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SALEM, Mass. — Two legal cases that brought widespread attention to “America’s Witch City” this past year each had their day in court toward the end of October. One was a harassment suit filed by Lori Bruno Sforza against Christian Day; the other was a charge of disturbing the peace against animal activist Lorelei Stathopoulos.
SALEM, Mass. — Lorelei Stathopolous sees her role as an animal-rights activist as a natural extension of being a Witch. “I defend the defenseless,” she said, and in particular she tries to protect dogs as a way to honor the two dogs hanged here in 1692, during the infamous witch trials. Acting in accordance with her beliefs is what she was doing Aug. 14, when she responded to a call about a dog in a hot car.
CHITTENANGO, NEW YORK –Cindy McGinley understands the circle of life and death quite well. A former president and current trustee of the Henge of Keltria, her belief that all life is sacred includes a recognition that all life also must eventually end. It’s her love of animal life that led her to obtain a license to rehabilitate wildlife from the New York State Department of Environmental Conservation, a role which has sometimes required her to end the life of a creature which could not be restored to health. Nevertheless, she now finds herself in a battle to save the lives of two does that she has been caring for at Rivendell Farm & Sanctuary, a 12-acre property she maintains mostly as a base of operations for her horse-centered life coaching practice. The New York State Department of Environmental Conservation (DEC) has effectively condemned the deer, named Deirdre and Lily, to death.
Last week, two individuals charged with firearm and drug trafficking charges had their convictions overturned on appeal thanks to authorities using their devotion to the Mexican folk-saint Santa Muerte to “taint” proceedings. In the decision handed down by the 10th Circuit Court of Appeals, the court blasted using the expert testimony of U.S. Marshall Robert Almonte, who government prosecutors described as a “cultural iconography hobbyist.”
“Missing from the district court’s discussion of Almonte’s qualifications is any discussion of how his Santa Muerte testimony could legitimately connect Medina’s prayer to drug trafficking. There is no evidence that Santa Muerte iconography is ‘associational,’ nor was there any allegation that the ‘main purpose’ of Santa Muerte veneration ‘was to traffic in’ narcotics. Cf. id.
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