Paganism

Culture and Community: The Complexity of Pagans in Prison

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I recently had the opportunity with my graduate program to go into the bowels of San Quentin State Correctional Facility in San Rafael, California. San Quentin is one of the most famous state penitentiaries in California, and the only facility that enacts capital punishment in the state. There are approximately 4,000 inmates currently in San Quentin, the range of crimes span from drug possession to murder. Crime and prisons go hand in hand. The population of prisoners in any institution is made up of a myriad of races, ages, and religions, thereby needing a host of services to address the many needs of different populations of people.

Paganism

Column: Social Justice as Spiritual work in Paganism

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Interfaith has been a path that Pagans have become accustomed to hearing in our community, and very comfortable with the role that Interfaith plays in connecting our community of practitioners to the greater religious society. Covenant of the Goddess and Circle Sanctuary are examples of some of the prominent Pagan organizations that have invested time, money, and effort into developing trained Interfaith representatives. While Pagans in the Interfaith community continue to work toward religious tolerance, integration, and networking, we are hearing more about the work of social justice in the community. Is social justice becoming the new interfaith? University of Berkeley’s Social Justice Symposium defined social justice as “a process, not an outcome, which (1) seeks fair (re)distribution of resources, opportunities, and responsibilities; (2) challenges the roots of oppression and injustice; (3) empowers all people to exercise self-determination and realize their full potential; (4) and builds social solidarity and community capacity for collaborative action.”
Increased attention, advocacy and education have been seen within the themes of festivals, workshop offerings, Pagan blogs, and first-hand involvement in social justice activities.