“no one leaves home unless home is the mouth of a shark…”
According to the United Nations, there are currently more displaced people on the planet than at any other time in recorded history. Nearly sixty million people have fled or have been driven from their homes on account of war, violence, political destabilization, or severe economic conditions, compared to around 38 million a decade ago. 1 out of every 122 humans on this planet is currently a refugee, and 9 out of 10 of them are in regions considered to be underdeveloped by international standards. While the Syrian war is currently the largest contributor to such displacement, displaced people hail from every corner of the world, from Haiti to Pakistan to Senegal to Colombia.
I. The Silence (December 2013)
It was the last city council meeting of the year on a frigid, snowy evening two weeks before Christmas, and the immediate future of the Whoville encampment was on the line. A few days earlier, the police department had made public its intentions to evict the 50-person camp sometime within the coming weeks. The thought of so many people being tossed back onto the streets around Christmas time had prompted a community response unlike any I had seen before up to that point. In the hour or so before the meeting, the plaza outside City Hall quickly became a crowded scene with protests, press conferences, and media interviews simultaneously occurring as council members started to filter into the building.
This article is part one of a new series, in which I will examine Pagan and Heathen ethical codes. While the Wiccan Rede is arguably the best known Pagan ethical code, it is not the only one followed. We’ll look at a particular code and then explore a specific example of striving to live by that code. Although credit is often given to the 10 Commandments as the basis for Western culture and morality, that claim more appropriately belongs to Solon and his 10 Precepts. Solon was one of the Seven Sages of Greece and widely credited as the father of Western democracy, the creator of a jury of peers trial and appeals process, and the author of the first written civil constitution.
“Of all the preposterous assumptions of humanity over humanity, nothing exceeds most of the criticisms made on the habits of the poor by the well-housed, well-warmed, and well-fed.” – Herman Melville
I. Perception and Ideology
Standing on one corner of an intersection on a main drag in Eugene, Oregon, a young man with earbuds dances around while waving and twirling a “Little Caesars” sign in the shape of an arrow that’s pointing toward the restaurant. He stands out there most days from 9 to 5, and most likely makes $9.10 an hour, minimum wage in this state. One only has to stand and observe the dancing sign guy on the corner for a few minutes to notice the reaction to his presence is mostly positive. People wave from cars driving by; others honk,and some give a thumbs-up. The dancing sign man returns the energy as well as the friendly hand signals.
“Without the sleeping bag I’m just somebody up early in the morning, sitting under a tree. With the sleeping bag I’m nobody up early, sitting under a tree: a slight, but important difference in how I’ll be perceived.” – Craig Stone, The Squirrel That Dreamt of Madness
“Hi, do you have a moment for the environment?”
Very seldom could I get the entire sentence out. More often than not, my attempts at interacting with passers-by ended somewhere between “Hi, do you…” and “Hi, do you have a moment…” On the busy sidewalks of Manhattan, very few people were willing to grant more than a few seconds of their time to anyone trying to get their attention; let alone someone working as a street canvasser for Greenpeace. Of all the thankless, minimum-wage jobs that I cycled through when I was in my early twenties, the canvassing gig was by far the most brutal. We spent four to five hours a day on the sidewalks of New York City, trying to convince people to sign up for a monthly donation subscription with a $15 minimum.