Archives For Pan-Dianic

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Witch School Ends the Reality Television Gravy Train: Yesterday Witch School International, the largest online learning institution for Wicca and magical studies, announced that it would no longer offer its services to reality television production companies for free, listing a number of deficits in the approach and methodology of such initiatives. Witch School CEO Ed Hubbard closed the statement by blasting companies that are “unwilling to place resources in our community’s hands, which would allow us to help win over the Networks. Instead we are treated like a free resource, as prop toys to be put away and abandoned when they are done with their failed presentations.”

Witch School CEO Ed Hubbard.

Witch School CEO Ed Hubbard.

As of today, Witch School International and CEO Ed Hubbard will no longer accept inquiries from Television and Movie Production companies. While Witch School has been involved with reality shows in the past, they are no longer interested in pursuing or being involved in any form of reality show. According to Ed Hubbard, “We will no longer be a free resource, which is how we have been used continuously by production companies in the past. We have provided everything from simple answers to detailed development packages, including the casting of sizzle reels. In all those requests, we absorbed whatever costs were incurred, and at no point were we offered remuneration or consideration for our cooperation. When a project died, we were never informed. This level of disrespect for us as a community has become too much to bear. Witch School will no longer be offering these services freely to any production companies.”

Since 2006, Hubbard estimates that Witch School has participated in “22 production company inquiries, 14 pre-development projects, considered 6 different holding agreements, and participated in 3 sizzle reels.” None of these resulted in an aired series or special. Hubbard also points out that many hold a misconception of Salem being the “Witch capital” of the world, when in reality it is the “Halloween capital,” with no “Witch Lifestyle Community present in any way.” As for the future? I would point out that the release said they would no longer consult or work for free. So there’s still the possibility of a Witch School-based reality show, but only if production companies are willing to pay for the privilege.

Goddess Without Borders Coming This Samhain: Lady Yeshe Rabbit, head of the Bloodroot Honey Tribe, has annoucned a new initiative called “Goddess Without Borders” that seeks to build an inclusive Pan-Dianic community by creating a joint resource in honor of the Goddess.

Lady Yeshe Rabbit. Photo: Greg Harder.

Lady Yeshe Rabbit. Photo: Greg Harder.

So, our Pan-Dianic elves (very fashionable elves, by the way) have been working away in our secret lair, fomenting revolution. Our crack team of cis-and trans- witches have been building a body of work that we are going to be making available, completely free of charge, in an online forum as of this coming Samhain. Our mission in this work is to provide a free website where individuals of all backgrounds may submit and publish their own, uniquely-designed altar workings, experience-specific rites of passage, general ritual outlines, spells, and other magical expressions in honor of the Great Goddess (who is whole and complete unto Herself). I am glad to say that Melissa Murry, our shero from PSG, has also been introduced to our team of ritual writers this week.

The “Goddess Without Borders,” project will be located at PanDianic.org by Samhain. In planning this project it was crucial to us that we make everything on the site completely free of charge. We are well aware that many pagan men and women, both cis- and trans-, struggle to gain access to the financial resources required to attend large festivals and conferences. By posting our rites online, allowing others to share their own, and making it all free, we intend to ensure that everyone has access to these documents. There is also the matter of transparency and representation. Much trust has been lost in this period of conflict. In order to establish good faith, we are committed that no single individual or group becomes “the voice” of this movement. So much around this issue has to do with language, words, and personal expression. We feel it crucial to maintain a forum where all are completely free to bring their own voices.

A call for participation, including guidelines, will be sent out in August. Then, a full launch during PantheaCon 2013, where a number of workshops and presentations based around the initiative are planned.

Modern Witch Magazine Releases Second Issue: The second issue of Modern Witch Magazine, produced by Devin Hunter and Rowan Pendragon, was released in print-on-demand format on June 21st. You can also obtain a digital download. This volume contains contributions from David Salisbury, Storm Faerywolf, Tim Titus, and Lady Yeshe Rabbit.

“After the release of volume one readers from all over the world let us know that Modern Witch Magazine was not only invited into their homes but their circles and temples as well.  We knew that we had done something good and from the sound of it our readers did too! The creation of volume one was without a doubt a birthing for us and as we began to unfold the concepts behind Modern Witch Magazine Volume 2 we knew one thing was for certain, this magazine would continue to be more than just another magazine.”

You can read more about this issue’s contents, here. Print-on-demand and digital publications seem to be the direction periodicals like this are increasingly traveling. Largely labors of love that operate on a shoestring budget, catering to specific niche audiences. With the rise of the iPad, Kindle Fire, Nexus 7, and other tablets, will we see a new blooming of (Pagan) magazine culture? One dominated by digital product, with physical copies a collector’s luxury?

In Other Community News:

That’s all I have for now! Are there blogs, podcasts, or other Pagan news sources you think I’m missing out on? Please leave links in the comments, and if there’s news in your community be sure to share it!

Modern Paganism is a movement, an umbrella term for a variety of individual faith groups that share common practices, goals, outlooks, and theologies. In this, modern Paganism is more like Hinduism, than, say, Catholicism. There is no Pagan “Pope” or acknowledged leader that can label one group heretical, or cast individuals out. There is no singular statement of belief, or religious rule, that binds us all. So when schisms happen, when new groups form, our “umbrella” simply expands to encompass them too. That said, changes, evolution, and yes, schism, can signal a sea change within the larger whole (think of Buckland and Cunningham ushering in the self-initiatory “solitary” paradigm). A barometer to measure changes in our community’s weather. It is within this context, I feel, that we should view the press release just sent out by Lady Yeshe Rabbit and the Amazon Priestess Tribe.

Lady Yeshe Rabbit. Photo: Greg Harder.

Lady Yeshe Rabbit. Photo: Greg Harder.

“With gratitude for a wonderful learning experience and warm memories of sisterhood over the past 5 years, Yeshe Rabbit and the Amazon Priestess Tribe announce that as of today, March 8, International Women’s Day 2012, we are retiring from the Z Budapest lineage of Dianic Wicca in favor of forming an independent lineage that reflects our particular approaches and views regarding Goddess-centered practice.

We offer our reverent thanks for the wit, writings, and wisdom Z Budapest has offered us and the world, while acknowledging that we nonetheless find ourselves at thealogical and ethical crossroads with some core practices of her lineage.

Namely, we cannot support a policy of universal exclusion based upon gender at our Goddess-centered rites, nor can we condone disregard or insensitivity in communications regarding the topic of gender inclusion and Goddess-centered practice. We feel it inappropriate to remain members of a lineage where our views and practices diverge significantly from those of the primary lineage holder.”

Yeshe Rabbit was ordained by Dianic Elder Z. Budapest in 2007, and founded the Amazon Priestess Tribe soon after. Rabbit is also co-founder of CAYA Coven, a popular religious organization that provides public rituals in the Bay Area of California, of which the Amazon Priestess Tribe is a part. This break is quite significant, as it comes after over a year of controversy and dialog over the issue of transgender inclusion within women-only rituals. An issue that was sparked at the 2011 PantheaCon in San Jose after an Amazon Priestess Tribe ritual turned away transwomen and acted as a catalyst for a long-overdue conversation about the role of gender, and transgender individuals, within modern Paganism. That ongoing dialog was complicated, some would say damaged, by events at this year’s PantheaCon.

“Z. Budapest is part of our beloved community. I honor the work she and our foremothers have done to enable the rest of us to worship as we will. Sometimes we need to gently tell members of our beloved community that we feel they are in error. There are many ways to do this. Last year, we tried dialogue. Much was written and discussed on the issue of trans inclusion or exclusion. A whole conference was organized to help further this. An anthology was just published to continue the conversation. Steps were taken by CAYA, around whom much of last year’s controversy centered, to rectify the situation, including the planning of two rituals this year: one for self-identified women and one pan-Dianic rite for all genders.

The only words attributed to Z as part of the conversation of anger, exploration and healing last year felt ugly, hateful, and inflammatory to me, and this year, her one offering to our collective included the words “genetic women only.” After all the work so many put in last year, my heart could not let this stand unmarked. So I decided to engage in another form of dialogue: sitting in silence. Z has the right to perform her ritual. I have a right to sit outside in silence and prayer.”T. Thorn Coyle

Initially, it seemed that Yeshe Rabbit was trying to pursue a middle path between Z. Budapest and those sitting in silent protest, proposing a path of conflict resolution on the issue. Holding sacred space between the two positions. While that desire for conflict resolution may remain, it seems obvious that it was decided it could not happen while they are still formally affiliated with Z’s lineage. In today’s press release, the Amazon Priestess Tribe, along with Lady Rosmarinus Stehlik, and Devin Hunter’s Living Temple of Diana will henceforth refer to themselves as “Pan-Dianic” to differentiate themselves from the Dianic Tradition of Budapest. What does that mean? According to the statement, it means a formal realignment on issues of gender.

“We support, for those who wish it, ritually gathering around specific experiences with appropriately- and respectfully-invited attendees rather than biological determinism as a matter of universal exclusion. For example, we believe it is every 11-year-old Maiden’s right to determine who will be present at her First Moon ceremony. We equally support gatherings that are open to all self-identified women for exploration of the varieties of women’s experiences. We equally support groups of gay men gathering to honor their own Goddess natures. We support the right of trans-women to create rituals specific to their experiences, and to share these with other trans-women and cis-women as they see fit. We support the idea of cis-gender, cissexual, heterosexual men gathering to explore the Goddess as daughter, friend, universal love, mother, queen, self. And so forth, into infinite beautiful variety.

We hold for clarity, compassion, and linguistic sensitivity in delineating intentional sacred space, and mindfulness toward how we communicate around the topics of privilege, healing, and spirituality. Our discourse shapes the universe. Words are breath, power, actualization. We hold our use of language as a significant magical responsibility.

We hold a commitment to elevation of all women’s rights at the center of our vision. We believe that elevation of cis-women’s and trans-women’s rights to a position of honored equality will open humanity as a whole toward a more balanced and healthy approach to life, the planet, and consciousness.”

In addition, the Amazon Priestess Tribe has decided to stop using the term “Amazon,” and have renamed themselves the Bloodroot Honey Priestess Tribe. Part of the rationale for dropping the term was its link “with those whose approach to Goddess worship is predicated upon gender exclusivity.” You can see all the signatories to this statement, here.

One year ago, I said that the emergence of this debate, this dialog, was historic. That it would change us in ways we couldn’t envision within the moment. That our movement, our community, was readily adapted to accept the changes and challenges ahead in ways that other religious communities aren’t.

“If you look at how quickly modern Paganism has grown in the span of a single generation, particularly in the United States, it shouldn’t surprise anyone. When Margot Adler’s “Drawing Down the Moon” was initially published in 1979, gay and lesbian Pagans were just emerging from decades of silence and marginalization within our interconnected communities, now, 32 years later, we’re having serious discussions about “Gay Paganism’s Second Wave.” In such an atmosphere, the issue of how we treat, respect, and integrate transgendered individuals was destined to stop being a fringe topic dealt with only in passing, or in isolated corners, and demand a wider discussion.”

What we are witnessing, in real-time, is change happening. A realignment and reconsideration of gender within a Dianic context that seemed almost unthinkable a decade ago. No doubt there will be debate and analysis of this statement, and what it exactly means in practice, and what its true significance is, but I think that all might agree that this “retirement” can be, and should be, seen as a predictor for future changes in how modern Paganism thinks about, and engages with, gender identity.

ADDENDUM: Lady Rosmarinus Stehlik asked that the following clarifying statement be added to this post.

Please let it be known, to whom it may concern, that I have personally not retired from the Z Budapest Tradition. I Love, Honour and cherish the Dianic Tradition as I stand upon the Precipice of Personal Introspection and Reflection. My Inner Dianic Vision is evolving beyond my present experience. In the unfolding of Pan-Dianic Self Determination, I was present for a decision that engaged a Deep Current yearning to expand, and I agreed to embrace this nomenclature as one part of the Whole that I am. This does not negate my position as Dianic Heritage Keeper; as a matter of fact, it is Deep Devotion to Dianic Witchcraft that has motivated my actions. I Hold the Dianic Tradition as the Sanctum Sanctorum of Personal Autonomy, with a desire to Honour Understanding and Growth in All callings of the Goddess Diana from a point of Relation, moving forward. There is no either/ or in my logic, but a “this and that” thinking. All is One. In this Spirit, I stand as friend of Pan-Dianic Intent as a Dianic Priestess and Witch in search of understanding for All Walks of Life. I envision a Future in which the Dianic Community takes part of Future conciliatory realms of respect within an extended Dianic Reality; where It’s voice remains within Pan-Dianic Dialogue. Where it comes forth to speak of ItsTruth and Radiance. I feel called to facilitate dialogue in this quest; to build bridges of relation and to ensure a fostering of a common ground of Solidarity in the Name of Diana within the Greater Pagan Community.

With Love I support The Bloodroot Honey Priestess Tribe in facilitating possibilities for dialogue in this unfolding. To support the fostering of bridges of Peace, and Conciliation.

I am moving forward as a Dianic Priestess and Witch in the Spirit of bridge-building with the Pan-Dianic Paradigm- in celebrating the Beauty of Our Collective Diversity. I stand as bridge to All Dianic Worlds moving forward in Unity!

In Cosmick Sovereignty.
Lady RO