Perspectives is a monthly column dedicated towards presenting the wide variety of thought across the Pagan/Polytheist communities’ various Paganisms.
The Wild Hunt received responses from four members of the community—Ember Cooke, Gytha of the Vanic Conspiracy and member of Seidhjallr (Sudhri); Richard Reidy, Kemetic Reconstructionist, author, moderator and founder of The Temple of Ra and the Kemetic Temple of San Jose; Erynn Rowan Laurie, author and Celtic Reconstructionist polytheist; and Sannion, the archiboukolos of the thiasos of the Starry Bull—detailing their opinion on whether larger interfaith work (Abrahamic, Dharmic, etcetera) is needed or if it’s a distraction from Pagan-Polytheist-Wiccan-Heathen-Recon-African Tradition inter/intrafaith work?
“I absolutely do NOT think that one kind of interfaith work is a distraction from another kind. Both are necessary if Pagans in general are to have increased stability, civil rights and respect, and influence on the world around us. Interfaith work within the Pagan movement is necessary so that we can increasingly work together and function in ways that we have intended to in the past while overlooking the fact of our differences in theology.
Interfaith work with non-Pagan traditions is necessary for us to gain the understanding and support of the larger faith population, which is most of the world. To discard either one is to say that some categories of humans don’t matter very much, so if they don’t understand us and care about us, well, we don’t need to understand and care about them which is a dangerous drawing of lines in the sand that I think causes a lot more harm than good. And yes, I try to actively engage in both kinds of interfaith work when I have the time and energy to do so.” — Ember Cooke, Gytha of the Vanic Conspiracy and member of Seidhjallr (Sudhri)
“I see no compelling reason why we cannot be involved in interfaith/intrafaith work with both groups. For myself it is not an either/or proposition. Whatever we may think we know of individual groups or theologies, it helps our own cause to dialogue with them in order to dispel some of the common misconceptions many of them have regarding earth-based religions, pagan and neopagan religions, polytheists, as well as other spiritual/religious groups. Currently in the West the dominant Abrahamic faiths very often label us idolaters, devil worshipers, and profoundly misguided. We—in our own self interest—can work to dispel such potentially dangerous thinking. We owe it to ourselves to try to dispel the myths surrounding our religions.
In regard to the various intrafaith groups, it helps us to interact with others in order to build a sense of solidarity, mutual respect, and understanding. When we see people as “us” rather than just “other,” we enrich each other. Many if not most of our groups are fairly small in number. Many are somewhat isolated. If we wish to last beyond our own lifetimes and achieve any real stability and growth, we cannot afford to remain insular. I remember the great Platonic and Neoplatonic schools that once existed in the Greek empire. They were led by charismatic men and women, with a small group of like-minded students and followers. They all—each and every one of them—died out under the weight of Christian expansionism and repression. All of them—gone! We must not let that happen to us. We cannot afford to simply enjoy our little fellowships and groups and “hope for the best.” The gods and the spirits deserve more.” — Richard Reidy, Kemetic Reconstructionist, author, moderator and founder of The Temple of Ra and the Kemetic Temple of San Jose
“I think it really depends on the nature of the work a person is called to do. In my case I’m trying to build a religious community that venerates Dionysos and his associated gods and spirits. The majority of my time and energy goes into research, writing, worship and tending to the spiritual and other needs of my people.
What remains after that goes into fostering dialogue with other polytheists around ways that we can mutually support each other in the restoration and promulgation of our ancestral traditions, which has resulted in projects such as Wyrd Ways Radio, the Polytheist Leadership Conference and the forthcoming Walking the Worlds journal.
I also feel that it’s important to engage in educational outreach with the neopagan and occult communities, particularly with regard to respect for diversity and boundaries, since ignoring our differences tends to create a hostile environment that makes it difficult, if not impossible, to work together on areas where our interests do happen to overlap.
Beyond that I have an interest in ecology and social justice, though I rarely have anything left to give beyond contributing financially to groups whose aims and efforts I agree with. As such I have almost no engagement with members of Abrahamic, Dharmic, indigenous or other religious communities, to say nothing of secular humanist or political groups, though I applaud their efforts when they are not in conflict with my own agendas.
But that’s me, and I have no expectation that others share my vocation or prioritize things the way I do. Indeed I think our communities are made stronger by encouraging people to pursue the goals and activities that they care most about and are uniquely skilled to perform. As Homer said, “No island is made for the breeding horses nor is any man capable of accomplishing all things.” We need priests and scholars and magicians and artists and educators and homemakers and laborers and politicians and soldiers and activists and so on and so forth, each doing their part to create a better society. This is what makes the polytheist worldview superior to all others—the recognition that there are many gods and many ways to serve those gods. It’s only a distraction if you’re not doing the work of your heart.” — Sannion, archiboukolos of the thiasos of the Starry Bull
“I don’t see why it has to be just one or the other. Both types of work need doing, though maybe not all by the same individuals. It would be a lot to lay on any one person. But it’s important to have communication and attempt to find understanding both within and outside of our various communities. I don’t think restricting ourselves to only one option would actually be a very polytheist type of response, nor do I think doing one of these types of work is a “distraction” from any of the others. That would be like saying “I’m only going to inhale until I’ve got that down. Forget exhaling until I have perfect inhalation technique.” You really rather do need both to function.” — Erynn Rowan Laurie, author and Celtic Reconstructionist polytheist