Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! On June 25th in New York City, a “Night of The Witch” will take place, featuring talks from Christina Oakley Harrington of Treadwell’s Books in London, and Pam Grossman, an expert on the occult in Western art who co-hosted of the 2013 Occult Humanities Conference at NYU.
Before we start this week’s edition of Pagan Voices, I wanted to note that today is Veterans Day, and we here at The Wild Hunt would like to give our thanks to all military personnel and their families for their service and sacrifices. Today is also an excellent time to think of the modern Pagans and Heathens currently serving in the military and offer them our support. A great way to do that is to support to organizations that offer services to Pagan military members. Now then, on to our spotlight on recent quotations from figures within the Pagan community. “I think as Pagans, it is especially important that we engage in this practice of remembrance. Whatever your view on war (some traditions strongly respecting the warrior path, such as the Asatru; some being adamantly opposed to war, such as Reclaiming Witches), our empathy for the experience of it is a valuable service we can contribute to our culture and the world. The many reasons connect to the uniquely Pagan experience of our spirituality. Now granted, these are all generalizations; and as such, not everyone will fit these moulds. But we seem to have these commonalities that make remembrance, especially of powerful and terrible events such as war, much more immediate and intense.”
Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! The Conference on Current Pagan Studies has announced that author (and Wild Hunt columnist) Crystal Blanton will be one of the keynote speakers at their 2014 conference this coming February. At her official Facebook page, Blanton asked followers which of three topics they would prefer she address with her keynote; the effect of racism within the Pagan community, the different forms of axiology within ethnic cultures and how that applies to the assessment of value within the Pagan community, or understanding cultural sensitivity and the need for collective healing for healthy racial integration within Paganism.
Just a few quick notes to start off your Monday. A History of Pagan Councils in the United States: In my recent examination of the Pagan label, I pointed to Chas Clifton’s “Her Hidden Children” while examining how “Pagan” became the default term for our interconnected movement. In that process I also mentioned the early Pagan councils of the 1960s and 1970s, which were largely failures, but did lay ground for future cooperation and the creation of a “Pagan community.” For more depth on the topic of early Pagan councils and similar initiatives, I would point you to Aidan Kelly’s blog at Patheos which has been running a series on those early councils, and how they eventually led to the creation of the Covenant of the Goddess (COG). “The attempt to create an umbrella, church-like organization for Pagans was begun by Michael Kinghorn in Los Angeles in 1967.
While you enjoy your brunch, why not peruse some interesting articles and essays to be found at our Pagan channel?
“A Typology of Pagan Groups” by Aidan Kelly: “Given the commonality of the basic Gardnerian liturgical pattern, it is useful to propose a typology based on how closely the various Pagan groups resemble the Gardnerians, resemblances created because it was the “Gardnerian magnet, as Chas Clifton labeled it, that set off the Pagan Renaissance in the 1960s.” “Encountering Pagan Deities” by Gus diZerega: “One important respect among several where NeoPagan practice differs from mainstream American religion is our relation to our deities. We consider the sacred as immanent in the world, whether or not we also include a transcendent dimension as well. (I do.) The sacred is around us, all the time, if we but have the eyes to see it, ears to hear it, and heart to feel it.”