Archives For Hrafnkell Haraldsson

Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.

Vivianne Crowley

Vivianne Crowley

“Christians were right though – Yuletide is truly Pagan, in the sense that it celebrates warmth, food, and also the ecstatic. Solstice has long been a time of spiritual renewal and religious celebration; but also a time to drink, dance, make music and love; when all acts of love and pleasure are truly Her rituals. We need such celebrations. Our well-being is increased when we party. We let go of everyday anxieties and briefly go back to the Golden Age. Ecstatic spiritual celebrations are cathartic; they help free us of our preoccupations, our problems and issues, and the relentless negativity of world news. What draws many to Paganism is our love of life, the world around us, and the joy, even ecstasy, that people can experience through Pagan celebratory rites, where we drum, sing and dance around the fire long into the night. This is not escapism, but recognition that letting go and going back into childish pleasure and delight in the now is psychologically and spiritually beneficial and healing. Afterwards we feel stronger, more able to take up once more the burdens of everyday adult life.” – Vivianne Crowley, on reclaiming Christmas.

J. Rhett Aultman

J. Rhett Aultman

“I’m an atheist. I’m also Pagan. It’s actually not that hard to reconcile. At the very beginning, it’s worth making something quite clear — there is really no rulebook for what makes a Pagan. It’s a term that seems to encompass a rather wide and diverse set of people. Generally speaking, Thelemites and Wiccans and Heathens all seemingly share a common set of social concerns and social infrastructure, even if they don’t share cosmology or practices. The reasons for hanging together under this umbrella term aren’t within the scope of the article, nor is the history of the term. I’m not out to speak about how we got to this point. The fact of the matter is that we’re here. And what is Paganism? It is, effectively, a culture that provides a web of common reference and language for a bunch of different people with different beliefs and practices to hang together. Paganism, therefore, has no particular theological or religious test.” – James Rhett Aultman, on being a Pagan and an atheist.

Lilith Dorsey

Lilith Dorsey

“Marie Laveau’s Tomb has stood the test of time. It has seen flood, violence, disrespect, haters, and now someone has painted it pink. Marie Laveau’s Tomb is a shrine to Voodoo practitioners around the globe, a mecca if you will, that is the second most visited grave in the United States. Marie Laveau is New Orleans Voodoo Queen. Immortalized in story and song, she was said to have possessed immense power which lives on through her spirit today. The grave is a site for visitors to leave offerings and experience the majesty that still surrounds this Voodoo Queen over a century after her death. Unfortunately the pink paint is not the first time she has seen rough treatment. For years patrons have persisted in making 3 x marks on the tomb in a supposed petition for their requests. This is very damaging to the plaster which must be replaced periodically. During the filming of my documentary Bodies of Water:Voodoo Identity and Tranceformation I interviewed several practitioners from tour guides to store owners who vehemently tried to discourage this practice […] All I have to say about the potential pink vandals is Shame, Shame, Shame!” – Lilith Dorsey, on vandals painting Marie Laveau’s Tomb pink.

Hrafnkell Haraldsson

Hrafnkell Haraldsson

“Whoa! Remember us? We’re the idolaters who worship rocks and trees and when we get really wild, the whole damn earth! Just because Heathen folk like me believe that it is this life we are living that matters rather than some insubstantial (and far from guaranteed) hope of future paradise, does not mean our “materialism” compares to or has anything to do with the teachings of Christian prosperity preachers. Most liberals and progressives are celebrating, I suppose. I, for one, speaking as a Heathen, am a bit upset. It’s difficult enough being Pagan these days, a minority religion among minority religions. Bad enough we get saddled with your Satan and your endless flocks of demons; don’t go dumping your unwanted preachers on us too. Look, it is hardly surprising that the Pope holds to his Church’s centuries old belief that Paganism is inferior. I get that and I don’t expect it to change any time soon. The entire Old Testament is an anti-Pagan diatribe, a rejection as Pagan of everything outside itself.” – Hrafnkell Haraldsson, on Pope Francis calling failed Christians “pagan.”

starhawk 5 19 04

Starhawk

“I realize I have been trying to avoid, a deep and abiding sadness.  I think everyone who loves the earth must be feeling it, that sense of things slipping away, pulled by the tide out of our grasp and gone—places of great beauty, species of remarkable birds, rain patterns we can count on, the confidence that our children’s children will inherit a world in which they can thrive.   When we attune ourselves to what nature is saying, she’s shrieking in our ears that it is all spiraling out of control, too fast now to be easily stopped.  And all the big systems, the governments and international agencies that are supposed to kick in and shift our direction are themselves all spiraling out of control, like tops wobbling in a wild gyre, crashing hardest on those least able to construct bulwarks of money and power. I’m an optimist by nature, and an activist by choice.  As long as I can still balance on creaky knees and draw a breath into wheezy lungs, I’ll keep on fighting the destruction and working for regeneration. But on this Solstice when time stops, I have to stop, and draw a breath of the sea air, and face the possibility that we might lose.  All our efforts might not be enough.  Decisions made far away from us in inaccessible stratas of power steal away our future, and maybe we won’t be able to stop them.” – Starhawk, on activism, and not lighting a solstice bonfire.

chas

Chas Clifton

“When this slope burns, I thought, it will burn like a volcano. And it did, on October 23, 2012, a date seared into my memory […] All this is prelude to thinking about how an animistic/polytheistic outlook copes with such changes to the land.  No, it is not like someone paved it over and put up a Family Dollar store. Something will come back—the scrubby Gambel oak has re-sprouted, and there were wildflowers last summer, but the ponderosa pine and Douglas fir will be much slower to return. I probably won’t see this valley forested again. I will never forget walking around a week or two after the fire, when the slopes just felt nuked. Crows overhead were the only life—the rattlesnake guardian almost certainly died, if tree roots were being burned underground. The little seasonal spring, however, remains as sort of natural shrine, a focus for hope and continuity, bear cubs and wild turkeys.” – Chas Clifton, on what happens when trees disappear.

Ocean from Deaf Pagan Crossroads

Ocean

“As I discuss this whole fake interpreter issue with others, one thing becomes clear – this is a far more complex situation than just someone faking a profession for which they do not have the appropriate credentials. Much like the layers of an onion, various levels of concern can and have been identified – issues of national security and background checks, issues of mental illness, issues of creditability and accountability, issues of competence, issues of language barriers, issues of accessibility, issues of humor vs. offensiveness, issues of cultural appropriation, issues of recognition and respect. And for me personally and for many members of the Deaf Community, this whole thing frustrates us and hurts us… on so many levels. As we struggle to deal with these issues and the ensuing emotions they generate, we ask that individuals be patient, sensitive, and to the extent possible…understanding. And most importantly, that everyone be respectful of the Deaf Community’s feelings…many of which have been brought to the surface by this incident.” – Virginia L. Beach (aka Ocean), on the fake sign language interpreter at Nelson Mandela’s state funeral.

Aine Llewellyn

Aine Llewellyn

“If you don’t like that certain posts you’re writing get the most pageviews and comments, maybe it’s time to stop writing those posts. Maybe it’s time to write something else. I don’t think people are being forced to blog about specific topics (but if they are, let me know!). Blog about what makes you happy, what you think is important, what matters to you. If you blog about something controversial, it’s to be expected that you will get lots of pageviews. Bemoaning that fact does nothing for anyone, except maybe stroking your own ego or trying to prove how ‘above it all’ you are. (But none of us are, really.) Write what matters to you. If you don’t think something is important – or think the people reading your blog put too much importance on something – you don’t have to write about it. I don’t write about ceremonial magic, or even magic much at all. It’s not important to me, it doesn’t really stir my brain. If I write on a topic and then decide it’s not worth the stress, or not as interesting as I previously thought, I stop writing about it – or I figure out how to write about it differently.” – Aine Llewellyn, sharing some “thinky thoughts” during the Winter holidays.

Holli S. Emore

Holli S. Emore

“No wonder the magi watched the skies.  This is the time of year when all the heavenly bodies seem to dazzle with chilly brilliance in their indigo field of space. Here in the woodlands part of the country, the sky seems to open downward with the falling leaves. Not only does the dark come sooner, faster, longer, but small twinkling lights peep from beneath the highest branches of the woods behind my home. What wonders must have shown themselves in ancient times, centuries before anyone dreamed that a satellite camera might show the earth covered by an Indra’s net of human-made lights. Tonight from the orbiting space station, astronauts can see a grand conjunction of the Earth, Jupiter and Venus.  The sun has just completed another annual analemma, a sort of ourobouran eternal dance through the sky.” – Holli Emore, on the wonders of the night sky.

That’s all I have for now, have a great day!

I have a semi-official policy of ignoring Christian media mogul Pat Robertson whenever possible. You can set a clock by how often he says something stupid, insensitive, outrageous, or inadvertently amusing about any belief system that doesn’t walk lockstep with his own. He’s a calculating offender who knows that causing controversy is good for his business. I frankly have no idea how the folks at Right Wing Watch or Talk to Action manage to cling to sanity in their daily trawl through the seamy underbelly of conservative Christianity.  Surely that much Pat Robertson isn’t healthy for anyone? In any event, the folks at RWW reported on yet another stupid observation on Robertson’s 700 Club, this time from current Roberston sycophant Kristi Watts.

Robertson’s cohost Kristi Watts mockingly asked that since the Wicca religion “believes in the environment and believes that trees are there God,” then “why are these atheists not saying we should cut down every tree because it’s offensive?”

Luckily, Heathen political commentator Hrafnkell Haraldsson jumps in to tear Watts bizarre argument apart.

“The obvious answer to this is that Wiccans don’t worship trees. This is more of the ever-popular  Old Testament dumb idol meme, the hatred of the Yahwists for trees as representative of goddesses, and repeated all through early Christian history (e.g. 1 Corinthians 12:2), where Pagans become people who worship rocks and trees rather than seeing in nature the divine all around us. On a whole, this is roughly analogous to and about as accurate as saying Christians worship a cross.

Although, it wouldn’t surprise me if even militant atheists aren’t too worked up about Wicca, which like other Pagan religions, eschews proselytization and preaching to “non-believers” like Kristi Watts’ own religion. Pagans also aren’t known to be busy either trying to deprive atheists of their right to not believe. But then, comprehension of causation is not a strong suit for those who believe their god’s will decides everything, including who is born to whom and when.”

Since Hrafnkell has done such an able job of dismantling the anti-Pagan (and anti-atheist) religious hit-job on Robertson’s program, I’ll instead bring up one other point. Atheists aren’t gunning to chop down all the trees us Pagan tree-huggers hug because they predominantly believe in environmental and climate science, and know that cutting down “every tree” would destroy our ecosystem, and life on earth itself (sadly, ski resort Jesus statues don’t absorb carbon dioxide and produce oxygen). To some Christians climate change initiatives and environmental regulations aren’t a matter of responsible stewardship, but a form of “paganism” in of itself. However, interestingly, Robertson isn’t one of them.

“They have broken heat records in a number of cities already this year and broken all-time records and it is getting hotter and the ice caps are melting and there is a build up of carbon dioxide in the air. We really need to address the burning of fossil fuels. If we are contributing to the destruction of the planet we need to do manage about it.”

So even if Wiccans worshiped trees as their “god,” I think both Robertson and the straw-man atheists described on his program would agree that a policy of cutting “down every tree because it’s offensive” wouldn’t be in their best interests. It’s a shame that Robertson didn’t correct his sidekick on this simple point of logic.