In the wake of the Christchurch attacks on mosques, Karl E.H. Seigfried challenges the Heathen community to take real steps toward combating white supremacy within and without Heathenry.
Over the past year, and especially since the Frith Forge conference in Germany, I’ve noticed increasing use and discussion of the term “inclusive Heathenry.”
It often seems more of a rebranding than a revolutionary concept. Practitioners of Ásatrú and Heathenry have long taken sides over issues of inclusion, with some taking hard stances on either end of the spectrum and many situating themselves in a complicated middle ground. The battles that have raged for so long have been between positions that were often defined by the other side. The universalist position supposedly said that anyone could be Heathen – no questions asked. The folkish position supposedly said that only straight white people could be Heathen – with many questions asked.