Archives For Bob Paxton

IRVING, Texas –On July 27, the national executive board of the Boy Scouts of America is expected to ratify a new policy regarding adult leaders. If passed, it will clear the way for adults who identify as homosexual to volunteer in the organization at all levels — with significant exceptions carved out for religious objections. Such a move would bring the organization’s rules more in line with an underlying philosophy that the Boy Scouts is not an appropriate place to discuss, nor engage in, sexual activity.

Photo Courtesy of Flickr's  deflam

Photo Courtesy of Flickr’s deflam

Back in 2013, the Boy Scouts agreed that sexual orientation should not be a barrier to participation by boys themselves. This most recent move was in response to pressure from both within and without, and a recognition that the current policy forbidding volunteers based on sexual orientation is not likely to survive all the court challenges it faces.

Dr. Robert Gates, before becoming national president for the Boy Scouts, oversaw the repeal of the U.S. military’s “don’t ask, don’t tell” policy as Secretary of Defense; a policy which was put into place as a compromise under President Bill Clinton. Speaking during the national business meeting in May, before the Supreme Court ruled that same-sex couples have the right to marry, he said that he had hoped the 2013 decision to allow gay scouts would put the issue to rest for the duration of his two-year term. That was not to be.

. . . events during the past year have confronted us with urgent challenges I did not foresee and we cannot ignore. We cannot ignore growing internal challenges to our current membership policy . . . in open defiance of the policy, to more and more councils taking a position in their mission statements and public policy contrary to national policy. . . . nor can we ignore the social, political, and juridicial changes taking place in our country . . . not to mention the impending US Supreme Court decision this summer on gay marriage.

The legal and cultural pressure placed “the BSA in an unsustainable position,” he said.  It could lead for court-ordered changes to the membership policy if the executive board itself did not act. “Waiting for the courts to is a gamble with huge stakes,” and could lead to the removal of all membership standards, including the “duty to god” clause, which requires all members to believe in a higher power.

What’s emerged is a policy which will allow adults to apply for volunteer positions, but preserve the rights of religious organizations which sponsor troops to continue to discriminate. Since some 70% of Boy Scout troops are sponsored by religious organizations, how much more leeway toward equality this new policy will actually grant remains to be seen.

Gates and the executive council, which released the proposal on July 13, believe it will be enough to shield the BSA from litigation. To that end, he promised a crackdown on councils that have imposed more inclusive policies. The Boy Scouts will also defend the rights of its religious sponsors to bar gay adults from participating. A statement released after the body approved the plan said in part:

This resolution will allow chartered organizations to select adult leaders without regard to sexual orientation, continuing Scouting’s longstanding policy of chartered organizations selecting their leaders. The National Executive Board will meet to ratify this resolution on Monday, July 27.

“This change allows Scouting’s members and parents to select local units, chartered to organizations with similar beliefs, that best meet the needs of their families. This change would also respect the right of religious chartered organizations to continue to choose adult leaders whose beliefs are consistent with their own. The 2013 youth membership policy will not be affected and remains unchanged.

Much like that youth membership policy, this one has been deemed unsatisfactory by people on both sides of the issue. Presidential candidate and Eagle Scout Scott Walker said that the existing policy “protected children and advanced Scout values” but later backpedaled to claim he meant to say that it protected those children from media scrutiny. Reactions among Christians are mixed, with some churches pondering if it’s time to end the relationship, and others supporting the measure.

The Mormons, who sponsor a lot of troops, issued this statement:

As a chartering organization, The Church of Jesus Christ of Latter-day Saints has always had the right to select Scout leaders who adhere to moral and religious principles that are consistent with our doctrines and beliefs. Any resolution adopted by the Boy Scouts of America regarding leadership in Scouting must continue to affirm that right.

Southern Baptist Russell Moore predicted the decision won’t go well. “I have seen a definite cooling on the part of Baptist churches to the Scouts,” Moore said to Religion News Service. “This will probably bring that cooling to freezing.”

Advocates for equal rights are dismayed by the religious exemption. RNS quoted Chad Griffin, president of the Human Rights Campaign, as saying:

(W)riting in an exemption for troops organized by religious organizations undermines the potentially historic nature of the executive committee vote …As we have said countless times, half-measures are unacceptable and discriminatory exemptions have no place in the Boy Scouts.

Zach Wahls, executive director of Scouts for Equality, took a more measured tone. “While this policy change is not perfect — BSA’s religious chartering partners will be allowed to continue to discriminate against gay adults — it is difficult to overstate the importance of today’s announcement,” he said on that organization’s web site.

Boy Scouts 2010 Jamboree. Photo Courtesy of Flickr's  Preston Kemp

Boy Scouts 2010 Jamboree. Photo Courtesy of Flickr’s Preston Kemp

Circle Sanctuary minister and Eagle Scout Bob Paxton joined the protest against anti-gay policies in 2012, when he symbolically returned his Eagle ribbon in protest, a decision he discussed in an interview with Cara Schulz on behalf of the Pagan Newswire Collective. The Wild Hunt asked Paxton to weigh in on these new developments, and what it might mean for an organization that helped him, and likely other boys, find their way to Paganism.

The Wild Hunt: What do you think of the proposed policy on adult leaders?

Bob Paxton: The policy, which was adopted last week, now permits gay leaders, while still permitting troop sponsors to make their own choice on the troop level as to whether to discriminate or not. I think it’s a positive step forward — but not quite enough. The Girl Scouts of America has had a blanket anti-discrimination policy for quite a long time.

The difference in sponsorship and ownership models is significant: Boy Scout troops are “owned” by their sponsoring organizations, where Girl Scout troops are “owned” by the national Girl Scouts organization. While Girl Scout troops do often get local sponsorships, the lack of a sponsor does not mean the troop is dissolved. However, if a Boy Scout troop loses its sponsor, it must either find a new sponsoring organization or dissolve. 70% of Boy Scout troops are sponsored by religious organizations, with half of those troops being sponsored by the Mormon church — which as we know has been strongly opposed to GLBT rights initiatives.

I can understand why the national BSA organization made that choice, but I don’t think they were as courageous or as helpful as they could have been. That said, the perceived need to placate sponsors says to me that the BSA should re-evaluate the balance of power between sponsors and the central organization, and endeavor to fix that weakness in their structure.

TWH: My understanding is that the BSA has longstanding rules which prevent an adult from being alone with a boy, but revelations about the secret files kept on adults of concern suggest that either those rules didn’t work, or weren’t being enforced. Given that there’s no compelling research suggesting a link between sexual abuse of youth and sexual orientation, do you think it’s possible to come up with a policy that protects the boys, but allows them to benefit from the mentoring which is a strength of scouting?

BP:  BSA’s current Youth Protection policy is quite good. It also didn’t exist in the 1980s, when I was a Scout. That said, those secret files — which the BSA fought unsuccessfully to keep private — tell interesting stories. A large number of them were released in 2005, and can be reviewed here.

Reviewing a small random sample, what I see is a fairly consistent pattern of behavior: reports of problematic behavior, some degree of investigation, and a permanent note in a confidential file which barred that person from attempting to register as a Scout leader elsewhere in the country. To that extent, it seems to me that the BSA organization tried to protect Scouts against predators. What I did not see was reporting to local law enforcement, and that’s a problem. The current Youth Protection policy puts mandatory reporting at the very top, which is as it should be.

All of this is to say: I don’t believe any of that changes with this new policy allowing for gay troop leaders. The BSA’s current Youth Protection policy is strong and unambiguous.

TWH:  Should the policy be passed, would it change your attitude toward the organization? Would you want your Eagle back?

BP:  My attitude toward the Boy Scouts has always been conflicted. There were a lot of positive values, and there was a lot of bullying and other problematic behavior. The programming itself is very good, and the facilities are really top-notch: any Pagan organization who got their hands on a Boy Scout camp like the one I went to in northern Wisconsin would have a festival ground which would be the envy of Pagandom. I can’t stress strongly enough how astonishingly good the Boy Scouts’ infrastructure is — it’s the result of decades of successful fundraising and quality maintenance. All of that was marred by enshrining discrimination in policy, thus providing official sanction for a cultural bias against young men whose sexuality differed from the perceived norm. As such: if the “on the ground” culture in Boy Scout troops shifts toward tolerance as a result of this, then that’s a good thing.

As to getting my Eagle medal back: when I returned it to them, it was a symbolic gesture showing my displeasure with the BSA’s failure to come to grips with this social change. I did not send back to them the really valuable things — the lessons I learned of leadership, or the formative experiences I had in the woods which led me to become a Pagan. Would I ask them to return it? No. Would I accept it if they chose to return it to me? Absolutely.

TWH:  Any thoughts on the short- or long-term consequences this policy might have on the BSA?

BP:  Short-term: it really depends on what the sponsoring organizations do with this. There may be some loss of sponsorships, which would be a pity. Long-term: it really depends on whether the BSA organization engages in the restructuring I talked about earlier, where individual troops would no longer be so tightly-controlled by conservative religious groups. It could be a transformative moment, or it could be a continuation of the gradual membership decline they’ve seen in recent years.

TWH:  Do you believe that there is still room for boys to connect with Paganism through this organization, in the manner you described in your interview with Cara Schulz? Is there room for a more overt Pagan presence, such as troop sponsorship or religious awards?

BP:  There was room for me to connect with Paganism organically in the 1980s, and nothing has changed about that. There are great benefits to encouraging young men to get outdoors consistently, regardless of the religious paths those young men eventually walk. I do think there is an opportunity for Pagans to engage more deeply with both Boy Scouting and Girl Scouting, especially now that troop sponsorship is an option for those Pagan orgs which may have held back due to that discriminatory policy. That opportunity isn’t so much proselytizing — that’s not really our thing — but in highlighting the sacred values of interconnectedness and inclusiveness. There is genuine value in working with organizations that have long institutional history, good funding, and highly-developed infrastructure and programming. Many Pagans like to go their own way — that’s how they got there as Pagans, after all — but building coalitions and working with others gets faster and often better results.

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This controversy has given rise to alternative organizations for youth development, most notable in the Pagan sphere being the Spiral Scouts. However, due to its deep infrastructure and, as Paxton pointed out, excellent facilities, the Boy Scouts are likely to continue to play a part in the lives of Pagans into the future, although it won’t always be tacit. And, while it’s likely that some scout troops will become more inclusive as a result of this decision, it may take a bit longer for openly Pagan-sponsored troops to emerge.

Paganism, together with the many subcultures that are often associated with it, is a place where strong women are both common and respected for their power. The challenge this poses for men is finding a way to relate to, and partner with, women and others without falling back on a stereotypical bag of tricks that relies upon physical strength, aggressiveness, and an implicit threat of violence.

Opting to be subservient is not an option for many self-identified men, who desire to use their masculine gifts positively rather than deny them. The other extreme, embracing the take-no-prisoners macho approach that contributes to undercurrents of misogyny and an implicit acceptance of rape culture, is even more distasteful. The Wild Hunt spoke with several men with experience working through these issues.  Perhaps not surprisingly, those explorations are often in the context of ritual.

Wrestling members of the Brotherhood of the Stag and Wolf (photo credit Lyle Hawthorne)

Wrestling members of the Brotherhood of the Stag and Wolf [Photo Credit: Lyle Hawthorne]

One of the ways that the overculture falls short — for men and women alike — is in the diminished value given to rites of passage. For many American youths, obtaining a driver’s license is the only acknowledged transition into adult life, and it’s a poor one. Pagan boys and men who recognize a need for something more may be able to undergo a rite of passage with more spiritual depth.

Pagan Spirit Gathering and Rites of Spring each have such ceremonies available, but they are not alike. PSG actually has two distinct tracks, one for boys who are growing into adulthood, and another for adult men who are seeking a rite-of-passage experience that wasn’t available to them earlier in life. The children who grow up in and around the EarthSpirit Community can choose to undergo a rite of passage at RoS when they come of age.

We spoke to the organizers of the two PSG rites to learn more about how they differ from each other. Bob Paxton coordinated the Young Men’s Rite of Passage for four years, and said that “there are two components to this: 1) orienting the young men and their parents toward their impending independence, and 2) giving them some context about what their communities will start to ask of them.”

Parental involvement is required, and the process begins by interviewing the boys and their parents separately. “We ask them probing questions and record their answers, and we compare notes afterwards.This tells us a great deal about how synced up the young men & their parents are, and reveals much about any frustrations with the family dynamic.” Both the parents and the boy must be on board for this process to unfold, he added:

We push them pretty hard on this — sometimes they’re only there because the parent made them, and it’s our job as facilitators to tell them it’s not the parent’s decision to make. Sometimes the boy chooses not to go ahead then, and that’s for the best. At the end of that interview, we go through a ritual separation process, which sends the parents off to reflect on this change while plugging the young men into a community of other young men who have been through this in prior years & can act as peer mentors.

The notes from those interviews are reviewed by Sages, who prepare what Paxton called individually tailored “wisdom packages” for the young men. “In the final rite, which is held at night-time, we send the young men through a mentally and physically-challenging ritual journey where they receive challenges from the 3 Fates, a Warrior archetype, and the panel of Sages, then I deliver some final words about community expectations and send them off howling into the night with the tribe of slightly-older young men who then expand their ranks to include them. That group of young men commonly stay in touch year-round.”

The encounter with the Fates, he said, is designed to directly challenge societal gender roles. Paxton explained, “Those three manifestations of feminine divinity are sharp, strong, direct and uncompromising, and that’s a core part of the Mystery. How does that impact a young man’s journey of discovery? It directly counters the common masculine ‘power-over’ teaching, at a place in his life where he’s primed for change.”

He summarized the process:

We pick our coordinators carefully, from people we know to be good and fierce and gentle men. We get to know each person who comes to us for passage rites, and we personalize what we pass on as much as possible — and, having sent them through these extended explorations of themselves while primed with the things they need to hear, we acknowledge them publicly within the community as men who have made commitments to our shared values.

For adults who missed the opportunity for such an experience, there is also the Men’s Personal Rite of Passage Experience (MPROPE). Zero, one of the current coordinators, spoke about what drives men to participate:

The most common thing I hear from our men is how they want to do better in their family role, whatever that may be. Some men want to be a more understanding or stronger husband, while others a more patient or confident father. Some of the younger have more commonality in that they really want to be seen as a man. They want to accomplish and endure things to earn respect from those they care about, and from themselves. We try to be sure that the men share their thoughts with each other, so they know that there is no one true way to be a man. Not every man does his part by mowing the grass, fixing the car, being the tough guy, or working in the factory all day. And it would seem, for the most part, that they are able to see that.

That informs the underlying goals of the MPROPE. Zero said, “We do not believe that if you deviate from the role society says you should be in, that you are not a man. Being the homemaker is just as valuable as being the breadwinner. You can be the comforter and nurturer, and still be a man. It is when you accept yourself, better yourself, and do your part that you truly become a man.”

The adult men’s experience involves community service, sleeping in the woods alone with one’s thoughts and one’s gods, guided meditation, and both brotherhood and solitude. “We offer them a safe space to speak of their strengths and insecurities. We give them opportunities to reflect on how they see their role in their families, as well as communities, and how they can strengthen that role by strengthening themselves,” Zero said. The men are also pushed to their physical limits, but that is individualized to ensure no one is excluded. “I’d rather push them through mud in a wheelchair myself than to have them feel like they couldn’t take part,” Zero added.

Public Domain / Pixabay

Public Domain / Pixabay

Even as participants in these rites seek to define their own manhood, no external definitions of what makes one a man are imposed. However, that was only made explicit recently. “Before this year, no one had asked about transgendered men,” Zero said. “No one had stepped up for the rite itself. I didn’t know if it had just never come up, or if there was a precedent. So, I spoke with my co-facilitator, and we were in immediate agreement. A ritual that is meant to be a tool for a man to find his inner strength, to realize their potential as a man, can be perfect for someone making that transition. To deny them that chance would not only be unfair to them, but it would go against the very reason we keep this going.”

Paxton is in full agreement, and said, “In short, we don’t check equipment. Whenever I’ve done any men’s-specific programming (be it rites of passage or things like the Men’s Ritual at PSG), my approach has always been that anyone who identifies as a man and wants to hear what I’ve got to say about manhood is welcome.”

While a powerful, ritual experience to set the stage for manhood as a Pagan is important, that role can be chipped away by societal norms and expectations. Ongoing support is also important for men who don’t wish to fall into uncomplimentary stereotypes when they are not in the company of other Pagans. That piece of the puzzle is the focus of the Brotherhood of the Stag & Wolf, a group which was formed by a group of young men who had undergone rites of passage in the EarthSpirit Community.

Donovan Arthen, one of the founders, spoke about what these men do, and why:

In 2003, a group of seven of us came together because we all had this shared desire to explore what it meant to be young, strong, and present men in our community, which was and is a community that is deeply connected and rooted in powerful women. The sacred feminine is part of the Pagan world, and growing up with that was really wonderful. For me, it gave a different perspective on what it meant to be a woman, and a man.

At 15 years of age, Arthen was one of the youngest in a group that included others nearly 30 years old. Together, they asked, “What does it mean to be a man in this community? Strong, present, not an oppressor or a predator? How can we be partners and peers, stand next to amazing women in our community, and be together without being dominant? How can we help each other to be that?”

Those explorations started on the beach at Rites of Spring, guided by one of the first points they agreed upon: men’s groups often petered out, and these men felt it was because there was too much talking. The solution was to bring in exercises from martial arts. They started with a variant on a Tai Chi exercise of touching hands: two men, eyes closed, touch hands and keep them in contact as they move. “We move around with our hands, feel the energy, and try to score a touch on chest. There are so many ways to do that,” Arthen explained. “We quickly learned how we can pull, or use stiff arms to keep you away, maybe encourage you to touch, or be totally fluid so you never know where they were going to be.”

Next, they added sumo-style wresting, where one bests one’s opponent by forcing them from the ring drawn in the sand, or getting them to touch the ground with anything other than the soles of their feet. Their activities started drawing more interest, both participants and audience, and it became clear that a change of philosophy was in order. Arthen said:

Some people got hurt, it didn’t feel like success, because it reduced trust, not built it. We re-investigated and came up with cooperative competition. The root is we are creating a space for men of all ages — some who were fathers, some older we wanted to learn from — creating a place where men could come together and build trust, camaraderie, develop understanding of each other and sensitivity in themselves to better walk in the world as a man in their definition. It’s about instead of pushing someone out or down, both people pushing each other up. In every interaction I see you, I respect you. I see some of who you can be, and are. I want you to push yourself to be who you can be.

Those watching the wrestling were told that neither cheering nor jeering was acceptable, and instead they simply stood witness to the struggle of two men, while also standing ready to catch either if needed. That idea dovetailed with the rule of 80%, which Arthen describes as, “Use only 80% of your strength; save the other 20% to catch your brother.” The emotional connections flow from the physical ones. “They push through physical and emotional processes, talking and deeply sharing, and there are opportunities to ask for help in a safe space from peopl they can rely on. When someone goes flying, three people are there to catch him. It’s a group for safe space to explore and encounter different kinds of men. One man can express his own manliness in so many different ways. This group gives that opportunity.” And again, the only requirement to participate in these annual activities is adulthood by rite of passage or not, and self-identification as male.

The brotherhood itself is not men wrestling on the beach, however. The core membership gave some care to select totems which would reflect their spirituality. Arthen explained:

The stag in so many cultures is epitome of maleness, the archetype of man.” The mythological king stag emerges from the herd for the season to lead. “We see that each one has the king stag inside of us, and it emerges and the others follow. You don’t have to be the leader all the time, you must trust in the power and skill of each other in different situations. We don’t have a leader or a leadership council. We are all peers, and leaders emerge in moments. It’s about shining, taking a role in leadership, and being in the front.

On the other hand, “The wolf is only as strong as its pack, and is symbol of brotherhood, interdependence, and interreliance. A lone wolf is a dangerous wolf, starving and cast out for some reason, sick and scared. A pack is healthy, looks and watches, takes care of each other, works in concert males and females, offering a place for those who identify as men.”

Shrine of the Brotherhood of the Stag and Wolf

Shrine of the Brotherhood of the Stag and Wolf

Upon those foundations they have spent the intervening years learning how to meld their role as men with their beliefs as Pagans. That includes the development of seven balances, pair of conflicting values which men should strive to embrace in equal measure, such as persistence and mutability. Much of that work is done in in a shrine of megalithic stones that the brotherhood built in Massachusetts after raising money via a crowdfunding campaign. With a permanent home, only recently did the founding members start discussing how and if their work could be replicated in other Pagan communities. “We are so rooted in EarthSpirit, we’ve had to ask, if we share or lead an experience elsewhere, what would that look like?” Arthen asked. Much of the group’s values have been unspoken until recently, when they started thinking about a defined pathway for accepting new members.

Defining and living healthy roles of manhood is a continuing struggle in a society where the denigration of women is still often acceptable, and the deference given to men is unconscious. The roles, which are clear while circling a sacred fire at a Pagan festival, become much murkier in the office, the locker room, and the political arena. While there are some opportunities to explore, and support a healthy and supportive role as a man within Paganism, the communities still are small compared to the mores of the over-culture, which still blatantly denied women the right to vote less than a century ago.

It is, however, a good start.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

New Alexandrian Library Lays Foundation: At the end of 2011 the New Alexandrian Library officially broke ground on their physical space in Delaware. A project that hopes to create “a library worthy of its namesake” focused on esoteric knowledge, mystical and the spiritual writings from many traditions, and the “ history of our magickal communities,” the NAL project has already started building an impressive collection, one that includes the recent acquisition of rare Dion Fortune paintings gifted by Dolores Ashcroft Nowicki. Now, the foundation for the dome structure has been recently completed, and PNC-Washington DC interviews Assembly of the Sacred Wheel (NAL’s sponsoring organization) Elder Michael Smith about the process.

New Alexandrian Library foundation.

New Alexandrian Library foundation.

“…sacred waters from around the world, sacred protective objects and crystals charged for this very purpose at our Between The Worlds gatherings’ main rituals in 2000, 2004, and 2007 are placed throughout the foundation. This work was designed to root all of the power and intention we have raised to support the Library over the years. Additional ritual and magickal work will be done at each step of the construction. The specific dome construction allows us to place objects and implant workings into each seam between the triangles – to help the project grow and prosper each step of the way.”

Smith says the project is on-schedule, and construction of the dome kit will begin soon. You can receive regular updates on the library’s progress at their Facebook page. As always, monetary donations, no matter how small, are needed to make this happen. One can donate through the NAL’s website or through the Causes campaign ‘Support the New Alexandrian Library.’ You can read all of The Wild Hunt’s coverage of the New Alexandrian Library project, here.

Circle Minister Joins Eagle Scout Protest: Due to an ongoing policy of the Boy Scouts of America “not granting membership to open or avowed homosexuals,” one recently affirmed by its leadership, a growing number of Eagle Scouts, the organization’s elite members, have been resigning their membership and sending back their badges and medals. One of that growing number is Bob Paxton, a Circle Sanctuary Minister, who was interviewed yesterday by Pagan Newswire Collective Managing Editor Cara Schulz about his decision.

“I can say that as a Pagan my experience as a Boy Scout directly lead to my choosing the Pagan spiritual path.  Experience that I had in the woods, experiences I had in summer camps, experiences I had in some of the ceremonial occasions very much led me in that direction […] We are hoping to accomplish, not only by sending the letters but by publicly sending the letters a public shaming such that if nothing else it’s my hope that down in Irving, Texas as these letters and these medals come in with the mail delivery every day that somebody opens them up, puts them on a table, and takes a look at this and says, “You know, something’s wrong here. We have to do something else. People that we nurtured up to the verge of manhood are coming back to us now from 10, 20, 30, 50 years and saying no, you can’t be like this.”  If that doesn’t stand a chance of changing their hearts, I don’t know what will.”

As Paxton notes, his Pagan experience began as a Boy Scout, and no doubt many Pagans nurtured a reverence for nature in a scouting organization. Today, groups like the Spiral Scouts attempt to recreate the scouting experience from with a Pagan lens. Paxton says that as a Pagan minister, and an LGBT ally, he felt the national organization ratifying the exclusion of gay men allows a culture of bullying that could not go unanswered. No doubt other Pagan Eagle Scouts are considering the same steps that he has.

Nature Spirituality Podcast Interviews Former Sierra Club Director: Tomorrow, the Faith, Fern, and Compass podcast, hosted by Alison Leigh Lilly, and her husband Jeff Lilly, will post part one of an interview with Former National Director of the Sierra Club Melanie Griffin in a two-part special.

Melanie Griffin

Melanie Griffin

“After a wildly successful premiere season during which the new podcast hosted by Alison Leigh Lilly and her husband Jeff Lilly grew in leaps and bounds reaching listeners worldwide, Faith, Fern & Compass celebrates with a two-part special exploring the changing face of environmentalism and the growing interest in nature-centered spirituality. Former National Director of the Sierra Club Melanie Griffin has been a leader in the national environmental movement for more than 25 years; as an activist and lobbyist, she has been instrumental in the passing of ground-breaking legislation to protect the environment and regulate industry in the United States. In an exclusive interview with FF&C co-host Jeff Lilly, she shares personal reflections on her experiences working for the Sierra Club, exploring the ways that science, technology, the economy and social media has shaped the conversation about ecology and environmentalism over the past few decades, and how her own faith has played an important role in her commitment to the planet.”

Lilly has long been a champion of environmental concerns within the context of modern Paganism, and is the coordinator/editor of the Pagan Newswire Collective’s No Unsacred Place group blog, which explores the relationships between religion and science, nature and civilization from a diversity of modern Pagan perspectives. Griffin says she “sees the divine most strikingly in the natural world,” and this should be a must-listen program for anyone interested in how our faith, and environmental activism can intersect. You can subscribe to Faith, Fern, and Compass on iTunes, or download directly from their site.

In Other Community News:

That’s all I have for now! Speaking of Pagan community events, I’ll be at Faerieworlds this weekend, and hope to share with you the many Pagan elements of this wonderful event. So stay tuned! As always, if you have community news you’d like to share, please drop me a line.