Archives For Utah

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Akhenaten's daughter (Tutankhamun's sister). from Mallawi Museum in Mallawi town.

Akhenaten’s daughter (Tutankhamun’s sister). from Mallawi Museum in Mallawi town.

  • One ongoing issue relating to the political tumult within Egypt (which is ongoing) has been the fate of art and antiquities looted during these times of crisis. So, it’s a small ray of light that French officials are returning five pieces that were spotted by Egyptian officials at auction. Quote: “Five antiquities looted and removed from Egypt after the Arab Spring uprising in 2011 have been returned by the French government to the Egyptian authorities. “Egyptian officials in charge of monitoring antiquities sales abroad spotted five Ptolemaic dynasty objects [323BC-30BC] for sale online, including two that were posted by a Toulouse-based auction house,” Ali Ahmed, an official at the Egyptian Antiquities Ministry, told the French newspaper Le Figaro. A head, torso and arm, which were part of a glass sculpture of a man, were among the stolen items.” Egypt’s vast and rich archeological heritage has been an engine of it’s once-booming tourism industry (currently hobbled by the chaos), and the preservation of this legacy a key component of recovery. For now, it’s a hunt to restore priceless treasures of one of the ancient world’s greatest civilizations.
  • If you wanted to know more about the painting of famous Voodoo/Vodou Queen Marie Laveau’s tomb in New Orleans being painting pink, The Art of Conjure has a very good round-up of the story. Quote: “Whether it is vandalism or devotion is not the issue here, however. Rather, according to Morrison, it is the fact that it was apparently done without Mam’zelle’s consent. At least, that’s what Morrison expressed after being there in person and informing Mam’zelle that her tomb had been painted pink. Traditionally in New Orleans Voudou, Marie Laveaux is associated with the color blue, perhaps because of her association with water.” On Thursday I featured Lilith Dorsey’s views on this incident.
  • NPR has a deeper look at the recent controversy over the auction of Hopi sacred artifacts, and the struggles in general of preserving Native/indigenous sacred lands, places, and objects. Quote: “‘Indians in Arizona and elsewhere continue to be guided by religious traditions that have been handed down by the Creator,’ said James Riding In, a member of the Pawnee Nation and Indian Studies professor at Arizona State University. He adds it’s difficult for those who are not Indian to understand the spiritual connection many tribes have with their land and with items such as the Hopi sacred objects.” A nice summary of several stories that I’ve touch on over the years here at The Wild Hunt.
  • The New York Times profiles Kumar Natarajanaidu, a Hindu priest who set up a temple in the back of a retail space in Queens. Quote: “To pay the rent, Mr. Natarajanaidu uses the front portion of his temple to frame pictures and sell videos, flowers and religious apparel. But beyond the DVD counter, the temple begins, pieced together by his untrained hand. It is a hodgepodge of cleverly rigged curtains and shrines made from stray planks, tape, string and ornate wall coverings. The carpet segments are duct-taped together, and overhead is a water-stained drop ceiling. But as if by divine intervention, it all comes together as a glowing, opulent holy place, with a seductive mélange of colors and a flood of fragrant incense.”
  • Here’s BBC coverage of the Druid leader Arthur Pendragon-led protest against the display of human remains at the new Stonehenge visitor center. Quote: “Mr Pendragon said that until the bones were taken off display and reburied, he would continue a campaign that will cost English Heritage money and turn the public against them. He has claimed the bones discovered in 2008 are the remains of members of the royal line and wants them reinterred. ‘Today was just a shot across the bows – it was just a taster,’ he said.” For another perspective, I spotlighted a review of the new center, here. Here’s an excerpt from his announcement to protest.
The reality television family at the center of the Utah polygamy decision.

The reality television family at the center of the Utah polygamy decision.

  • The (much-reported) decision in Brown v. Buhman may not have legalized polygamy, but it is a victory for polyamory (and privacy). Quote: “The problems with this statutory language under the right to privacy most recently re-established in Lawrence v. Texas should be obvious. On its face, the law would prohibit not only informal consensual polyamorous relationships—problematic in itself—but any kind of intimate cohabitation between unmarried partners. Based onLawrence’s recognition of the fundamental right consenting adults have to engage in same-sex relations, it is very hard to argue that this section of the Utah statute doesn’t violate the right to privacy guaranteed by the 14th Amendment.” Is this the beginning of the end of morality laws?
  • Would you like to know what author Dan “The Da Vinci Code” Brown’s superpowers are? Quote: “Given the powers of ‘Inferno’, showing a glimpse of hell with every three line poem he writes, that reflects the future in 33 minutes.”
  • You know you’ve arrived as a minority religion when conservative Christians call you out. Yes, it’s from the Duck Dynasty dude. Quote: “All you have to do is look at any society where there is no Jesus. I’ll give you four: Nazis, no Jesus. Look at their record. Uh, Shintos? They started this thing in Pearl Harbor. Any Jesus among them? None. Communists? None. Islamists? Zero,” Robertson explained. “That’s eighty years of ideologies that have popped up where no Jesus was allowed among those four groups. Just look at the records as far as murder goes among those four groups.” Charming, isn’t he? He should get his own TV show! Oh… wait…
  • Here’s the backstory on how the Annenberg Foundation saved those Hopi and Apache sacred items at a French auction.
  • Here’s the complete “American Gods” soundtrack, if you’re into that sort of thing.
  • Actor Joseph Gordon-Levitt and “The Dark Knight” screenwriter David S. Goyer are producing an adaptation of Neil Gaiman’s “The Sandman” at Warner Bros. What could possibly go wrong? For the record, Gordon-Levitt was brilliant in “Brick.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Meanwhile, outside the walls of PantheaCon, I have been busy tending the Wild Hunt’s hearth fires and watching the news….

The sheer number of stories describing the intersection of faith and public education has been overwhelming in recent weeks.  In fact, Americans United (AU) believes that 2013 will be a “pivotal year for church-state separation.”  According to AU, the country’s increasing religious diversity and the recent failures of evangelical Christian politics are fueling the fight to force religion back into public schools.

Since January, five states already have anti-evolution bills “in play” including, Missouri, Montana, Colorado, Oklahoma and Indiana.  AU writer Simon Brown remarked, “The mantra of Indiana state Sen. Dennis Kruse (R-Auburn) seems to be:  ‘Darn the Constitution, full speed ahead!’”

Just last week, the ACLU of Ohio filed a lawsuit against the Jackson City School District for refusing to remove a portrait of Jesus from Jackson Middle School. The School Board’s justification for non-compliance was that the portrait was a gift.  However, there’s that darn Constitution again. Now, the Jackson City School Board is being sued.

Jackson Middle School

Portrait Hanging in Jackson Middle School

There are similar cases across the country. Whether it’s Creationism, school prayer, religious displays or school vouchers, the challenges continue. As such, it is very easy to get caught up in the contentious discourse surrounding these cases.  From a media perspective, conflicts are considered more “ sell-able” because they stir emotions and keep us tuned-in. The positive outcomes are often quite boring.

As a result, we forget to adequately acknowledge these “happy-endings” or record the positive gains. When one battle ends, another always seems to flare up. It’s much easier to watch the new fires than see the sprouts rising through the ashes of old battles.

However, I have and will always argue that it is essential for all of us, especially those on the front lines, to purposefully acknowledge positive progress; no matter how small, how subtle or how utterly boring. Once in awhile, it’s nice to have the opportunity to do an “end-zone” victory dance and fly a flag or two.  With that in mind, I’d like to update two stories that involved challenges to liberty within the public schools.

Let’s start in the South. One of last year’s top ten stories was the struggle to protect religious freedom within the Buncombe County School (BCS) system of North Carolina. This was the case that began when Ginger Strivelli, a local Pagan mother, challenged the presence of Gideon Bibles in her daughter’s school. Over multiple contentious meetings, the school board finally enacted policies that would ostensibly prevent any First Amendment violations and, in addition, would pave the way for interfaith talks.

A view of the Buncombe school board meeting.

A view of the Buncombe school board meeting.

During the early days of this case, I worked as Lady Liberty League’s Media Adviser. As such, I have written numerous case reports and articles; the last of which was just published in Circle Magazine’s latest issue (#112). That article contains the full scope of the Board’s newly enacted policy changes.

Here are some of the highlights. The Buncombe County School Board (BCS) has created a Faith-Based Advisory panel to act as consultant for all faith-based issues. Local Pagan, Byron Ballard, who has been actively involved in this case, now sits on that panel. In addition, the Board encouraged all teachers to celebrate  National Religious Freedom Day on January 16th.  On the first of January, the Board formally announced this intention and stated that all children will watch the newly produced BCS program called: “The 3Rs of Religion.”

Byron has confirmed that the overall progress has continued to be very positive. In fact, for the first time in a year, Byron will not be attending the Buncombe County School Board meeting. We are witnessing the evolution of a community and recognition of social change. However Byron did add:

“I’m cautiously optimistic about the relationship with the county school system, but I am aware that it will have to be monitored forever after. Vigilance, like strong fences, makes for good neighbors.”

Buncombe County’s story may not yet be fully written.

Now, let’s move over to Utah. In November, I reported on the ACLU’s lawsuit against the Davis School District in Utah.  One of its schools, Windridge Elementary, had restricted access to the book In Our Mothers’ House by Patricia Polocco because of its depiction of gay marriage. The restriction was initially supported by the district and encouraged for all lower grades. In November, the advisory council stated, “Members of our Community Council feel that the book is non-offensive, but agree that it should be restricted.  It can be found behind the Librarians desk.”  Shortly thereafter, parent Tina Weber challenged the legality of the decision which resulted in the ACLU’s lawsuit.

In Our Mothers' Houseby Patricia Polacco

On January 31, the ACLU reported that the Davis School Board has reversed that 2012 decision and put Our Mothers’ House back on all library shelves.  In a letter to the Board’s legal adviser  Assistant Superintendent, Pamela Park wrote, “I agree with and support the Committee’s conclusion regarding the book as follows:

  • Removing the book completely is not a good option.”
  • “We all know many non-traditional families” with students attending our schools.
  • “It could help those children in same-sex families see their family in a book.”
  • “[T]his book teaches acceptance and tolerance.”
  • “The book could help prevent bullying of kids from same-sex families.”
  • “It could be used by families to discuss the issues….” 

Park also confirmed that the book’s presence does not violate Utah educational policies because it’s not used as instructional material. She continues to advise that any parent who feels the book is inappropriate can contact the librarian and have the book restricted from his or her child only. You can read the letter in its entirety here.

The Utah case wasn’t necessarily a church-state issue. The school was restricting Patricia Polocco’s freedom of speech more than violating religious liberty. However, it could be argued that the case did have a religious freedom element. The Board restricted the book based on what could be considered a faith-based opinion. It’s opponents complained that In Our Mothers’ Housenormalizes a lifestyle we don’t agree with.”  Removing the book on such a basis promotes one faith’s value system over another. Facilitating parental choice supports the values of all people; no matter their religion or position on gay marriage.

Celebrating the work done in both Utah and North Carolina, and other similar cases, does not at all detract from the serious nature of defending First Amendment freedoms allowed by the darn Constitution. Nor does it show disrespect for those cases not yet closed.  Acknowledging progress strengthens our spirit and allows us to stand again.  It restores our faith in the American system.  We need this time to breathe.

So, in honor of the work done by those in Buncombe County and Davis County, “Way to Go!” Take your victory lap.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

An invocation is offered by Indra Neelameggham of Utah's Sri Ganesha Hindu Temple at the beginning of the Jan. 7 inauguration ceremonies for Utah Gov. Gary R. Herbert and Lt. Gov. Greg Bell inside the rotunda of the Utah Capitol. (Scott G. Winterton, Deseret News)

An invocation is offered by Indra Neelameggham of Utah’s Sri Ganesha Hindu Temple at the beginning of the Jan. 7 inauguration ceremonies for Utah Gov. Gary R. Herbert and Lt. Gov. Greg Bell inside the rotunda of the Utah Capitol. (Scott G. Winterton, Deseret News)

  • Deseret News reports on Indra Neelameggham, the first Hindu (and first woman) to ever give an opening invocation at a Utah governor’s inauguration. Quote:  “It is a prayer for peace, happiness, harmony and contentment, Sen. (Orrin) Hatch and (former) Gov. (Jon M.) Huntsman both told me after the ceremony that they thought my prayer was inspiring, so I guess it went pretty well [...]  So many people believe that in Utah we are just a Mormon community,” she said. “Certainly that is the predominant religion, but we are so much more than just that. And I think they wanted someone to represent that diversity.” Neelameggham is a member of the Sri Ganesha Hindu Temple of Utah, and a pivotal figure in Utah’s Hindu community.
  • So remember last week when I reported on a theistic Satanic group in Florida (The Satanic Temple) that’s planning to hold a rally on January 25th in solidarity with Gov. Rick Scott’s support of a school “inspirational messages” law? At the time I said that “I have no idea if this is serious, or if someone is engaging in some next-level trolling.”Well, it turns out it was the latter:  “[Lucien] Greaves is listed as the casting director of a feature film called …wait for it…The Satanic Temple. [...] The casting call said the movie was a mockumentary about the “nicest Satanic Cult in the world.” It was seeking actors for eight speaking roles “to play minions” and 10 featured extras.” So there you go.  It’s a would-be mockumentary.
  • The U.S. Forest Service has found a relationship between the loss of trees and a downturn in human health and life expectancy.  Quote: “The “relationship between trees and human health,” as they put it, is convincingly strong. They controlled for as many other demographic factors as possible. And yet, they are unable to satisfactorily explain why this might be so [...] there is something fascinatingly mysterious about the entanglement of our health with that of nature. The suspicion that this may be so, of course, is seen well outside of the scientific literature on the topic [...] Henry David Thoreau, writing in The Atlantic in June 1862, said, ‘I think that I cannot preserve my health and spirits, unless I spend four hours a day at least — and it is commonly more than that — sauntering through the woods and over the hills and fields, absolutely free from all worldly engagements.’”
  • John Beckett, a member of the Order of Bards, Ovates and Druids (OBOD) and Vice President of CUUPS National, has joined the Patheos Pagan Portal as a blogger. Quote: “This blog is part of my spiritual journey. Sometimes I write about what’s going on in my life. Sometimes I write about what’s in the news or what’s abuzz on the Pagan internet. There are some recurring themes: the nature of the Universe, the origins of religion, developing relationships with the spirits of nature, with our ancestors, and with our gods and goddesses. Spiritual growth. Magic. Building vibrant religious communities. And perhaps most importantly, how to combine all that into a spiritual practice that builds a better world here and now.” Congratulations to John, Patheos is lucky to have you.
  • Radio Netherlands profiles 18-year-old Adrien Adandé of Benin, a High School student by day, and a Vodun priest by night. Quote:  “As soon as he gets home from school, 18-year-old Adrien Adandé slips out of his high school uniform and into his voodoo priest robes. A large crowd is already queuing outside for consultations. Adandé took over the practice from his father, who initiated him into the Voodoo rites before his death. ‘As a child, I was my father’s only son who was interested in what he was doing at the convent,’ the teenager recalls. ‘Along the way, he taught me things and showed me the secrets.’” It’s an interesting piece, featuring several perspectives on Vodun in Benin.
  • The Telegraph in India check in with  Ipsita Roy Chakraverti, India’s most famous Wiccan. Quote: “Draped in a black cloak, Chakraverti put 70-odd students of the Indian Institute of Management, Calcutta, under a spell on January 9 as she spoke about ghosts and planchettes and decoded Wiccan symbols. “Black is a witch’s favourite colour. It stands for enigma and dignity in Wicca. The broom signifies a woman being liberated from household activities and flying away in search of identity. The conical hat is a symbol of concentration and free-flowing thought,” she explained.”
  • Think Africa Press notes that blaming traditional African belief systems for witchcraft-related crimes and persecutions ignores that most of these harmful and violent manifestations are modern inventions, and that Pentecostal and evangelical churches have had a large influence in their development. Quote: “Today’s witchcraft beliefs and practices are as much products of modern dynamics as they are informed by long-standing tradition. Witchcraft beliefs are not remnants of ‘pre-modern’ cultures but contemporary phenomena embedded in, and partly constituted by, specific and current cultural and socio-economic contexts.”
Seen on Wednesday is all that remains of the controversial Santa Muerte statue located at the San Benito Municipal Cemetery. (Photo: San Benito News)

The remains of a controversial Santa Muerte statue located at the San Benito Municipal Cemetery. (Photo: San Benito News)

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

In Our Mothers' Houseby Patricia PolaccoToday I’m going to be a little daring and omit the long-winded, over-arching opening paragraph to get directly to the story. The American Civil Liberties Union (ACLU) and the ACLU of Utah are suing the Davis School District, twenty-four miles outside of Salt Lake City, for removing a children’s picture book from the shelves of its elementary school libraries.  Why? The book, In Our Mothers’ House by Patricia Polacco, focuses on a family with two mothers.

Anyone who knows me well knows that I’m a children’s literature snob.  Dr. Seuss is my Dostoevsky.  Therefore, I felt it was my duty to share this information.  Patricia Polacco, a talented and prolific author of children’s books, published In Our Mothers’ House in 2009.  It is just one of her many stories that paints a picture celebrating cultural difference.

Before I get too caught up in kvelling over the author, let me detail the case. The trouble began in late 2011 when a Windridge Elementary School kindergartner borrowed In Our Mothers’ House.  His parents were appalled and immediately complained to the school’s administration.  To appease the parents the librarian moved the book to the shelves meant for older kids.

Unsatisfied with the results, the offended parents took their case to the Davis School Board.  In the spring of 2012 the Library Steering Committee was presented with a signed petition and a series of written complaints which can be summed up best with the comment: “[The Book] normalizes a lifestyle we don’t agree with.”  (ACLU Complaint Record)

Bowing to parental pressure, the district administration ordered the book’s removal from all elementary library shelves, placing them behind the librarian’s desk. To substantiate its decision, the Board cited Utah State law for School Health Instruction 53A-13-101 that prohibits “the advocacy of homosexuality.”  To date, all students may only access the book with signed parental permission.

In a state where 58% of the population is Mormon, the reaction is not surprising. (The Davis County Chamber of Commerce) However, for local resident Tina Weber, the school’s actions were not at all acceptable.  After no response from the district, she turned to the ACLU for support. In an interview with the Salt Lake Tribune, she explained:

As a parent, I believe that it’s my role to help [my children] understand certain issues … I don’t believe it’s for anybody else to tell me how to raise my family.

On November 13, 2012, the ACLU filed its lawsuit. The press release read:

The American Civil Liberties Union and the ACLU of Utah filed a lawsuit against the Davis School District after elementary schools in the district were instructed to remove a children’s book about a family with same-sex parents from library shelves…..Public schools cannot remove books from the library shelves because some people disagree with the books’ viewpoint.  Under the First amendment, parents can place limits on what their own children can read but they cannot restrict access to books for everybody else’s children.

Over the past few months Tina Weber has garnered the support of many local organizations including, The Utah Library Association, Utah Pride Center, Ogden OUTreach Resource Center, Unitarian Universalist Church of Ogden and Parents, Families and Friends of Lesbians and Gays (PFLAG).  At this point no court dates are set and the book still sits behind the librarians’ desk.

Unfortunately, this was not the first time that In Our Mothers’ House has made waves. As reported by the Texas ACLU, Polacco’s book is currently on the banned book list for all Texas public schools. Of course, as a concerned citizen, I immediately checked with my local schools and public libraries.  I’m happy to report that In Our Mothers’ House is available here.  Fortunately, I was able to snatch up a copy before the Black Friday rush on library borrowing.

In June The National Coalition Against Censorship (NCAC) caught up with Patricia Polacco to interview her about the book, its inspiration, and the Utah ban.

Aside from being beautiful and well-written, Polacco’s books, including In Our Mothers’ House, play an important role in an increasingly heterogeneous world. Just look at our 113th U.S. Congress. According to Pew Forum, its composition demonstrates the “continuing, gradual increase in religious diversity that mirrors trends in the country as a whole.” It will house its first Buddhist Senator, its first Hindu in either chamber, a declared “none,” an increase in Catholics as well as small population of Jews, Muslims, and Mormons.

katztushDemographics are changing and we all have get use to it.  What better way to do that than to curl up with a good book. Through her unique style of storytelling, Polacco celebrates difference by connecting us to her characters, no matter who they are and who we are, through the universal components of the human experience.  I challenge anyone to get through Our Mothers’ House with a dry eye. By its end the story evolves into something so human that none of the details matter.

In addition, Polacco demonstrates a powerful respect for family tradition, cultural heritage, the wisdom of elders, and the power of friendship. Her stories offer a window into life – many of which are autobiographical derived from her own experiences as a dyslexic child. Her books don’t preach or lecture. They aren’t political or argumentative. They are just that – stories.

Babushka Baba Yaga

In the struggle for social acceptance, not all advances are made in the court room or on the battle field.  Some of the biggest strides can be made in the home with a warm fire and a good storybook. But in Utah, that opportunity is being threatened.  As Patricia Polacco stated in her interview, the book ban is a serious First Amendment issue. And, the ACLU agreed.

Just as the government cannot censor her writing; it should not have the power to censor our access to her writing.  I make the choice on what’s appropriate for me and for my children.  And, I choose Patricia Polacco’s books. Two days ago, I read In Our Mothers’ House to my daughter. She listened intently with no questions. Perhaps, in the future, when she meets a child with two mothers, she’ll remember Marmi and Meema and just how much they loved their kids. That is how change begins. And that is what matters.

Current Polacco books in my library:

  • Rechenka’s Eggs
  • Mrs Katz and Tush
  • Pink and Say
  • Just Plain Fancy
  • Thank You, Mr Faulkner
  • Junkard Wonders
  • Babushka Baba Yaga
  • Betty Doll
  • Babushka’s Doll
  • Thunder Cake
  • The Trees of the Dancing Goats
  • In My Mothers’ House (just ordered from Amazon)

 

Tomorrow I’ll be on a flight to Maryland for the 2011 FaerieCon event, at which I’ll be conducting interviews, taking pictures, and moderating panel discussions (in addition to seeing Qntal in concert).

Since I’m not sure I’ll have enough time to blog properly while also covering the event, I’ve arranged a variety of guest-posters during my absence to keep the lights on here at The Wild Hunt. Tomorrow we’ll be featuring a guest-post from Patheos columnist and Killing the Buddha Contributing Editor Eric Scott, and we have several other wonderful Pagan voices lined in the days to follow. Patheos Pagan Portal manager Star Foster will be behind the scenes making sure the trains run on time. I’ll return on Tuesday, and should have some great coverage to share when I get back!

In the meantime, before I go, here are some news stories I’d like to share with you.

That’s all I have for now, enjoy the guest-posts, see you on Tuesday!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Back in April I mentioned the case of Roberto Casillas-Corrales, a Santero living in Utah. A local narcotics strike force raided his home looking for illegal drugs. They didn’t find any, so instead they arrested him for possessing two human skulls.

“Roberto Casillas-Corrales, 53, is facing two counts of third-degree felony desecration of a human body for the two human skulls found on his property, according to a court official. Clearfield police and Weber-Morgan Narcotics Strike Force officers served a search warrant at the man’s home as part of a drug investigation Sunday. No drugs were found. The man told police he used the skulls and animal parts for religious purposes. He said he practices Santeria, a Caribbean religious tradition.”

Now it should be noted that it isn’t illegal to own a human skull, even two human skulls. But when you go to all the trouble of doing a drug raid, and don’t find any drugs, it must be hard to come back empty-handed. Now it seems that prosecutors are walking back on those charges, citing some “further investigation” they need to do.

Prosecutors have dropped the case against a Santería clergyman accused of keeping two human skulls in a shed behind his Clearfield home, saying they want to further investigate the case’s constitutional issues. [...] In documents filed last week in 2nd District Court, prosecutors asked Judge David Connors to dismiss the case because “due to the constitutional issues further investigation is needed.” “From the start there was a freedom of religion issue,” said Deputy Davis County Attorney Kathi Sjoberg. “Then there’s some question as to whether or not the process that he went through [in obtaining the skulls] was unlawful.”

Now, the judge dropped the charges without prejudice, so they could charge him again, but you’d think the prosecutor’s office could have found proof they were illegally obtained in three months. As for Casillas-Corrales, he claims he bought the skulls in/from Cuba for 3,500 dollars.

The case raises a lot of different questions. Do law enforcement have any solid evidence that Casillas-Corrales is involved with illegal drugs, or was this a bit of drug-war over-reach? If they were involved in a drug raid, and didn’t find drugs, why did they arrest him for possessing human skulls? Is this due to “occult experts” who like to emphasize ties between Afro-Caribbean religions and the drug trade? Local media reported that Casillas-Corrales was, by all accounts, “somebody who invites people in for celebrations and aids those in need,” so why didn’t anyone dig into the possibility that he was an innocent man practicing a religion that may seem strange and alien to those not exposed to it?

It may be that Roberto Casillas-Corrales is guilty of something. Drugs, improper handling of animals or human remains, or even an immigration issue (he’s not a U.S. citizen), but so far no charges stand against him. In the eyes of the law he’s an innocent man until proven otherwise. His life has been exposed in a way he most likely would not have chosen, and this will have deep ramifications to other practitioners of Santeria, Palo, and related faiths, who will now be even less likely to trust law enforcement (not to mention the press, or at least the mainstream press). I think my recent interview with Morgan Page Iyawo Odofemi fairly sums up the general state of things.

Practitioners of Lukumi, along with most other Afro-Diasporic Religions, have faced an incredible amount of persecution – including being murdered and having our religious altars desecrated. This ongoing oppression, combined with class issues, race issues, immigration status, and language barriers creates a climate where many elders (who are generally people of colour, lower-income, Spanish-speaking, etc.) do not feel comfortable speaking about the religion out of a very real fear of persecution. There are also some priests who are given taboos against being public about their religious beliefs. I don’t think that our lack of public spokespeople necessarily hurts practitioners. I think racism, classism, and xenophobia hurt practitioners. Secrecy is what helped our ancestors to survive and thrive. Ashe to those who want to take on the burden of being public, but I don’t think it’s something we necessarily “need.”

I think the press needs to take a cue from prosecutors and have a greater emphasis on the “constitutional issues” that arise in interactions with Afro-Diasporic Religions instead of going for the sensationalist stenography that seems to sometimes pass for journalism. These faiths are only growing in the United States, and the more we alienate them, the more secretive and hostile to outsiders they will become. If we want to ensure that justice and fairness happen, we can’t allow the tiny amount of outreach that’s happened in the last twenty years to be undone.

I’d like to highlight two comments from yesterday’s post on the treatment of Santeria and Vodou in the media. The first comes from Jacquie Minerva Georges, who notes that adherents to Afro-Caribbean faiths are engaging with the media, just not the mainstream English-speaking media.

“Thank you, Jason for your devotion for defending the Afro-Caribbean/Latin American based religion. I do believe practitioners of African-based religions are speaking but not the “mainstream” media or certain individuals. I often must read French, Spanish, Portuguese written [typed] articles to find out what practitioners of such faith[s] are speaking about. Recently there was an article, originally written in Spanish but somehow was translated into English, regarding practitioners of Santeria being really upset and embarrassed by individual practitioners leaving offerings to the orishas in [the] public community [parks for an example where masses commune]. “We” are educating the recently migrant practitioners that “our” rituals must adapt to our times and/or the “general” public. Here is a link to what I am speaking of: titled “Offering to the Orishas”.”

Georges follows up to say that “some of ‘us’ we don’t care what others think about our faith[s].”

The second comment I’d like to highlight from yesterday’s post comes from Rev. Heron Herodias, a Wiccan priestess from the Church of the Sacred Circle in Utah. She was interviewed by a local Fox affiliate about one of the stories linked in yesterday’s post.

“They interviewed me about this – classic Fox News move “Hey, let’s ask a Wiccan about Voudou!” I’m embarrassed to say that they got some good “out of context” and reporter-fed quotes from me, while completely cutting out the point I was trying to make which was that animal sacrifice is not only a legal practice in the US, but that many “mainstream” faiths including Christianity have a history of it as well. They interviewed me for a good twenty minutes, and BOTH of the statements they showed were fed by their reporter. For instance, I followed up the statement about human remains being a concern with the acknowledgement that most mainstream Santeria practitioners discourage the use of human remains (having read some prominent Santeria practitioners say the same thing) even while other practitioners do not. i thought that by being interviewed that I could help dispel the “OH NOES, ded animal” hype. Lesson: don’t be a patsy for Fox News when they come a-callin’.”

I think both comments add some great context and additional information, and I’m glad they shared it with us here. I’m thinking of taking a page from Andrew Sullivan and highlighting smart, relevant, comments that expand and clarify an issue more often.

Top Story: For the third time in recent memory a Canadian citizen has been charged with the obscure ordinance against “pretending to practice witchcraft”. The first concerned Vishwantee Persaud in late 2009 who bilked several people, including a lawyer, out of thousands of dollars, the second, from April of this year, was against Batura Draame of Toronto. Now a third case, involving Brampton resident Yogendra Pathak, has emerged.

“Police say Yogendra Pathak, 44 was “putting it out there that he had the ability to practice magic and by doing that he could solve people’s problems… for money.” … Police say they believe Mr. Pathak was operating for over a year and do not yet know how many people have been conned by his alleged scam. They are urging victims and anyone with information to come forward. Mr. Pathak is charged with fraud under $5,000 and pretending to practice witchcraft.”

Persaud, Draame, and Pathak were all charged under the fraud statutes so why the witchcraft charge? Is it really necessary? Canadian author and philosophy professor Brendan Myers finds the law deeply problematic.

“The key word in the legislation is the word “pretending” (in subsections (a) and (c).) As pointed out to me by my friend in London via private correspondence: the word “pretending” here suggests that the State does not believe that witchcraft could be real: anyone who says they are practicing witchcraft is only pretending. That can potentially include those who say that they are practicing the religion. With this in mind, it’s not difficult to imagine a religiously conservative or puritan judge ruling that anyone who practices the religion of Wicca is “pretending” to practice witchcraft.

Our religious practices are already protected by the Canadian Charter of Rights and Freedoms, which is part of our constitution and thus trumps the Criminal Code. But a lot will depend on the eye of the beholder here. It is not difficult to imagine a future government much more conservative than our present one, declaring that witchcraft and wicca is not a religion, and that anyone who practices it is “pretending”. Remember, it doesn’t matter if you think it’s a religion: it matters if the law thinks so. I do not know if any judicial precedents have established wicca and witchcraft as a religion in the eyes of the law. So I’ve written to a lawyer that I know, and I await his response.”

While not all Pagans think the law should be repealed, there is a grass-roots movement building to work for the law’s repeal. It should be stressed that all the accused perpetrators were caught and charged with existing laws against fraud, so why has this little-used witchcraft charge been dug up again? What real purpose does it serve other than to sensationalize, muddy the waters of religious freedom, and create potential problems for ethical practitioners of magic and witchcraft who happen to charge for various services? How long before an otherwise ethical magic-worker gets charged due to a vindictive former client? It doesn’t seem so far-fetched a scenario considering the recent frequency this law is getting invoked.

Christine O’Donnell’s Lesbian Paganism-Studying Sister: Andrew Sullivan points to a Mother Jones piece regarding the sister of Delaware Senate candidate Christine O’Donnell, the Tea Party and Christian Right favorite who recently won an upset primary victory over the Republican party’s preferred candidate. Christine’s sister Jennie is publicly for many of the things O’Donnell is against (like gay marriage), yet is supporting her in her senate campaign. She’s also very different when it comes to religion.

“I have studied and practiced many therapeutic methods, as well as many different spiritual practices, such as; The Eastern Philosophies of Buddhism, Taoism, Sidha yoga with Brahma khumaris and other yoga practices for self realization. Western philosophies of Christianity, Science of mind, Course in miracles, Catholicism, Native American Spiritualities, Judaism, Muslim, Sufi, Ancient Alchemy of the Emerald Tablet, Metaphysics, Wicca, Pagan and many other world spiritualities.”

While it isn’t completely unusual for a family member to back a relative running for office who publicly works against their stated personal positions and interests on various issues, Sullivan wonders if the emergence of this sister might hurt O’Donnell’s standing with the Christians who supported her candidacy.

“Will the Christianist base support a candidate whose sister has studied Wicca and pagan spiritualities and supports marriage equality for gays and lesbians? Apparently, Jennie believes that much that has been written about her sister is untrue.”

It should be interesting to see how the campaign moves forward with this. Will they go big-tent and soften on some of O’Donnell’s past pronouncements on various social issues, sticking to the fiscal populism the Tea Party prefers? That seems to be the direction the political winds are currently blowing, but it remains to be seen if such a move is sustainable if it risks losing Christian voters who want/demand strong stands on social issues.

Witchcraft Worries Australia: A draft report on freedom of religion submitted to the Australian Human Rights Commission apparently ranks Witches as one of the groups that most worries other Australians according to The Age.

“Which groups of Australians most worry other Australians? Muslims, gays and – astonishingly – witches. That apparently anachronistic result appears in a survey of public submissions to a national inquiry into freedom of religion and belief in the 21st century, from which the draft report was submitted last week to the Australian Human Rights Commission … These views do not reflect mainstream opinion; it takes a certain passion and effort to make a detailed submission, so only those most involved or committed will do so. But they provide a fascinating window into contemporary concerns about religion.”

Some academics are concerned the results are dominated by conservative citizens, skewing the results towards the views of “elderly church leaders who happen to be male and anti-Muslim and gays and pagans and witches”. It remains to be seen what recommendations the Human Rights Commission can make from this draft that would please these respondents while ensuring the continued rights and freedoms of Pagan Australians.

A Look At Faeries Who Are Radical: The Texas LGBT publication Dallas Age profiles eclectic gay Pagan group the Radical Faeries. The article looks at their founding and history, but also notes the changes in attitude and inclusiveness they have gone through in recent years.

“But in more than 30 years of existence, the Radical Faeries have evolved — albeit gradually and with difficulty — towards embracing a more sexually diverse membership. Some Radical Faerie groups accept people of all genders and orientations with the idea that anyone who identifies as a faerie is one. However, many older members still require gatherings to be male-only and the issue of inclusion continues to be controversial. “As an oppressed people, gay men [have] had to overcome their own prejudices against women, bi, trans [and] intersex people,” notes Singleton, who at 28, is part of the younger generation of faeries.”

What role will the Radical Faeries play within the Pagan community as it becomes more open and inclusive? Will what was once a gay-male only tradition soon become something far larger and influential?

Fighting Utah Over Peyote Arrests: Religion Clause reports that the Oklevueha Native American Church has filed suit against the state of Utah in Federal Court to stop them from arresting and harassing church members for their use of Peyote.

“The lawsuit seeks to block state and federal law enforcement from arresting or bringing criminal charges against church members who “fear reprisal from both state and federal governments for openly practicing their religion,” court papers state. … The lawsuit was filed in Utah because since 1999, church members here say they have been harassed, arrested and prosecuted for using peyote, court papers say.”

This has been an ongoing issue in Utah, and one that will no doubt bring the issue of religious entheogens to the mainstream media once more. We’ll be paying attention to this case as it develops.

That’s all I have for now, have a great day!

Top Story: In northern New York state Krista Marie Goley is charged with manslaughter in the stabbing death of her boyfriend Timothy C. Rolland. While there is no evidence that Goley’s religion had anything to do with the stabbing, it’s brought up in a negative light by Watertown Daily Times reporter David Shampine and the victim’s family.

“We had warned Tim to get out of that relationship,” Mrs. Rolland said. “He told us she is bipolar, and she was a Wiccan. He was staring at the devil in the face.” On Ms. Goley’s MySpace page, she lists her religion as “Wiccan,” and for an occupation, she lists, “US ARMY 88M/ Wiccan.” The background of the MySpace page is covered with images of pentacles, a five-pointed star often used as a symbol of Wicca, which is a neopagan religion that utilizes witchcraft.

The question is why did the reporter think Goley’s religion is pertinent in this case? There’s been no sign that the murder was religiously motivated, or that it had ritualistic overtones. You could have just as easily listed the fact that she likes to play Pokemon or that she likes the “Resident Evil” movie. No Wiccan text of any sort I’ve ever read has advocated for murder, so the inclusion of Wicca (which “utilizes witchcraft”) in this article just muddies the water for the purposes of some cheap sensationalism. One wonders if the Watertown Daily Times would have made of point of mentioning her faith if she was Catholic or  a Lutheran. Reporting on a perpetrators religion should involve some pertinent reason for doing so, or else you’re simply stirring the pot because you have nothing else to say.

Glenn Beck, Inclusivity, and Minority Religions: In the wake of Glenn Beck’s religious rally many are trying to figure out what it all means (here are three Pagan reactions over at Pagan+Politics). Over at the Washtington Post’s On Faith site, Hindu American Foundation co-founder Aseem Shukla blasts the “false inclusivity of supposedly ecumenical events” like Beck’s rally.

“…a persistent insistence on Christian-only exceptionalism and a national Christian primacy is raising alarm bells for others. I have argued before that a religious litmus test most certainly exists in this country-and the litmus paper only reads two colors: Christian or the other. Indian Americans recently elected to national office, such as Bobby Jindal or Nikki Haley were forced to prove that they as converts, they were even more Christian than most Christians, and President Obama’s Muslim heritage has been bandied about as a scarlet letter that somehow renders him suspect or unfit to govern. We have experienced before the false inclusivity of supposedly ecumenical events of the far right. There may have been a rabbi or imam at the Beck event, but the overall theme was very much “we are a Christian nation” drumbeat, and Hindus have experienced rejection before when they asked to participate in events such as the National Day of Prayer. This is the paradox of religion in the public square: it means very different things to different people.”

Leaving aside the political implications of Beck’s rally, the event was, in the words of conservative commentator Ross Douthat, “a long festival of affirmation for middle-class, white Christians.” In addition, the prominent inclusion of figures like John “America has become a pagan society” Hagee and David Barton of Wallbuilders (who argues that Pagans don’t deserve the same Constitutional protections as Christians) make it very clear who’s actually welcome in Beck’s quest to restore honor. So long as those who actively work to deny us our rights are under his big tent, I can’t take seriously any argument that religious minorities are truly welcome.

Anti-Pagan Pastor in Porn Scandal: Australian Christian social crusader the Reverend Fred Nile, a member of the New South Wales Legislative Council, has been caught in an Internet porn-viewing scandal.

“The controversy began with the issuance of a report by the Department of Parliamentary Services, which had conducted an internet history audit of government computers that said Nile’s office had accessed adult websites approximately 200,000 times. Coming on the heels of a similar revelation that resulted in the resignation of New South Wales Ports and Waterways Minister Paul McLeay, the news has sent shockwaves through the government. Thursday, in response to the growing scandal, Nile held a press conference during which he denied ever viewing pornography, but admitted that he had instructed his staff to research the issue for legislation that he said he was considering introducing.”

Nile is taking a sort of “didn’t inhale” defense, saying the sites were never actually viewed, just accessed (200,000 times) for research into legislation. Sex Party president Fiona Patten says that Nile just needs to “get over his guilt and shame” concerning viewing porn on the Internet. For those who don’t live in Australia, Nile is sort of the equivalent to Pat Robertson there. He’s taken many socially conservative stances, including opposing legal Pagan weddings.

Christian Democrat Party leader and anti-pagan campaigner Reverend Fred Nile said: “(Handfasting) can’t be in any way acknowledged by the state and should not be listed as a genuine wedding. Our party will do what it can to stop pagan weddings and witchcraft or Wicca activities.”

If this scandal means the political and social downfall of Nile, I’m sure there aren’t too many Pagans down under who will be complaining about it.

The OTO Showing Pagan Pride in Utah: The Salt Lake Tribune does your typical “meet the Pagans” story with a couple twists. First, the piece profiles a local OTO/Thelemic group Ordo Gnostic Templar (I couldn’t find a listing for them, but they could be a newer group) along with several colorful pictures, and secondly, it seems the paper used Patheos.com as an information resource.

“More than a million Americans now practice some form of Wicca, or traditional witchcraft, Ceremonial Magick, Hermeticism, Shamanism, Asatru (German/Nordic religion), African religion such as Voodoo and Shamanism, according to patheos.com, a multifaith website.”

It’s nice when a paper steps a bit outside of the Wiccan box to show how diverse modern Paganism truly is, and prints generally solid information. Now if only more such articles would follow suit. We’ll soon be entering the Halloween/Samhain season, and that usually means a small flood of “meet the Pagans” articles, here’s hoping this piece is a good harbinger of coverage to come.

The Order of Light for the Establishment of Global Fraternity: OpEdNews features the latest investigative installment from Georgianne Nienaber and Mac McKinney on post-earthquake Haiti, this one featuring a look at Vodou religion and the history of Vodou in the country.

At this point the discussion segued into the reality of Haitian Vodou until, rather suddenly and casually, Raymond revealed that he himself was a Vodou houngan, or priest, and that he belonged to a Haitian religious society called The Order of Light for the Establishment of Global Fraternity, actually an almost Masonic, even Theosophical title invoking one of the key words from the motto of the French Revolution of 1789: “Liberty, Equality, Fraternity”, hardly what most people, prone to all the stereotyped caricatures of Voodoo in pop culture, would expect.

Raymond, acutely aware of the gross and fraudulent Hollywood image of Voodoo as nothing but zombies, black magic, curses and human sacrifices, went to considerable length expounding that this is indeed a absurd misrepresentation of real Vodou religion. He did point out, though, that there are two streams of Vodou as it is practiced in Haiti, what he calls the Vodou of the Peristyle, and the Vodou of the Temple.

I wasn’t aware that Vodouisants split themselves into “peristyle” and “temple” varieties, could any of my Haitian Vodou-connected readers confirm this for me? Is such a distinction common? In any case, the essay makes for fascinating reading.

That’s all I have for now. Stay tuned tomorrow for a Pagan community news round-up, and have a great day!