Philanthropist Deborah Ann Light, a key figure in establishing Eastern Long Island’s Peconic Land Trust and pioneering Wiccan priestess, died Tuesday, July 21, 2015 in Gainesville, Florida, at age 80 after a long illness.
Deborah was born in London to American parents Dr. Rudolph Alvin Light and Ann Bonner Jones, while they were both attending Oxford University. She was raised on a farm in Nashville, Tennessee, while her father taught surgery at Vanderbilt University. As she grew up, she lived in a variety of places, including Virginia, Italy, and New York. In 1961, she graduated with a B.F.A. in textile design from the School for American Craftsmen at the Rochester Institute of Technology. With her first husband, she gave birth to her son, Michael, in 1963.
Four years later, Deborah settled in the small hamlet of Amagansett, Long Island, where she quickly became involved in local politics and community service. As noted by her family, Deborah engaged in every activity with “dedicated professionalism” and, at the same time, indulged in many eccentricities. At one point, for example, she cared for over 36 cats.
In addition, Deborah became increasingly dedicated to women’s issues and earth stewardship. With a love of the land, she continued to acquire more property around her home, and became involved with a local land trust.
Then, in 1980, Deborah attended a Reclaiming-sponsored trip to Ireland, and had, what her family calls, “a spiritual epiphany” that led Deborah on a brand new journey. In 1982, she started attending EarthSpirit’s Rites of Spring. Through that connection, she also became an active member of the newly formed North East Local Council of Covenant of the Goddess. And, during the same period, she began attending Circle Sanctuary’s new festival, Pagan Spirit Gathering. As a result, Deborah became an active member of all three organizations.
While building relationships within the growing Pagan world, Deborah began working on a masters degree in religious studies at Norwich University in Vermont. Her thesis, titled “Contemporary Goddess Worship: The Old Religion as Currently Practiced in the United States” reflected her new spiritual direction. In 1985, she received her degree, and also met her life-partner, Jeri Baldwin.
But it wasn’t until the 1990’s that Deborah’s philanthropic and active dedication to her new path became very public. In 1989, she was diagnosed with terminal cancer and given six months to live. As a result, she endowed nearly 200 acres of land, part of her Suffolk County estate, to Long Island’s Peconic Land Trust. Her goal was to keep the land from being over-developed. The Trust established Quail Hill Farm. Honoring Deborah a hero, Alec Hirschfield created a film about the farm called Out Here in the Fields: Quail Hill Farm (2008).
Then, in 1992, Deborah created the Thanks Be to Grandmother Winifred Foundation, which “encouraged individual mature women to achieve goals that would enrich the lives of other adult women.” Named after Deborah’s Grandmother Rachel Winifred Upjohn Light, the foundation supported 321 projects over its nine year history. In 1996, photographer Robert Giard was commissioned to capture the faces of the many women recipients. These photos are archived at Radcliffe College, Harvard University.
Fortunately, Deborah beat the odds of her diagnosis and began taking on a far more active role in interfaith work. In 1993, she became one of the first Pagans to sit on the assembly at the Parliament for the World’s Religions as a representative of Covenant of the Goddess, EarthSpirit and Circle Sanctuary. At the start of the event, it was announced that there was only one open assembly slot for Wiccans. The three attending organizations chose Deborah, who happen to be a member of all three and who had proven her dedication by quickly securing the required insurance for their open full moon ritual. As their representative, Deborah signed the Global Ethics Charter as a “neo-pagan” along with Lady Olivia Robertson and Rev. Baroness Cara-Margurite Drusilla.Deborah’s interfaith work continued over the next seven years. She traveled the country representing Covenant of the Goddess (CoG) as one of its first Interfaith Representatives. She became a member of Covenant of Unitarian Universalist Pagans (CUUPS) and wrote for the newsletter Pagan NUUS. In 1998, she attended the United Religions Initiative (URI) Global Summit. In 1999, she once again represented Wiccans at the Parliament.
By the turn of the millennium, Deborah cut back on her public interfaith work. CoG interfaith representative and longtime member Don Frew remembers that, after she stopped attending URI summits, attendees always asked how Deborah was doing and added, “give her my love.” Frew said:
Everyone always wanted to give Deborah their love. She called forth the love in everyone she met. We could never have asked for a better ambassador to the religions of the world. I could never have asked for a more loving and caring friend.
In 2001, Ellen Evert Hopman published a book called Being a Pagan: Druids, Wiccans and Witches Today containing a 1994 interview with Deborah. Starting on page 291, the interview discusses Deborah’s practice as a witch, performance artist and ritualist. It notes that her work “honors the earth as she presents alternative creation myths.”
After retiring from public interfaith service, Deborah continued the loyal support of friends and community. She attended memorials, weddings, and Pagan events around the country; she continued to donate money to EarthSpirit, Circle Sanctuary and other Pagan organizations. In 2010, she and Jeri formed the Crone’s Cradle Conserve Foundation with 756 acres of land in Florida’s Marion County. The land, which had been obtained over 25 years, was established as an ecological preserve and education center located in Marion County.
Unfortunately, Deborah’s health slowly started to decline. In 2007, she began having blood pressure problems and moved permanently to Florida, where she regularly practiced yoga and continued to spend time with family and friends. Her condition worsened in 2012, and she was placed in hospice. A Facebook group was created in order to share daily blessings and news with her. In 2014, the Covenant of the Goddess honored her with its brand new Award of Honor “for outstanding service to the greater Pagan and Heathen communities.” Frew accepted on her behalf as she was not able to attend.
In recent months, Deborah’s health only continued to decline, and on July 21, she passed away in the presence of her partner and family.Andras Corban-Arthen, co-founder of EarthSpirit and a close friend, said:
Deirdre and I are saddened to let our community know that, early this morning … our beloved Deborah had died … Deborah’s diverse contributions have been instrumental in shaping who we are as a community today: as she now becomes one of our venerable ancestors, we will continue to keep her legacy alive.
Circle Sanctuary posted its own tribute. Rev. Selena Fox said:
Along with others in the Circle Sanctuary Community, I am thankful for [Deborah’s] friendship, wisdom, intelligence, grace, strength, and dedication to helping others. May we take comfort in knowing that she lives on in the lives and endeavors of many individuals and groups that she inspired and supported.
Pagan author Byron Ballard said:
It’s a joyful moment to think of her free and dancing and creating and…she has been dear to me since she befriended me at a URI North America Summit in Salt Lake City. I didn’t know anyone and she took me under her wing, gave me projects to do and introduced me around. A good good heart.
It is clear from the trails left behind that Deborah’s life was one of service, compassion and outreach. Pushing well beyond the boundaries of the Pagan community, Deborah used her influence, her spirit, her passion and her love to empower and protect. She did this through philanthropic means as well as through setting a living example. According to Frew, not only did she bravely “come out” as Pagan at the Parliament of the World’s Religions in 1993 in order to protect religious rights, but she also came out as a lesbian before URI’s international attendees in order to stand up for LGBTQ rights.
Deborah was brave; she was bold; and she was gracious. As Frew said, her “charm won people over.” But Deborah was more than a philanthropist, a ritualist, Pagan witch, an organization member, mother, partner and friend. Deborah was a inspiration. Not only will her spirit live on in the memories of all those who knew her; but it will also continue to live in those many paths that she forged and the projects that she built, which have allowed so many others to thrive.
What is remembered, lives.
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There are so many people who’ve made profound contributions to the pagan
movement, and yet remain largely unknown, for a variety of reasons, to
the majority of pagans today. Deborah was one of those people, and this
article goes a long way toward rectifying that situation. May her name,
her story, and her remarkable work endure.
I first met her at a COG Merry Meet in the 90s where I attending a program she gave called “The Crooning of Crones”. Over the years I became more and more appreciative of all her efforts. She was one of the first significant donors to the New Alexandrian Library that was not one of its organizers.
The list of her work seems to be endless.
I never met her, but so many people who worked with her over the years have spoken of her. I never met a single person who knew her who had anything but respect and love for her.
Her philanthropy was well known, but it seems to have been who she was as a person that left the greatest mark on those who knew her.
May we all leave such a legacy behind.
Thank you, Heather, for a lovely summary of her life. I never knew her, but I hope that her time in the Summerlands renews her.
Wish I could have known her–sounds such a wonderful spirit.