Archives For witch-hunts

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

(Credit: Wikimedia/DarkGeometryStudios via Shutterstock/Salon)

(Credit: Wikimedia/DarkGeometryStudios via Shutterstock/Salon)

  • Let’s start off with Salon.com’s follow-up to the outing of rogue Wikipedia editor “Qworty,” which focuses on his strange vendetta against Pagan, esoteric, and occult pages. In the piece Andrew Leonard links to my run-down of the story, and manages to dig up some new information as well. Quote: “Every page deleted or altered by Young on grounds of self-promotion or conflict-of-interest clearly deserves a second look. And that great effort is already well under way. The Neo-Pagans are clamoring for the return of some of their deleted pages and scouring those that survived the purge to see which of Young’s cuts will be reverted. But Young didn’t confine himself to questions of notability or conflict-of-interest when tangling with the Pagans; he also challenged the basic tenets of Pagan spirituality. Wikipedia, he argued, should be debunking such things as Wiccan rituals or the exploration of drug-induced conciousness-raising, rather than reporting them.” This experience has left some Pagan Wikipedia editors disillusioned, to put it lightly. It will be interesting to see how things progress from this point. 
  • The branding of children as “witches” by pastors in places like the Democratic Republic of the Congo continues. The BBC has a new documentary where a British citizen who was born in the DRC finds out her cousin has been accused of witchcraft and races to find her. Quote: “Journeying from her home in London to her birthplace in the Democratic Republic of Congo, Kevani tries to discover how ancient traditions have been hijacked in the name of Jesus, why families are singling out vulnerable children and hurting them and why toddlers are having to endure excruciating rituals in order to ‘rid them of demons’.” It should be noted that branding children as witches is illegal in the Congo now, but the pastors seem unconcerned.
  • The book “Ritual” by David Pinner, which inspired the 1973 film “The Wicker Man” is going to be getting a sequel. Pinner told Rue Morgue Magazine that he’s written a book set 30 years later entitled “The Wicca Woman.” Quote: “I’ve just completed the sequel to Ritual, after all these years, called The Wicca Womanthe children who are in Ritual are grown up in this. It’s set 30 years later just before the millennium. Wicker Man obsessives will no doubt want to keep an eye out for this one. Meanwhile, StudioCanal continues its hunt for lost footage from the 1973 film’s original cut in hopes of releasing a complete anniversary edition. 
  • Christianity in Britain could be declining faster than originally thought according to a new analysis of the 2011 UK census data. Quote: “A new analysis of the 2011 census shows that a decade of mass immigration helped mask the scale of decline in Christian affiliation among the British-born population – while driving a dramatic increase in Islam, particularly among the young. It suggests that only a minority of people will describe themselves as Christians within the next decade, for first time.” We may see a truly post-Christian Britain in our lifetimes. That new analysis is from the UK’s Office for National Statistics, by the way. 
  • John Macintyre, former president of the Scottish Pagan Federation, is interviewed by Patheos.com about the importance of Pagan involvement in interfaith. Quote: “Interfaith is not a threat, it doesn’t aim to change what Paganism is, still less to merge it into some kind of ‘one size fits all’ universal religion. It allows us to educate other faith groups and the wider society about the reality of modern Paganism, to challenge prejudice and negative stereotyping close to its sources, and to make a positive contribution as one of the many faith communities that make up our society.”
Santa Muerte

Santa Muerte

  • Dr. R. Andrew Chesnut, author of “Devoted to Death: Santa Muerte, the Skeleton Saint,” writes about the Vatican’s ongoing battle with the cult of Santa Muerte. Quote: “In addition to theological objections, the current religious economy of Mexico and Latin America provides a compelling explanation not only for the condemnation of narco-saints but also for other dynamic religious competitors. For the past three decades both national bishops’ conferences and the Vatican have inveighed against the “invasion of the sects” in Latin America. Of course, Pentecostals, the most vibrant of the Church’s competitors, have been the primary object of condemnation, but Mormons, Jehovah’s Witnesses, New Age groups and Spiritists have also been singled out.” 
  • PNC-Minnesota has an update on Pagan-initiated tornado relief efforts in Oklahoma. Quote: “As of Saturday, Solar Cross has collected $545 in donations and was able to send 400 N95 rated respirators, 58 pairs of work gloves, 50 safety goggles, 20 tarps, and 10 shovels. Tillison said, ‘Thank you thank you thank you! Your donations will be distributed within 24 hours of the time they arrive and sent out to Little Axe, Newcastle and the outlying areas that are not receiving the outpouring the greater area of Moore is.'” You can read my initial report on this, here.
  • When talking about legal protections, “who’s a journalist” is the wrong question. Quote: “When considering whether to grant legal protection for the gathering and dissemination of information, the question should not be the person performing those acts, i.e., “who is a journalist?,” but “is this an act of journalism?” Before the user-generated content revolution, focusing on journalists (i.e., people defined by their institutional affiliations) served as a functional if rough approximation of the true interests at stake (i.e., debate on issues of public concern). That is no longer the case.” This issue is an important one for all us Pagan media types who are not affiliated with a recognized institution. 
  • Paul Louis Metzger argues that sometimes Christians create the “idols” for modern Pagans out of ignorance of our actual beliefs and practices. Quote: “We Christians need to be on guard in our understanding of such movements as contemporary Paganism. We tend to lump all of modern Paganism into one general and distorted category. We often fail to account for the vast complexity within the movement and articulate Paganism accurately. For all our concern about pagan idolatry, we may be guilty at times of making their idols for them. We need to develop the practice of respect for understanding their practices, rituals, and beliefs.”
  • Wiccan love spells: sometimes they (kinda) work (at least for awhile). Quote: “Yes, I shed a few tears, but not because I was in love with him. I cried because the spell hadn’t worked, at least not all the way, and I was now forced to revert to being a Party of One after having had a brief, haunting reminder of the cozier aspects of being in a relationship.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Selena Fox's healing altar for the victims of the Boston attack.

Selena Fox’s healing altar for the victims of the Boston attack.

I’d like to begin by sending out my thoughts to all those who were affected by yesterday’s bombing at the Boston Marathon. There have been many Pagan responses to this still-unresolved tragedy, but I think Ár nDraíocht Féin Archdruid Rev. Kirk Thomas’ statement may be the best:

“We in ADF participate in a public religion. The gatherings of the folk are important for our communal worship of the Kindreds. Terrorists, such as those who bombed the Boston Marathon today, are counting on the fear of the people to disrupt our sense of community, that we may be isolated from each other, and thus lose our way. I believe that it is our duty as civilized people to resist this impulse, to find our courage, and so defy these enemies of Good, that our relationships with the Kindreds and with each other will continue to thrive.”

May the perpetrators be caught, may justice be done, may the wounded find care, and may the grieved find comfort.

Babugeri, Bansko, Bulgaria, 2010–2011 Charles Fréger, courtesy of Yossi Milo Gallery, New York

Babugeri, Bansko, Bulgaria, 2010–2011
Charles Fréger, courtesy of Yossi Milo Gallery, New York

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Journalist Barbara Dreaver

Journalist Barbara Dreaver

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

In North America and the UK the “Satanic” moral panics of the 1980s and 1990s are seen as an unfortunate rement of the recent past. A time when fear of secret “occult” and “Satanic” forces led innocent men and women to be accused of, and sometimes imprisoned for, imagined ghastly crimes against children. Sadly, these panics are not a remnant of the past, they continue to flare up across the world, and now that modern Pagan religions are truly global in scope, we are increasingly involved in, or endangered by, these panics.

Wiccan Ipsita Roy Chakraverti with her daughter Deepta, holding a crystal star in their hand

Wiccan Ipsita Roy Chakraverti with her daughter Deepta, holding a crystal star in their hand.

I think it is imperative that we start thinking of ourselves as a global movement. We aren’t just in Europe and the West, modern Pagans are endangered in Syria and Egypt, and the surviving Pagan religions of Russia (and their modern cousins) are increasingly threatened by draconian laws against “extremism.” We are in Africa and India, we are global in scope, we are no longer a handful of visionaries in England, New York, and California. This does not mean we should improperly claim innocent victims of witch-hunts as “ours,” but we should recognize that we can’t ignore the ramifications of ongoing attacks on “witchcraft,” “sorcery,” and the “occult” in nations across this planet. The boundaries are now getting too blurry to pretend it won’t become a major issue for us in the decades to come.

A procession of Pagans at the last Parliament of the World's Religions.

A procession of Pagans at the last Parliament of the World’s Religions.

It is for this reason, among others, that I think Pagan involvement with the global-scale interfaith movement is vital. As these issues intensify, it is imperative that Pagan voices are in a place where we can be heard. Where we can connect with influential men and women in positions to help us. Individuals like Don Frew, Patrick McCollumAndras Corban ArthenPhyllis CurottGus diZerega, or Angie Buchanan are going to be increasingly vital to how we are perceived outside our most populous strongholds. We have to move beyond the romantic ideas about who we are, and were, and work harder on pragmatic advances that will help all Pagans (and our allies). In addition, here in North America, the UK, Australia, and other places where being an out Pagan is (relatively) safer, we need to continue our outreach and dialog with African Traditional Religions, African Diasporic faiths, and other traditions who are experiencing the brunt of ill-informed and discriminatory beliefs about their practices.

Modern Paganism has been more successful than I think many people could have anticipated, and with that success comes new and greater challenges as we move forward. I think we are able to overcome these obstacles, but only if we are ready to take a clear-eyed view of what is happening in the world.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Witchy fashion? Spring 2013 Saint Laurent collection. (Photo: NYT)

Witchy fashion? Spring 2013 Saint Laurent collection. (Photo: NYT)

  • Witches: Always fashionable. Quote: “Witchcraft and its moody expressions — long weedy hair, peaked hats and pointy boots — have attained a strange cachet of late. No longer the hideous wart-covered crone of folklore and fairy tale, the witch of current films, like “Hansel & Gretel: Witch Hunters” and “Oz: The Great and Powerful,” and recent youth-oriented novels like “Released Souls” and “A Discovery of Witches,” has swept aside the vampire as a symbol of power, glamour and style.”
  • Glub, glub! We’re submerged in the occult says “ex-Satanists” Jeff Harshbarger! Quote: “Our society is submerged in the occult; Harry Potter has filled the minds of our children for a decade and vampirism meets our teens with the illusions of grandeur. Witchcraft went mainstream decades ago, and Wicca is its offspring.” Sinister!  Maybe all these “former occultists” should spend more time being better Christians instead of trying to sell books. 
  • Zimbabwe seems intent on starting up a moral panic around Satanism with, quote,  “some people going as far as blaming the Witchcraft Suppression Act for “protecting” suspects and witchcraft practitioners.” It has all the hallmarks of America’s Satanic Panic, but with the added danger of people (suspected Satanists) being killed by angry/fearful mobs. This can’t be going anywhere good. 
  • In an addendum to the Salem (Missouri) Public Library occult filtering case I reported on earlier this week, the Riverfront Times publishes the official, quite defensive, statement from the library on the case’s resolution. Quote: “Under the judgment, the library will continue to use the same internet screening provider it has used for many years. This is the same internet screening service provider as ninety percent of public libraries in Missouri. Months prior to the time the lawsuit was filed, the provider used by the library made changes in its minimal screening categories which the Salem Public Library and many other libraries in the state adopted. By agreeing to the consent judgment, the Salem Public Library does nothing more than agree to continue to use the new updated categories recommended by its service provider and adopted by the library before the suit was filed.” Shorter version: we will never admit we did anything wrong. 
T. Thorn Coyle

T. Thorn Coyle

  • T. Thorn Coyle writes for The Huffington Post about John Brennan, Sekhmet and the Fires of War. Quote: “We are damaging ourselves, our souls, and the earth. We are dealing out death at a distance, and slowly dying inside. Freedom is hard to bear. But so is war. So is our enslavement and inner blindness. How shall we waken to the light that dawns over the desert so beautifully? If life and death are sacred, what is our role in these wars being fought via real-time video? We try to distance ourselves from the cycles of the earth, but in the long run, this simply is not possible.”
  • The Havasupai Tribe and environmental groups are suing the U.S. Forest Service for failing to adequately protect land sacred to the tribe and moving forward on a controversial uranium mine. Quote: “The complaint (full text) in Grand Canyon Trust v. Williams, (D AZ, filed 3/7/2013) claims that the Forest Service failed to comply with environmental, mining, public land, and historic preservation laws. It alleges, among other things, that while the Forest Service has designated the area as Traditional Cultural Property and has recognized that it is a sacred site to the Havasupai Tribe and has begun consultations with the Tribe, it refuses to carry out a complete “Section 106 process” under the National Historic Preservation Act, which would include developing a memorandum of agreement with the tribe and state historic preservation office before restarting mining operations.”
  • Got caught being a scam artist? Convert to Christianity! It’s a fabulous PR move. Quote: “Chan converted to Christianity and renounced his former practice ofgeomancy just weeks before appearing in court for forging the will of one of Hong Kong’s richest women, billionaire Nina Wang, whom Chan also claimed to be his girlfriend.”
  • The site Pagan Dharma has returned from Internet limbo, Some of the rationale for why it’s back can be found, here
  • Heiner Bielefeld, in a report to the U.N. Human Rights Council, says that blasphemy laws should be ended, and that they endanger religious minorities. Quote: “Speaking on the fringes of the rights council on Wednesday, Bielefeld said criminalizing concepts like blasphemy was dangerous for free speech because there could be no common definition of what it was.”
  • Slate.com says the goddess Columbia is cool. Quote: “As a personification of the United States, Columbia is far less sinister and far more charismatic than her coattailed counterpart: She’s the goddess-like figure who inspired all the women in breastplates from the women’s suffrage marches of 1913.”
  • A reality television Witch. Move along, nothing to see here.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights.

Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights.

  • In response to the burning of Kepari Leniata in Papua New Guinea, covered here at The Wild Hunt yesterday, Amnesty International and the United Nation’s human rights office have both urged the government to take “concrete” actions to stop witch-killings in the Commonwealth nation. Quote: “We urge the Government to put an end to these crimes and to bring perpetrators of attacks and killings to justice through thorough, prompt and impartial investigations in accordance with international law [...] We note with great concern that this case adds to the growing pattern of vigilante attacks and killings of persons accused of sorcery in Papua New Guinea [...] We urge the Government to take urgent action to prevent further cases through education, to provide protection to persons accused of sorcery and witnesses of sorcery-related killings, and to provide medical and psychosocial treatment for victims.” Let us hope that the death of Kepari Leniata was not in vain, and this will trigger safeguards against this horror happening again in Papua New Guinea. 
  • The Pagan Newswire Collective bureau in Minnesota reports on the 6th anniversary of the Upper Midwest Pagan Alliance, and debates whether there will be a 7th as membership has dwindled in recent years. Quote: “The organization notes that while over 300 people have been involved with UMPA over the past six years, membership has dwindled and that is prompting leadership to ask members and the community, ‘… does this mean UMPA is no longer needed? We don’t know. This is an opportunity gather for a great meal, entertainment, and to join in and discuss the future of UMPA; either find some new leadership and participation, or dissolve the organization and pass on any funds raised to another non-profit.'”
  • Author and magician Donald Michael Kraig has been named “Acquisitions Editor: Magic(k) and Occult Topics” over at Llewellyn Worldwide and he wants you to write! Quote: “I’ve been fortunate enough to travel all over the U.S. and Europe giving workshops. Everywhere I go I hear the same sort of thing, “I could write a better book!” Whenever I hear people say that I encourage them! “Please do! We need new books and better books all the time.” Some of the people I’ve encouraged have gone on to write numerous popular books. They had the determination to do the work and see it through to the end. I congratulate them!” Congratulations to Kraig on his new role! 
  • Science Fiction blog io9 takes the new film version of The Sorcerer and the White Snake to task for making a religious/supernatural persecutor the hero, when he should have been the villain. Quote: “If [Jet] Li had simply been a villain — or if the movie had allowed him to be –- White Snake could have surpassed a lot of the limitations it sets upon itself; one genuinely interesting performance can make up for a lot of mediocre special effects. In one version of the original Chinese fairy tale, Fahai actually is the villain — although he’s a vengeful terrapin demon who takes the form of a monk, rather than an actual monk. But I can’t help but think that would have been a better choice for everyone.”
  • While I’m on the subject of io9, they review a recent episode of the show Supernatural that apparently had an abundance of OTO/Crowley references. Quote: “Last night’s episode of Supernatural had a lot to offer: a hot lady in a great 1950s dress, several Aleister Crowley references, and at least one trip to the coolest comic book store in the world.” [Hat-tip Invocatio]
  • It seems that Satan totally loves the full moon.
  • What do you do when you rely on the conservative Christian vote, but know that the country is getting more and more religiously diverse? Can you please one without alienating the other? Quote: “The challenge confronting the GOP as it attempts to broaden its base is not limited to Jewish voters. A survey conducted by Pew last year found that more than six in ten (61%) non-Christian affiliated Americans (a group that includes Hindus, Jews and Muslims) agreed that ‘religious conservatives have too much control over the Republican Party.’ Nearly two-thirds of religiously unaffiliated Americans also affirmed this statement. These groups are among the fastest-growing religious communities in the U.S. And if the GOP is serious about appealing to these voters, its candidates must navigate the difficult path of keeping conservative Christians engaged and committed while not appearing beholden to them.”
A fiasidi pauses to say a silent prayer while sweeping the pathway between the shrines for the male Togbui Adzima deity and his wife, Mama Wena in the sacred forest. Photo: Dana Romanoff/The Revealer

A fiasidi pauses to say a silent prayer while sweeping the pathway between the shrines for the male Togbui Adzima deity and his wife, Mama Wena in the sacred forest. Photo: Dana Romanoff/The Revealer

  • The Revealer looks at life in and around the Adzima shrines in Ghana. Quote: “While visitors shape much of the activity in the shrines, they are also homes for the priests, their wives and their children. Since a priest is rarely allowed to leave the proximity of the shrine, his wives take turns staying with him and cooking his meals. The priests’ wives have their own homes nearby, built for them either by the priest or on their own, where they reside intermittently, along with their children or relatives. The priest’schildren visit daily, asking for lunch money and school fees. The shrines are not simply or only religious spaces—they’re households, with children running around, studying for school, preparing meals, washing clothes, and entertaining guests.” This is an amazing piece, please go read the whole thing.
  • Rev. Irene Monroe writes about how Haitian Vodou is accepting of LGBTQ people, even if some of the individual practitioners are not. Quote: “Gay males in Haitian Vodou embrace the divine protection of Erzulie Freda, the feminine spirit of love and sexuality. Gay males are allowed to imitate and worship her. Lesbians are under the patronage of Erzulie Dantor, a fierce protector of women and children experiencing domestic violence. Erzulie Dantor is bisexual and prefers the company women. Labalèn is a gynandrous or intersexual spirit. And LaSirèn who is the Vodou analogue of Yemayá, a maternal spirit, is a revered transgender.”
  • Oh, and Vodou didn’t cause the Superbowl blackout, in case you were wondering
  • At HuffPo ReligionPagan and interfaith minister Wes Isley has an honest question about grief. Quote: “Maybe that sense of spiritual isolation after grief is universal no matter what faith we practice. And maybe I’ll feel more like my old self in six months or so. But what if I don’t? What if I abandon this Pagan path? I’ve already lost my partner; must I lose my faith, too? This brings me to my central dilemma: Whatever spiritual path we choose should be able to sustain us through the toughest of times; if it fails to do so, is it worth keeping? Once before, I changed my faith when it no longer made sense and failed to sustain. Is that about to happen again?” Maybe some of my wiser readers can help him out? 

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

I fear that some of us living in the developed “first” world have developed a tendency to romanticize the European witch persecutions of the early modern period, a time where between 35 to 65 thousand men and women were killed for crimes of sorcery and witchcraft. It was so long ago that we have taken to fictionalizing the witch-hunts in films like “Hansel and Gretel: Witch Hunters,” “Black Death,” and “Season of the Witch.” Blurring the line beyond mere romanticization into utter fantasy, a fantasy fed by the very lies used to initially convict those men and women. This fantasy is problematic not only for the way it warps history in the minds of the uncurious, but because witch-hunting has never stopped. The witch-hunts in Europe may have ended generations ago, but in other parts of the world they are still burning innocents.

Kepari Leniata being burnt to death in Papua New Guinea for the crime of "sorcery."

Kepari Leniata being burnt to death in Papua New Guinea for the crime of “sorcery.”

“A young mother accused of sorcery was stripped naked, doused with petrol and burned alive in front of a crowd including schoolchildren in Papua New Guinea, reports said on Thursday. The woman, named by The National newspaper as Kepari Leniata, 20, was reportedly tortured with a branding iron and tied up, splashed with fuel and set alight on a pile of rubbish topped with car tires. According to the rival Post-Courier newspaper she was torched by villagers who claimed she killed a six-year-old boy through sorcery, with police outnumbered by onlookers and unable to intervene.”

The source of that blaze is a woman. A crowd gathered to watch her die, swept up in the hysteria and panic of the accusation. That is what “killing witches” looks like. In Nigeria, another woman, 70-year-old Rebecca Adewumi, was recently killed for being witch.

“Mrs Adewumi was accused of being responsible for the sickness of a local evangelist. She was dragged to the palace of the monarch, where she was forced to drink local concoctions. The concoctions were given to her to make her confess or die within seven days. But after seven days she did not confess or die. Subsequently local thugs stormed her house. They dragged her under the rain and flogged her. According to a family member, her attackers scrapped her hair with broken bottles and used a big scissors to cut her fingers, then placed her on a tyre and set her ablaze.”

The witch-hunts aren’t some relic of the past, they are happening now. Nor is it isolated to the “third” world.

“A teenage boy underwent “unimaginable physical torture” before being drowned by his sister and her partner because they believed he was a sorcerer who was practising witchcraft, a court heard on Thursday. [...] Over four days Kristy, who was visiting his sister from France, was tortured with metal bars, wooden sticks, a hammer and a pair of pliers in a “prolonged attack of unspeakable savagery and brutality”, the court was told.”

We live in a strange time. In America we concoct fantasies about killing “witches,” we build thrillers that suppose our own witch-killings were justified, while thousands are killed by mobs in towns and villages across the world.  Surely we should be feeling some cognitive dissonance, but we seem to accept “The Witch” as just like any other fantasy creature: zombies, werewolves, vampires, winged fairies. We make no real connection to how much our fantasy is built on the horror of killing innocents (and the propaganda that fueled it). Nor do we realize that Hollywood is a global business, and that our fantasies about witch-killing might be seen very differently in lands where witch-hunts have not become a relic of history. For modern Pagans and Witches living in countries where these witch persecutions happen, they are in a constant struggle to change a culture of misinformation and dangerous propaganda (South African Pagans are currently circulating a petition to their Human Rights Commission).

Yesterday I wrote about a large number of film projects featuring witches and witchcraft that are being released this year, and that those of us who identify as Witches should start discerning our response to them, because what pop-culture does impacts our collective thinking and beliefs. This is not because these films are about “us,” but because the lines are far blurrier than we realize. That it’s problematic that we are entertained by fake witches being killed while Christian groups in America fund witch-hunters overseas. Meanwhile, the unscrupulous have no problem issuing polemics that deliberately try to blur the lines further between modern religious Witchcraft and the witch-persecutions. We seem to forget that we are not immune to moral panics here too.

I’m not saying we can’t have fantasy witches riding broomsticks and cackling, I’m simply saying that we can’t enjoy them in a vacuum. When we blur the lines between the fantasy witch and the innocent women and men that were killed in early modern Europe, when we make them the villains while witch-hunts rage and people die in places like Papua New Guinea, we have to start examining what we are saying to ourselves through our art. The reality of burning witches is not fun, entertaining, or exciting, it is horrifying and tragic, it should gain the world’s attention and mobilize us into action. The figure of the witch, in fantasy and reality, has always been a dangerous and complex idea and we cannot ignore what we invoke in its name.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

An invocation is offered by Indra Neelameggham of Utah's Sri Ganesha Hindu Temple at the beginning of the Jan. 7 inauguration ceremonies for Utah Gov. Gary R. Herbert and Lt. Gov. Greg Bell inside the rotunda of the Utah Capitol. (Scott G. Winterton, Deseret News)

An invocation is offered by Indra Neelameggham of Utah’s Sri Ganesha Hindu Temple at the beginning of the Jan. 7 inauguration ceremonies for Utah Gov. Gary R. Herbert and Lt. Gov. Greg Bell inside the rotunda of the Utah Capitol. (Scott G. Winterton, Deseret News)

  • Deseret News reports on Indra Neelameggham, the first Hindu (and first woman) to ever give an opening invocation at a Utah governor’s inauguration. Quote:  “It is a prayer for peace, happiness, harmony and contentment, Sen. (Orrin) Hatch and (former) Gov. (Jon M.) Huntsman both told me after the ceremony that they thought my prayer was inspiring, so I guess it went pretty well [...]  So many people believe that in Utah we are just a Mormon community,” she said. “Certainly that is the predominant religion, but we are so much more than just that. And I think they wanted someone to represent that diversity.” Neelameggham is a member of the Sri Ganesha Hindu Temple of Utah, and a pivotal figure in Utah’s Hindu community.
  • So remember last week when I reported on a theistic Satanic group in Florida (The Satanic Temple) that’s planning to hold a rally on January 25th in solidarity with Gov. Rick Scott’s support of a school “inspirational messages” law? At the time I said that “I have no idea if this is serious, or if someone is engaging in some next-level trolling.”Well, it turns out it was the latter:  “[Lucien] Greaves is listed as the casting director of a feature film called …wait for it…The Satanic Temple. [...] The casting call said the movie was a mockumentary about the “nicest Satanic Cult in the world.” It was seeking actors for eight speaking roles “to play minions” and 10 featured extras.” So there you go.  It’s a would-be mockumentary.
  • The U.S. Forest Service has found a relationship between the loss of trees and a downturn in human health and life expectancy.  Quote: “The “relationship between trees and human health,” as they put it, is convincingly strong. They controlled for as many other demographic factors as possible. And yet, they are unable to satisfactorily explain why this might be so [...] there is something fascinatingly mysterious about the entanglement of our health with that of nature. The suspicion that this may be so, of course, is seen well outside of the scientific literature on the topic [...] Henry David Thoreau, writing in The Atlantic in June 1862, said, ‘I think that I cannot preserve my health and spirits, unless I spend four hours a day at least — and it is commonly more than that — sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements.'”
  • John Beckett, a member of the Order of Bards, Ovates and Druids (OBOD) and Vice President of CUUPS National, has joined the Patheos Pagan Portal as a blogger. Quote: “This blog is part of my spiritual journey. Sometimes I write about what’s going on in my life. Sometimes I write about what’s in the news or what’s abuzz on the Pagan internet. There are some recurring themes: the nature of the Universe, the origins of religion, developing relationships with the spirits of nature, with our ancestors, and with our gods and goddesses. Spiritual growth. Magic. Building vibrant religious communities. And perhaps most importantly, how to combine all that into a spiritual practice that builds a better world here and now.” Congratulations to John, Patheos is lucky to have you.
  • Radio Netherlands profiles 18-year-old Adrien Adandé of Benin, a High School student by day, and a Vodun priest by night. Quote:  “As soon as he gets home from school, 18-year-old Adrien Adandé slips out of his high school uniform and into his voodoo priest robes. A large crowd is already queuing outside for consultations. Adandé took over the practice from his father, who initiated him into the Voodoo rites before his death. ‘As a child, I was my father’s only son who was interested in what he was doing at the convent,’ the teenager recalls. ‘Along the way, he taught me things and showed me the secrets.'” It’s an interesting piece, featuring several perspectives on Vodun in Benin.
  • The Telegraph in India check in with  Ipsita Roy Chakraverti, India’s most famous Wiccan. Quote: “Draped in a black cloak, Chakraverti put 70-odd students of the Indian Institute of Management, Calcutta, under a spell on January 9 as she spoke about ghosts and planchettes and decoded Wiccan symbols. “Black is a witch’s favourite colour. It stands for enigma and dignity in Wicca. The broom signifies a woman being liberated from household activities and flying away in search of identity. The conical hat is a symbol of concentration and free-flowing thought,” she explained.”
  • Think Africa Press notes that blaming traditional African belief systems for witchcraft-related crimes and persecutions ignores that most of these harmful and violent manifestations are modern inventions, and that Pentecostal and evangelical churches have had a large influence in their development. Quote: “Today’s witchcraft beliefs and practices are as much products of modern dynamics as they are informed by long-standing tradition. Witchcraft beliefs are not remnants of ‘pre-modern’ cultures but contemporary phenomena embedded in, and partly constituted by, specific and current cultural and socio-economic contexts.”
Seen on Wednesday is all that remains of the controversial Santa Muerte statue located at the San Benito Municipal Cemetery. (Photo: San Benito News)

The remains of a controversial Santa Muerte statue located at the San Benito Municipal Cemetery. (Photo: San Benito News)

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • NPR does a Samhain-inspired spotlight on New York City’s Lady Rhea, owner of Magickal Realms in the Bronx, and a spiritual mother to many influential Pagans, including Phyllis Curott. Quote: “I am a Wiccan high priestess and Witch queen. My age, I’ve been in the craft since ’73. I have a lot of coven people and people who are attached to me over the last years, so one of them coined me Pagan Mother. Call them up and I’ll say hello, are you listening? This is Pagan Mother, call me.” For more in this series, check out Faith in the Five Boroughs.
  • God is all-powerful and all-knowing, but did you know that by simply hoarding rose quartz or buying a lucky cat statue you can instantly block him? It’s true according to Fr. Jose Francisco Syquia: “When paganism and the occult contaminate the faith, the relationship with God is blocked and we can end up saying to ourselves that God is not interested in us, personally and as a nation [not knowing that] His blessings and protection… would not be able to fully enter into our lives.” So remember, God’s blessing, kinda easy to block (darn free will).
  • The Nigerian state of Akwa Ibom has made it illegal to accuse a child of witchcraft,though activists point out that Christian churches will also have to be reigned in if real changes are to be made in this problem. Quote:  “But some say churches in the impoverished state where unemployment is rampant, must also be reigned in. Some activists cite the churches as the source of the belief that children are sorcerers or witches.” For more on this problem, visit  Stepping Stones Nigeria, an organization that is fighting against the branding of children as witches.
  • Meanwhile, four women were arrested for practicing witchcraft in the United Arab Emirates. According to a news report they were caught in the midst of practicing sorcery, and that “a large number of substances and herbs including detergents and bodily fluids” were confiscated. Quote: “Colonel Salem Sultan Al Darmaki, Director of the Criminal Investigation Department at Ras Al Khaimah police, said that the case details date back to when they received information from an Arab lady reporting that four women were practicing sorcery from their flat.” Lucky for them the UAE doesn’t kill women for sorcery like Saudi Arabia does, but it still presents a chilling portrait of what fundamentalism run amuck looks like.

INDIA TREES PAINTING

  • Artists in the Indian state of Bihar are painting trees and bushes with images of Hindu deities in hopes it will stop locals from cutting them down. Forest cover for the state is under 7%, which worsens effects of floods and extreme weather.  Quote: “The unusual campaign, using coats of paint and brushes, has been launched in Madhubani, a northern Bihar district known for its religious and cultural awareness, resulting in hundreds of otherwise untended roadside trees covered in elaborate artwork. Artists are depicting the moods of deities, scenes from Hindu classics such as the Ramayana and Mahabharata, or an imaginary scene showing an elderly woman restraining a man coming with an axe to cut trees.” 
  • Amy Wilentz, author of the forthcoming “Farewell, Fred Voodoo,” gives some perspective on zombies in the New York Times. Quote: “There are many reasons the zombie, sprung from the colonial slave economy, is returning now to haunt us. Of course, the zombie is scary in a primordial way, but in a modern way, too. He’s the living dead, but he’s also the inanimate animated, the robot of industrial dystopias. He’s great for fascism: one recent zombie movie (and there have been many) was called “The Fourth Reich.” The zombie is devoid of consciousness and therefore unable to critique the system that has entrapped him. He’s labor without grievance. He works free and never goes on strike. You don’t have to feed him much. He’s a Foxconn worker in China; a maquiladora seamstress in Guatemala; a citizen of North Korea; he’s the man, surely in the throes of psychosis and under the thrall of extreme poverty, who, years ago, during an interview, told me he believed he had once been a zombie himself.” This is a seriously great read – don’t miss it.
  • Salem Witch Richard Ravish, who passed away earlier this year, is remembered by his friends, loved ones, and co-religionists, during the annual walk to Gallows Hill in Salem. Quote: “I am doing a widow’s walk,” Ravish’s wife of 31 years said before the ceremony. “I’ve never done it before. This is the first year that the high priest … my partner, is not here to walk the circle with me. So I want to walk the circle round in a special walk.”
  • Science thinks we all might be a little bit psychic, albeit not in the bending spoons, having visions, sense. Quote: “What the studies measured was physiological activity—e.g., heart rate or skin conductance—in participants who, for instance, might have been shown a series of images, some harmless and others frightening. Using computer programs and statistical techniques, experimenters have found that, even before being shown a troubling image, participants sometimes display physiological changes —a faster heart rate, for example—of the kind that would be expected only after seeing the image, and not just because the subjects know a scary snake picture is coming sooner or later.” 
  • Reasons why I’m glad to be a Pagan: Christian alternatives to Halloween. Plus, here’s some bonus Halloween season “exwitch” stuff, if you’re into that.
  • Samhain at the joint Lackland military base: “Cammen is among a curious multiplication of Wiccans at Lackland. Hundreds of basic military trainees have chosen to study witchcraft at the base. “When we come over here on a Sunday, often times, there are 300 to 400 (trainees),” Tony Gatlin said.”
  •  Texas schools love Jesus, and litigation. Imagine how the handful of non-Christian students feel when Christian prayers are blasted throughout the school on their speaker system. Do you think they feel empowered to share their own faith, or are they instead pushed deeper into the “broom closet”? This is why a strong separation of church and state is necessary.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.