TWH — May 2016 has been punctuated by a series of worldwide climate-action protests organized under the name Break Free. These actions have been focused on ending the practice of using non-renewable fossil fuels for energy. The Wild Hunt spoke with John Halstead and Margaret Human, two Pagans who participated in this week’s Break Free protests. While both Halstead and Human were focused on the same goal, their experiences leading up to and during the actions were very different. A retired person in her 70s, Human is open about her Paganism, but she doesn’t write, teach, or promote her beliefs other than to gather with like-minded people in various locations near her home in the Hudson Valley.
In his book “Her Hidden Children: The Rise of Wicca and Paganism in America” Pagan scholar Chas Clifton notes that the environmental awakening of 1970, the year of the first Earth Day, “was a year when Wicca (in the broad sense) became “nature religion,” as opposed to the “mystery religion” or “metaphorical fertility religion” labels that it had brought from England.” Since then, modern Pagans of many stripes, particularly Wiccans and Druids, have placed a special emphasis on being religions that care for, and have concern about, our natural environment. A who’s who of Pagans, both high-profile and not, have told the press, and the world, that we give special concern to problems facing our natural world, and further, that our faiths represent a positive shift away from abuse and towards sustainability. “I think only spiritualities of sacred immanence are capable of doing earth justice, and I think that we, as Pagans, have a responsibility to act and speak in defense of this planet that has blessed us into existence. If anyone can it is we who can argue for and sometimes introduce others to a direct experience of the sacrality of the earth. […] Far from being anti-human, we need only enlarge that part of us which may be most unique, our hearts, to embrace what [Aldo Leopold] terms a “land ethic.” Such an ethic: ‘simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.’” – Gus diZerega, Patheos.com
As Pagan chaplain and activist Patrick McCollum continues his historic visit to the Kumbh Mela in India, one of his primary messages to our Hindu cousins has been ecological awareness and restoration. From mucking trash in the Ganges river, to leading and blessing a march of Indian school children who are pledging to preserve the planet.