Archives For Witches Of East End

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.



The Weird Sisters from Shakespeare's 'Macbeth' After Henry Fuseli (1741-1825); mezzotint by John Raphael Smith (1751-1812)

The Weird Sisters from Shakespeare’s ‘Macbeth’
After Henry Fuseli (1741-1825); mezzotint by John Raphael Smith (1751-1812)

  • Witches & Wicked Bodies, an exhibition at the Scottish National Gallery of Modern Art, has just opened. Quote: “Witches and Wicked Bodies will be an investigation of extremes, exploring the highly exaggerated ways in which witches have been represented, from hideous hags to beautiful seductresses.” Highlights of the show can be found, here. Wish I could go! 
  • A warrant for the arrest of Satanist who did a graveside ritual to turn Fred Phelp’s mother gay in the afterlife has been issued. Quote: “Greaves said nine satanic church members from New York and other states descended on Mississippi for the ceremony.  He insists that no physical damage was done. ‘Desecration, by all the legal definitions I’ve read, usually involves digging up the grave,’ he said. ‘But we left it as we found it.’ The charges have sparked a huge amount of interest in the Satanic Temple. ‘The news of the gravesite ceremony was very slow to get out at first,’ he said. ‘But now it’s really gaining momentum. They’re threatening to arrest me. What it has done is rally support behind us. It keeps snowballing.'”
  • There should be Humanist chaplains because Wiccans! Quote: “Fleming’s rationale was that ‘there is no way that an atheist chaplain or atheist whatever can minister to the spiritual needs of a Christian or a Muslim, or a Jew, for that matter.’ I’d like to ask Fleming whether an atheist chaplain would be less preferable than a Wiccan (i.e. pagan) chaplain, inasmuch as Wicca is recognized as a religion by the military. In fact, Wicca has to be so recognized, under the Free Exercise Clause of the of the Constitution. It’s because Americans are guaranteed the right to practice their faith — and serving in the military makes that more difficult — that the hiring of military chaplains does not represent a violation of the Establishment Clause.” It’s always weird when your faith is used as prop in someone else’s argument, don’t you think? 
  • Stop trying to curse the IRS, I’m sure they’ve got whole teams of magicians working around the clock to counter-act the constant spiritual bombardment aimed at them. Plus, you no doubt risk getting audited. Quote: “Internal Revenue Service agents found an unwelcome surprise — and a possible witchcraft curse — on Friday when unknown individuals left a trio of charred, headless chickens outside the agency’s McAllen offices.” 
  • A Catholic rants against flameless candles, and no doubt echoes the sympathies of many Pagans. Quote: “But in the holy place, the flameless candle preaches a gospel of irrelevance. The simple flipping of the switch extinguishes the profound semiotic value of the votive candle. The flameless candle says that there is nothing significant in a flame’s dance of ascent, or in wax itself produced by the labor of bees and utterly exhausted by the peaceful but consuming flame.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Pop-cultural moments come and go, and the witch has had its share. Each time the figure of the “Witch” means something slightly different, though often focused on the power of women. In the 1940s and 1950s, films like I Married a Witch (1942) and Bell, Book and Candle (1958) showed a witch’s power conquered by their love of a “mortal” man; a trope that was subverted in the 1960s and early 1970s by the television series Bewitched, where it’s clear that Samantha is the smarter, more powerful, partner.


“Samantha was representative of suburban domestic ideals. However, at a time when women were beginning to have their horizons broadened, Samantha’s supernatural abilities conjured up the promise of women’s liberation and the unleashing of female power that was to come.” 

However, this particular theme of housewife witches turned to darker territory in the late 1960s and the 1970s. You had the Satanic coven in Rosemary’s Baby (1968) trying for an Antichrist, and the evil witch coven in Suspiria (1977), perhaps reflecting the darker turn culture took during that era. When you start examining witches in movies, you’ll see the pendulum swinging back and forth, empowerment, and fear of that very empowerment. By the 1990s, the rising religious Witchcraft movement started influencing these films, blurring the lines between the fantasy witch and real Witches, most evident in films like The Craft (1996) and television shows like Charmed (1998) and Buffy the Vampire Slayer (1997). Still, the evil fantasy witch persisted during this time, most famously in The Blair Witch Project (1999).

Today, the figure of the fantasy witch, influenced both by religious Witchcraft, and the pop-cultural ups and downs of previous generations, seems more popular than ever. In an atmosphere where vampires, werewolves, and zombies are big box office, there seems to be an ongoing expectation that witches will join that pantheon of tortured pathos and veiled commentary about modern life. This time television led the way with witches (and sometimes Wiccans) regularly appearing in True Blood, (the now-canceled) Secret Circle, and The Vampire Diaries. This year, 2013, seems to be the biggest yet, with a variety of big-budget films featuring an assortment of good and bad witches heading to the screens, starting with the (by all accounts very bad) movie Hansel and Gretel: Witch Hunters.

That clunker of a film will soon give way to something even darker, Rob Zombie’s The Lords of Salem which seems very much an homage to the Rosemary’s Baby/Suspiria Satanic witch-meme.

Before that hits this Fall, we’ll have Oz The Great And Powerful in March, which updates the “good” and “bad” witches of that fantasy world, a prequel to the film version of The Wizard of Oz, perhaps the most famous film featuring witches (a film which has been reevaluated in recent years thanks to the musical Wicked).

Those are only the beginning. We also have The Seventh Son and Beautiful Creatures on the way this year, and another witch-hunting movie, The Last Witch Hunter, slated for next year. Television will also see a new witch-themed series in Witches of East End out this year, joining an already-impressive lineup of fictional witches and spell-casters on cable and network TV.

I’m commenting on this now because I think it’s important that we start discerning what all these witches are telling the viewers. What does the witch do? Is witchcraft evil? Good? A neutral technology? What theology, if any, is included in these works? How will it reflect on those of us who call ourselves Witches in the real world? As much as some of us would like to simply ignore pop-culture, we know first-hand that it does inspire people to seek out the “real” thing. Those of us who lived through the “Teen Witch” boom of the 1990s know how powerful films like The Craft were in making kids curious about Wicca and other forms of religious Witchcraft. 

A still from "The Craft."

A still from “The Craft.”

Organizations and groups that advocate for modern Witchcraft will have to be ready to field questions, to handle journalists that will inevitably want to talk to “real” Witches when these various films come out, and to deal with blatant self-promoters who want to grab this moment by the tail. As “witches” join the paranormal urban fantasy soup in greater and greater numbers, we will have to be savvier than ever, because these works  do shift perceptions, and we can’t ignore their magic.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • It’s Groundhog Day! That day of the year in which we all sit down to watch one of Bill Murray’s finest films. It’s also Candlemas
  • If you’re a dealer in outsider art, you simply must have a Witch. Quote: “When asked why she decided to participate in the fair for the first time this year, Santa Fe dealer Laura Steward succinctly explained, ‘One of my artists is a witch,’ referring to sculptor Erika Wanenmacher, a.k.a. Ditch Witch. ‘I like this fair because it’s more interested in people, in the artist’s minds.'”
  • More witchcraft-television is coming your way thanks to the Lifetime network. Quote: “Based on Melissa de la Cruz’s best-selling novel, Witches Of East End centers on the adventures of Joanna Beauchamp (Ormond) and her two adult daughters Freya (Dewan-Tatum) and Ingrid (Boston) — both of whom unknowingly are their family’s next generation of witches. Amick stars as Joanna’s mischievous witch sister Wendy.”Will the television series go as far as the novels? If so, it will be very Pagan-y indeed. 
  • The very first Parliament of the World’s Religion in 1893 wasn’t all handshakes and pluralism, Michael J. Altman at the Religion in American History blog points out that Swami Vivekananda (representing Hinduism  had some very pointed critiques of the dominant monotheisms that were essentially edited out of the official history. Quote: “We who come from the East have sat here on the platform day after day and have been told in a patronizing way that we ought to accept Christianity because Christian nations are the most prosperous. We look about us and we see England, the most prosperous Christian nation in the world with her foot on the neck of 250,000,000 of Asiatics. We look back into history and see that the prosperity of Christian Europe began with Spain. Spain’s prosperity began with the invasion of Mexico. Christianity wins its prosperity by cutting the throats of its fellow men. At such a price the Hindoo will not have prosperity.” As is almost always the case, the truth is messier than the narrative crafted by history. 
  • Congratulations to Crystal Blanton on the publication of her new book, “Pain and Faith in a Wiccan World: Spirituality, Ethics and Transformation.” Quote:  “[The book] fuses spirituality and counseling concepts to add a deeper layer of personal growth and connection to living the Wiccan path. This book looks beyond the concepts of ritual and reaches into previously untouched territory within the Pagan book market to address thriving as a Pagan.” Crystal is a friend, and someone who truly walks her talk. Be sure to check this out. 
  • M. Macha Nightmare adds her own take on the recent Claremont Pagan Studies Conference. Quote: “Others have written about Sabina Magliocco’s keynote speech on Saturday on “The Rise of Pagan Fundamentalism.”  I will only add a few notions I jotted down.  She spoke of the fact that foundational narratives foster group cohesion, and the core experiences are those common to all people of all religions.  She pointed out that the reconstructed traditions are growing faster than witchen traditions, and that their practitioners tends to disdain syncretism.” For more on this, check out the guest post from Patrick Wolff here at The Wild Hunt

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.