tribal peoples so many of us seek to emulate, “hosting” and “guesting” involved giving and receiving in complex systems of reciprocal relationships. In fact, those words come from the same Proto-Indo-European root, ghosti, which is also the root of the word “ghost,” referring to a family spirit who must be shown proper respect and be fed with offerings.

Yet the Christian Dualism that saturates our mainstream culture, combined with left-over anti-money ideals of the 1960s counterculture, leads many to assume that money is “profane,” that spiritual people “don’t need” money, and that anyone asking for money in a religious context is “just like” the televangelists (whom we view as dishonest and greedy) or whatever mainstream religion we were brought up in. In an “us vs. them” worldview, remember, anyone who has something about them that resembles anything about someone else we consider evil, is of course, just as evil–or at least comfortably ignorable. These attitudes, of course, justify hanging on to our money rather than sharing it with those in need. Indeed, it usually takes a major disaster to shake us out of our complacency.”

These issues seem more present to me now because I believe we are at the threshold of a great shift. I think we are ready to do things differently, to move in directions we didn’t think were possible. I think we are capable of claiming the very things we say we long for, to shed our sub-cultural cocoon and emerge as a religious movement to be reckoned with. Until then, our activists, clergy, and leaders continue to do the work. For example, while Patrick McCollum is trying to raise money to take part in a global interfaith initiative, he’s also meeting with local politicians to end religious discrimination against minority faiths in the California prison system.

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

Patrick McCollum with California State Senator Mark DeSaulnier and aide (08/25/12)

“Rev. Patrick McCollum met this week with California State Senator, Mark DeSaulnier to discuss religious discrimination issues and policies directed toward minority faiths within California’s state institutions.  The institutions discussed included the Department of Mental Health, the Department of Developmental Services, the Department of Social Services, the Department of Veterans Affairs, and the Department of Corrections and Rehabilitation.

The meeting went well and Senator DeSaulnier, who is known for government reform, has agreed to investigate further into the policies and issues affecting our community and others.  Reverend McCollum will have follow up meetings with the Senator, and has agreed to provide additional documentation.”

Every day, in ways we don’t see or notice, there are Pagans working to build our future. If we want to see that future become a reality we need to support them in their work, and show that we’re collectively ready to build the movement many of us say we want.  That support doesn’t have to break your bank, but it can mean working to make sure your local community is thriving, to make sure your elders aren’t in danger, to make sure the people who serve you can do so without the wolf at their door. Support is simple, and it allows visionaries the room to help collectively build our Pagan future.

Yesterday the Pew Forum on Religion and Public Life released the findings of a 50-state survey of prison chaplains.  The survey, which was endorsed by the American Correctional Chaplains Association, interviewed 730 prison chaplains, and has a lot of interesting things to say about religion in the American prison system. At first glance, there are no major bombshell revelations to drive the news cycle, leading to initial headlines like “a lot of religion goes on behind bars.” However, if you start digging into the data, especially the section on what chaplains think about the inmate’s religious lives‘, there’s a lot there that should be of concern to modern Pagans, particularly Pagans engaged in prison outreach and chaplaincy work.

First, we find out that around 1.7% of the national prison population are adherents to a Pagan or earth-based/nature religion. If you extrapolate that to the currently incarcerated population of the United States (around 2.3 – 2.4 million people) it means there’s close to 40 thousand incarcerated Pagans (Native American spirituality averages around 2.7%, or  over 62 thousand incarcerated adherents).  In addition, 34% percent of prison chaplains say that their Pagan populations are growing, with another 49% saying the population has remained stable. Only 8% of chaplains noted a decline in Pagan inmates.

Which brings us to the most contentious section on the religious lives of inmates, extremism. A sizable minority of chaplains (39%) say that extremism is “very” or “somewhat” common within Pagan religions.

No one is going to deny that some Pagan groups in prison are extremist in nature, but I want to push back a bit and contextualize this finding. First, we need to note that the vast majority of prison chaplains are Christian. Of that number, an impressive 44% of prison chaplains are Evangelical Christians. I’m not saying that Evangelical Christians can’t be impartial in making judgments about what is and isn’t extremism in non-Christian religions, but I do think that most of them start out with a severe deficit in practical, unbiased, knowledge of our faiths and traditions. Also, as the Christian Post points out, “extremism” isn’t just about race or intolerance towards other groups, it’s also about “exclusivity” and “unreasonable” requests for accommodation. Both of those factors are highly subjective, and could be skewing the number higher than it may actually be. Still, even without those caveats, it should be noted that most chaplains (61%) don’t think there’s a major Pagan extremism problem.

“I agree that there can be extremism, depending upon your definition. Very, very few offenders were raised Pagan; almost all converted while inside. Now, converts in general are more fervent than cradle raised believers, but there is an extra issue for Pagans; many converted to a Pagan faith because they felt the church of their childhood failed them. This can result in some rigid attitudes. But extremism does not automatically mean a security threat. A hard nosed, rigid member of a pacifist faith is only a threat as a speed bump, for example. Yes, there have been problems in some places, some times- but a lot of that is caused by two factors: first, we ARE talking not only about fallible humans, but fallen ones as well; prisons aren’t the place to go for demonstrations of wise decision making.”Joel Monka, volunteer with Indianapolis Pagan Prison Ministry

For Pagan clergy, volunteers, and organizations trying to provide chaplaincy services to incarcerated Pagans, these statistics simply underscore the many challenges inherent in providing guidance to an often misunderstood religious movement. In 2008, Pagan chaplain Patrick McCollum testified before the US Commission on Civil Rights on prisoner’s religious rights, saying he “found discrimination against minority faiths everywhere” and that the problem was “endemic.” Noted Pagan leaders like Starhawk have personally experienced the poor treatment and lack of respect our religions often receive from prison officials. However, when Pagan clergy are allowed in, and Pagan inmates are given the same consideration as other inmates, truly healing moments of fellowship can happen.

“The Pew Center study on the opinions of prison chaplains was a fascinating read. I found it interesting that Earth-based religions were listed by some of them as being extremist. I volunteer with the Druids in a minimum/medium security prison in Washington State, and I can state categorically that none of my men have ever expressed extremist views in my hearing. I can’t speak for the Wiccan or Asatru inmates, but based on discussions with my fellow volunteers from the Paganfest we held in the prison last summer, these other groups in this prison aren’t particularly extremist, either.” – Rev. Kirk Thomas, Archdruid of Ár nDríaocht Féin (ADF)

Robert Keefer, High Priest of Crossroads Tabernacle Church – ATC, who’s on the Advisory Council for the State of Michigan’s corrections department, noted that relations with the local prison chaplain have been “friendly and helpful,” though he points out that ritual meetings are “limited to the 8 Sabbats currently,” and that expanding that to include Full Moon rituals and educational services have been “slow going.” Aside from bureaucratic hassles, and dealing with hostile or simply misinformed chaplains, the biggest problem we face is finding enough volunteers to deal with the large and growing number of incarcerated Pagans who want or need religious services. Rev. Kirk Thomas, Archdruid of Ár nDríaocht Féin (ADF), pointed out that “in the prison I volunteer at, if there is no volunteer, the men of that religion are not allowed to meet. This can truly be a hardship.” Thomas says that he “can only pray that our Gods will inspire the hearts of my Pagan brothers and sisters to step up and volunteer to help our incarcerated men and women lead valid and fulfilling spiritual lives.”

The data given to us here by the Pew Forum is a boon. Even taking into account the Christian lens through which most of this data was obtained and filtered through, it gives us needed information is discussing and addressing the needs of Pagan prisoners. It underscores the challenges, and affirms what many already suspected: that the Pagan population in prison is growing, that the institutional chaplaincy is disproportionately Christian and conservative in makeup, that extremism (whatever its true extent) is an ongoing concern, and that we simply don’t have the volunteers or institutional muscle in place to properly address prisoner’s needs. Just as it is on the “outside” our growth continually outstrips the pace in which we can train clergy or build institutions and services. In short, we have a lot of work to do.

This report is a first foray into the many issues and concerns raised by this data, and I’m committed to continuing this conversation for as long as it needs to happen. I’m already in communication with several other voices from within the Pagan community on the issue of prison chaplaincy and the topics raised by this survey, and hope to spotlight them in the coming weeks and months.

[REMINDER: I am currently raising funds so I can go on assignment to the American Academy of Religion’s Annual Meeting in Chicago this November. Three days into the campaign and I’m less than $150 dollars from reaching my goal! To everyone who has donated so far, THANK YOU, you are making robust and responsive Pagan journalism possible. If you haven’t pledged yet, please consider doing so today, the quicker we reach the goal, the faster we can move forward on building new funding models for Pagan media.]

It’s been an oft-repeated assertion that during tough economic times the church pews fill up. In a recent Newsweek article economist Daniel Hungerman suggested this phenomenon is more due to a yearning for “interconnectedness” than with the popular “no atheists in foxholes” theory. Economics writer Ryan Avent thinks it all comes down to cheap entertainment. But does this pervasive truism of increased religious attendance during hard times apply to modern Pagan faiths? What happens when there is no “pew” to casually fill when times are tough? I’ve asked a number of Pagan leaders, clergy, organizers, and adherents about attendance levels, and anecdotal evidence from across the country seems to point towards the rising tide of economic hardship lifting all religious boats.

Near the San Francisco Bay, Pagan priestess Morpheus Ravenna, recently featured in a new documentary, and  co-founder of Stone City Pagan Sanctuary, said that there’s been a steady increase in attendance for the last few years, though she can’t say for certain if the economy has been a driving factor.

“…it’s hard to separate the influence of the economy from other factors. We’re just passing our first half decade in existence, and we’ve been in a rapid growth phase of our development in terms of infrastructure building and also in terms of exposure, so we might have had just as much growth in attendance regardless of the economy. There’s not enough history to know what our ‘baseline’ really is.”

Ravenna’s experiences though are mirrored in Montana, where author and local leader Raven Digitalis has noted an up-tick in attendance, noting that  “people seem to feel a greater need for community support — understandably!” In Georgia, Lady Charissa of the North Georgia Solitaries says that “we’ve gone from an average attendance of 12-15 to an average attendance of 30-35 at small Sabbats.” Others, like the Correllian Nativist Tradition (founders of the popular Witch School) and Aquarian Tabernacle Church-affiliated Covenant of WISE, Church of Wicca note spectacular increases in membership and attendance.

“Our numbers have more than tripled in the past 12 months. We have even had to expand operations to encompass our over seas members. I think there is a reaching out that occurs during a recession. If there is a decline in numbers at Christian Venues, I would attribute it to feeling like you NEED to tithe to attend. Money is tight. We as pagans offer services that accept donations, but we don’t expect them. We honor them, but we don’t demand them. It is more important today, and tomorrow, and into the foreseeable future that we provide a place for people to connect with the Divine then it has been in 90 years.” - Dusty Dionne, Church Summoner, Covenant of WISE, Church of Wicca

But while there’s been a seeming overall trend of increased attendance in recent years, it hasn’t always brought with it increased donations. Aquarian Tabernacle Church’s Archpriest, Pete Pathfinder Davis, noted to me that while attendance at his Washington state congregation has increased, donations this year have fallen sharply. Raven Digitalis remarked that his group “have had to put our feet down” concerning event fees “a bit more than usual”. A respondent from Illinois noted that he feels there’s been a decrease in attendance lately as the cost of  transportation rises. In addition, many of the groups that have experienced success also mentioned that they have worked hard to provide community services while keeping costs low.

North Georgia Solitaries recently held a successful festival drawing nearly 300 people in a fund-raiser for their newly-launched Pagan Assistance Fund to help their community members in times of financial crisis, while Stone City Pagan Sanctuary has worked hard to keep things affordable for the organizations that depend on their land for events.

“One thing we have done is try to keep costs low, both for gatherings that we organize ourselves, and also what we charge to host other groups’ events. For example, we don’t charge anything for kids, ever, because we know even half-price can still make it hard on families. I think that keeping costs low has helped us stay viable as the economy has gotten worse.”Morpheus Ravenna

While there has certainly been challenges for our communities during this ongoing recession, it seems that hard times haven’t equaled diminished numbers or attendance in many groups across the United States. I think this points to Pagan faiths being deeply rooted and mature enough to provide the sense of fellowship and “interconnectedness” that Hungerman describes in the Newsweek article.

“…maybe people’s desire for spiritual guidance is influenced by their perception of how the world’s doing outside of themselves. Church attendance may not reflect our own circumstances but our own idea of how the world is doing beyond us.”

So maybe the booming circles, groves, and events reflect that we are checking in with our own loose-knit communities, finding fellowship so we can weather this storm together.

Top Story: The company Serpentine Music & Media, founded by author and dream expert Anne Hill back in 1992, has officially ceased its role as distributor of Pagan-created and Pagan-themed music. Originally created as a way to help Starhawk and Reclaiming distribute a collection of songs and chants that Hill had helped produce, it grew into an essential resource boasting a catalog of 350 items at its peak, while establishing the ever-nebulous “pagan music” genre tag. In a letter to customers, Hill describes recent changes in the music industry as a prime motivator for her decision.

“It is no secret that the music industry has been suffering for several years now. During that time, I have changed the business model for Serpentine Music to adjust for reduced sales due to MP3 downloads, pirated music, and other factors. This year, however, sales have dropped yet again, while I have had new and exciting opportunities opening up in different areas.”

Serpentine Music & Media will continue to distribute albums the company had a direct hand in producing, most notably “Circle Round and Sing,” “The Best of Pagan Song,” and “The Music of Gwydion.” The company will also continue on a venue for Hill’s self-published books like “What To Do When Dreams Go Bad: A Practical Guide to Nightmares”. Serpentine is now in the process of liquidating its remaining stock.

As someone with a deep interest in Pagan music, I think it’s safe to say that this shift represents the end of an era. Serpentine was one of the last active (explicitly) Pagan music distributors surviving from the 1990s, and its contributions towards building a modern audience for, and general awareness of, music made by and for modern Pagans can’t be understated. Serpentine was also one of the few distributors that were adventurous enough to dip its toes into goth and non-folk/circle-chant genres at a time when the generational gulf of musical taste within our community seemed pretty vast. Today there are dozens, if not hundreds of Pagan and Pagan-friendly musical artists operating around the globe, many of whom use the Internet to market directly to their fans. While this situation has created a wealth of riches for the adventurous music fan, it hasn’t created a atmosphere where such a specialized niche distribution company could thrive as it once did. I salute Anne Hill for her contributions to Pagan music, and wish her the best on her future endeavors.

Some Scandinavians Not Overly Fond of Wicca: Helsingin Sanomat reports that plans to republish the young-adult “Sweep” series of books by Cate Tiernan in Finland, Sweden, and Norway have been derailed after it was discovered that Wicca plays a central role in the novels.

“Christian Democratic Party MP Leena Rauhala submitted a written question to the government on Friday, stating the view that the books should not be published in Finland. Rauhala mentioned content of the book, including drug use, nudity, smoking, alcohol, and strong language.  The publisher had removed references to tobacco and alcohol, as well as the strongest language from the translation. As for drug use, the publisher said that the books portrayed illegal drugs in a negative light. The Wicca religion proved to be the deciding factor in the matter. “We do not want to promote any individual religion or political ideology in the books that we target toward children”, says the publisher’s CEO Jens Otto Hansen. He said that the publisher was not familiar with Wicca. “I only learned on Monday morning that such a thing as Wicca exists.”  Hansen sees the case as an “industrial accident” for the publisher.”

Interestingly the publisher has no problem promoting Twilight-related events in Sweden, so Mormon vampires are OK, but witches are beyond the pale. Guess a little unwelcome political controversy can make all the difference. Whether tweens and teens in Finland, Sweden, and Norway will someday get to join America, the UK, Belgium, the Netherlands, Australia, Italy and France in following the adventures of “blood witch” Morgan Rowlands remains to be seen.

The (Legal) Poly Marriage Debate Begins In Earnest: Way back in 2006, and then again in 2007, I said that our community would have to seriously confront the reality of Pagan polyamorous families (30% of poly families identify as Pagan according to one survey) coming into the spotlight and eventually seeking legal recognition. Now a case in Canada might be the one to break this issue wide open, and yes, Pagan religion is mentioned.

“Maridas explained all of this [her poly lifestyle] in an affidavit filed Tuesday in B.C. Supreme Court. It was one of six filed by the Canadian Polyamory Advocacy Association, which is intervening in the case to determine whether the anti-polygamy law is valid. While others — such as Surreybased Wiccan priest Sam Wagar, who also filed an affidavit Tuesday — contend that they have a religious right to practise polygamy, the polyamorists say that for them it’s a matter of freedom of expression. And what they have to say in their affidavits about how they live offers a glimpse of just how far some Canadian families diverge from the tradition of Mom-Dad-kids or the more recent “traditional” families of two Moms or two Dads and kids. And this peek behind normally closed bedroom doors is a hint of what’s to come in November, when Chief Justice Robert Bauman begins hearing the case.”

If polygamy becomes legal in Canada, will we see a repeat of the early steps of the Gay Marriage movement, with groups crossing the border to find some semblance of legal recognition? How will Pagan groups established or operating in Canada react to such a legal reality? Even if this challenge to polygamy laws fails, Pagan groups in Canada and America need to be ready for the culture-war blow-back  and to decide where they stand on the issue. The time where we could just not mention it for the sake of political expediency is quickly fading.

Prison Ministry in Michigan: Crossroads Tabernacle Church, an affiliate of the ATC located in Southeast Michigan, has announced that Founding High Priest Robert Keefer has been appointed to serve on the Michigan Department of Corrections Chaplain’s Advisory Council.  The first time that Wiccan clergy has been appointed to this position in the state.

“For his two-year term,  Robert will meet with clergy from other faiths and lend his expertise in Wiccan spirituality to advise the Department of Corrections on requests made by inmates and staff, work to ensure equal access to materials and worship space as appropriate for all Pagan and other Earth-Based religions, as well as make it possible for other Pagans to volunteer as faith group leaders in Michigan’s correctional facilities.”

This is an important positive breakthrough, and I congratulate Robert Keefer on his appointment. May it lead to similar advances throughout our country, and cast a light on how needed such clergy are in our prisons.

Witch-Child Protectors Launch Their Own Propaganda Campaign: I’ve mentioned before about how Nigerian witch-hunters like Helen Ukpabio have created a media industry with propagandistic “expository”  horror films featuring witchcraft possessed children, while selling non-fiction religious titles like “Unveiling The Mysteries of Witchcraft” that make assertions about the reality of child witches. Now Stepping Stones Nigeria, one of the few groups working to protect children accused of witchcraft, is fighting back. They’ve partnered with acclaimed Nollywood director Teco Benson to create their own film entitled “The Fake Prophet”.

Stepping Stones hopes the film will be a corrective to the spate of Nollywood films that peddle in the myth of child witches, and create a public debate over the prevailing belief that such “witches” exist. The premiere of the film is taking place at the Amnesty International Human Rights Action Centre in London on July 24th. For more information about the event and the film, you can contact Justine Atkinson with Stepping Stones Nigeria. Will fighting propaganda with propaganda work? I suppose we’ll have to see.

That’s all I have for now, have a great day!