Paganism
Column: Do (without doing anything)
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Weekend Editor Eric O. Scott rediscovers his interest in Taoism, which he studied as a child to learn more about his own Paganism.
The Wild Hunt (https://wildhunt.org/tag/second-generation-paganism)
Weekend Editor Eric O. Scott rediscovers his interest in Taoism, which he studied as a child to learn more about his own Paganism.
I’ve spent almost my entire life in river cities. Follow the Missouri River and you’ll find a trail of my old homes – Kansas City, Columbia, and my hometown, St. Louis, where the Missouri enters the Mississippi. These cities, which form the Orion’s Belt of the state of Missouri, exist because of the river: American settlers following the course of the waterways, setting up trading posts and salt licks along its course, and before them, indigenous peoples from cultures as varied in time as the Kickapoo and the Mississippians. Without the rivers, the cities and the people in them don’t exist; their courses provide shape to the geography of human life.
Some things remain constant despite life’s tumult. Though we may find ourselves in the midst of many changes, still some things remain: the sun doth rise, the moon doth wax and wane, and the rain doth obliterate everyone’s campsite at least once every Heartland Pagan Festival. I have been attending Heartland off and on since I was a little boy, and every year, there is a wash-out thunderstorm. In my memories, it’s usually on Sunday afternoon, just before the end of the festival. I remember once standing in the open field where the merchants set up, looking up at a roiling sky and realizing that, even if I ran as fast as I could back to camp, I’d never make it before the rain hit. Some kind soul pulled me into their shelter and fed me rabbit stew, and we waited, eight or nine of us crammed beneath a 10×10 pavilion, for the storm to pass.
The infant sleeps in her mother’s arms; she is brown of hair, tiny, only six weeks old. Her father sits next to me on the floor, beating out a rhythm on a hand drum. I am kneeling next to him, matching his beat by slapping my knees and stomach. The baby’s brother, three years old, walks in and out of the circle, anxiously waiting for all the chanting to be over so he can blow out the lone candle sitting on the altar. My heartbeat rises to match the drumming of animal hide and human flesh.
I have a box of papers in my office that I like to look at every now and then; it’s an archive of sorts, a collection of artifacts from what seems to me like an entirely different era of Paganism. The box contains old rituals, festival invitations, newspapers, zines, and even a few decades-old picnic leases for public parks, the sites of sabbats that were held when I was only a few months old. I am a child of the internet, and it can be hard for me to think of what “Pagan community” meant, exactly, in the time before it. But my box gives me a glimmer, sometimes. One of my favorite items in the box is a run of a zine, The Magical Confluence, which was published by the Earth Church of Amargi quarterly in the late 80s into the early 90s.