Adventures in self-publishing: an interview with John Matthews

Over the past ten years there has been a significant increase in the number of writers who are self-publishing.  The days of literary agents and big publishing houses may be numbered.   Actual statistics are hard to come by due to the multiple modes of production.  However, several big papers have attempted some estimations. In 2011 the New York Daily News reported that 43% of all paperbacks were self-published, with overall publishing up 287% from 2006.  The Wall Street Journal reported that self-published books were up by 160% over the same period.  Amazon’s publishing arm, Create Space, told the New York Times that “its books increased by 80% from 2009-2010” alone. 

Self-publishing is reasonably affordable and easily available from the “comfort of your own home.”  It promises higher returns on your investment and stardom for authors with no name, following, or agent to call their own.  For many undiscovered writers who fail to attract the attention of the New York-based big six publishing houses or other smaller companies, the self-publishing option is the only option. While readers may still associate the self-published book with the untalented or self-aggrandizing writer, times are changing.  Self-publishing has now become a very viable option for even the most accomplished and prolific of authors.  This mode of production puts the power back into the artist’s hands. Last week I interviewed one such author – John Matthews.  John is an accomplished historian, folklorist, and author.  Over the past 30 years he has written over 90 books on Arthurian mythology as well as a volume of poetry and many short stories.  His children’s book, Pirates, reached the number one slot on the New York Times Best Seller list in 2006.

Reflections on MountainTop with Aline “Macha” O’Brien: Part 2

Last week I posted an article highlighting the MountainTop Summit, a multifaith conference that took place over three days in mid-June.  Uniquely structured, the conference employed digital technology in order to facilitate meaningful dialog among the participants.  Pagan Priestess and Witch, Aline “Macha” O’Brien was on hand to experience this inaugural event and to offer a Pagan perspective. The event’s title was “MountainTop Summit:  Advancing a Multifaith Movement for Justice.”  Its primary focus was to “explore developing an expanded blueprint” for this social movement.  Erin White of Auburn Theological Seminary writes:
A coordinated and energetic multifaith movement for justice reinforces a shared commitment to breaking down silos, reaching across religious lines, and amplifying a faith perspective across movements — such as the environment, poverty and human rights — as well as across age, race and sexual orientation. Forging a connected path driven by justice strengthens all movements and lifts us all toward fairness and a healed world. It is becoming increasingly common for multifaith and interfaith efforts to focus on broader social causes.  In a recent article for The Interfaith Observer, Grove Harris wrote:
Faith-based efforts towards peace, social justice, and eradication of hunger and poverty are directly in line with U.N. objectives…In my opinion, the U.N. needs religious groups to increase their activity and apply more pressure.  Above my desk is Margaret Mead’s famous quote – “Never doubt that a small group of thoughtful committed citizens can change the world: indeed it’s the only thing that ever has.” 
At all levels, organizations are identifying the beneficial role that multifaith cooperation can have in social justice, environmental activism and other similar efforts.  MountainTop is an example of one conference’s efforts to facilitate this progressive movement. 

Returning to my interview, one of the main reasons for Macha’s eagerness to attend MountainTop was its “collaborative efforts towards social, economic and environmental justice among different religions.”  In the second part of our interview, she shares her observations on this topic as well as the personal affects that the entire experience had her own life – both professionally and personally.

Reflections on MountainTop with Aline “Macha” O’Brien

On June 17, 2013, religious leaders from around the country met in Nashville, Tennessee at the very first MountainTop Summit. Held at the Vanderbilt Center for Better Health, the three-day event “uniquely focused on exploring the shape and priorities of this nation’s multifaith movement for justice in the 21st century.”  MountainTop was founded and presented by Vanderbilt University’s Divinity School, Auburn Theological Seminary in New York City, Imaginal Labs and Synthesis Corps.  In a press release, they explain:
“In sessions designed to discuss organizing, collaboration and new media, among other topics, the summit [equipped] leaders with the tools, methodologies, and relationships to inform their work on a range of issues — from immigration to marriage equality.”
MountainTop was attended by over 80 participants who are “working in the sectors of education, media, research, community organizing, arts, and culture [and] whose work is rooted in their faith and values.”

In attendance at this unique and progressive event was Aline “Macha” O’Brien known to many as M. Macha Nightmare. In February, she was invited to attend the event by way of friends and her association with Auburn Theological Seminary. Macha said, “anything that would foster collaborative efforts towards social, economic and environmental justice among different religions was something I’d like to participate in.”  So on June 17th, she packed up her bags and headed for Nashville. I had the pleasure and the opportunity to speak with Macha about her experience at MountainTop.

The Hula Dance: From Sacred to Commodity

This week my column comes to you from the sandy shores of the Florida coast. For the last ten years, I’ve celebrated the Summer Solstice in the sunshine state with many other visiting “sun worshippers.”  As I’m taking a break from (sub)urban life, I figured that I’d take The Wild Hunt with me on vacation. No. I’m not going to make you sit through a slide show of vacation photos.  I would like to take you on a journey to explore one of paradise’s most iconic symbols – the Hula. I have always loved dance – the sacred, the ethnic, the purely artistic and even the raise-the-roof, pump-up-the-jam variety.

Celebrating 50 Years of Religious Freedom in Public Schools

Before I begin this week’s topic, I would like to acknowledge that today is Father’s Day.  As with Motherhood, becoming a father is transformative and the beginning of a life-long journey.  A very happy Father’s Day to all that walk that path offering a piece of themselves to the next generation. Now back to our regularly scheduled program…. Tomorrow is the 50th Anniversary of the SCOTUS ruling on the Abington School District, Pennsylvania vs.Schempp case.  What’s that?  This 1963 Supreme Court case is considered to be a major historical marker in the on-going struggle to affirm religious equality within American public schools.