The Wild Hunt (https://wildhunt.org/tag/spirituality/page/2)
Karl E.H. Seigfried writes on the need for Pagans to engage in public discourse, using that as an opportunity to show what is unique and valuable about Pagan worldviews in response to the assumptions made under majority religions.
I should begin by noting that I think everyone has the right to choose a spiritual path that’s meaningful to them. You’d think that wouldn’t be controversial but a couple of thousand years of history suggests otherwise. Second, let me say that I’m not a physicist, but I have taught statistical mechanics; that would also be the semester I last said “sure, I‘ll help.”
So now we can backtrack a bit. Picture it: grad school, 1992. There was this lowly PhD student who was brilliantly good at statistics sitting in class deeply focused on an advanced lecture on fixed vs.
Energy is all around us and pervades all things. In my opinion, the vast majority of us are born with some ability to sense and work with that energy on a magical level. Among many magical practitioners, there is great emphasis placed on one’s ability to “see” energy. As a community, we tend to value and favor those who can “see” the circle of energy raised to protect those gathered. We tend to seek out those who perceive the abundant energy around us in technicolor and hear the voices of deities and spirits as clearly as most humans hear one another.
“You’re doing it wrong” is a battle cry that regularly rings out throughout the Ásatrú and Heathen communities; among those who practice one of the various modern forms of Germanic polytheism. In a cluster of religions without central authority or dogma, there is a paradoxical and continual struggle to assert authority and dogma while positing one’s own perspective as the proper one. Especially in America, such assertions often turn to academia for authentication and justification. Perhaps surprisingly to those unfamiliar with the Heathen subcultures, practitioners sometimes adjust their religious beliefs to accord with academic works written by secular scholars who are openly hostile to modern Heathenry. Whether seeking to justify their own beliefs or to critique the practices of others, Heathens often turn to academic writing on ancient Germanic paganism as the fundamental arbiter of modern religious authenticity.
Whenever I speak about gratitude, I usually get eye rolls. And I do get it. The world is now replete with self-help books expressing its spiritual benefits. It is impossible to get through afternoon talk shows without a sappy, Oprah-anointed guru psychobabbling at us to be better individuals and recognize the importance of being grateful. Then add to that a shared YouTube video showing someone expressing thankfulness sprinkled by a chiffonade of attached Facebook memes dripping with gratitude epithets, and you have a really hard-to-swallow saccharine-dripping torte that would challenge Pollyanna Whittier at the height of her powers. I will squeal with delight if I can be the first to leave that cake out in the rain.
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