Archives For Voodoo

NEW ORLEANS, La. — In the early morning hours of Feb. 1, an electrical fire broke out at the Voodoo Spiritual Temple of New Orleans. Located on N. Rampart Street in the French Quarter, the Temple sustained severe damage to the structure and contents. While no one was injured, the incident has left the Voodoo Spiritual Temple, which has been serving the community for 26 years, with an uncertain future.

Voodoo Spiritual Center [Photo Credit: Francesco]

Voodoo Spiritual Center [Photo Credit: Francesco]

“This horrible situation is new and unprecedented, its more catastrophic than what was dealt by Katrina and is so much so that the temple’s very legacy is in jeopardy,” said Witchdoctor Utu, a student of the temple, the founder of the Niagara Voodoo Shrine, and a member Dragon Ritual Drummers. He has been a member of the temple for nearly 14 years, studying under both co-founder Priestess Miriam and member Priest Louis Martine.

Utu added that this learning “is something that is continual, there is no plateau, and its lessons learned though the trials of life and community, much like what is before us now, and what was before us after Katrina, no amount of spiritual or magical training is complete without truly having to enact them when real life challenges face us.”

The New Orleans Voodoo Spiritual Temple was founded in 1990 by Priestess Miriam and her husband Priest Oswan Chamani. It was originally located in a building a few blocks west of its current location, but after only one year moved into 828 N. Rampart Street. The temple has been there ever since. As advertised on the website, it is the “only established Spiritual Temple with a focus on traditional West African spiritual and herbal healing practices currently existing in New Orleans.”

While the temple is only twenty-six years old, the building, a traditional Creole cottage, is far older and is listed on the city’s historic registry. It was built in 1829 by property owner Pierre de Vergès and has largely remained well-preserved as it was handed down and sold over the years. Utu said, “Much of [the cottage] from floors, walls, stairs and balconies are still original. The courtyard out back is unique and beautiful. There are several living quarters in the outbuildings that surround the courtyard, and two apartments above the temple too.”

He also added that the courtyard, one of the largest in the area, was once used for ritual. Priestess Miriam has continued that tradition over the last twenty-five years, hosting an array of services and events in that historic space from weekly religious rituals to full weddings.

Priestess Miriam in the New Orleans Voodoo Spiritual Temple [Photo Credit: Sandy Wholuvsya]

Priestess Miriam in the New Orleans Voodoo Spiritual Temple [Photo Credit: Sandy Wholuvsya]

Priestess Miriam’s own story and spiritual journey also run far longer than that of the temple itself. Born in Jackson, Mississippi to a family of Baptists, faith healers, and gospel singers, Miriam spent most of her youth engaged in that community’s spiritual life. However, as the story goes, she was aware of other spiritual forces and “their ability to heal and help a person transform.”

Miriam eventually left the South, spending time both in New York City and Chicago, where she further explored her spirituality. In 1975, she left her Baptist church and joined the Angel Angel All Nations Spiritual Church, eventually becoming a Priestess. While in Chicago she also met her husband, Priest Oswan Chamani, a Belize-born herbalist and diviner.

After they were married, Miriam and Oswan moved to New Orleans and began doing bone readings on Jackson Square. Charles Gandolfo, also known as “Voodoo Charlie,” was impressed by their work and invited them to do readings and facilitate ceremonies at his famous New Orleans Voodoo Museum. Priestess Miriam said that this was the “turning point” for her.

She remembers Gandolfo fondly, recalling that he once visited the temple with a kitten found at the tomb of Marie Laveau. Utu said that “this kitten is now a full grown cat and a strong one too, still out there causing trouble. She survived three weeks on the roof of Miriam’s house when they had to evacuate for Hurricane Katrina.”

In May 1990, Miriam and Oswan decided to leave the museum to venture out on their own. In doing so, they birthed the Voodoo Spiritual Temple and opened up shop on N. Rampart Street. In 1991, the couple move their operation a few blocks down into to its current location at 828 N. Rampart Street.

But it wasn’t long before Oswan became ill. In 1995, he died from pneumonia, leaving Miriam to tend the temple by herself. For one night, Oswan’s body was returned to the property for his funeral rites, which were performed by Priest Louis Martine. During that night, Temple members drummed beside the body until the morning hours. Utu said, “Priest Oswan is one of the spirits that protects the temple, and in all reality, considering the fact that the most sacred and pertinent items of the temple were spared fire, we know he was doing his work yet again.

Despite the loss of her partner and husband, Miriam continued the temple’s work, building a community and what Utu describes as “cultural center celebrating not only west African and African American spiritual practices but the New Orleans tradition of drum and dance, song and trance much like what was practised across the street from the temple in the historic Congo Square.”

Over the past 26 years, the temple’s influence has only increased. Priestess Miriam’s students now live around the world, practicing the tradition and sometimes even opening their own religious centers. Blogger Lilith Dorsey has been a longtime student of the temple. In a recent post, Dorsey wrote, “Priestess Miriam has been a teacher, a godmother, and a friend to me for over two decades. She presided over the funeral of my daughter, and then, as always, she helped to save my life.”

Priestess Miriam with Aiyda [Courtesy Photo]

Priestess Miriam with Aiyda [Courtesy Photo]

On the morning of Feb. 1, at 3:30 am, the tenants living above the Voodoo Spiritual Temple smelled smoke and called the fire department. An electrical fire had broken out. It wasn’t until Priestess Miriam arrived for a day of work, hours later, that she learned what had happened. The botanica and cultural center were completely destroyed in the fire. But the actual temple space, which was badly damaged by water and smoke, had not been harmed by the flames. Fortunately, for that reason alone, the temple’s beloved resident python Aiyda made it out unharmed.

When it was finally safe to enter, volunteers helped Miriam in recovering what was left of the temple’s rare artifacts and religious items. That work is ongoing with many people arriving to assist. In fact, in her blog post, Dorsey wrote that she would be helping out this weekend.

However, Utu added that, “Mold is an issue at the best of times in NOLA, after a few hours of being continually soaked by water, well it’s a recipe for disaster […] Its already face-mask time.” A good portion of the temple’s property has been lost.

[Courtesy Photo]

Damaged Temple [Courtesy Photo]

According to Utu, there is no insurance to cover any of the damage, and the building itself is now being condemned. However the owner, reportedly, is determined to rebuild. And, Miriam herself is equally as determined to keep the Voodoo Spiritual Temple in that space. While at first she thought she would have to shut down completely during this rebuilding, it may now be possible for her to continue offering some services while construction goes on.

However, officials and building experts still need to assess the full extent of the damage to determine what can be saved and what exactly needs to be done next. Nothing is final at this point. And, with the coming of Mardi Gras on Tuesday, all talks and decisions have been put on hold.

In the meantime, Priestess Miriam and Utu have launched a GoFundMe campaign to raise money to help offset the cost of reestablishing the Temple. In just four days, the campaign has raised nearly $11,000. Utu said, “One way or another we will overcome this and again be celebrating the spirits of New Orleans with drum, song and dance at the temple on 828 N. Rampart St. Come hell or high water it will be done.  High water already came via Katrina, hell has come via fire, but the New Orleans Voodoo Spiritual Temple gods willing will still triumph and be anew again.”

Whether it’s spelled Voodoo, Vodou, or Voudoun, this frequently-misunderstood religion of the African diaspora is starting to get a makeover in the American consciousness. A traditionally secretive religion, Vodou has long been represented in movies and television shows as being focused on sticking pins in dolls and making people into zombie slaves. That image is starting to change, however, in ways that could make members of the Pagan community sit up and take notice.

© Canadian Museum of History, Frank Wimart

© Canadian Museum of History, Frank Wimart

In contrast to the Hollywood vision of Vodou, an exhibit at the Field Museum in Chicago seeks to present an accurate picture of Haitian Vodou through its artifacts. According to a press release about the exhibition, “Vodou: Sacred Powers of Haiti looks beyond myths and manufactured Hollywood images – exhibition visitors will see no dolls with pins stuck into them. Instead, the exhibition explores the underground history and true nature of a living religion and reveals Vodou as a vital spiritual and social force which remains an important part of daily life in Haiti.” Text and video of members of the religion are used to explain the symbolism behind, and uses of, the more than 300 objects, many of which are on loan from the Marianne Lehmann Collection in Pétionville, Haiti.

Patrons of the Field Museum will come away with some understanding of Haitian Vodou, one of the major branches practiced in the United States today. The other is Louisiana or New Orleans Voodoo, a tradition which evolved in that southern city thanks in part to the fact that slave families were more likely to be kept together than they were in the East. Followers of the two paths kept mostly to themselves in the city, according to a profile of the religion in Newsweek, although initiation into both wasn’t entirely unknown. The devastation of Hurricane Katrina changed all that; many Vodou practitioners lived in the Ninth Ward, which bore the brunt of the damage when the levies broke:

“After Katrina, the remaining members began to forge a new, cross-faith community. The mixed ceremonies and social gatherings served a support network for participants from both sides of voodoo as they rebuilt their lives. “We became more close-knit. Those of us who stayed and didn’t evacuate opened what lines of communication had been closed,” says Michael “Belfazaar” Bousum, an employee of Voodoo Authentica and a priest of New Orleans voodoo.

“The new scene has also encouraged members of the ancient religion to create a web presence —- forums such as “Vodou, Voodou, Vodoun, Vodun” on Facebook and “A Real Voodoo Club” on Yahoo Groups are popular —- as well as welcoming outsiders to their events for the first time. “Before, you really would have had to know who a mambo or a houngan was to participate in a public or private ceremony. You would have to be in the inner circle. Now it’s accessible with a few keystrokes,” says Parmelee. “Plus, people who left are returning. The community is definitely coming back.””

New Orleans Healing Center

New Orleans Healing Center

The most impressive demonstration of this new face of Vodou is surely the New Orleans Healing Center, a 55,000-square-foot complex which has become a focal point for the religion since it opened in 2011. The center hosts public ceremonies, a bustling shop, and has gone a long way towards normalizing perceptions of this religion in New Orleans. It cost a reported $13 million to build, including both public and private funds, and represents the type of infrastructure many Pagans yearn for, and others shun.

There are many reasons why such an massive project was possible in the Vodou community, while similar ideas remain dreams for Pagans. For one, while there are different schools of thought, Vodou is not an “umbrella” of often unrelated faiths, as Paganism is. For another, Paganism is wrestling with questions of money that Vodou has mostly put to rest.

Lilith Dorsey

Lilith Dorsey

“Gardner said not to charge for spiritual services,” explained Lilith Dorsey, who writes the blog Voodoo Universe, but “Marie Laveau was the first to charge for services.” She was referring to Gerald Gardner, whose contributions to Wicca in the 1950s set the tone for many conversations in the Pagan community today, and 19th-century Vodou priestess Laveau, whose impact on New Orleans Voodoo was equally seminal. “Some people may have no other way of making a living,” she said, “they might be uneducated, or crazy, or this is just the only skill they have.” Instead of having a cultural bias against accepting money, in Vodou it’s expected.

One of the interesting details about this mainstreaming of Vodou is the monotheistic bent it’s taking. The Newsweek article is quite clear on that point, saying that both New Orleans and Haitian Vodou “are monotheistic (the highest god is Bondyè, the “good lord”), are mostly oral- instead of text-based and celebrate thousands of cosmic and natural spirits (akin to Catholicism’s saints).” Since Dorsey writes about Vodou for a Pagan site, The Wild Hunt asked her if Vodou is a monotheistic religion.

“That’s a sticky question,” Dorsey replied. “It’s more acceptable to be monotheistic in this culture. I approach it anthropologically: if you offer to it, it’s a god or goddess. I consider lwa and oreshas to be gods. In the Catholic Church they call them saints, but they function like gods.” However they function, though, in her experience, “People don’t want to have a lot of gods.”

Dorsey, who maintains connections to the Vodou communities in New Orleans and New York City, also said that not everyone is happy with the public face of Vodou that is emerging. “Will it be good? I can’t say. On one hand, the more neighbors you have who practice Voodoo the more okay it seems. I have neighbors who are okay with Voodoo but not with ‘evil Santeria.’ On the other hand, public ceremonies mean cameras, and there are things one should not be taking pictures of. “That’s hard for the average person to determine. I do a class on ritual blessings for camera, and once you start talking about photography, that’s another whole level.”

Art museums and shiny new healing centers are signs that the face of Vodou is changing fast. Dorsey said that, like water, it will find its own level. When it does, it could be possible to draw some conclusions about how Pagan religions may change as they become more normalized, for good or ill.

Here are some quick updates on stories previously reported on at The Wild Hunt.

Shield_230x140.jpg_1951677811In July of last year, I reported on rumblings in the UK over the possibility that new governmental policies over filtering obscene adult content on the Internet would affect non-obscene sites, including occult-oriented pages. Now, these parental controls are indeed being shown to over-block sites that having nothing to do with porn, including a news site that deals with the world of torrenting and piracy. Quote: “What happened? The broader context is that the UK government’s launched a war on internet porn, with ISPs blocking porn sites unless users specifically opt-in to access them. but TorrentFreak says that lots of other sites are getting caught in the censorship net – ‘hate sites,’ gore, dating sites, and TorrentFreak itself.” TorrentFreak was officially un-blocked by the ISP, though that hasn’t stopped the site from calling these filters a “blunt instrument that is prone to causing collateral damage and known for failing to achieve its stated aims.” So far, from what I can tell, it doesn’t seem like Pagan or occult sites are being filtered (though this should be monitored by folks in the UK who use various ISPs), but these stories do point to the fact that initial concerns were not unfounded. We’ll keep an eye out for further developments.

Fran and Dan Keller — photo by Debbie Nathan

Fran and Dan Keller — photo by Debbie Nathan

Back in December I wrote about the release of several incarcerated victims accused of “Satanic” ritual abuse, and the ongoing, ugly, legacy of the Satanic Panics. Now, Slate has published an excellent, in-depth article about Fran and Dan Keller, recently freed after 20 years in prison, and moral panics that ruined hundreds of lives. Quote: “The seeds of the panic were planted with the 1980 publication of Michelle Remembers, the best-selling account of a Canadian psychotherapist’s work with a woman named Michelle Smith, who, under his care, began recalling forgotten memories of horrific childhood sexual abuse at the hands of her mother and others who were part of a devil-worshipping cult. The book, though riddled with fantastical claims (for example, Jesus, the Virgin Mary, and the Archangel Michael healed Smith’s physical scars), launched a cottage industry in recovering memories of satanic ritual abuse. (The psychotherapist and Smith later married.)” As the article mentions, the problem with panics is that most never realize they were in one until after the fact. Let’s hope that this particular panic has finally run its course in our society. You can read many of my thoughts, and reporting, on this topic, here.

-7e3949c270db2aa2I’ve recently highlighted, on a couple different occasions, that the famous tomb of Vodou/Voodoo Queen Marie Laveau in New Orelans was painted pink by an unknown person (though there are theories). Now, preservationists are unhappy with the restoration work being undertaken by the Archdiocese of New Orleans, alleging that the pressure washing techniques are causing damage. Quote: “Angie Green, executive director of Save Our Cemeteries, a nonprofit group that works to preserve historic cemeteries throughout the city, saw someone blasting Laveau’s tomb with a high-pressure water gun she said she immediately called the Archdiocese. ‘Pressure washing is terrible for any old building,’ Green said. […] Green is also concerned that once the pink paint is removed, the Archdiocese will cover Laveau’s tomb in Portland cement, the most common kind of cement used around the world. The most effect technique used to repair tombs and preserve their historic look is by using lime-based mortar and plaster and then coating the tomb in a lime wash, Green said.” Laveau’s tomb is a tourist icon and place of religious pilgrimage in New Orleans, and that is making this process, no doubt, a more sensitive ordeal than a normal restoration job. As for the press attention, no doubt Marie Laveau’s recent pop-culture resurgence has made press outside of New Orleans take notice.

1979 re-release era poster.

1979 re-release era poster.

I just want to quickly mention that January 7th finally saw the U.S. blu-ray release of the restored “Final Cut” of 1973 cult cinema masterpiece “The Wicker Man.” This new, restored, version was announced back in July of 2013, and a special 3-disc edition was released at the end of 2013 in the U.K. (the lucky beggars). I’ve written about this film so often, that you could spend a good day going through the Wicker Man tag here at The Wild Hunt, so I’ll be brief. The new blu-ray is essentially the “middle” length version that played in art houses during the late 1970s and 1980s in America, it lacks the extended mainland sequence at the beginning, but does have scenes the “extended” version doesn’t have. The picture quality is superb (for a film of this era), and you’ll not get anything better in HD so long as the original masters remain lost to legend and rumor. I’m hoping that we Americans will see a multi-disc set eventually, so we can have a “branching” version that incorporates the lesser quality extended cut sequences, as the UK set includes. For now, however, this is well worth any fan of this film picking up and re-enjoying. Now, if you’ll excuse me, I have an appointment to keep…

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

A promotional image from American Horror Story: Coven.

A promotional image from American Horror Story: Coven.

  • At Time Magazine, Megan Gibson praises the re-ascension of the Witch in pop culture. Quote: “Now, witches are getting another crack at dominance. And I think that’s a good thing — particularly for the young girls and women who are the primary audience for these shows. Unlike the female leads in most vampire stories, women in witchcraft stories are typically depicted as strong, capable characters. They might not always be noble, but they’re certainly not weak or passive characters who sit on the sidelines while the men take charge. Fictional witches are well-rounded characters with rich interior lives, while the females in vampire stories are the supernatural equivalent of the Manic Pixie Dream Girl.” Gibson also notes the amoral universe some contemporary fictional witches operate in these days, but thinks that “young girls and women don’t need role models from television, they need options.”
  • Could teaching about nutrition in India help deter accusations of witchcraft? Quote: “The Jharkhand State Women’s Commission is planning to approach the state government to hold nutrition programmes simultaneously with the awareness campaigns against withcraft to combat the superstition effectively. […] Superstitions were attached to illness caused by malnutrition among children and innocent women were often made responsible for this by branding them as witches. This could be curbed through joint campaigns by health mission and literacy programmes.”
  • Canada’s National Post reports on the World Mission Society Church of God, also known as the Church of God. Specifically, it notes that this Christian denomination worship a goddess. Quote: “Most Christian churches believe in one God, commonly described in male terms as the Father, the Son and the Holy Spirit, but the Church of God believes the Bible testifies that two Gods exist: God the Father and God the Mother. […] The church teaches that since the Bible testifies that men and women were both created in God’s own image, God actually has two images: male and female. In other words, there are two Gods – Heavenly Parents – who together created human beings in Their likeness.” There’s nearly 2 million members of this church, FYI.
  • After the controversy in 2012 over Canada eliminating all paid part-time chaplain services (starting with the Wiccans), effectively making government prison chaplaincy a Christian-only affair, the government has quietly tasked a private company with providing chaplaincy services. Quote: “Kairos Pneuma Chaplaincy Inc., a company started by a handful of current and former federal prison chaplains in direct response to the request for proposals issued in May, won the bid. Since October, about 30 full and part-time chaplains of all denominations, including Wicca and including many who worked in the federal prison system perviously, have been serving prisoners across the country, according to company president John Tonks.” Proponents of the new system says it promotes “equity” among prison chaplains.
  • In a shocking twist, a Christian columnist finds that he thinks Christianity is better than Paganism. Quote: “Absolute truth exists. And truth is not determined by the majority, but by the Truth-Giver. Most important, truth matters and consequences exist. We must be willing to discuss this so we can distinguish between good and bad ideas; or risk the consequence of being held back as individuals and/ora nation; or worse. If we don’t want to accept this, pray the pagans are right so that in the end it doesn’t matter.” He also has some feelings about gay marriage, again, shocking, I know.
Photo of a Vodou practitioner by Anthony Karen.

Photo of a Vodou practitioner by Anthony Karen.

  • Slate.com profiles photographer Anthony Karen, who has spent time documenting Haitian Vodou. Quote: “The Vodou faith teaches us to bless nature and support cosmic harmony for the purposes of mastering divine magnetism. Vodou accepts the existence of the visible and the invisible, in a sense that it is believed that one does not see all that exists, and Vodou is in full compliance with the laws of nature.” Be warned, some of the photos are of animal sacrifice and quite graphic. Meanwhile, Slate.com has also posted a photographic look at a Vodun fetish market in the nation of Togo.
  • So, it seems Charismatic Christians are using the phrase “religious witchcraft” for people who “shame” or “threaten” Christians into bowing “to their ungodly will.” Quote: “So when you discern religious witchcraft—which often manifests as intimidation, manipulation and maligning—don’t try to defend yourself. Let the Lord vindicate you. Don’t stop doing what God told you to do. Keep pressing into your kingdom assignment with confidence that He has your back—because He does.” I can only imagine the havoc this is going to cause Google-ing Charismatics. Good luck with all those Pagan search results!
  • Infamous Nigerian Christian leader Helen Ukpabio is trying to re-start her anti-witchcraft themed ministry. Quote: “Ukpabio has literally re-launched her witch hunting ministry which is blamed for the menace of child witchcraft allegations and human rights abuses in the region. For some time now her ministry has been criticized locally and international because of its role in fueling witchcraft accusation and related abuses in Nigeria and beyond. But she appears unrepentant, and unfazed by the criticisms. Ukpabio claims to be an ex-witch with a divine mandate and power to exorcize the spirit of witchcraft.” As I’ve pointed out before, Ukpabio has received support and money from American churches, and is a public face of the larger problem of Western missions directly or indirectly funding witch-hunting.
  • A Pagan priest in the UK is calling on goddesses to help find a lottery ticket winner, because, well, why not? I guess? Quote: “David Spofforth, priest of Avalon, has called on the help of ancient Goddesses to reveal the holder of an unclaimed EuroMillions lottery ticket. […] The self-styled Priest of Avalon priest conducted a 20-minute ceremony at St Ann’s Well in Hove, which is said to be the starting point of ley lines running across the South Downs.”
  • Satanic Panic, it really was a thing folks. Seriously.
  • 6% of libertarians belong to a non-Christian religion, while 27% claim to be religiously unaffiliated. This places them at odds with the rest of modern-day conservative-leaning groups. Quote: “By contrast, more than one-third (35 percent) of Americans who identify with the Tea Party movement are white evangelical Protestants, while roughly equal numbers identify as Catholic (22 percent) or white mainline Protestant (19 percent), and fewer than 1-in-10 (9 percent) are religiously unaffiliated.”

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

It’s an almost universal truism that coverage of Witches, witchcraft, the occult, and anything else vaguely magical in nature skyrockets during October. It’s a no-brainer content filler in a media landscape that is constantly hungry for more content, no matter how re-hashed, derivative, or lacking in an actual story-hook. This year has almost been too easy, what with (at least) three new television shows that focus on witchcraft in some form or another. If one were to look at a theme, it would be that witchcraft, and the occult more broadly, has become widely normalized within (pop) culture. To underline this, a recent CNN article runs through the many witch-themed tourist travel spots around the world (including Salem).

131021133539-salem-tourist-trade-witches-story-top

 

“Today, Salem’s witchlore has resulted in a booming tourist trade. Over 100,000 visitors pour into town during the month-long Haunted Happenings festival, which takes place every October. ‘About 85% of visitors we asked say they’re interested in the witch trials, and 80% say they’re interested in modern witches,’ explains Kate Fox, the executive director of Destination Salem. The town also boasts a strong Wiccan community, with many setting up spell shops and psychic stalls where visitors can get their palms read. While witch costumes are encouraged, green face paint is not smiled upon.”

Like it or not, Halloween has established itself as the dark mirror of Christmas in the Western holiday calendar. Anything vaguely related to death, magic, or the otherworld gets pulled into its wake, sometimes in spite of objections from the cultures being pulled in. Vodou/Voodoo is quickly becoming associated with the witchcraft-drenched autumnal season, urged on by popular shows like American Horror Story: Coven, while the pre-Columbian Mexican holiday of Dia de los Muertos grows in popularity every year.

Decorated skulls for Sale at Chichen Itza.

Decorated skulls for Sale at Chichen Itza.

“The tradition, initially a summer holiday, began hundreds of years ago in Mexico’s Aztec cultures, explains Louis Alvarez, one of Orale’s owners. European settlers moved the pagan ritual to coincide with the Catholic holidays of All Souls’ and All Saints’ days and helped to spread the idea to other countries.  Alvarez, 46, who was born in Ecuador and came to New Jersey at age 13, did not experience the holiday in his native land, but has seen its popularity spread during many years working in Latin restaurants. ‘It just keeps elevating every year,’ he says.”

For those of us who lay claim to the title of “Witch,” this holiday has always been a double-edged gift. On one hand it has allowed Pagan faiths increased access to popular media, on the other, much of that media has been sensationalist in nature, and often warps our message in the service of ratings. However, the bright lining in all of this attention is that the figure of the witch is changing dramatically before our very eyes. It is now deeply embedded in our culture that witchcraft is no longer solely malefic, and for every evil magic-using character, there are a growing number of sympathetic, and at times heroic, individuals who cast spells, and lay claim to the title of Witch. Some even believe this development could bring empowerment to women, changing the way we see their power.

“While not all movies and shows about witches are necessarily good, the concept of a woman being a witch and deriving her power from within presents us with the novel idea that a female-specific concept doesn’t have to be a double-edged sword.”

On a secular level, Halloween is a multi-billion dollar business, which means that the attention, and all that comes with it, will most likely not be ending any time soon. For those dismayed at what Halloween has done to sacred holidays and customs, associating them with free candy, terrible costumes, and bacchanals of excess, there’s little to be done to reverse this commercial juggernaut. However, within the fake cob-webs, horror movies, and capitalist striving, there is an opportunity to slowly change culture by merely existing within it in an uncompromising manner. By weathering the trends, by staying true to our beliefs and traditions, we become still points of reference in a maelstrom of commerce, ultimately bending the season to something more fitting our tastes. We’ve seen this slowly happen over the last 30 years, and it’s a process we can continue as this new occult obsession accelerates.

Don’t forget, make a donation to our Fall Funding Drive so The Wild Hunt can run for another year!

Unleash the Hounds is one of my longest running, and popular, features at The Wild Hunt. It is, in essence, a link roundup. A place where I find stories in the mainstream media concerning Paganism, occult practices, indigenous religions, and other topics of interest to our interconnected communities. The birth of this series came out of necessity, as more stuff is being written now than I could possible write about in-depth week-to-week. If you enjoy this feature, please take some time to make a donation to our Fall Funding Drive, so we can continue to bring you this, and other features, for another year. Thank you to everyone who has helped us raise over $8000 dollars in less than two weeks, we now have less than $2000 dollars to go, so help us bring this year’s drive to a close! Now, on to the links!

Papa Legba veve' design being removed from the Manhattan American Apparel shop window.

Papa Legba veve’ design being removed from the Manhattan American Apparel shop window.

  • At Ebony Magazine, curator Shantrelle P. Lewis writes an editorial that argues against the appropriation of Vodou, particularly into American Halloween imagery and traditions. Quote: “Vodou, which has come to be known as ‘Voodoo,’ has been bastardized in popular culture and subsequently demonized within Black communities throughout the African Diaspora. If you visit New Orleans, every other tourist shop in the French Quarter is fully stocked with so-called “authentic” Voodoos dolls meant to seek revenge on one’s enemies. This commercialized Voodoo is one of many grossly inaccurate faces of one of Africa’s most ancient traditions thanks to ridiculous stereotypes created first by French planters who escaped alive from the revolutionary uprising that took place on Saint Domingue in the late 18th century and later, sensationalized accounts of travelers to Haiti in the 20th century.” This editorial was spurred by the Manhattan American Apparel shop using a large vevé for Papa Legba in it’s Halloween display, and commenters note that Karla N. Moore, Founder of Our Folklore Community Institute, led the successful initiative to have the display removed.
  • An Episcopal Priest writes about religion at Burning Man for The Huffington Post. Quote: “I regard Burning Man as one of the largest religious rituals in the western world. We danced, created and destroyed things together. We talked, cried, yelled and sat in silence. We came to the holy desert from wildly different places, but even in our ecstasy and despair, mostly we were one — like the future city that John of Patmos calls the New Jerusalem. Burners greet each other with hospitality saying, ‘Welcome home!’ For me this means, ‘express your wonderful uniqueness, because we act as a kind of family for each other.’ I talked about God with Vedic priestesses, Unitarians, yogis, Quakers, entheogen voyagers, Episcopalians, Hindus, Roman Catholics, shamans, atheists and Zen teachers.” The priest, Reverend Dr. Malcolm Clemens Young, said that “Christians should do more to make visible the temporary holiness that unites us.”
  • Sacred Tribes Journal’s Fall 2013 issues is out, and it is “devoted to an exploration of the ethics of evangelism.” Quote: “This is one of the best issues we’ve done, addressing a neglected topic from multiple perspectives, including an Evangelical exposition of the subject, a critique by a Hindu writer, responses by two Evangelicals, a review of Elmer Thiessen’s The Ethics of Evangelism, and an excerpt of Myron Penner’s The End of Apologetics with consideration of the politics and violence of apologetics in certain contexts.” You can read this issue on your Kindle for only 99 cents.
  • “Secular humanism is a pagan god …. blah, blah, blah …. we are living in a pagan society …. blah, blah blah.” More of the same-old, same-old from Christian hater John Hagee. Want more of this brain-dead madness? Here you go. Enjoy. More? Fine, here’s the House stenographer rattling on about “Freemasons.”
  • Meanwhile, the Washington Post looks at the trend of public schools slowly backing away from Halloween due to Christian parents’ belief that it’s a Pagan/demonic holiday. Quote: “True, some images and symbols associated with ‘trick or treat’ can be traced to ancient pagan and other religious practices. But Halloween in America has been so thoroughly secularized that no court in the land is likely to view school Halloween parties as an establishment of religion. What’s actually pushing public schools to re-think Halloween is the recognition that growing numbers of Christian, Muslim and other religious parents are opting their kids out of Halloween celebrations at school. A judge may not see Halloween as ‘religious,’ but many parents see activities involving images of witches, demons and ghosts as offensive to their faith.” In what can only be considered deep irony, the replacement “harvest festivals” are in some ways far more Pagan than the very secular Halloween traditions.
Insert joke here.

Insert joke here.

  • Here is the most fluffy bunny in the world. You’re welcome. Use this image wisely.
  • In a New York Times editorial, T.M. Luhrmann ponders the process of “conjuring up our own gods.” Quote: “Experiencing an invisible companion as truly present — especially as an adult — takes work: constant concentration, a state that resembles prayer […] Secular liberals sometimes take evolutionary psychology to mean that believing in God is the lazy option. But many churchgoers will tell you that keeping God real is what’s hard.”
  • Nobody wants to go to (Christian) church anymore! One reason? Pluralism. Quote: “Speaking of competition, there is a fifth trend impacting the decline of the church in America. People have more choices today. Credit this to the social changes in the ’60s, to the Internet, to the influx of immigrants and minorities, to whatever you’d like, but the fact is, people today meet other people today of entirely different faith traditions and, if they are discovering anything at all, it is that there are scores of people who live as much, if not more, like Christ than many of the Christians they used to sit beside in church. The diversity of this nation is only going to expand.” Don’t worry, though, most of the people who don’t go to church still have spiritual beliefs (just ask any Pagan).
  • The Miami NewTimes interviews a Palo practitioner about his faith, and tries to correct misconceptions about the tradition. Quote: “He insists Palo is part of a beautiful, rich tradition that can be used to heal. Violence, however, is never advocated. There is still a fight for recognition and visibility, though. ‘There are still many people afraid to say this is what they practice, this is what they believe,’ he says. ‘Paleros are everywhere, but they’re just afraid to come out into the light.'”
  • Rev. Nadia Bolz-Weber explains why getting her Pagan goddess tattoo inked over by a Christian design isn’t a cover-up. Quote: “I didn’t see it as a cover-up of the Snake Goddess as much as a layering of my story. My tattoos create a colorful confession of my journey to the cranky, beautiful faith I hold today.” Meanwhile, Pagans continue to strip away the Christian layers to find the goddesses.
  • The new season of Real Housewives of Beverly Hills, a program I know nothing about, features a Wiccan. Quote: “I’m considered a sole practitioner. I am Celtic as far as my ancestry is concerned. My grandmother was a pagan but she also practiced witchcraft, which is what I do. So, if you’re going to put a word on it, I would be considered a Celtic pagan witch. But I’m a sole practitioner; I don’t belong to a coven, which is a group of people that believe in the same things.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed. Don’t forget, make a donation to our Fall Funding Drive so The Wild Hunt can run for another year!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Captions from Young Avengers #2.

Captions from Young Avengers #2.

  • Last week, the comic book Young Avengers #2 had the conversation that many Pagan comic-book fans were awaiting: What’s up with Wiccan calling himself “Wiccan”? Here’s hoping it leads to a new code-name that isn’t also the name for a, well, Wiccan. The issue was written by Kieron Gillen with art by Jamie Mckelvie, the same team who did the criminally under-appreciated Phonogram miniseries (which should be required reading for anyone who loves the intersection of music and magic).
  • Some Charismatic Christians are worried that the practice of prophetic ministry might be crossing the line into “witchcraft” for some.  Quote: “When he released the words over me, it came with a spiritual force that made me feel as if I had been covered with goo. My eyes began burning. I felt like I was in a daze. It was spiritual witchcraft.” What’s interesting is that this piece gets close to admitting that a lot of charismatic practice is like magical energy work, and that it’s too easy to blur the boundaries. Now, if they’ll address spiritual warfare…
  • Are rooster heads found at a North Carolina cemetery “Voodoo”? No one knows for certain, but let’s wildly speculate anyway. Quote: “Brandy Nunn told Fox Charlotte, ‘God only knows what they’re really doing with cutting heads off. What are they really messing with over there?'” I’m sure that no one will jump to conclusions over this.
  • Bleeding Cool covers a new witchcraft-themed comic book, “The Westwood Witches,” complete with human sacrifice and appearance by Baphomet. It’s a “horror” book, so take that as you will. Quote: “It’s not just about witchcraft but about beliefs, too. What seems real to us sounds like nonsense to others, and that’s the power of literature… and quackery. But overall, The Westwood Witches is a tale about neighborhood and neighbors. In this book, they’re beautiful, they’re kind, and they’re demon worshippers. You could say it’s like Desperate Housewives with macabre murderings”.
  • Indie art-rockers Yeah Yeah Yeahs have a new album coming out in April, and their lead single “Sacrilege” is influenced by “the New Orleans vibe. Just the juju in the air.”
  • It’s the collapse of mainline Protestent political power, and I feel fine. 
  • Religion in American Historyponders the reactions to Hinduism by U.S. President John Adams. Quote: “Adams consistently compares Hindu religion to Roman Catholicism in the margins, writing ‘Oh Priestcraft!’ and labeling Hindu practices as ‘ridiculous observances.’ When Priestley writes, “But the Hindoos go far beyond the rest of mankind in voluntary restrictions and mortifications,” Adams asks ‘Far beyond the Romish Christians?’ in the margin.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

An invocation is offered by Indra Neelameggham of Utah's Sri Ganesha Hindu Temple at the beginning of the Jan. 7 inauguration ceremonies for Utah Gov. Gary R. Herbert and Lt. Gov. Greg Bell inside the rotunda of the Utah Capitol. (Scott G. Winterton, Deseret News)

An invocation is offered by Indra Neelameggham of Utah’s Sri Ganesha Hindu Temple at the beginning of the Jan. 7 inauguration ceremonies for Utah Gov. Gary R. Herbert and Lt. Gov. Greg Bell inside the rotunda of the Utah Capitol. (Scott G. Winterton, Deseret News)

  • Deseret News reports on Indra Neelameggham, the first Hindu (and first woman) to ever give an opening invocation at a Utah governor’s inauguration. Quote:  “It is a prayer for peace, happiness, harmony and contentment, Sen. (Orrin) Hatch and (former) Gov. (Jon M.) Huntsman both told me after the ceremony that they thought my prayer was inspiring, so I guess it went pretty well […]  So many people believe that in Utah we are just a Mormon community,” she said. “Certainly that is the predominant religion, but we are so much more than just that. And I think they wanted someone to represent that diversity.” Neelameggham is a member of the Sri Ganesha Hindu Temple of Utah, and a pivotal figure in Utah’s Hindu community.
  • So remember last week when I reported on a theistic Satanic group in Florida (The Satanic Temple) that’s planning to hold a rally on January 25th in solidarity with Gov. Rick Scott’s support of a school “inspirational messages” law? At the time I said that “I have no idea if this is serious, or if someone is engaging in some next-level trolling.”Well, it turns out it was the latter:  “[Lucien] Greaves is listed as the casting director of a feature film called …wait for it…The Satanic Temple. […] The casting call said the movie was a mockumentary about the “nicest Satanic Cult in the world.” It was seeking actors for eight speaking roles “to play minions” and 10 featured extras.” So there you go.  It’s a would-be mockumentary.
  • The U.S. Forest Service has found a relationship between the loss of trees and a downturn in human health and life expectancy.  Quote: “The “relationship between trees and human health,” as they put it, is convincingly strong. They controlled for as many other demographic factors as possible. And yet, they are unable to satisfactorily explain why this might be so […] there is something fascinatingly mysterious about the entanglement of our health with that of nature. The suspicion that this may be so, of course, is seen well outside of the scientific literature on the topic […] Henry David Thoreau, writing in The Atlantic in June 1862, said, ‘I think that I cannot preserve my health and spirits, unless I spend four hours a day at least — and it is commonly more than that — sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements.'”
  • John Beckett, a member of the Order of Bards, Ovates and Druids (OBOD) and Vice President of CUUPS National, has joined the Patheos Pagan Portal as a blogger. Quote: “This blog is part of my spiritual journey. Sometimes I write about what’s going on in my life. Sometimes I write about what’s in the news or what’s abuzz on the Pagan internet. There are some recurring themes: the nature of the Universe, the origins of religion, developing relationships with the spirits of nature, with our ancestors, and with our gods and goddesses. Spiritual growth. Magic. Building vibrant religious communities. And perhaps most importantly, how to combine all that into a spiritual practice that builds a better world here and now.” Congratulations to John, Patheos is lucky to have you.
  • Radio Netherlands profiles 18-year-old Adrien Adandé of Benin, a High School student by day, and a Vodun priest by night. Quote:  “As soon as he gets home from school, 18-year-old Adrien Adandé slips out of his high school uniform and into his voodoo priest robes. A large crowd is already queuing outside for consultations. Adandé took over the practice from his father, who initiated him into the Voodoo rites before his death. ‘As a child, I was my father’s only son who was interested in what he was doing at the convent,’ the teenager recalls. ‘Along the way, he taught me things and showed me the secrets.'” It’s an interesting piece, featuring several perspectives on Vodun in Benin.
  • The Telegraph in India check in with  Ipsita Roy Chakraverti, India’s most famous Wiccan. Quote: “Draped in a black cloak, Chakraverti put 70-odd students of the Indian Institute of Management, Calcutta, under a spell on January 9 as she spoke about ghosts and planchettes and decoded Wiccan symbols. “Black is a witch’s favourite colour. It stands for enigma and dignity in Wicca. The broom signifies a woman being liberated from household activities and flying away in search of identity. The conical hat is a symbol of concentration and free-flowing thought,” she explained.”
  • Think Africa Press notes that blaming traditional African belief systems for witchcraft-related crimes and persecutions ignores that most of these harmful and violent manifestations are modern inventions, and that Pentecostal and evangelical churches have had a large influence in their development. Quote: “Today’s witchcraft beliefs and practices are as much products of modern dynamics as they are informed by long-standing tradition. Witchcraft beliefs are not remnants of ‘pre-modern’ cultures but contemporary phenomena embedded in, and partly constituted by, specific and current cultural and socio-economic contexts.”
Seen on Wednesday is all that remains of the controversial Santa Muerte statue located at the San Benito Municipal Cemetery. (Photo: San Benito News)

The remains of a controversial Santa Muerte statue located at the San Benito Municipal Cemetery. (Photo: San Benito News)

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

spirits

 

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.