Greetings! I won’t be able to do a normal update today, because I’m currently in Baltimore, Maryland, for FaerieCon East. I’ve been honored to work for the producers of FaerieCon for a few years now, and it’s a unique mix of art, music, and mythic elements. I think there are many things (and people) on display here that would be of interest to modern Pagans, and indeed, many Pagans already love this event and make a point of attending (and maybe you will too, someday). To tide you all over, I’d like to quickly share some photos I took on Friday, and make a promise to write a longer update on my weekend at a later date.
Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! Pagan learning institution Cherry Hill Seminary has announced their Fall Scholarship Drive for 2013, which will help fund tuition scholarships in January.
Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! The Conference on Current Pagan Studies has announced that author (and Wild Hunt columnist) Crystal Blanton will be one of the keynote speakers at their 2014 conference this coming February. At her official Facebook page, Blanton asked followers which of three topics they would prefer she address with her keynote; the effect of racism within the Pagan community, the different forms of axiology within ethnic cultures and how that applies to the assessment of value within the Pagan community, or understanding cultural sensitivity and the need for collective healing for healthy racial integration within Paganism.
Greetings everyone! I feel I’ve been away a long time because I was at PantheaCon in San Jose two weekends ago, and then working at FaerieCon West in Seattle this past weekend. I’ve been in my house only a full two days in between events, and it has left me feeling like I truly was disconnected from the “real” world, so it’s been something like an otherworldly sojourn. But now I’m back, I’m catching up, and returning to my daily routine. I’d like to thank my staff and columnists at The Wild Hunt for filling in while I’ve been away, and tomorrow I expect to be back to (relatively) normal and bringing you relevant (Pagan) news.
It’s hard to not acknowledge the fact that the word “witchcraft” still evokes feelings of apprehension, or even fear, from those who hear it. It’s a word that is almost primal, bringing up associations with magic, and the fantastical dark purposes some imagine when hearing that a “witch” might be near. The same reason some feel misgivings, however, is the reason many of us have reclaimed the term. Using that power to recast the folkloric evil crone into a wise woman, a healer, a representative of religions thought destroyed by the rise of Christianity. Since the emergence of Gerald Gardner in the 1950s, practitioners of modern Witchcraft have been hugely successful in changing associations, changing minds, about what a Witch could be, but that childhood figure of fear still lurks with some.