“…the debate about illegal immigration isn’t just about competition over jobs or lingering white racism. Many Americans share the European fear that mass migration is subverting their democratic culture from within. In the same way that exotic cells of Jihadists have established themselves in London and Paris, criminal gangs motivated by bloodlust and kinky spiritualism have been found living in the suburbs of Boston and Atlanta. One of its many manifestations is the cult of Santa Meurte. […] Tens of thousands of Mexicans living in America venerate Santa Muerte and have no association with crime. Nor is the cult purely ethnic: in North California, the Santisima Muerte Chapel of Perpetual Pilgrimage is tended by a woman of Dutch-American descent. But the prevalence of Santa Muerte imagery among drug traffickers injects an interesting cultural dimension to the debate over illegal immigration. It accentuates American fears that the drug war in Mexico is turning into an invasion of the USA by antidemocratic fanatics.”
While Stanley does include the disclaimer that many Mexicans who venerate Santa Muerte aren’t criminals, that is more than counter-balanced by connecting Santa Muerte to Muslim extremism over and over again.
“The goal of these groups is to undermine democracy and govern autonomous secret societies through family, blood and religion. […] in Mexico, family and religion filled the vacuum left by the failure of socialism.”
I would recommend not reading the comments section of this editorial as it makes the most heated debates here at The Wild Hunt look like happy playtime, but there was one comment I thought was worth mentioning from R. Andrew Chestnut, author of the forthcoming book “Devoted to Death: Santa Muerte, the Skeleton Saint” from Oxford University Press.
“The more “vicious threat” we face than Santa Muerte worshipers is our own insatiable demand for the methamphetamines, marihuana, and heroin supplied by the narco cartels. Moreover, Santa Muete (Saint Death) is a more complex folk saint than the demonic Grim Reapress of your piece. She aslo has many devotees among Mexican law enforcement.”
Indeed, if there’s a spiritual war being waged, it’s internal, not external.
“In secret meetings that draw on elements of Haitian Voodoo, Cuban Santeria and Mexican witchcraft, priests are slaughtering chickens on full moon nights on beaches, smearing police with the blood and using prayers to evoke spirits to guard them as drug cartels battle over smuggling routes into California. Other police in the city of Tijuana, across the border from San Diego, tattoo their bodies with Voodoo symbols, believing they can repel bullets.”
The worship of Santa Muerte is a complex thing, not easily used as proof of some sort of larger constructed “Mexican death cultists vs. United States Christian values” meme, and certainly not limited to being a “narco-saint”.
The authorities have condemned Santa Muerte as a “narco-saint,” worshipped by drug traffickers, cartel assassins and dope slingers. But the worship is more a reflection of contemporary Mexico, says the anthropologist J. Katia Perdigón Castañeda, the author of “La Santa Muerte: Protector of Mankind.” The cult is an urban pop amalgam, New Age meets heavy metal meets Virgin of Guadalupe. It is no accident that it is also cross-cultural — that the centers of worship are the poor, proud heart of Mexico City and the violent frontier lands of Laredo, Juarez and Tijuana. The cult borrows equally from Hollywood and the Aztec underworld. Altars, necklaces and tattoos honoring Santa Muerte also make appearances in Mexican American neighborhoods from Los Angeles to Boston. “The believers may be drug dealers, doctors, carpenters, housewives. The cult accepts all. No matter the social status or age or sexual preference. Even transsexuals. Even criminals. That’s very important, that the cult of Santa Muerte accepts everyone,” Perdigón told me, “because death takes one and all.”
Editorials like Stanley’s do nothing more than feed fear and hysteria, creating further roadblocks to addressing illegal immigration in a constructive ways by framing the problem as war for the religious soul of America itself. Reinforcing that immigrants, illegal or otherwise, aren’t simply “taking our jobs” they are something truly “other,” and not to be trusted. This leads to anti-immigration sentiment manifesting in ways that targets the very beliefs (or at least assumed beliefs) of immigrant groups (illegal or not). This leads to profiling, and ultimately, hate crimes. By saying that some illegal immigrants might be secret death-cultists who are just as bad as Muslim extremists, you tar all immigrants with suspicion and fear. A point that’s acknowledged by Stanley in his editorial.
“Sadly, Mexicans seeking work get caught in this existential drama and are either swallowed up into the gangs or demonised in the US for crimes they have not committed. Nevertheless, Americans of every ethnicity are legitimately concerned about their country being poisoned by a criminal subculture that blends political corruption with ritualised murder. Europeans should not be so quick to judge their transatlantic friends. Americans face a vicious threat of their own.”
Nevertheless, nevertheless, nevertheless. Repeat it like a mantra until the guilt of harming the innocent along with the guilty fades from the waking mind. Don’t think about the followers of Santa Muerte or other “cults” practiced by immigrants that will now be seen as suspicious simply because they believe as they do. Even if they have a visa, or are second, third, or forth generation United States citizens. Even if they pay the same taxes and have the same worries, we now must worry if they are secretly in league with “antidemocratic fanatics.” This kind of editorial is dangerous tinder for fires that aren’t easily put out, once lit. Fear-mongering of this sort does nothing to solve the problems posed by illegal immigration, or of drug trafficking, all it does is create something new to worry about.