Paganism

Column: Social Justice IS my Spiritual Practice

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[Today we welcome guest writer Darcy Totten an activist and solitary practitioner living in Sacramento, CA. Totten holds an MA in Journalism and has worked in media and communications for over fifteen years. Her consulting group, Activism Articulated, serves the communications and strategy needs of non-profit organizations, activists and student groups across California. She is currently working in partnership with the Spirituality and Social Justice collective, led by her and her wife Jasper James, to codify and articulate ideas around social justice as a lived spiritual practice in the Pagan community. To learn more about Totten’s work and the Spirituality and Social Justice workshops, contact her through ActivismArticulated or join Totten and James online at “Black Lives Matter: Allies Unite”]

A few weeks ago, my fiancé Jasper and I gathered with our usual small but dedicated group at The Enchanted Tree in Sacramento, CA for a workshop on “Spirituality and Social Justice.” We run the workshop monthly, punctuated with frequent online discussions, phone calls and social gatherings. Based initially off of Tim Titus’ ‘Pentacle of Activism’ and expanded upon reworked into the following (click here for PDF) the workshops are organized around the elements, with the idea that the group will examine issues of social justice in the context of Pagan spiritual space and will share ideas about integrating our spiritual lives with our daily realities.

News

Part One: The Experience of MountainTop 2015

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This week, in the city of Atlanta, Auburn Theological Seminary is hosting its biennial “convening of faith and moral leaders.” The event is called “MountainTop” and is described as a summit that “advances a multifaith movement for justice.” In 2013, we reported on the last summit, held in Nashville. In that article, we featured a conversation with Aline (Macha) O’Brien, who was one of the four Pagan participants at that year’s event.For the 2015 conference, I was able to sit down live with a group of six women, during their lunch hour, to talk about the process of MountainTop. The event began Monday morning, June 8, and will continue through Wednesday.

Paganism

Culture and Community: The Personal Toll of Activism

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“In my role as a Witch and a Pagan, I pay attention to the land where injustices and social action occur. I pay attention to the energies at work.“ – Jacki Richardson

It is an intense time in our society. Images and stories fill our news feeds and television screens, reminding us of communities in crisis all over the world. Many people have been called to spiritual activism during these times, and many Pagans have been more vocal and active about their commitment to justice. Among activists, there is a common understanding on how emotionally taxing this work can be.

Paganism

Column: Living Social Justice

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[From the Editor’s Desk: The Wild Hunt will be leaving the Pantheon Foundation to make another big step forward in its continued evolution. In April, we will begin taking the preliminary steps needed toward becoming our own independent registered nonprofit. We thank the Pantheon Foundation for its time and dedication in helping us achieve this goal, and for supplying us with the needed strength to stand on our own. In addition, we say goodbye to columnist Sam Webster. For the last year, he has shared his writing and work with our readers. We thank him for his contributions and wish him luck in any future projects and pursuits.

Paganism

Column: Social Justice as Spiritual work in Paganism

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Interfaith has been a path that Pagans have become accustomed to hearing in our community, and very comfortable with the role that Interfaith plays in connecting our community of practitioners to the greater religious society. Covenant of the Goddess and Circle Sanctuary are examples of some of the prominent Pagan organizations that have invested time, money, and effort into developing trained Interfaith representatives. While Pagans in the Interfaith community continue to work toward religious tolerance, integration, and networking, we are hearing more about the work of social justice in the community. Is social justice becoming the new interfaith? University of Berkeley’s Social Justice Symposium defined social justice as “a process, not an outcome, which (1) seeks fair (re)distribution of resources, opportunities, and responsibilities; (2) challenges the roots of oppression and injustice; (3) empowers all people to exercise self-determination and realize their full potential; (4) and builds social solidarity and community capacity for collaborative action.”
Increased attention, advocacy and education have been seen within the themes of festivals, workshop offerings, Pagan blogs, and first-hand involvement in social justice activities.