TWH — Paganism, together with the polytheistic and other religions with which it is often lumped, might be characterized as standing apart from conventional cultural and legal institutions. A not-entirely-undeserved stereotype is that of fierce independence from the over-culture, if not outright contrarianism, which can be witnessed in everything from an early acceptance of same-sex marriage to a rejection of the building of infrastructure that might result in hierarchy and rules. Even within Pagan and polytheist traditions wherein opposing cultural norms is not in vogue, it can be challenging to establish institutions and best practices for the sacred work of priest-craft and ministry simply because the faith traditions involved often don’t have enough in common for practitioners to overcome their small numbers by working together. We spoke with several Pagans and polytheists who have professional training related to the work often undertaken by members of the clergy, in order to better understand the challenges faced by those who are called to this service, particularly when it comes to providing any type of spiritual or emotional support which might be thought of as “counseling.” For the sake of simplicity, throughout this article the word “priest” refers as well to priestesses; this is not to suggest that one gender is preferred or superior over any other, but instead follows the deprecation of such words as “authoress” in acknowledgement that such roles can be filled by persons of any gender.
TWH –World Goddess Day, the event started by Brazilian author Claudiney Prieto in 2014, will fall on Sept. 3 this year. “The goal of the World Goddess Day project is to grant to the Goddess one day of visibility to share her many myths, stories and worshiping diversity, so everyone will remember or will realize that the first religion of humanity was the worship of the Goddess,” according to the web site. Some of the goddess-focused events already planned for this day can be found on Facebook, and those interested are invited to volunteer as local coordinators. The inclusion of the sacred feminine in Pagan religions is why many women were drawn to them in the first place.
ENGLEWOOD, Co. — Last week came the announcement that religion site Beliefnet has acquired Patheos, the far more popular home of a wide variety of religious blogs, include a vibrant Pagan channel. While Beliefnet also once hosted Pagan bloggers, since being acquired by the Christian-focused BN Media company, those writers all eventually moved on. With the new purchase, it has been stated that plans thus far are to keep the two sites independent of each other. A Wild Hunt investigation into BN Media buying Beliefnet in June, 2016, disclosed the company’s focus:
BN Media seems to be a different sort of owner, if their two largest initiatives, Affinity4 and Cross Bridge, are any indication.
TWH –The Satanic Temple (TST) is once again in the news. This time they are working to establish After School Satan Clubs in schools that already have student groups which are organized by Christian ministries. TST’s mission is largely considered a push to more thoroughly separate the functions of church and state. However, the efforts of this group has implications for members of minority religions, including Pagans, Heathens and associated traditions. To learn more about the religious clubs in the school systems, The Wild Hunt spoke with Pagans who are also teachers to find out about how religion is approached in their schools.
BETHEL, Vt. –Whether or not there is such as thing as “Pagan community” is as slippery a concept as the definition of “Pagan” itself. The core question is whether or not people who follow vastly different traditions have enough in common to share a common label, or a common table. Some festivals are positioned to reinforce a feeling of community. For example, at the end of Pagan Spirit Gathering participants don’t just leave; they head out on a “year-long supply run.”