Protecting Native American Sacred Places

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June 17th through June 21st of this year are the official 2011 days of prayer to protect Native American sacred places. Observances and ceremonies are being held across the country to honor and bring attention to the plight of Native sacred sites culminating in a Washington, D.C. Solstice observance on Tuesday, June 21 at 7:30 a.m. on the United States Capitol Grounds, West Front Grassy Area.

“Native and non-Native people nationwide gather at this time for Solstice ceremonies and to honor sacred places,” said Suzan Shown Harjo (Cheyenne & Hodulgee Muscogee). She is President of The Morning Star Institute, which organizes the National Sacred Places Prayer Days. “Ceremonies are being conducted as Native American peoples engage in legal struggles with federal agencies that side with developers that endanger or destroy Native sacred places,” said Ms. Harjo. “Once again, we call on Congress to build a door to the courts for Native nations to protect our traditional churches. Many sacred places are being damaged because Native nations do not have equal access under the First Amendment to defend them.”

All other peoples in the United States can use the First Amendment to protect their churches, but the Supreme Court closed that door to Native Americans in 1988. The Court, in the 23 years from 1988 to 2011, has declined to allow federal religious freedom statutes to be used to protect Native American sacred places or the exercise of Native American religious freedom at sacred places.

National Sacred Places Prayer Days organizer Suzan Shown Harjo makes special note of the recent fight over stopping the expansion of a ski resort on the San Francisco Peaks in Arizona (an issue I’ve covered at some length here), which involves creating fake snow from treated wastewater. A coalition of local indigenous groups and Tribal Nations see this as a desecration that would be like putting death on the mountain.” In the official National Sacred Places Prayer Days press release (PDF) special mention is given to the San Francisco Peaks fight, making plain that they’ve brought their concerns directly to President Obama at a December 2010 tribal leaders meeting. Indian Country Today, which has been running a special series on Native sacred places in conjunction with these days of prayer, has also highlighted this specific struggle.

“Ben Shelly, Navajo Nation president, is apologetic yet determined when it comes to one of the country’s special places, a place he calls “very important.” He is one of the leaders in the fight to protect the San Francisco Peaks—sacred to more than 13 Southwestern tribes—from using treated sewage water for artificial snowmaking at the Arizona Snowbowl Ski Resort near Flagstaff. […]  “In the city of Flagstaff, some of the people there are starting to voice concerns that the wastewater is not going to meet the [snowmaking] needs—they are kind of afraid drinking water will be used,” Shelly said, explaining that millions of gallons might be required to create just two feet of artificial snow over the ski season. The Navajo Nation may retain its own attorney on water issues and on what he said was the unsatisfactory level of government-to-government consultation by the Forest Service, which approved the snowmaking and authorized the start of construction on conveyance pipes even as it scheduled a first-time “listening session” with a Hopi group.”

While many tribal peoples are pleased with the Obama administration signing the Tribal Law and Order Act and Obama’s willingness to support the (not legally binding) United Nations Declaration on the Rights of Indigenous People, they are unhappy with the anti-sacred sites stance of his Justice Department and are asking for Obama to push for a “right of action” under the First Amendment to protect sacred lands (something the Supreme Court ruled Native peoples and tribes do not have in 1988).

“The President has been asked directly to call on Congress to create a right of action so we can defend our holy places, to improve the Executive Order for Indian Sacred Sites and to stop the Forest Service and other agencies from continuing their decades-long assault against Native sacred places,” said Ms. Harjo. “I’m still optimistic that the President will do these things, but not everyone is as hopeful as I am. Nonetheless, we pray that this will be the last year we are denied justice by the Executive, Legislative and Judicial Branches.”

I personally feel that solidarity with Native peoples and tribes on issues like this are essential. Something that goes straight to the core of many of our own values and beliefs. The encroachments and construction on sacred lands is often done in the arbitrary name of economic development, or sometimes just for simple convenience (to non-Native folks of course). During hearings for the ski resort expansion on San Francisco Peaks a government lawyer displayed shocking levels of cultural insensitivity comparing sacred plants gathered on the mountain to “herbs at health food stores.” For some politicians it seems very plain there is no such thing as sacred land at all. However, we know there are consequences and a price to the eradication or desecration of sacred ground, whether it is Tara in Ireland or the peaks in Arizona.