The following statements are true:
★ There is one god.
★ There are many gods.
★ There is a god named G-d.
★ There are gods that are nameless.
★ There is a God and a Goddess.
★ There is one god, but that god is broken into two gods; one is male, and the other is female.
★ Gods have no gender.
★ Gods have no physicality.
★ All of what is, is God.
★ All of what is, is god-less.
★ There are no gods.
★ The gods are imaginary.
★ The imagination is the birthplace of deity.
★ The imagination is a temple, in which deity can be honored, spoken to or summoned.
★ We are God.
★ God is love.
★ God is not love.
★ The Gods are unique persons, each with their own temperaments.
★ The gods are merely aspects of one Deity.
★ The gods are aspects of ourselves.
★ Everything is the Goddess.
★ The Goddess is in everything, but also distinct from everything that is contained within her.
★ My cat is a god.
★ We are all deities.
★ You are divine.
★ We are only human, and that is enough.
★ We are human and divine; incarnate.
★ The gods are present here.
★ The gods are both present and absent.
★ The Goddess is omnipresent.
★ The gods are not omnipresent.
★ No one can understand what the gods are.
★ The gods can communicate exactly what they are.
★ The gods are….
This list could go on. Forever, perhaps.
I say that these statements are all true, recognizing full well that they are also (depending on the statement and particular reader) equally false.
Subjectivity is a Pagan value.
I’m musing on these statements of “truth” on the eve of Beltane, and will continue to do so as I prepare for my joint-presentation on Pagan theology at the annual Beltania Festival in Florence, Colorado. William Ashton, the Organizer for Mountain Ancestor’s Protogrove in Boulder, Colorado invited me to share the stage with him and teach this 101 course as a part of Beltania’s Stepping Stones series. I gladly accepted.
During our initial planning sessions, William and I discussed the various ways that Pagans conceived of deity. We’ve covered most, if not all of the general categories:
But the more I think about it, the more I believe that it isn’t enough to tell people, “These are the categories of belief. Here’s how it looks on paper.” You have to provide them examples. They need context in order for these -isms to be relevant.
That’s where you come in.
I would like to turn the Wild Hunt’s readership into a lecture-hall of teachers, each of you explaining to the average Pagan noobie what Pagan theology is.
More specifically, what your Pagan theology is.
We’re going to crowdsource theology. That way, when I join William at Beltania I will not just come with my perspective, but I will bring all of yours, as well.
Here’s how it will work:
1. Post a comment on TWH
Explain your Pagan theology in the comment section. Use one of the “truth” statements above as a writing prompt if you like, either explaining how it is what you believe or how it is exactly not what you believe.
Write honestly. Write about your perspective, your vision and experience of “truth”. Be the teacher you wish you had when you were just developing your own paganism. And, keep in mind that there will be many differing opinions and perspectives here. No one need to feel the need to correct others — the point is to crowdsource multiple perspectives, and to hold space for those differing perspectives.
2. Tweet your Pagan theology
For every day between Beltane and the beginning of Beltania (May 9th) I will tweet from @TeoBishop the following question:
What is your Pagan theology?
Respond to this question, and include the hashtag: #mypagantheology
Your tweet might look something like this:
I honor one god, but I also believe that there are many gods. #mypagantheology
3. Write your Pagan theology on your own site
Many TWH readers write for other Pagan media sources, including blogs and other online journals. If you’re among this group of people, write your 101 explanation of Pagan theology on your site, then post a link in the comments of this post.
Then, when I join William to explain the basics of Pagan theology, I will direct our students to this blog post and to the #mypagantheology hashtag. They will find your words, read your stories, and learn – from you – what a Pagan theology can look like.
So have at it, friends. Unleash your vocab, unlock your mind and explain to the questioning Pagan what your Pagan theology looks like.