“Now we’re asking for your support. What will we do with the money? You’ve seen in the video some of the brilliant artists who inspire us, and who want to work with us. With your help, we’ll be able to create the next phase; designs for sets and costumes, visuals of key scenes, and storyboards for the action. We can secure the rights to the music and art we need, and do those dull but oh-so-necessary things like finalizing contracts, budgets and financial plans. To ensure that we are able to continue to develop the strongest possible project, we estimate that we’ll need about double our Kickstarter campaign goal of $60,000, and we’re certain that with your help, along with the tremendous support we’ve been receiving from our entire community, we can do it.”
The official website for the film is here. They are also encouraging folks to connect with them on Facebook and Twitter. If this succeeds it will be the largest sum of money collectively raised on the Internet for a campaign originating with modern Pagans. Doubling what was raised earlier this year for Japan relief. I’ll have more on this project soon, hopefully including an interview with Starhawk about the proposed film.
Interview with Iceland’s Allsherjargoði: Dr. Karl E. H. Seigfried at The Norse Mythology Blog interviews Hilmar Örn Hilmarsson, chief priest of Iceland’s Ásatrúarfélagið. In the interview they discuss art, mythology, working with Sigur Rós, and the question of pre-Christian survivals (among other things).
KS – Do you see contemporary Ásatrú in Iceland as a continuation of a living tradition that goes back to ancient times, as a recreation and revival of a practice that had ended, as a descendent of 19th century nationalist romantic mysticism, as a post-war rejection of modernity, or as a post-1960s counterculture movement?
HÖH – I think, probably, I would say “yes” to all those things. The influence of this seems to resonate with Icelanders. The poems never really went away, and they’ve been treasured ever since they were handed down orally and written down. I’m pretty certain that the people in the learned places of Oddi and Reykholt and [elsewhere] were reading Ovid and Roman mythology, and they realized, “My god, we have this thinghere which is a living and vibrant thing, and this is what my great-grandfather believed in,” and stuff like that. I think it never really went away.
It was said – after the conversion in 1000 or 999 – that you could not worship the old gods except in secrecy. That was part of the truce. People carried on secret worship for at least two centuries. I don’t think it ever really went away. To illustrate that, I met this old man in the shop yesterday. He came up to me and shook my hand, and he told me that – when he was confirmed in the early 1920s – his grandmother came to him and gave him a book with the Eddic poems and said, “You should read that, because this is what we also believe.” She thought, “Christianity is okay, but you should not forget your roots.” Ha! I think that’s really a telling story.
The whole thing is worth a read, and that’s only part one! Check out the entire blog, which is chock-full of interesting interviews, including one with Jóhanna G. Harðardóttir of the Ásatrúarfélagið.
A Wiccaning at PSG: Cara Schulz from PNC-Minnesota has posted a brief report and pictures of a Wiccaning that took place earlier this week at the 2011 Pagan Spirit Gathering in Illinois.
“Rev. Fox blessed the child with element of earth, air, water, fire, and spirit and gifted Arden with a feather found on site. Arden enjoyed the first half of the ceremony, especially when Fox played peek-a-boo with him. But as the sun came out, so did some tears. Rev. Fox noted that was just what Arden should expect from life, times of laughter and times of tears. The parents, Kidril and Twitch, then gave their baby his first drum and gave him their blessings. The community was then invited to grant Arden blessings such as friendship, comfort, peace, and love.”
I realize that a Wiccaning (or ‘saining’) at a festival isn’t the biggest news, but I don’t feel enough attention is paid to our faiths outside of big events or inadvertent scandals. Depictions of modern Pagans living their faith, going through life’s many transitions, can be an important tool for outreach and understanding. I’d like to thank Selena Fox, Kidril, Twitch, and Arden for agreeing to share this moment with the world.
My Take on Religious Exemptions: My latest panelist response for the Washington Post’s On Faith section is now up. This time I tackled the issue of religious exemptions in New York’s proposed gay marriage bill.
“Often overlooked in this wrangling over exemptions are religious groups that fully support equal rights and protections for all American citizens, even the gay ones. Gay marriage is almost wholly uncontroversial among modern Pagan faiths. Druid group Ar nDraiocht Fein (ADF)has “never believed that the institution of marriage could possibly be threatened by the existence of married people of any gender,” while Pagan scholar Michael York, author of “Pagan Theology: Paganism as a World Religion,”underlines that sentiment by proclaiming that “freedom has to be the highest Pagan goal and virtue.” Gay marriage has been endorsed by notable Pagan leaders like my fellow co-panelist Starhawk, along with leading Pagan organizations like Covenant of the Goddess (COG) and Cherry Hill Seminary. Yet, despite this, few seem unconcerned that one religious moral view concerning marriage is allowed to override another. The simple fact is that certain Christian and Catholic groups are used to getting their way, and it matters little to them if a moral world-view they endorse overrules the world-views of other religious groups. So the more exemptions granted, the more we’re tacitly saying a socially conservative Judeo-Christian approach to these issues is the de facto “religious” perspective.”
You can read my entire response, here. You can responses from the entire panel, here.
In Other News:
- Deadline for submissions to the book “Gender and Transgender in Modern Paganism” has been extended until July 4th. You can see my previous post about this collection, here.
- Congratulations to Wendy Griffin, Academic Dean of Cherry Hill Seminary, who recently received official Certificates of Recognition from the City of Long Beach and the California State Senate. Griffin recently retired from her position at California State University Long Beach.
- A Finnish Pagan group is applying for official recognition in their country.
- Australian Pagan priestess and Witch Eilish De’Avalon, who garnered international attention last year for dragging a cop by the arm during a routine traffic stop, is going to prison for two months.
That’s all I have for now, have a great day!