Archives For Jason Pitzl-Waters

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

10585339_10152348396531365_1555763864_nYesterday was the funeral for slain teenager Michael Brown in Ferguson, Missouri. Throughout the country, vigils were held in solidarity with Brown’s family. Among them was #HandsUpDC in Washington DC. Quote: Join us for a candlelight vigil as Michael Brown’s family lays him to peaceful rest. We’d like to stand in solidarity with #Ferguson and demand the de-escalation of the police and military.” A group of local Pagans took part in the event, carrying signs that said “Justice for the beloved dead.” Pagan author and activist David Salisbury, who lives and works in Washington DC, also organized an informal ritual at the vigil which “will invoke the justice goddesses: Libertas, Justica, Columbia, and Themis.” For more on Pagan responses to Ferguson, please see Crystal Blanton’s Wild Hunt post from this past Sunday

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ice-bucket-challenge-fb-user-profile-1There’s been a huge viral outpouring of support on the Internet for the ALS Ice Bucket Challenge, in which participants in the challenge are doused with ice water to help raise money and awareness for those living with Amyotrophic lateral sclerosis, a progressive neurodegenerative disease. At this point in the campaign an immense assortment of prominent individuals (including an assortment of non-human individuals) have participated, so it stands to reason that there have been Pagan who’ve accepted the challenge as well. Notable Pagans who’ve taken part include author and Pagan Unity Festival co-founder Tish Owen, Pagan children’s book author Kyrja Withers, Llewellyn Worldwide authors Deborah Blake and Melanie Marquis, and ADF Archdruid Rev. Kirk Thomas. Those are just the ones I could easily produce links for, I know there are more out there, so feel free to share them in the comments. As for myself, I prefer Patrick Stewart’s utterly sensible response. I’ve embedded the video featuring Archdruid Kirk Thomas below.

Covenant of the GoddessThis past weekend in Atlanta, Georgia, the Covenant of the Goddess (COG) one of the largest Witchcraft and Wiccan organizations in the United States, held their annual business meeting, known as the Grand Council. Our own Heather Greene will have more about the Grand Council and the accompanying public event Merry Meet on Wednesday, but I can report on one piece of news today: the organization has adopted a formal policy on environmental issues. Quote: “The CoG environmental statement was originally proposed and developed by longtime member and national CoG interfaith representative M. Macha NightMare (Aline O’Brien.) She said, ‘It gives me a great sense of accomplishment that we, the Witches of the Covenant of the Goddess, have crafted a statement about our beloved Mother Earth that reflects our shared values and expresses our mutual concern for our planet, as well as our responsibilities for its current state and our hope for the future. Having this official statement on behalf of the entire membership will be immensely helpful to those of us who work in interfaith arenas. I am proud to have it to share.’” You can read the entire policy statement, which includes a section on climate change, here.

In Other Pagan Community News:

That’s all I have for now, have a great day!

There have been, generally speaking, two primary reasons why fortune telling and other divinatory services are banned in a town or city. The first reason is to address concerns about fraud, about individuals running cons to bilk the gullible out of their money. The second reason is about religion, specifically in America, the Christian prohibition against (some forms of) divination. Often these two threads will conjoin, sometimes inflamed by prejudices against minorities who have engaged in divination to make money (the Roma, for example). In our modern era, these laws have been increasingly challenged by those who believe it limits free speech, or the free exercise of religious beliefs.

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Tarot cards.

Because many Pagans, Polytheists, occultists, practitioners of Afro-Caribean or indigenous faiths, and other fellow travelers, study, use, and sometimes sell divinatory arts, this site has taken a keen interest in how challenges to these ordinances (not to mention the creation of new ordinances)  might affect our own lives. The current trend has been towards regulating fortune-telling shops to “red light” districts, along with the strip clubs and pawn shops, since the courts have been largely favoring divination as a form of protected speech, making total bans hard to defend. Back in 2010 I interviewed Rachel Pollack, one of the world’s foremost authorities on the modern interpretation of the Tarot, who categorically rejected the need for regulating divination.

rachel_pollack“I do not see any need for such regulation. If people are using the guise of divination to defraud or steal from people I would think current laws cover that. It’s not divination that is a problem it’s con artists. If con artists pretend to be doctors in order to trick people out of large sums of money, should we be fingerprinting doctors? Con artists who pretend to be diviners are just the same.”

Pollack’s view isn’t shared by everyone who offers professional divination services, but I think her stance gets to the heart of something regarding the regulation of divination. That while fraud can be carried out in a myriad of ways, there’s a focus on tarot cards, crystal balls, and psychic services that seems to expose a cultural bias, despite the occasional high-profile fraud trial. This cultural bias was center stage recently in the town of Front Royal, Virginia, where the local town council have been moving forward to remove an old law against fortune telling.

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“For decades, the town of Front Royal has had a code listed among its ordinances that bans  fortunetelling and the practice of magic arts. Understandably, the ban’s legality and use of offensive terms like “gypsies” has come under fire. More than 50 supporters and opponents showed up at a hearing last week to voice their concerns, after a local tarot card reader was allegedly asked to stop practicing her craft because it violates city code. The town council voted to remove the section of the code that prohibits fortunetelling and the use of offensive terms, but a second reading of the motion will be heard at their next meeting.”

However, opposition to removing the fortune telling ordinance took an ugly turn at a recent Town Council meeting, exposing a toxic nexus of both homophobia and fear of the religious other.

“Foes of repealing a ban on fortunetellers in Front Royal recently attacked a nonprofit group and claimed it supported pagans. The executive director of the Center for Workforce Development ended her silence this week by responding to the accusations, including one claiming the organization recruits youths into the lesbian, gay, bisexual and transgender community through witchcraft. Arlene Ballou called the actions by a few people who recently spoke at a Town Council meeting in favor of keeping the ban on fortunetellers “disgraceful” and accused them and others of spreading misinformation about her organization. Ballou said she hopes to get a chance to speak to Town Council soon about the issue.”

The issue began when a Pagan, Maya White Sparks of The Spiral Grove, was asked to stop giving readings at a local shop due to complaints. In the aftermath of that incident, White then discovered there was an old anti-fortune telling ordinance on the books and started working to get it repealed.

Priestess Maya White Sparks [Photo Credit: M.W. Sparks]“This law had no influence or bearing on the Marketplace incident. However she decided to use the code, or the removal of the code, as a rallying point to begin the conversation. She wants this effort ‘to be a catalyst that gets [the local community] talking about religious discrimination.’ When she informed friends about her discovery and mission, Maya received immediate support both in person and on Social Media. She says ‘Within seconds of posting on Facebook I had a tremendous’ response from people across the country.”

That initiative, which was initially thought to be a quick and simple matter, soon became increasingly complex as it brought out a strong current of hostility towards the local Pagans who spoke out on the issue, with the predominantly Catholic opponents of the repeal heckling them at Town Council (it should be noted that Front Royal has a thriving Pagan community, and supports a metaphysical store).

“Addressing council as the last of 18 public hearing speakers, ordained Pagan Reverend Kelyla Spicer found herself being shouted down after giving her Middletown home address. Before she could continue someone in the crowd rose and yelled ‘Is this necessary?!?’ challenging Spicer’s right to speak […] Spicer disputed allegations by some that allowing [P]agan practitioners to operate legally in Front Royal would lead to general social descent into criminality and otherwise ‘un-Godly’ behavior, including the recruitment of children into a life of homosexuality.”

It was quite clear that opposition to repeal was seen through a starkly religious lens, with local Christian groups holding prayer sessions outside the government center, and anti-Pagan rhetoric being spewed inside by self-proclaimed Christians. 

“Do you want it to be your legacy that you are the ones who opened the door in this community to make Front Royal a haven for witchcraft, fortunetelling and other pagan practices? [...] I guarantee you that no American family, religious or not, will want to raise their children next to a shop that sells fortunetelling, tarot cards, witchcraft and so forth.”

At the most recent council meeting the councilors seemed to be moving towards regulation and licensing, rather than just removing ordinance and being done with it. Legal council for the town referenced a recent 4th Circuit Court ruling that was covered here at The Wild Hunt, which says that local governments do have the right to regulate divination services in a reasonable manner. That said, officials of Front Royal should be careful, because that ruling also leaves a door open for divination performed within the scope of a religious service.

Cognizant that defining the borders between the personal and philosophical on one side, and the religious on the other “present[s] a most delicate question,” id. at 215, we conclude that Moore-King’s beliefs more closely resemble personal and philosophical choices consistent with a way of life, not deep religious convictions shared by an organized group deserving of constitutional solicitude. Yoder teaches that Moore-King must offer some organizing principle or authority other than herself that prescribes her religious convictions, as to allow otherwise would threaten “the very concept of ordered liberty.” Yet Moore-King forswears such a view when she declares that instead of following any particular religion or organized recognized faith, she “pretty much goes with [her] inner flow, and that seems to work best.”

For the foreseeable future (no pun intended), barring intervention from the Supreme Court in the United States, we’re most likely going to continue on the course we’ve been on. A mixture of unenforceable bans, a web of different (and sometimes arbitrary) regulations depending on where you live, and an undercurrent of fear of beliefs and practices considered outside of a certain norm. The ban of fortune telling in Front Royal will be removed, and no doubt some licensing procedure enacted, as it has been in other towns, but what’s important here is what we’ve learned about why some of these laws persist. That in places like Front Royal it isn’t about fraud, or con-artists, it’s about control. Control not only over what kind of businesses can exist, but control over what kind of belief systems can exist.

Be sure to check out the previous installments in our coverage of this repeal effort:

“If the pagan polytheisms have always lost, … it is, among other reasons, because of their exceptional capacity for tolerance…” – Marc Augé

510U4nBPTUL._SY344_BO1,204,203,200_The books you read can often illuminate patterns within the culture and society that you may not have noticed, or re-contextualize thoughts you’ve already had. Such is the case with “A Million and One Gods: The Persistence of Polytheism” by Page duBois, a Distinguished Professor of Classics and Comparative Literature at the University of California, San Diego. For the well-read Pagan or polytheist, much of what duBois says regarding the worship of multiple gods and powers won’t be all that new, but the cumulative goal to advocate for a course-correction within academia regarding the concept of polytheism underlines just how pervasive monotheism is within Western culture’s assumptions and thinking, even from the scholars who are supposed to be dispassionate observers and analysts.

DuBois writes with the zeal of someone working to right a wrong, noting that “the attempt to deny its [polytheism's] presence produces intolerant assumptions,” and that when “we naturalize monotheism, or see it as the telos, goal or end of religious development, perhaps a stage on the way to atheism, we accept the homologies that have governed Western modernity.” Monotheism as norm has been so rigidly enforced, notes duBois, that we have a hard time seeing the truth about ancient polytheisms, let alone the fact that “polytheism is always present.”

“Our residence in a predominantly and dominant monotheistic cultural setting, one that has been defensively, even militantly attempting to patrol and police monotheism for millennia, has had its effects on obscuring the nature of ancient societies.”

Seeing an academic stand up and advocate for a re-thinking of polytheism, even if it might be limited to academia, is welcome. As I’ve been reading this work, I couldn’t help but notice how many adherents of the dominant monotheisms constantly engage in the work of boundary maintenance, ever-vigilant in their quest to see polytheism remain outside the bounds of “normal” and “rational” discussions of religion and faith. Or, if polytheism must exist, it must be content to do so from the margins of society, or in distant lands far away from the concerns of Western modernity. For example, this editorial by Bryan Gray at The Davis Clipper on a 10 Commandments monument being erected on government property in New Mexico that was successfully challenged by two Wiccan residents. Gray makes sure to insult the Wiccans, and paint their beliefs as strange.

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“The New Mexico lawsuit was brought by two people who practice the Wiccan religion. I’m not versed in Wiccan beliefs, but figure the religion’s precepts are somewhere between the Great Mandala and Harry Potter. Frankly, I would have no problem if the Wiccans wanted to pony up money and put their own display outside city hall. The groundskeeper would have less lawn to mow [...]  Yes, we need freedom from government-sponsored religion. We also need freedom from stupidity.”

Further, Gray, seemingly forgetting that the 10 Commandments were handed down by the God of Abraham, argues that they are largely secular, glossing over the many explicitly religious rules laid down. Reinforcing that monotheistic religions are so normal that their removal from a secular public square is suspect, even in the face of non-monotheists speaking up. People like Gray have the luxury of not being bothered by these monuments, because they see monotheism as the acceptable manifestation of religion, and no rebellion (even from within their own theological boundaries) can be tolerated for long in such a system.

“Archbishop Coakley says the Civic Center is a venue where the community can experience a positive form of entertainment. He says this satanic organization has an agenda, that has no place in our society. ‘The Satanic ritual that is scheduled to be performed at our Civic Center is to invoke those dark powers, which I believe are very real and call them into our city, into our community.’ said Archbishop Coakley.”

This endless vigilance against polytheism happens even when it seems like monotheism is winning. Mere adherence to a monotheist identity isn’t enough, they must also be willing to erase any trace of what once was. For instance, Christians love the successes brought about by evangelizing their faith to the “Global South,” until that form of Christianity risks becoming the dominant form of the religion. Then, the hand-wringing over “animism,” syncretism, and polytheism begins.

“When the Church’s center of gravity has completed its transit to the Southern Hemisphere, would any Catholic alive today still recognize it? It is hazardous to predict the full effect of that demographic shift on the historical practices of Christianity. Still, we ought not discount the chance that this tectonic shift could yield a syncretic, creole Christianity more congenial to animism than Thomism. [...] Numerical growth tells us nothing about the blurring of religious distinctions among African congregations or among clergy themselves. A priest might preach Christianity by day and, under cover of the communion of saints, visit an animist divine at night to consult his forefathers.” 

nones_gssHere, we arrive at the deepest fear of the monotheist: That polytheism is actually natural to humanity, and when social controls are lifted, people either leave, or change the faith into something unrecognizable to the purists. As duBois puts it, there is “an inevitability to the persistence of polytheism, an undercurrent that cannot be suppressed, a popular culture that holds to its many gods, a recurrent resurfacing of polytheism within monotheism, or an exhaustion of monotheism that dialectically produces polytheism.” While Christianity still numerically dominates in the United States, the last 20 years have seen the population of those called “nones” (those who claim no formal religion) skyrocket, while non-Christian religions have also continued to grow. This, along with the ragged persistence of secularism, has caused some Christians to adopt language of being in “exile” despite experiencing mild inconveniences at best.

“The harder task is to face the fact of our lingering privilege, tarnished and dimmed though it may be, with an honest and critical heart. Harder still may be the task of reaching out to those whom we managed to drive away from the Kingdom of God all on our own, with no help from music videos or the Supreme Court.”

The invisibility of polytheism in the West is a manufactured invisibility, it didn’t just happen. Western society after the rise of Christianity was built on making sure no competing theologies interfered in the narrative. Dissidents were commodified and defanged, or villainized and mocked. This status quo is maintained in a myriad of ways, such as a mainstream religion news organization increasingly hiring journalists who came up through denominational or evangelical Christian media outlets. Think that doesn’t matter? In their coverage of the current crisis in Iraq, Religion News Service have published one story on the plight of the Yazidis, who practice an ancient pre-Christian religion, and seven on the plight of the Christian minority. Perhaps this imbalance could be waved away as them simply catering to the Christian majority in the United States, but they then also run an editorial lambasting politicians for “ignoring” Iraqi Christians.

“The Yazidis deserve protection and humanitarian aid, but so do the Christians who number in the hundreds of thousands in Iraq. While the Yazidis received air drops of food and water, nothing has been dropped to the Christians who are homeless and in dire need of food and water. Each day that passes is a matter of life and death.”

One could point out that the Yazidis can’t turn to a hugely powerful network of Christian faiths that number in the billions, control huge assets, and walk in the halls of power across the world to advocate for them, thus making the comparison obscene, but let’s simply recognize this for what it is: A reminder that one must not take the focus off the dominant monotheisms for too long. Despite this enforced invisibility, polytheism endures, all we need to do is open our eyes and it is everywhere.

“Polytheism is not primitive, an early stage of human development, to be transcended as people progress toward a more sophisticated understanding of divinity, nor do religions necessarily oscillate between polytheism and monotheism. Rather, I contend that polytheism is always present, officially or unofficially, and that the attempt to deny its presence produces intolerant assumptions among monotheists and even atheists, who claim a moral superiority to polytheists.” - Page duBois, “A Million and One Gods: The Persistence of Polytheism”

I think that no empire lasts forever, they crumble, or consume themselves, or over-estimate their powers and fail, and such, I think, will be the ultimate fate of the dominant monotheisms. The controls that once worked lose their effectiveness over time, and thus freed, the inevitability of polytheism(s) will reassert itself. I won’t pretend to know what that world will look like, and perhaps the time of transition will be a bleak time, as it often is when oppressive powers finally fall, but I can only think we will better off with an existence that acknowledges our need for interweaving and interconnected relationships as a model. I think a renewed global polytheism will provide that, but for now we need only to push back against the invisibility while we await the inevitability.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Cara Schulz

Cara Schulz

Earlier this month I gave an overview of Cara Schulz’s candidacy for a city council seat in Burnsville, Minnesota. Schulz, a Hellenic Polytheist and staff writer for this publication, has long been active in politics. As a candidate for this non-partisan seat she has endorsed a “Socially Accepting and Fiscally Responsible” platform, and it looks like enough voters in Burnsville liked what they saw. Quote from her Facebook campaign page: “THANK YOU to everyone who volunteered, told their friends about me, and are heading to the polls today to vote. If you think people are selfish, not involved, or lazy … run for office – you will be disabused of those erroneous notions. I’ve been offered help before I could even ask and volunteers helped an insane number of hours. I’ve made some great friends and learned from kind mentors. I’ve met some incredible people from all over Burnsville. [...] The final tally is in! Thank you to everyone who volunteered, sent me messages cheering me on, told others about me, and took the time to vote in the primary.” Schulz will now advance to the general election in November, where the top-two vote getters will fill the two vacant seats on the city council. Our congratulations go out to Cara! 

10557341_10203741099061740_6626525900185221594_nAuthor and Dianic Witchcraft Elder Zsuzsanna Budapest sent out a press release last week announcing that she had bestowed a blessing on Claudiney Prieto, part of Brazil’s Nemorensis Dianic Tradition, for his work on behalf of the goddess Isis. Quote: “I was greatly impressed by Claudiney Prieto in Brazil, who has successfully nurtured an Isis revival. I have blessed him to be a Priest of Isis, which he already is. I saw what he has done and I think he serves the Goddess with his personal leadership. Everybody loves the man. He is dynamite in circle. Such a man with ten years of experience richly deserves the blessing. Both sexes are part of the rituals and sacred plays and always have been. This fits us well. I connect with this because I am also a play write. The original Isis plays have all been translated. It will be great fun creating a religious experience within the medium of theater for this community.” Budapest went on to clearly state that this blessing was not a shift in her beliefs concerning gender and her tradition’s Dianic rituals. Quote: “Although there was some initial confusion about the blessing, it was clarified that he was awarded by her as an honoring of his work with the Goddess [...]  Budapest honored Prieto and bound him as a priest to the Goddess within the constructs of Prieto’s own Nemorensis Dianic Tradition and not her own Dianic Tradition, which is women-born only.” The stated “confusion” and subsequent clarification is most likely related to the fact that Budapest’s form of Dianic Witchcraft is open to cisgender women only, and this blessing could have been interpreted as a move away from that ethos. Such a shift would have been dramatic news indeed, as Budapest has received criticism from within the Pagan community in the recent past for holding “genetic women only” rituals that exclude not just men, but also transgender women, at Pagan events that are open to the public.

green-faiths-3atransThe Covenant of the Goddess (COG), one of the largest Wiccan and Witchcraft-focused organizations in the United States, is holding their annual business meeting, the Grand Council, this week in Atlanta, Georgia. Grand Council, which is held in conjunction with an open-to-the-public event called Merry Meet, is where the sprawling consensus-based organization elects its board and decides on policy. I’ve personally held forth on why I think COG could have a vital role in Wicca and religious Witchcraft’s future, and The Wild Hunt has covered these meetings for the past three years. This year, Merry Meet will feature Selena Fox of Circle Sanctuary as a special keynote speaker. Quote: “We are very excited to have Selena Fox as our Guest of Honor for Merry Meet 2014 and as our Friday Night Keynote Speaker. Selena has been a leader and mover in Interfaith for many years and has worked, and continues to work, tirelessly within the Interfaith Community. Join us for what is sure to be a lovely evening of good food, camaraderie, and our shared passion for ‘Standing on Common Ground’!” Stay tuned for a report on the event from Managing Editor Heather Greene in the near future.

In Other Pagan Community News:

  • Polytheist and spirit-worker Sarah Kate Istra Winter has announced the publication of a short booklet on working with animal bones. Quote: “Working with Animal Bones introduces the reader to the biological processes which form bone; gives advice on how to find bones in a natural setting, and subsequently identify and thoroughly clean them; discusses the types of crafts that can be made with bones; and explores the history and modern practices involving the sacred use of animal bones, including divination. An annotated bibliography and list of online resources for collectors are also included.” The book can be purchased at Etsy, or on Amazon.com.

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  • Over at the Patheos Pagan channel, The Staff of Asclepius blog has welcomed two new contributors: Nornoriel Lokason and CJ Blackwood. Quote: “Nornoriel Lokason is a thirtysomething Norse pagan and demonolater living in the Portland metropolitan area with spirits and a cat [...] Nornoriel is a disability and LGBT rights advocate and in his spare time he enjoys thrifting, communing with nature, reading, and being an armchair historian. [...] CJ Blackwood graduated from Illinois State University with a Bachelor’s in journalism and a minor in English [...] She’s been a practing witch and Pagan for eight years. Her path began with eclectic Wicca, but has now taken her to dusky realms of warrior goddesses, creative goddesses, and crones.”
  • Hungarian Pagan band The Moon and the Nightspirit have released a new album entitled “Holdrejtek.” Quote: “Just like its predecessor ‘Mohalepte’, ‘Holdrejtek’ is much influenced by a deep veneration for and love of nature as far as its concept is concerned, while this time, mastermind Mihaly Szabo approaches the subject in a less romantic and more intellectual way. The lyrics are rife with the philosophical idea of simultaneous oneness and duality of micro- and macrocosm, which is attributed to Hermes Trismegistos and his screed ‘Tabula Smaragdina’.” You can purchase the album digitally on iTunes and at Amazon.com.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

pageHeaderTitleImageThe Pomegranate: The International Journal of Pagan Studies, has just published a special double-sized edition, catching the publication up after a delay. Quote: “Welcome to a double issue of The Pomegranate: The International Journal of Pagan Studies. We regret that our publication has fallen behind schedule, but this 2013 double issue will help bring it more in synch with the calendar. Thanks to guest editors [Manon Hedenborg-White] and Inga Bårdsen Tollefsen, both of the University of Tromsø, Norway, this issue includes a section of interesting papers on gender issues within several varieties of contemporary Paganism and occultism, ranging from Canada to Russia.” Also covered are articles responding to a 2012 critique of Pagan Studies. There are also a number of interesting (and free to download) book reviews. 

The Druid NetworkThe Druid Network performed a global ritual in honor of peace on August 10th. Quote: “Last night, on 10 August 2014 members of the international organisation, The Druid Network, performed a ritual all across the globe in honour of peace. Crises of war are happening all over the globe, and members of TDN gathered together on the member-only social network site to discuss matters. What evolved was the creation of a ritual for peace, that could be enacted by anyone, anywhere, at this August Supermoon. Over 300 people responded to the Facebook event, and even more Pagans from all over the globe performed either this version or their own with the intention of creating peace.” The press release includes the ritual format shared amongst the participants, and they intend to perform the ritual at every following full moon.

Kraemer-Eros-Touch-coverEditors Christine Hoff Kraemer and Yvonne Aburrow have announced a call for entires in a new anthology concerning Pagan consent culture. Quote: “This collection will define Pagan consent culture; articulate widely-held Pagan theologies of the body; examine theological resources in various Pagan traditions for building consent culture; explore strategies for making seeking consent to touch a normal community practice; give recommendations for safeguarding policies at events for children and adults; provide procedures for communities to use when responding to accusations of sexual abuse; consider the role of unequal power dynamics in relationships in Pagan communities; and examine the ethics of sexual initiation, erotic healing, and other Pagan religious practices involving the ritual use of touch.” The deadline for first full drafts is Feb 1, 2015.

Janie Felix

Janie Felix

We had previously reported on the case of Janie Felix and Buford Coone, members of the Order of the Cauldron of the Sage, who had challenged a 10 Commandments monument being erected on government property in New Mexico. Well, on August 7th, a federal judge ruled that the monument was unconstitutional. We reached out to Janie Felix, who sent us the following statement: “We are delighted (the many people I represented) with the court’s decision.  It feels that the law was upheld and that the court reflected the Founding Father’s plan for our country.  This is an important victory for all the non-Christian folks here in New Mexico and around the country … I, personally, hope that the monument will be removed to a prominent spot on the grounds of the largest local church where it can be admired and not impinge on the lawful rights of the non-Christian community here in Bloomfield.  It saddens me that the local comments in dissent to the ruling reflect the prejudices of the folks in favor of the monument staying where it is rather than understanding the reasons for the suit in the first place. Comments were made, i.e. ‘if she doesn’t like it, she doesn’t have to look at it’ … ‘she can just move’ … ‘she is ruining our country.’   We, the plaintiffs, have always expressed that this was impinging on our rights as citizens and was not opposition to the commandments per se.  By staying out of all matters of faith and spirituality, the government gives all religions an equal chance to thrive in our country.  Indeed, that was the purpose of the religious liberty causes in the 1st amendment.” 

open_halls_squareLast week we reported on the news of the Air Force adding “Asatru” and “Heathen” to their religious preferences list. For more on the background of this story, check out The Norse Mythology Blog’s interview with Master Sergeant Matt Walters, who worked with the Open Halls Project to make it happen. Quote: “I got a notification that it would be shortly that the approval would go through, and on a whim I decided to check. Apparently only hours before I checked, the personnel office had made the inclusion of the two requested denominations, and I was able to officially be recognized as a heathen. Now any airman can identify themselves as Ásatrú or Heathen in their military records, if they wish.”

Victor_WellesleyVictor Kazanjian, the Executive Director of the United Religions Initiative (URI), was hosted at a reception held by the Northern California Local Council of the Covenant of the Goddess (COG). Quote: “This was an opportunity for him to meet the Pagan community of the San Francisco Bay Area and for us to meet him.  A reasonable sample of the many groups of the Bay Area attended.  The Fellowship of the Spiral Path graciously donated their monthly time-slot at the Berkeley Fellowship of Unitarian Universalists (BFUU) hall as a welcoming space to hold the reception. [...] I have the highest of hopes for Victor, and the URI, and for the growing relationship between the URI and the Pagan community of the Bay Area and the world.  I will give everyone a chance to introduce their groups soon, but first it is both a pleasure and a privilege to welcome Victor Kazanjian.” Be sure to also check out COG Interfaith Reports blog for their summary report on the Global Indigenous Initiative meeting

Book-Fault-Lines-Gus-DizeregaThe results for the 2014 Independent Book Awards have been released, and Gus diZerega’s “Fault Lines: The Sixties, the Cultural War, and the Return of the Divine Feminine” won the Silver prize in the New Age/Mind-Body-Spirit category. DiZerega’s book was tied for Silver with “Garden of Bliss: Cultivating the Inner Landscape for Self-Discovery” by Debra Moffitt, which was published by Llewellyn Worldwide. Quote from the book’s blurb: “The United States is suffering its greatest upheaval since the Civil War—politically, economically, socially and religiously. In Fault Lines: The Sixties, the Culture War, and the Return of the Divine Feminine, author Gus diZerega explores the complex causes leading us to this point, comparing them to giant fault lines that, when they erupt, create enormous disturbance and in time new landscapes.”

Pantheon FoundationWith the Pantheon Foundation’s funding campaign for The Diotima Prize successful, the process to award the prize has begun. A selection committee has been announced, as well as an essay contest to decide the winner. Quote: “The Pantheon Foundation, dedicated to building 21st century infrastructure for Pagans, calls for you to apply to receive the Diotima Prize. By the power of the Pagan community’s generosity $1,000 has been crowd-funded to support your studies this year. Send us a 1,000 word essay on the nature of Paganism and Pagan ministry, and the author of the best, selected by our committee, will be awarded this year’s prize.” Deadline for essays is September 1st. Applicants must be currently in an accredited seminary program.

Patrick McCollum in IndiaA crowd-funding campaign is has been launched to help fund Pagan activist and chaplain Patrick McCollum’s participation in several world peace-oriented Fall events. Quote: “While Patrick’s service and presence at these powerful events is clearly of high value, the organizers of the events do not have the financial means to provide for his airfare. Our desire is not only to get him there, but to insure his safe travels and maximize the outreach of the important messages he has to share. We are aiming to raise $6,000 for this trip. What this would afford us are the round-trip tickets to India for Patrick and to have some money for other travel expenses. It will also be used to support the youth. If we receive more than our funding needs, the extra money will go towards the foundation and to supporting the various work that Patrick is a part of.” McCollum’s efforts were recently mentioned in the LA Times.

10541858_10152353140474755_4646233186467081917_nDebbie Chapnick, owner of Datura Press, has released a new book that melds tarot and food entitled: “The Journey of the Food, Snacking your way through the Tarot.” Quote: “In a deep sleep a voice said to me ‘The eight of swords… that’s a Mississippi mud cake’. The phrase repeated over and over again. When I finally woke up in the morning I was exhausted, but I knew what I had to do… write a cookbook! That’s where it began, ‘The Journey of the Food.’ I cook for my friends all of the time and get hired to do desserts for the occasional party. It was the perfect for me. The two things I love doing the most all together.” You can order yours by emailing Chapnick at: daturapress@gmail.com.

David Oliver Kling

David Oliver Kling

Pagan learning institution Cherry Hill Seminary has announced that that faculty member David Kling, M.Div., will serve as the new Chair of the Department of Ministry, Advocacy & Leadership. Quote: “I started the long journey to become a chaplain after my mother and I made the decision to take my father off life support. During the seven months he was in critical care not once did we see a chaplain. His death was particularly difficult for me and every death I experience since transforms me. It is my intention to be of service to others who are suffering physically, emotionally, or spiritually. It is a wonderful yet often very emotionally painful career path, I cannot imagine doing anything else. I may not have had a chaplain when I needed one, but I hope I can be there for others when they need one. [...] It is my hope that I can assist current and incoming students navigate through their programs successfully and graduate and settle into various ministry and leadership roles that will be as fulfilling for them as mine is for me.”

1980427_666404363420110_559223200_oCamilla Laurentine has issued a call for submissions for a new devotional anthology dedicated to the Beloved Dead. Quote: “Calling for submissions for Crossing the River: A Devotional to Our Beloved Dead, edited by Camilla Laurentine (and possibly others to sign on at a later date). Submissions open August 7th, 2014 and close February 28th, 2015. The intention of this devotional is to build a source book of modern meditations, hymns, prayers, and other resources for death workers working in our greater community. All Pagan and Polytheist traditions are welcome and encouraged to submit to this project. Submissions should fall into one of three categories: Vigil of the Dying, For the Recently Deceased, and Funerary Tools. They may include, but are not limited to meditations, poems, hymns, prayers, original retellings of myths, rituals, and scholarly articles with a focus on historical practices within one’s tradition. Artwork is also welcome and encouraged with a preference for pieces that are easily reproduced in black and white.”

a3269500119_2Sharon Knight and Winter have announced a collaboration with urban fantasy author author Ellie Di Julio, a collection of songs based on the work  “The Transmigration of Cora Riley.” Quote: “Sharon Knight and Winter, have teamed up with author Ellie Di Julio to produce original songs inspired by her urban fantasy novel, “The Transmigration of Cora Riley.” This album tells three different character stories – Cora’s, Jack’s, and the Mistress’ – through their own eyes, echoing the book’s themes of change and desire. The sound ranges from light-hearted pop to driving metal to haunting folksong, giving each character their own flavor and adding new layers of meaning to the original text.”

That’s all I have for now, have a great day!

In recent months there have been many discussions and debates about infrastructure in the wider Pagan movement and our collective ability to see Pagan values manifested in the wider culture. In my many years covering our family of faiths I’ve seen many ambitious plans hatched regarding new institutions which have met with varying degrees of success and sustainability. It is easy, especially within a religious movement that often values decentralized grass-roots initiatives, to become skeptical about impressive-sounding plans and announcements. 

However, there’s one campaign I’m not skeptical about, that I think is a good idea. That project is the The New Alexandrian Library. It’s headed by a solid, stable, group of folks who know what they are doing, and are focused on a clear, definable, goal. I believe that initiatives like the New Alexandrian Library will be vital for preserving our past, as university and private collections won’t be sufficient to fully preserve or document our movement’s legacy. Wanting to explore what’s driving this project in a deeper fashion, I was lucky to conduct this interview with Ivo Dominguez Jr., an Elder in the Assembly of the Sacred Wheel, and one of the driving forces behind this library project.

Ivo Dominguez Jr.

Ivo Dominguez Jr.

For those who haven’t heard about this project, what is the New Alexandrian Library project, and why should Pagans care about its construction?

The New Alexandrian Library, located in southern Delaware, is in its final stages of construction. The physical structure itself is a highly durable concrete dome. It will serve as a research library, a lending library, a museum, an archive, and as a hub for the preservation and the evolution of pagan culture. Books, periodicals, newsletters, music, media, art works, artifacts, photographs, digital media, etc., will all be carefully cataloged and cross-referenced to ease the work of research and study. The Library will work to restore and to preserve rare and damaged documents. The history of our many interrelated spiritual communities will also be collected for the future.

The content of the library will also be made available via internet to the greatest extent possible (respecting copyrights, etc.) to be a resource for the entire esoteric community. The NAL will also serve as the library of record for formal esoteric religion studies at a variety of institutes of higher education including The Cherry Hill Seminary to assist them in meeting accreditation criteria. The New Alexandrian Library will be open to all, and will engage in inter-library loan with similar projects elsewhere. Some extremely rare materials will not leave the library, but will be scanned.

It is being built in a location that has the benefit of a beautiful woodland site while being a reasonable distance to many metropolitan population centers. It is about 2 1/2 hours away from Washington DC, Baltimore, and Philadelphia. It is about 3 1/2 hours to New York City, 4 hours to Richmond, and 7 hours to Boston. There are also plans for on-site housing in the future.

Plans for the New Alexandrian Library

Why should Pagans care about the New Alexandrian Library? If you’re a student, a teacher, or researcher, then the NAL will be an amazing resource to further your efforts. If you want to be in the presence of art, ritual objects and books that belonged to notable figures in our history, then you will want to make a pilgrimage to the museum component of the NAL. If you care about trying to capture the memories of how our various emerging religions came into being over the last century, then you’ll be happy about all the ephemeral material that we are collecting and preserving. If you want some good news about the power of long-term commitment in our community, then the NAL could inspire you.

Can you talk a bit about the progress you’ve made so far, and how the Assembly of the Sacred Wheel is managing to cover the costs of construction?

This project was announced at the Between The Worlds Conference of 2000. The 30 acres that the library sits upon was bought and paid for by members of the Assembly of the Sacred Wheel. There is no mortgage on the property. So far about 85% of the funds to date have been either donated by ASW members or raised through fundraising events such as workshops, conferences, the sale of chant CDs and books, etc. the rest has been through donations from individuals, organizations, and crowd-funding. We’re in phase one which is the building of the first part of the library which is a two-story concrete dome with about 3000 square feet of floor space. This is the first in a series of several buildings as it was more financially realistic to plan for adding buildings in the future rather than trying to collect enough money to build one huge structure from the outset.

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At the time of this interview the interior walls are being painted, and shortly the floors and the fixtures will be installed. Progress has been slower than we would have liked, but we have been paying as we go. Since there will be no debt to pay off, it will be easier for the project to continue in the future.

The Assembly of the Sacred Wheel is a Wiccan organization. Will NAL focus primarily on Wicca, or will it have a broader focus? Will it include material from other Pagan, Polytheist, Heathen, or Magickal groups?

We are building a library focused on the mystical and esoteric teachings of all religions with an emphasis on Pagan, Polytheist, Heathen, or Magickal paths in all their forms, but our mission is broader than that. We are also collecting the esoteric teachings of Buddhism, Christianity, Islam, Judaism, Hinduism, etc. Once the NAL is open and running we will also be creating an Advisory Board of people from a broad range of backgrounds and interests.

I know NAL recently received books and papers from Judy Harrow’s estate. What are some other notable elements in NAL’s collection at this stage? How can individuals reach out to NAL if they feel they have important papers or publications to share with your institution?

In addition to Judy Harrow’s legacy, we have received donations from Dolores Ashcroft-Nowicki, Macha Nightmare, Katherine Kurtz, Shakmah Winddrum, and many other notables in the broader esoteric community. We also received the entire library of the Theosophical Society of Washington DC when they closed down their library. Not all of the donations are books. We have received original artwork, ritual robes, magical tools, old photographs, correspondence, newsletters, ancient Egyptian artifacts with proven provenance, jewelry, and much more.

Dolores Ashcroft Nowicki with donated Dion Fortune paintings.

Dolores Ashcroft Nowicki with donated Dion Fortune paintings.

I am particularly delighted by Dolores & Michael Ashcroft-Nowicki’s donation of four paintings of the Archangels that were created by Dion Fortune, and that once hung in her temple space. We also have many other collections promised to us in people’s wills. In the case of a death, we will always take donations now, but we have so many things in storage right now that if you can hold off a bit longer we would be grateful. As soon as we are up and running we will be very interested in receiving further donations of books and materials. Please consider naming the new Alexandrian library in your will so that your collection can serve the community when you no longer need it. Also it is often hard to predict what will be important in the future, so the ephemera, newsletters, flyers, posters, photographs, and recordings from smaller groups or lesser known individuals also need to be preserved as all these things make up the culture of our many communities.

Many Pagans are skeptical about movement towards institutions and infrastructure, could you talk a little about why they shouldn’t be skeptical of NAL? What is it that makes NAL essential?

If you have no personal need for institutions and/or infrastructure, then don’t participate in their creation. If over time you find that you are deriving benefit from the resources provided by Pagan institutions and/or infrastructure, then consider giving to them to balance the exchange. If they have no appeal for you, live and let live.

You’ve probably seen some variation of the internet meme:

Don’t like gay marriage? Don’t get one. Don’t like abortions? Don’t get one. Don’t like drugs? Don’t do them. Don’t like sex? Don’t have it. Don’t like your rights taken away? Don’t take away anyone else’s.

I would add: Don’t want Pagan institutions and/or infrastructure? Don’t block the way of those that do.

The Assembly of the Sacred Wheel, the sponsor of this project, celebrated its 30th year as an organization in February 2014. This is a good long run for any kind of organization, and is quite exceptional for a Pagan organization. Community service is an important part of our group’s culture, and we fully expect and intend to be continuing our work 100 years from now. Many similar projects have failed, not for a lack of vision or need, but from a lack of organization and practicality. We were in existence as a group for 15 years before we decided to take on this project. If the skepticism about the NAL project is about continuing the funding once it’s open, then I’ll point out that we intend to continue fundraising in perpetuity, and that several individuals have already named the NAL as the beneficiary of their life insurance or their entire estates in some cases.

10156015_10152359299887410_458860695135604823_nWhat is your long term vision for this project?

Like the original Great Library of Alexandria, the schools of Qabala in medieval Spain, and the flourishing of esotericism that occurred in renaissance Italy, the diverse confluence of minds and resources would result in great leaps forward in theory and practice. There will be many conversations between people of different traditions that will result in greater intellectual vitality and new awarenesses for all. No doubt people will gather in the meditation garden, go out to lunch together, etc. The benefits of these face to face encounters are incredible. In a way, it is like an esoteric conference that never ends. The NAL will be one of the cornerstones of a new magickal renaissance. We hope that many other similar sorts of Pagan infrastructure will be created by various groups across the globe. The benefits of this growing network of resources for future generations is incalculable.

One of the great triumphs of the original Alexandrian Library was the creation of the first card catalog (actually clay and wood tablets). I hope that one of the New Alexandrian Library’s great triumphs will be a systematization of esoteric knowledge in a comparable manner. It is now a clichéd complaint that most of the esoteric books available are basic and aimed at the mass-market. That is the nature of the publishing industry, and we should expect little more. More advanced materials are usually published by university presses and by publishing houses owned by charitable or religious institutions where profit is not the primary motive. I hope that The New Alexandrian Library will in time either directly publish such works or facilitate the bringing together of the people and groups to engage in such activities.

Finally, in a broader sense, what is your vision for Pagan institutions and infrastructure? Obviously you’d like to see NAL thrive, but in what kind of Pagan community? What are your hopes?

Self-determination and self-reliance require having your own resources. I would like to see more ritual space, workshop space, performance space, schools, gardens, and woodlands, etc. that are owned by us. There many times when it is convenient and appropriate to rent or to borrow space from friends such as the Unitarians, but it is always on their terms and within their comfort zones. I’ve also seen Pagan businesses and organizations that are doing well suddenly find themselves homeless because the owner of a facility raises the rent or simply tells them to leave. There have also been pagan library projects that have closed because they were unable to keep up with the rent, and in some cases valuable materials were pitched into the dumpster by landlord.

Selena Fox of Circle Sanctuary with Assembly Elders at NAL's foundation.

Selena Fox of Circle Sanctuary with Assembly Elders at NAL’s foundation.

I also think we have to get over the connotations that words like institution and infrastructure have developed in the Pagan community. A food co-op is an institution. A community garden is an institution. A campground for festivals and gatherings is infrastructure. Institutions and infrastructure need not call forth images of huge battleship gray buildings with people scurrying about like drones in a hive.

An institution is a resource designed to survive past the life or the commitment of a handful of people. When we speak of infrastructure, what we’re really talking about is solid, tangible, resources that enable and facilitate our dreams and endeavors. If fear of what something might become is reason enough to prevent its coming into being, then we might as well settle our affairs and exit planet. From my perspective, the challenge we have right now is to decide that we will take the challenge of becoming truly present in the world. Will there be corruption, abuses, errors, and failures? Yes, there will be, and that is part of the cost of the work of mending and evolving. Will there be reforms, progress, and new horizons? Yes, and we will get those by also cleaning out the inevitable muck that arises by doing the work.

Recently there were a flurry of blog posts and discussions about how successful or unsuccessful Pagans have been in having an impact on environmentalism. What I’d like to add to those discussions, is that our impact on the matters of the world are reduced if we do not have power that is grounded in tangible resources. Ideas, will, and passion can fuel individual activism, and this is a good thing. However if we do not have the resources to buy land to preserve it, to pay lobbyists, to have staffed organizations that monitor legislation, public opinion, etc., then we are missing part of what is needed to have power and presence in the world.

Let me give you another example. I was extremely involved with AIDS/HIV work in the 80s and 90s. I started as an activist, helped found an organization, and served for several years as the executive director of Delaware’s primary AIDS organization. Institutions and infrastructure were necessary to make progress, and to push back against circumstances that would take away the steps forward that had been made. There are probably a hundred and one worthy tasks and goals that can never progress past a certain point without our own institutions and infrastructure.

I hope the New Alexandrian Library will be one of the many solid institutions that encourage others to dream big and to work hard.

Contact and donation information for the New Alexandrian Library project can be found here. 

Cara Schulz is a resident of Burnsville, Minnesota, and has decided to run for one of the two open seats on the Burnsville City Council. Like many small city councils across America, the election is non-partisan, meaning the primaries coming up later this month will simply winnow the field down to four candidates from the current seven, regardless of each candidate’s personal party affiliation. The public will then vote two candidates into office this November.

Oh, and did we mention that Cara Schulz is also a Hellenic Polytheist?

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Longtime readers of The Wild Hunt won’t be surprised at this news, after all, Cara is a staff reporter here now, and has been an active part of the larger Pagan community for several years. Here’s a brief excerpt from a piece she wrote about her faith for Patheos.com back in 2011.

“I ‘toss the barley’ and am humbly grateful to do so. I pour wine as a libation, the same as my ancestors did. I feel sacred Hestia in the flame that burns in my hearth and in my heart and I reap the benefits of my careful tending to the flame. I pray before my home altar, make offerings to the Agathos Diamons, and ask Hermes to guard me as I venture out of the protections of my home. There is a spiritual rhythm to my life that gives me great personal strength. My household worship practices, such as cleaning out the entire house and getting rid of all broken or wanted things each month on the Deipnon, improve the quality of life for all my family members. These ancient rituals have profound meaning that I would have missed if I had dismissed them as old and pointless.”

Schulz has also been active in politics for a long time, most notably, she was an active volunteer for Libertarian Presidential candidate Gov. Gary Johnson in 2012. Like Gov. Johnson, Schulz is liberal on social issues, and conservative on fiscal policy, or as she puts it “Socially Accepting and Fiscally Responsible.”

“Although Cara wants citizens more involved in local government, she feels government has become too involved in peoples’ personal lives and businesses. Her general rule is, ‘If you aren’t hurting or cheating anyone, and you’re doing it on your property, it’s none of the government’s business.’”

In a local paper’s candidate questionnaire, Schulz expanded on her political philosophy, and how it would affect locals in Burnsville.

“The townhome I live in had a pool rule of No Food Allowed, which residents ignored. There are two possible approaches. What city councils normally do — assume the problem lays with you and force compliance. Or what our association did — realize there’s no damage or injury so the problem was with the rule and eliminate it. I’ll bring the second, common-sense approach to the City Council because residents aren’t the problem, but the solution.”

Not backed by the Democratic or Republican parties in this race, Schulz faces an uphill battle to get her message out to voters, though she has received an endorsement from the Liberty Minnesota PAC, a libertarian-minded group that hopes to steer the Republican party toward their ideals.

“Cara is a dedicated liberty activist involved with a variety of causes in and around her city. Cara is an Air Force veteran who does a wonderful job covering a variety of policy topics on Youtube videos [...] According to Cara’s responses on Liberty Minnesota’s candidate questionnaire, Cara is focused on removing or replacing: Building codes, nuisance laws and blue laws in Burnsville.”

As their endorsement points out, Schulz has been posting videos to Youtube where she discusses various issues as they relate to her political philosophy.

The primary election will be held on August 12th, and if she makes it to the final four, no doubt more endorsements, money, and scrutiny, will flow towards her campaign (such is the way with elections). We will keep you posted as things develop.

[Editorial note: The Wild Hunt is dedicated to documenting instances of Pagans, Polytheists, and other members of our broad religious movement engaging themselves in the political process. Coverage of a candidate should not be confused with endorsement, and The Wild Hunt will not make official endorsements in any political race. Here are some instances of us covering Pagan political candidates: Rev. Kathryn Jones, Lonnie MurrayDeirdre Wadding, Erin Lale, and Jessica Orsini, among others.]

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Margot Adler

Margot Adler

A new initiative to honor author and journalist Margot Adler, who passed away last week after a long battle against cancer, has been announced by NPR colleague Ken Barcus. Quote:  Many of you have asked about ways to honor Margot’s memory. After discussions with a few of her closest friends, it’s been decided that collecting donations toward buying a memorial bench in her name in Central Park is the best plan. It’s something she spoke of in her final days. As you know, she lived on the edge of the park nearly her entire life and walked through it daily. She bought a bench for her husband John, when he passed away, and one for her mother years earlier. Both are situated in the park, close to her condo. The cost of doing this through the Central Park Conservancy is $7,000. If we raise more than that, the excess will be put toward planting a tree in Central Park in her name. If anyone wants to donate toward this, I’ll be collecting the money and then forwarding it to the conservancy. Checks should be made out to: Margot Adler Memorial Fund and mailed to this address: Ken Barcus NPR 3109 Mayfield Rd. #207 Cleveland Heights, Ohio 44118 Margot traveled in so many different circles, that I’m sure I’ve left many people off this email who would like to know about this effort. Please feel free to forward along this note to them.” You can also donate online, here.

book_shades_of_ritual_mainThe new anthology, “Shades of RItual: Minority Voices in Practice,” edited by Crystal Blanton, and a follow up to the 2012 anthology “Shades of Faith: Minority Voices in Paganism” was published at the end of June. In a short statement sent to The Wild Hunt, Blanton had this to say on the new collection: “This anthology contains over 30 pieces and a wide range of Pagan voices from people of color. I am very excited to be a part of a project that is focused on diversity in practice and how that intersects with ethnicity and culture. It is so important that we are moving in a direction in our community where all different types of people are able to share their knowledge and experiences, and open dialogs that include people of color. Our hope is that this book supports in that dialog and sharing within the Pagan community.” In a review at Patheos.com, Sara Amis calls the anthology “substantive,” and that it contributes “valuable perspectives to the wider Pagan conversation, a lively mix of sharp scholarly observation, artistic expression, ritual, and wisdom woven from lived experience by authors I hope to see more from.” A full list of contributors to “Shade of Ritual” can be found, here.

Pagan Leadership ConferencePolytheist Leadership Conference organizers Galina Krasskova and Sannion have proposed a Polytheist Community Outreach Month for August. Quote: Ancient polytheisms promoted civic virtues and involvement in one’s local community. We have a lot of tremendously talented people in polytheism today and I think we could really make a difference if we started reaching out. I know a lot of us do things already all the time and we don’t draw attention to it. Maybe we should, not to brag, but to inspire each other to go out and make a difference. It’s easy to get overwhelmed by the magnitude of the problems we face as a community, as a human community and to feel that nothing we do, no effort will ever make any difference at all. That’s not true though and when we give in to those feelings of hopelessness, we’re denying ourselves a chance to make a good, solid change. [...] Here are some ideas of things you can do: volunteer at a food kitchen, donate time to a favorite charity, donate time to raise awareness about a favorite cause, clean up the park for an hour, get involved in interfaith stuff, join your local cemetery committee, make blankets for babies that have none, run a food drive, run a clothing drive — winter is coming. Let’s do this now because people need help all year long, not just at Thanksgiving and Christmas. There is something that everyone can do, it’s just a matter of finding the best outlet for your enthusiasm, your passion, your social commitment.”

In Other Pagan Community News:

  •  The Pagan Environmental Coalition of NYC is calling out to Pagans around the world to join them in New York on Sept. 21 as part of an interfaith group in the People’s Climate March. This march, timed with the UN Summit on Climate Change, is predicted to be the largest climate march in history–a movement urging government leaders to support an ambitious global agreement to address the causes of climate change. The march will be part of a weekend-long event including teach-ins, rituals, and fellowship. Please see their website for further information, including schedule, travel and housing resources as they are made available.
  • The radio show/podcast Interfaith Voices has an interview up with Phyllis Curott and Ronald Hutton, who share their remembrances of Margot Adler, and talk about her legacy. Quote: “Margot Adler opened modern paganism to new audiences, and lent it an intellectual credibility and respect that it had not seen before. In a movement that didn’t have elders, she became one, acting as a mentor and source of inspiration for many in the world of earth-based religion. Two guests, including a longtime friend, reflect on the mark she left.”
  • Air n-Aithesc, a Celtic Reconstructionist peer-reviewed magazine, has released its second issue. Quote: “This issue includes an article on Irish Witches, a discussion of the CRP methodology, an article on patron deities, and one on the Foster mothers of heroes, just to name a few. Of course, there are also book reviews, and poetry.” You can also check them out on Facebook.
  • I’m happy to announce that the Minneapolis, Minnesota-based metaphysical shop Eye of Horus has succeeded in raising enough money via crowdfunding to relocate and stay open. Quote: “Guess what? We hit our fundraising goal! We’ll be doing our happy dance at our staff meeting, and we will upload as soon as we can after they hook up our internet. Further contributions will go towards covering unforseen move expenses or much needed restock.”
  • The Pagan-folk band OMNIA have released a new video for the song “Earth Warrior,” the title track from their latest album. OMNIA recently headlined at the Faeireworlds festival, and will next be playing in the United States at FaerieCon East in November.

  • Witches & Pagans Magazine/PaganSquare posts an open letter from an Ugric and black Heathen. Quote: “As a woman who’s Ugric as well and black, I would love to incorporate my heritage and shamanism into my practice without being torn into for not being strictly western Scandinavian. To be fair I’m one of the few people who can actually say they’re native to northern Europe. Not that blood matters, though. On a personal level I find it very disheartening that because of imperialism I can’t find a solid language resource center with Uralic language families in it.”
  • Literary Magpie interviews Erynn Rowan Laurie about her poetry. Quote: “I see the role of a poet, of myself as a poet, as something multivalent and polymorphous. Certainly I write poems that explore my thoughts and feelings, but that’s rarely the entirety of what’s going on in a given poem. For me, the creation of a poem is a sacred act.”
  • The Lammas 2014 edition of ACTION (plain text version), the official newsletter of AREN, is now out. Featured interviews include Sannion, Galina Krasskova, Celeste Jackson, Mike King, and more!
  • PNC-Minnesota interviews Yeshe Rabbit and Crystal Blanton in advance of their appearance at Sacred Harvest Festival. Quote: “Doing something like this together is a step at looking at some of the many layers that keep us stuck. It is opening up conversation and connection, extending the olive branch; not necessarily through each other but through our ancestors. It is connecting in a way we don’t normally get to in our normal walk of life. We will be acknowledging the many layers of societal hurt, community hurt, and how we impact one another. I am excited about it as a way to open another level of work, and acknowledging it in a way meant to be healing. Not just ripping the scab off, but acknowledging the fact the scabs and scars exist. Loving those scars and loving our past through one another as a result of that. I am really excited about it for those reasons.”

That’s all I have for now, have a great day!

“I don’t believe in objectivity, but I do believe deeply in fairness.” – Margot Adler

The first time I met author and journalist Margot Adler in person, we were having lunch together at PantheaCon in San Jose, and she was showing me pictures of an Occupy protest that were on her iPad. It didn’t sink in at the time, but I later realized that she was generously acknowledging me as a part of her journalistic tribe. That she was sharing an emerging story she was excited about. During that weekend I wanted so much to transmit to her how important she was to me, to what I had become, but I didn’t really have the chance. On reflection, it seemed to me that for Margot the reward was doing the work, documenting her experiences, and sharing it with others.

Margot Adler

Margot Adler

Like many, I learned of Margot’s death yesterday morning, via Facebook.

“Old friends, long time fans, today at 4am Margot breathed easily for the first time in two weeks. Later today, at 10:30am she was pronounced deceased.

Her condition had been getting much worse over the weeks and months and the brain radiation (which she had a treatment of scheduled today, tomorrow, and wednesday) was thought to help her double vision, since it was the cause.

Well, Margot and John both won’t be seeing double anymore, but they will be seeing each other for the rest of time.

With much love and difficulty do I write this,

Her son, Alex”

Margot Adler was a noted journalist who worked for National Public Radio (NPR), and they have paid a moving tribute to their colleague.

“Margot once wrote in an e-mail that she absorbed the values of many of her colleagues in developing her own view of life – a belief, she said in a world without snark, of deep values, and that despite everything she’d experienced and encountered and covered, an abiding belief that people were basically good.”David Folkenflik, NPR News, New York.

For almost every Pagan, former Pagan, or would-be Pagan, she will be largely remembered as the author of “Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America.” It is truly hard to over-state the importance of Adler’s book, as it had a hand in shaping what many of us call “Pagan community” today. While Adler was not the first person to attempt an overview of the emerging groups of modern Pagans in America, her 1979 book was by far the best, the most read, and it helped catalyze the move towards a community/movement consciousness among the Pagans reading it. A largely small-group and regional assortment of religious adherents shifted towards a broader umbrella identity.

Margot Adler (author of "Drawing Down the Moon") and Selena Fox of Circle Sanctuary sharing breakfast together.

Margot Adler and Selena Fox of Circle Sanctuary sharing breakfast together.

“Blessings to Margot Adler in her journey to the realm of the Ancestors. She died this morning from cancer. Support to her son Alex, and to all of us mourning her passing. Margot and I were close friends since we first connected 36 years ago and had many adventures together, including conducting each others weddings and rooming together at PantheaCon. The world is a better place because of Margot. Let us remember and give thanks for Margot, her brilliant mind, her loving heart, her beautiful voice, her activism, her writings, her news reporting, her other works, her magic, her bright spirit. May we take comfort in knowing that she lives on in our memories, in the many people, organizations, endeavors she blessed. Hail & Farewell, Margot! We honor you, we remember you, we love you. Blessed Be.” - Selena Fox, Circle Sanctuary

“Drawing Down the Moon” was also important because Margot Adler was truly one of us. She was a member of The Covenant of Unitarian Universalist Pagans (CUUPS), Covenant of the Goddess (COG), and other groups, she attended Pagan festivals, led workshops, and loved to lead Pagan chant sessions. She was not an outsider sampling our religious wares then making snarky asides during the book tour, she believed in our potential, loved us, flaws and all.

“Margot Adler was a brilliant, loving and passionate voice in Unitarian Universalist Paganism. As a former board member of the Covenant of Unitarian Universalist Pagans (CUUPS), she stood for a democratically, inclusive organization that embodied Unitarian Universalist thinking and voices. She also brought to the denomination the joy of ritual, music and dance that celebrated our humanity, our place on the planet and our connections with the God/dess and Universal energies. Her voice, wit and liveliness will be missed deeply. We honor the gifts Margot brought to UUism and to CUUPS.” - Jerrie Hildebrand, Corporate Secretary, CUUPS

The last time I saw Margot Adler I said to her: there would be no Wild Hunt without your example, without your work, without your kindness in giving an emerging Pagan blog an interview back in 2006, and that I know you are fighting your cancer and are planning to win, but I’m truly thankful and didn’t want to miss this opportunity to tell you that. I didn’t think it would truly be the last time I would speak to her, but I’m glad I said those words, and I’m glad she attended the gathering for Pagan media practitioners that I co-hosted that year at PantheaCon so she could see how a journalist traveling the country, documenting an emerging religious movement could ripple out into a diverse and thriving ecosystem of Pagan media-makers.

“We are all part of the life cycle. Like a seed we are born, we sprout, we grow, we mature and decay, making room for future generations who, like seedlings, are reborn through us. As for the persistence of consciousness, deep down, I thought, ‘How can we know?’ Perhaps we simply return to the elements; we become earth and air and fire and water. That seemed all right to me.”Margot Adler

Margot Adler was a kind, generous, funny, talented, dedicated, and wickedly smart person. She gave us all so much. I have no definite answer regarding the persistence of consciousness either, but if she has simply returned to the elements, well, that seems all right with me too.

“This is a Pagan event” a visiting California-based Pagan exclaimed to me at Faerieworlds this weekend, and she was not wrong. I replied as I have often replied: It’s a Pagan event, but it isn’t a Pagan event, which allows it to become something unique and special. Over the years I’ve been attending and working at the little faerie-themed mythic festival in my hometown of Eugene, Oregon many have tried to sum up what makes this event so special. How it isn’t a transformational festival, or a Pagan festival, or a music festival, or a fantasy festival, but contains elements of all of these. Perhaps like those magical fairy markets depicted so often in literature, it is the undefinable collision of everything that creates the liminal magic.

Fox Firemaker at Faerieworlds.

Fox Firemaker at Faerieworlds.

Though Faerieworlds has traveled to a few homes in its history, I have only known it existing at the foot of Mt. Pisgah, in an area dubbed the Emerald Meadows. Due to NIMBY-motivated political fights that I won’t get into, all large-scale events were forced out, and this past weekend would be the last year Faerieworlds would create its special magic in my “back yard.” Though I knew the festival had found a new home outside Portland for next year, and that Faerieworlds would rise again, I couldn’t help but feel a certain melancholy of an era ending. Here, I had encountered a new community, new friends, new family, and had been blessed with the opportunity of opening the doors to this realm to others.

Raven and Stephanie Grimassi at the Faerieworlds opening ritual.

Raven and Stephanie Grimassi at the Faerieworlds opening ritual.

While Faerieworlds is not an explicitly Pagan event, and is open to all who want to enjoy it, there is so much there for the Pagan soul. The opening spiral dance ritual, the workshops this year by individuals like Raven Grimassi, T. Thorn Coyle, LaSara Firefox, Morpheus Ravenna, S.J. Tucker, and Lupa, the main stage altar, the music of bands like The Wicker Men, Woodland, and Omnia, and much, much, more. All part of a liminal creative explosion of color, sound, and intense creativity.

T. Thorn Coyle and Stephanie Taylor Grimassi

T. Thorn Coyle and Stephanie Taylor Grimassi

I mention the bands and workshop presenters, but really, the spirit of Faerieworlds is how it inspires those who attend it, and how they create an event the goes beyond the easy borders of classification. There are very few passive viewers here, and instead, everyone is a part of the show. A cascade of costumes, wings, horns, fabric, and hide that can make you wonder if you’ve truly stepped through a gateway into another reality. Attending Faerieworlds, and then, being a part of the team the helps make it happen, has changed me, and my expectations of the festival experience. Faerieworlds is the flowering of thousands of souls that feel safe together, and that is powerful magic.

Spiral dance at Faerieworlds.

Spiral dance at Faerieworlds.

I know there are other great festivals out there, but I also know that the energy and excitement built here is unique. So, until next year, when the Realm rises again, please enjoy some photos I’ve taken in my travels through faerie this year. You may also want to read my coverage from years’ past.