There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. First off, we have an update on the ongoing John Friend Anusara scandal, this time with Friend directly addressing his views on Wicca. It comes from a NY Magazine feature published this past Sunday, and in it he says that “I take Wicca really seriously,” and “I have taken Wiccan oaths over the years where death is actually the consequence of telling the truth.” I’m not sure what he’s implying exactly, that he withheld the truth about his coven due to oaths?
Today, the organizers of PantheaCon, the largest indoor Pagan-oriented convention, released their policy on limited-access rituals. Most notably, for those who’ve been engaged in the ongoing dialog/debate over gender and the inclusion of transgendered individuals at officially scheduled events and rituals, the policy explicitly states that women-only or men-only events will be open “to all who self-identify as such.” Here’s the entire policy statement:
“PantheaCon will adhere to state and federal laws which require age limitations and non-discrimination on the basis of age, race, national origin or gender. We also affirm the importance of safe space and will continue to schedule presentations that limit attendance to specific groups of individuals. All workshops or rituals that say “Women Only” or “Men Only” will be open to all who self-identify as such.
Modern Paganism is a movement, an umbrella term for a variety of individual faith groups that share common practices, goals, outlooks, and theologies. In this, modern Paganism is more like Hinduism, than, say, Catholicism. There is no Pagan “Pope” or acknowledged leader that can label one group heretical, or cast individuals out. There is no singular statement of belief, or religious rule, that binds us all. So when schisms happen, when new groups form, our “umbrella” simply expands to encompass them too.
In a continuing effort to keep my readers up to date on the ongoing conversations centered around the 2012 PantheaCon in San Jose, where debate, protest, and controversy emerged around a scheduled “genetic women only” ritual led by Dianic elder Z. Budapest, I have rounded up another round of statements and meditations on the subject. For those just coming to this discussion, I advise you start with my February 21st post, then move on to my first discussion round-up, before engaging with this latest round of entries. Hyperion of The Unnamed Path, who was at PantheaCon, and witnessed the silent mediation/protest initiated by T. Thorn Coyle, and was asked to be a defender by Z. Budapest, gives his thoughts on the ongoing discussion, and “witnessing from the center.” T. Thorn Coyle, who helped organized the silent meditation outside Z’s ritual, has penned an open letter to the women who attended that event at PantheaCon.
In the interests of keeping my readers abreast of the conversations centered around the 2012 PantheaCon in San Jose, where debate, protest, and controversy emerged around a scheduled “genetic women only” ritual led by Dianic elder Z. Budapest, I have rounded up a number of statements and meditations on the subject. I will start by sharing essays and posts by those who were at the 2012 PantheaCon, and then move to opinions and commentary by interested parties who were not in attendance. Jonathan Korman of Solar Cross has penned an open letter to Glenn Turner and the other organizers of PantheaCon. In it he runs through the issue as he understands it, and ends with a call for an apology from PantheaCon, an apology and recantation from Z. Budapest if she wants to continue participating in that convention, and a clearer policy statement regarding what’s appropriate for restricted attendance rituals.