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Seventeen years after the release of her last book, Laurie Cabot has returned to the world of publishing with a new title called Laurie Cabot’s Book of Spells and Enchantments. Produced by Copper Cauldron Publishing, her new book details the “nuts and bolts” of spell creation, including some of the recipes, rituals and secrets contained within her own family grimoire. In the book, Cabot also discusses the place of magic in life, a Witch’s apothecary, divine power and her own spell-making tips for both the beginner and lifetime practitioner.
Laurie Cabot is arguably one of the most well-known witches in contemporary American culture, outside of Pagan circles. In the 1970s, Governor Michael Dukakis honored her with the title “The Official Witch of Salem,” a name she accepted proudly.
Throughout much of her magical life, Cabot has owned and operated witchcraft stores in the historic New England town of Salem. Through those stores, she was able to do what she loved most: sharing the beauty, reality and power of Witchcraft. In 1973, Cabot opened her very first store, called The Witch Shoppe, and, as it turned out, it was one of the very first stores of its kind in the United States. At one point, she also owned the well-known Crow Haven Corner and, more recently, The Cat, Crow and Crown, which was eventually renamed The Official Witch Shoppe.
In 2012, at the age of 79 years, Cabot announced that she was finally closing the doors of the Shoppe. She explained to The Boston Globe, “The Witch City has dipped to the point where a brick-and-mortar store is no longer sustainable.” Despite the downward turn in business at its physical location, the store has maintained an online presence to this day.
During the 1990s, Cabot wrote and published four books including, The Power of the Witch (1989), Love Magic (1992), Celebrate the Earth (1994) and The Witch in Every Woman (1997). Writing books became another way for her to share the magic and joy of Witchcraft with new audiences and new seekers. However, after publication of the last book, she turned her attention away from writing to focus on other pursuits and didn’t publish again … until now.
We talked with Laurie Cabot about her new book, the current state of Witchcraft in today’s society and her future projects. At 81 years of age, she was enthusiastic to answer our questions and share her thoughts. Her passion for teaching and for the art of Witchcraft was very evident in her voice as she answered the questions. Please note that the conversation was not recorded and, therefore, will not be presented in a traditional interview format.
After a 17 year hiatus, why suddenly return to print?
When answering this question, Cabot was very candid. She explained that writing books had become very cumbersome. She is not a computer user and, therefore, her books were all written long-hand with paper and pen in the old-fashion way. The task was enormous and, in 1997, she didn’t want to devote the time and energy into producing another one. Then, several years ago, she finally agreed to produce a new spell book because, as she said, “I had a wonderful person who could type as fast as I could talk.”That person was Christopher Penczak. In the forward of the book he says:
…on a Beltane evening, while discussing the state of publishing, I suggested that she release a spell book because she loved sharing the majick. She agreed, but asked for my help in organizing it, along with her daughter Penny, and thus the seeds of the book you hold now in your hands were planted.
Cabot added that Penczak having his own publishing company, Copper Cauldron Publishing, “made it easy.” After the process was complete, she said, “I could have done three volumes because we have collected and created spells for over 50 years. But I wanted to do something that was easily understandable to all people.” The result of that collaborative work is this new book – a “how to” guide to spell making born from sixty years of Cabot magic.
The book is aimed at a general readership; not only Witches or magical practitioners. Why?
Cabot said, “There’s a little witch in everyone.” She believes that the science of magic is “what is vital” and, as such, “can be used by anyone.” She added, “Quantum physics tells us what we are doing is real.”
In the book’s introduction, Cabot says:
You don’t have to be a Witch to borrow majick. Some think you do, but I say absolutely not. Anyone can use majick. We teach the science and art of Witchcraft separate from religion, so you can be a scientific Witch. You can be an artful Witch too. And you do not have to practice the religion at all.
She went on to describe how she dervived at such a science-focused understanding of Witchcraft. She said that it was the “finding of science” within the spiritual experience that became so important to her development. As a child she had many psychic experiences, after which her father would always say, “There has to be a science behind it.” She said that it was those conversations that “led [her] in search of that.”
Why the “j” in majick?In the book, Cabot uses the term “majick” rather than magic or the popular magick. When asked what the spelling difference meant to her, she simply said that a “j” is used in place of a “g” to identify her particular system of Witchcraft with its focus on science. She has been using this spelling for over a decade.
What major observations have you made concerning the changes, beneficial or otherwise, in the practice of Witchcraft today as compared to past decades?
When answering this question, Cabot focused on the retail experience, which has dominated much of her “majical” life. When she opened The Witch Shoppe in 1973, there were no witches anywhere. She said that the store was the only place where people could find a witch. Now, there are stores everywhere.
She said that, unfortunately, today, “it seems that people open stores to become rich.” She said, “You don’t become rich with one store. It may pay for the mortgage but you won’t be rich.”
Cabot also observed that the focus of modern Witchcraft stores has changed. In opening any store, her intent was always to “help people understand that Witchcraft was real.” She wanted to teach and share her passion. All her products, including incenses, spells, potions and oils, were handmade. She said, “I know the ingredients. I know how to make them real.” The store was an experience for the buyer that she created from her experience as a Witch.
Now, most metaphysical shops get their products from vendors. She laments this system saying, “the spells may not work. They may not have anything to do with the right energy.” This commercialization of the Witchcraft industry saddens her, and she added that people just seem to be “jumping on the band-wagon.” However, Cabot did acknowledge that the increase in stores has significantly helped with the sharing of magical practices, making them more widely accepted.
As awareness has grown over the years, Cabot has noticed a recent influx in the number of international students coming to her classes. She said that, just last week, 6 Brazilians flew to Salem in order to attended her Witchcraft 101 class at Salem’s magickal store, Enchanted. In addition, her online classes have been attracting an international audience. She said, “They want to learn the science,” which she thinks is “wonderful.”What would you say is the most important legacy or message that you would like to leave for future generations, Pagans or not, as the Official Witch of Salem?
Cabot said, “I would like everyone to know that magic is real.” She said that there has been “so much propaganda.” She explained that, as children, we all know in our hearts that magic exists but we are told by adults that it is just imaginary. But it does.
She also wants more people to accept and learn the scientific aspects of magic. She said, “I want it to be used to better the world.” Then she added, “Isn’t that what the world needs right now? A little magic.”
One would be hard pressed to argue that point.
Now that the book is finished and due to be released in digital and paperback formats later this month, what other projects are on the horizon?
Along with her teaching at Enchanted, Cabot has several new projects in the works. She enthusiastically shared that she is working on her memoirs. Although she does not have a time frame for it’s completion and release, it will be published by Copper Cauldron Publishing with the help of Christopher Penczak.
Cabot is also developing a Tarot Deck, one that she hopes to release in the spring of 2015. She said that it does not have a name yet, but the deck will be focused, as one might expect, on scientific and the numeric spirit in the occult system.
As the conversation ended, Cabot added, “I’m using my time carefully now. I want to make sure that I leave something for people to gain knowledge. I don’t know everything. There are people that know far more.” But what Laurie Cabot does know, she wants to share in ways that will foster a better and deeper understanding of the self, the outside world and of the art of Witchcraft.
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What a great way to start a Sunday morning! So awesome to see Copper Cauldron publishing Laurie Cabot! I love me a good Crystal Countdown!!!!
I’ve always enjoyed the way Laurie Cabot articulates the scientific side of Witchcraft. Thanks for this fascinating article/interview!
Thanks for sharing this! I just preordered my copy of the new book, It will make a great Halloween gift for myself!
“the very first store of its kind in the United States” — really?
Didn’t Herman Slater open The Warlock Shoppe in Brooklyn at about the same time? And someone in Los Angeles? Et cetera? I smell a little marketing hype here, which Heather swallowed.
Hook, Line and Sinker, Chas! But no, this wasn’t from any printed marketing material. She said it to me in our interview and her statement was corroborated by various written articles about her work. However, I didn’t focus too much on researching the point, which is counter my usual style. So you got me. I have changed the sentence to read “one of”
But, at the same time, she wasn’t completely off. The Brooklyn store opened after 1973. L.A.’s Panpipes, opened in 1961, as a “museum of the weird” with only a few magical items. It didn’t turn into a full occult shop until 1985. Panpipes does claim the title now, just as Laurie Cabot does. There may have been other shops as well but, I would guess that, if any did exist, they were far more hidden than both Panpipes and The Witch Shoppe.
Thanks for commenting.
Thanks, Heather. And I think a look through Hans Holzer’s book THE NEW PAGANS, published in 1973 with the research done in the previous couple of years, might yield some other candidates.
I opened the Equinox in Providence in 1971, Another shop “The Old Way” was opened in 1972. New England was awash with Witches before Ms Cabot. She was WELL aware of the Witches I associated with in both Connecticut and New York at the time. To say there were no Witches around is just plain and simply a lie.
The Occult Bookstore in Chicago has been open since 1920, so her claim that hers was “the very first store of its kind” is nothing more than her marketing hype. She can go sit on a broomhandle.
She would probably say, however, that hers was the first openly run by a witch, although I am not so sure. Yes, there were numerous occult/metaphysical bookstores before it — the one you mention is quite well-known.
The Crystal Cave in Claremont, now Merlin’s Crystal Cave, opened in 1972. I met Isaac Bonewits there. I spent a fair amount to time in the shop, when it was on the west side of the building, just hanging out to get some peace in my life. They now sell on eBay and on Amazon.
Laurie Cabot has no business teaching a Wicca 101 class with her books containing a very ample helping of VERY dark spells and rituals.
I ask out of honest curiousity, because I don’t read witchcraft or Wicca books by anyone: Is it your objection to some of her books containing dark majick as a general principle, or that she includes it in her Wicca 101 class?
Laure Cabot doesn’t and has not ever taught Wicca. She’s been very direct over the years in saying that she teaches Witchcraft. Not all Witches are Wiccan.
The Sorcerer’s Shop, a witchcraft store, in West Hollywood (LA) has been around at least since 1971.
http://articles.latimes.com/1991-03-07/news/we-3290_1_west-hollywood
I should add it was/is on a main boulevard and had a very eye-catching facade; not hidden in the slightest.
Thank you <3
I’d like to know what other people practicing a family tradition feel about Ms. Cabot’s sharing of certain things form her own family’s grimoire. Also, while admitting that I don’t know much about her as a woman, it would seem topical to wonder what will happen to said grimoire after she has died – will it go to her children (if applicable), public trust, a trusted friend, another branch of her family (again if applicable) etc.
YES!
This sounds interesting – I keep a watch on Wild Hunt matters although I don’t have a religion anymore. I’m an amateur genealogist and have discovered many links to Salem, including Susannah North. But I thought the whole point about Salem’s witches was that they weren’t?
Ah, they weren’t… but today, they are. The reputation might not be historical, but it allows for a market in All Things Occult. That and the tourism created with any seaport create a niche, and Laurie Cabot is just one of the figures who has chosen to fill it.
I’m excited I’d love to buy a copy.