Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.
“I am pro-abortion. I am pro-abortion early term. I am pro-abortion in the middle of a pregnancy. I am pro-abortion late term. Those people who think a woman in late term pregnancy wants to terminate for any but the most serious reasons? They have to be deluded. Abortion is not a walk in the park, even early term. It costs. For many of us, it just costs less than carrying a pregnancy full term. I am pro-abortion because a parent’s life is worth more to me than the life of a zygote or a fetus. I am pro-abortion because, in my religion, death and life walk hand in hand, as part of one great cycle. Death and life are inextricably intertwined. To deny a woman’s power over the workings of her own body is to deny her right to foster life itself. Fostering life comes in many forms. We are not chattel. We are not property. We are humans who are willing to face the hard choices of adulthood. Rites of passage. Sometimes the patch of carrots must be thinned for other things to grow strong and healthy. Sometimes the fire moves through the forest, so the pines can release seeds.” – T. Thorn Coyle, on why she isn’t just “pro-choice.”
“Even Greek gods and Goddesses aren’t immune to physical passions. Duh. We all know about Zeus’ exploits with mortal women. As a god. As a swan. As a bull. Dude gets around. (And has a funny way of luring the ladies, but let’s not get into that. Keep it consensual, people!). But today I want to talk about Aphrodite, the queen bee of love. In the Homeric Hymn to Aphrodite, the goddess is a bit of a trickster who compels the gods to mingle with mortals. To get even, Zeus gives her a taste of her own medicine, making her fall for the carefree, guitar-playing Anchises, a cattle herder in Troy. To make a long story short, there’s lust, and subterfuge, and an awkward day after. So what’s so interesting about all this? Two things: One, in order to snag Anchises, Aphrodite has to hide her goddess-ness. Two: Sleeping with a goddess can get you into some real trouble.” – Sarah Veale, on the misfortunes that befall men who sleep with goddesses.
“I’m going to call myself a “devotional polytheist” from now on. I hate the term “hard polytheist,” and have never really liked it nor adopted it for myself; there’s all kinds of sexist and phallocentric aspects of the terminology that I find resentful and distasteful. I’ve preferred “polytheist” all on its own, because I think it is simple and relatively easy-to-understand and does exactly what it says on the tin, i.e. indicates the acknowledgement of many gods, which is the best understanding of my own theological position that I have ever come up with for the last twenty years of my practice. (“Polytheanimist” is also not bad, to highlight the animist aspects of my practice…but anyway.) However, I am willing to concede at this point that because there is so much misunderstanding about “polytheism” generally, and that some who have polytheistic aspects of their theology may not weight it as heavily as I do, that a more specific term that is qualified by another term would be more useful to future discussion. I have never resented or been put off by the term “devotional polytheist,” and I do use it from time to time; now I’m going to have to be more assiduous about using it all the time. I still think that “polytheist” should be able to carry the weight of my entire theological and practical outlook, but apparently it can’t, because some people who use the term don’t think that the recognition of the reality of multiple deities is either the most important descriptor of their outlook, or that devotion to the deities is important and essential. I concede that on the latter point in particular, “polytheism” alone has probably never been sufficient to indicate that such a focus for one’s practices is as high a priority as it is for those of us in the modern world who identify in this fashion.” – P. Sufenas Virius Lupus, on polytheism, devotional polytheism, definitions, and labels.
“The subject of interfaith dialog and interaction is both massive and complicated. My every day life is an exercise in cross cultural communication, and living in that kind of environment will force you to learn not only about your peer’s belief’s, but your own as well. Being the only member of the house from a Non-Abrahamic tradition has its difficulties; being solitary doesn’t help either. As Heathens/Pagans we often don’t have an organized collective to cite, or definitive texts to fall back on. If we want to participate in religious conversations with those outside of our community, we have to leave that “Pagan Bubble” and stand on our own. Many interfaith organizations tend to focus on the religious “Common Ground”, treating their differences as the unspoken elephant in the room. Even in overwhelmingly Abrahamic interfaith organizations, it’s difficult enough to coordinate between paths with a common origin, how then are we ever supposed to integrate traditions which are founded on fundamentally opposing worldviews? The more inclusive you try to make the conversation, the smaller that common ground is going to get, and the less you’re going to accomplish without stumbling into that elephant.” - Alyxander Folmer, on the Pagan elephant.
“The natural world is essential for human well-being – physical, psychological and spiritual. Newer sciences such as ecopsychology recognize what Paganism has long accepted – that our psyches are deeply connected to and affected by the world of nature. This is true in many obvious ways. Our moods are affected by the amount of daylight. In winter, we can succumb to seasonal affective disorder (SAD). When it is sunny and our muscles are warm and relaxed, we feel happier. But the psychological impact of the environment is important in other ways too. Our minds, hearts and spirits crave the beauty of the natural world. We thirst for it and feel consciously or unconsciously deprived when we are separated from it. When we are hemmed in by concrete and buildings, we react by feeling alienated, depressed, unhappy. Human alienation is strongest when we are furthest away from the natural environment in which our species developed. [...] Few of us can turn our backs on urban life to live off the land, but we can all find ways to engage with the natural world, through gardening, conservation work, or hiking. Most urban areas will have projects and groups that work to green the city, plant trees, create gardens and parks, and clean up rivers. Trees and greenery make an enormous impact on the human psyche; as well as providing clean air that enables us to breathe better, to have greater energy and improved thinking capacity. Tree planting and other environmental work enable us to green the city and green our spirits at the same time. We can all engage with the earth, even if we are house-bound and not fully mobile. Bees can be kept in urban settings and food can be grown indoors – tomato plants, for example, will grow on a window ledge. Growing something to eat for the sabbat is a simple way of engaging with nature.” – Vivianne Crowley, on the importance of nature, and our connection to it.
“Religion is a set of practices shown to be useful in facilitatingreligious experiences. Religion is a set of rituals and customs shown to be meaningful to individuals and communities. Religion is a set of values shown to be helpful in living a good life in a good community. Religion is the collective experience of our ancestors. We don’t have to reinvent the proverbial wheel – we can use the wheels our ancestors left us to travel further down the paths to which we’ve been called, build on what they left us, and leave better wheels for those who come after us. Our pre-Christian ancestors didn’t put much emphasis on faith. What was important was living virtuously and honoring the gods. Your beliefs about the gods were far less important, and the idea of blindly assenting to a creed, to a formal “this I believe” would have been meaningless. Rejecting the primacy of faith is part of the Pagan restoration. But there is a place for faith in modern Paganism.” – John Beckett, on faith and Paganism.
“It turns out that a lot of what we humans “know” about bears is not true of black bears, the species that I share my woods (and my lettuce) with. A black bear mother, for instance, is much more likely to flee from a human than defend her cubs. All black bears are more likely to flee from humans than confront us; their evolutionary history is entirely different from that of the grizzly bear, the source of many of the things we falsely believe to be true. And while I am not actually fool enough to want to enter a confrontation with a bear of any size, in point of fact, the black bears of New England don’t want a piece of this action, either. Even when I’m not enraged and waving a kitchen knife. I know this because I finally got motivated to research black bears. My initial response had been fear, and anger, but it turns out that if you follow the science and not the legend, there’s no more reason for the one than the other.” – Cat Chapin-Bishop, on bears, lettuce, and what humans think they know.
“I wear a pentacle every day, it is a ring on my left hand. I wear two rainbow wrist bands every day, one on each wrist. When people meet me, if they see the bling, they might know that I am Pagan and that I am gay. These are two very simple ways that I go about my daily routine as an open Pagan and an open gay man. Not everyone can do this. Those who can in some small way show their Paganness and non-heteroness are champions for both communities. When I am asked about either the ring or the wrist bands I always answer openly and honestly. Sometimes that leads to an uncomfortable silence. More often it leads to a smile and a nod or a “good for you!” comment from those who ask. Rarely, but it does happen, does my response lead to an adverse reaction. When it does, I move along (when at work) or I try to counter their reaction with rational and compassionate thought. More to the point of this discussion, how do we deal with homophobia, biphobia, transphobia within the Pagan community? Some traditions are going to be more conservative. Some paths are apparently opposed to non-heterosexuality. We cannot change the minds and hearts of those who strongly believe that being gay or bi or trans is against their religious or spiritual beliefs. We can show them, however, that gays, bis, trans people are not all that different from them. We are all children of the Gods (or the Goddess, or the One, or whatever Divine title). Many Pagans profess to worship or work with Gods of ancient cultures, from different pantheons. Almost without exception these ancient cultures acknowledged, even embraced, their non-straight members. As LesBiCris reminded me the other night, most aboriginal cultures paid special honor to their “two-spirit” members. Sometimes elevating them to a higher or spiritual status above those who were ‘normal’.” - Rev. Philipp J. Kessler, on homophobia in Paganism.
“In 2012, I suggested that there was one law for minority faith groups like the Native American Church and another for large, monied religious organizations like the Catholic Church. In 2014, business owners with ties to Evangelical Christianity are brazenly asserting that their personal religious beliefs trump federal law and that the decision against the Native American Church doesn’t apply to them. I hope that the Supreme Court will remain consistent and give the same answer to Evangelical Christians that it gave to members of the Native American Church. If it finds in favor of Hobby Lobby, it will be broadcasting a clear confirmation that majority faiths have more rights and privileges than minority religions. That would be a dark day for everyone, but especially for those of us who belong to minority faiths.” – Karl E. H. Seigfried, on Thor, the Pope, and Hobby Lobby.
That’s all I have for now, have a great day!