applicability
Column: Thor at Midsummer
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Karl E. H. Seigfried celebrates Midsummer by honoring Thor, especially in his role as a guardian and creator of community.
altar
Column: Berkano Hearth Union – Heathens in the Peach State
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Karl E.H. Seigfried’s interviews with four members of Berkano Hearth Union (BHU), a community for Heathens and people interested in Heathenry based in Georgia.
Culture
Column: Hail to Our Victims
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Pagan Perspectives
Today’s column comes to us from Karl E.H. Seigfried, goði of Thor’s Oak Kindred in Chicago. In addition to his award-winning website, The Norse Mythology Blog, Karl has written for the BBC, Iceland Magazine, Journal of the Oriental Institute, On Religion, Religion Stylebook, and many other outlets. He holds degrees in literature, music, and religion, and he is the first Ásatrú practitioner to hold a graduate degree from University of Chicago Divinity School. Our weekend section is always open for submissions. Please submit queries to eric@wildhunt.org.
anglo-saxon
Column: Heathen South – Interview with Ryan Denison
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Pagan Perspectives
For three days beginning on July 13, Atlanta hosted Mystic South: Theory, Practice, and Play. According to the convention’s Facebook page, the Pagan event “highlights the Southern flair and mystic spirit of our own part of the country.”
Headliners this year included John Beckett, Ivo Dominguez, Yaya Nsasi Vence Guerra, Sangoma Oludoye, Mama Gina, and the Night Travelers. The conference schedule included rituals, workshops, papers, panels, presentations, and a live podcast. Several events centered on Norse material and Heathen religions. To get a sense of the conference from a Heathen perspective, I spoke with Ryan Denison of the Mystic South organizing committee.
Paganism
Column: Ásatrú Ritual and Climate Change Ethics, Part Two
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This is part two of a two part series. Click here to read part one. Transtemporal Care
The Ásatrú practice of blót builds a concept of care in three temporal directions: sideways, backward, and forward. The ritual life of the religion nurtures a sense of both intra- and intergenerational solidarity. The sideways relationship exists between current practitioners.