Culture and Community: The Impact of Diversity Within Modern Paganism

Diversity is one of those funny things. There never seems to be enough diversity in any community to reflect all the many different intersections within society. Ideas of diversity are often limited to race, ethnicity and gender in larger conversations, and yet there are so many more variations and flavors to the many different types of people, ideas, experiences and circumstances. It has become more of a buzz word in many spaces, such as the workplace, academic institutions and even spiritual spaces – an expectation instead of a reality in some circumstances. 

We know that diversity means variety and the representation of a range of differences. Do we have diversity within modern Paganism?

How Do We Make Solidarity Happen?

This is a follow-up piece to the two-part series on solidarity written by Heather Greene for The Wild Hunt. There is a great deal of conversation taking place around A Question of Pagan Solidarity: Part 1 and A Question of Pagan Solidarity: Part 2, and this post offers a practical example of how solidarity can be experienced by solitaries, and how that experience of “solitary solidarity” can inspire those in the broader community to approach solidarity as a meaningful practice. Some have asked, “How can we have a conversation about solidarity if we can’t even agree on how we define ourselves?” I’d suggest that having a conversation about solidarity might help us have the conversation about identity, especially if we engage with one another with the intent to experience solidarity, rather than simply define it. I’m going to offer up an example of solidarity in practice, particularly solidarity for solitaries.