Archives For The Awl

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Chico Goddess Temple entrance.

Chico Goddess Temple entrance.

  • The Quietus interviews Hexvessel’s Matthew McNerney, who talks about his band’s unique mix of metal, jazz and psychedelic folk, and also opens about Paganism, the natural world, and practicing magick. Quote: “I was brought up a Catholic, so I know about organised religion. I’ve always been interested in the occult and magick. I don’t know how much you can say about practising magick, because I think it’s something that’s very personal and very subjective and I think this album is about that. It’s about “When does magick become objective? When does religion become an objective thing? What does it mean to be holy?” It’s all connected with nature and how we see ourselves in relation to the world around us. It’s definitely the theme of the album, and I believe that we’re creating and practising magick all the time.”
  • Gina Athena Ulysse, Professor of Anthropology & African American Studies at Wesleyan University, writes about defending Vodou in Haiti at The Huffington Post. Quote: “In recent years, defensive tactics have included the formation of umbrella organizations (such as Zantrayand Bode Nasyonal) that brought practitioners together to address common concerns. It must be noted that these groupings are not necessarily representative of all Vodouists and are not without controversy. Nonetheless, with the persistent presence of protestant missions and increasingly aggressive spiritual cleansings and other attacks especially since the 2010 earthquake, Vodouists have become increasingly vulnerable and have to be on the offensive.” Ulysse also notes the recent controversy over the amended Haitian constitution, and the fear that it may have removed protections for Vodou practitioners.
  • Boing Boing’s Gweek podcast interviews Lisa Morton, author of “Trick or Treat: A History of Halloween,” about, well, the history of Halloween. Quote: “Have you ever wondered about the origins of Halloween? Where does the word Halloween come from? What is the origin of the term trick or treat? Why do we carve jack-o’-lanterns? And how did costumes come into play?”
  • Tourist-trade witch, living in cave, seeks potential suitors. Seeks someone less “goody-goody” than Merlin, but not as evil as Voldemort.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Top Story: The Awl investigates allegations that millions of dollars in United States government funding to Christian NGOs, specifically Samaritan’s Purse, is being used to directly fund aggressive and shameful missions to “evangelize to and convert the trapped, weak and suffering.”

“…our research into the hush-hush tag team efforts of the Billy Graham Evangelical Association and Samaritan’s Purse found millions of USAID dollars going to Samaritan’s Purse aid stations in Haiti. Their mission: a coordinated effort by BGEA chaplains to evangelize to and convert the trapped, weak and suffering.”

Reporter Abe Sauer notes that Franklin Graham (president of Samaritan’s Purse), son of Christian evangelist Billy Graham, is especially fixated and obsessed with eliminating Vodou in Haiti.

“…in the case of Samaritan’s Purse, whose Haiti work is being heavily funded by the taxpayer-funded USAID, it could be to “take back their country from voodoo, despair, and sin,” one of the charity’s stated goals for the “Festival of Hope.” As Graham said of Haiti in his address at the Festival, “…the biggest need is the spiritual need.” (Graham and his crew are especially obsessed with the elimination of voodoo, as it comes up again and again in Purse literature. A recent personal update on work in Haiti from Franklin Graham himself reads, “Through our partnership, the three original churches have been able to establish 28 more—including one in a village that was infamous for voodoo….”) Video of the heavily promoted fundraising event has been erased from the Samaritan’s Purse website as a result of our questions to USAID.”

They note that Samaritan’s Purse, working hand-in-hand with the Billy Graham Evangelistic Association (BGEA), is able to benefit from government funds by skirting along on paper-thin technicalities, confirmed by USAID officials, but who seem to lack the political will to do anything about it. This is a stark confirmation of several isolated reports and allegations regarding the activity of missionaries in Haiti. It’s bad enough that some Christian groups are taking advantage of the chaos in Haiti in order to win souls, but now it seems we’re paying for it as well.

No Pagan Drivers for Lowery: Former Democratic state Representative John Lowery is being taken to court by Eugene Keeler after he was allegedly fired from Premier Well Services (owned by Lowery) for being a Pagan only hours after being hired. Keeler has the backing of the Equal Employment Opportunity Commission, and is being heard by a judge who’s dealt with Lowery before.

The EEOC case has been assigned to U.S. District Judge Susan Webber Wright, which could be interesting. When Wright ruled that a winter solstice display could be put up on the state capitol grounds — along with the traditional nativity scene — Lowery led the Arkansas Legislative Council denouncement of her decision, saying, “When this is allowed to happen in high places by people in authority societies become chaotic, economies collapse and nations are taken over by other nations.”

The Arkansas Democrat Gazette interviewed Selena Fox of Lady Liberty League about the case, though the article is behind a paywall if you want to read it. It should be interesting to see what happens in this case, hopefully it will be reported more widely, and more accessibly, than it has so far.

Do Religious Symbols Count Even If You’re a Racist? The Jewish Chronicle notes that a jailed racist, convicted of inciting racial hatred in the UK, had his Thor’s hammer pendant confiscated because it had “fascist meaning and neo-Nazi overtones.” After a complaint, it seems that Michael Heaton, an Odinist, had the pendant returned. The piece closes with a quote from a CST (Community Security Trust) spokesperson that seems to imply that, in their opinion, Odinism doesn’t meet the “relevant criteria” for equal treatment as a religion.

A CST spokesman said: “Norse and Odinist symbolism features extensively in Nazi and Pagan circles. Legislation on religious rights can make questions such as this a complex matter. But you might well question if this kind of symbolism should meet the relevant criteria.”

While I personally believe that Heaton is a vile, foul, sad, criminal, his odious beliefs don’t wipe away his rights under the law. To call into question whether genuine religious symbols appropriated by racists are still valid is to glide down a slippery slope that would eventually ban all religious symbols. Also, for an organization like the CST, who are watchdogs against antisemitism, to conflate Nazism and Paganism in such a casual way is troubling, to say the least.

The Boundaries of Civil Religion: Former Wild Hunt guest contributor Lee Gilmore, author of “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man”, writes an essay for the USC blog The Scoop about the recent memorial for the victims of the Tucson shooting, and reactions (or non-reaction in some cases) sparked by the opening invocation of Dr. Carlos Gonzales.

The media response–or rather the general lack thereof–was telling. Those motivated to comment publicly on the blessing were mainly conservatives troubled by its implications. For example, Brit Hume of Fox News was baffled, saying, “By the time it was over with, he had blessed the reptiles of the sea, and he had prayed to the four doors of the building, and while I’m sure that all has an honorable tradition with his people, it was most peculiar.”  TheWashington Examiner went much further and called it a “a stark statement of  pantheistic paganism” and “a blatant violation of church and state.”

Glossing over the apparent hypocrisy–the biblical references in Obama’s eulogy did not seem to touch off a similar nerve–perhaps Gonzales’ invocation can be read as a vague nod to a loose, politically correct “spirituality” appealing to the so-called “liberal elite.” Yet the left wing of the blogosphere also had little to say about Gonzales’ invocation. (There was some insightful discussion from this vantage point taking place on a popular and intelligent Pagan blog called the Wildhunt.)

Gilmore notes that many American aren’t used to being taken outside “a generic and lightweight form of ceremonial deism,” as was done by Gonzales’ Native blessing. A transgression that may have sparked the absurd over-reaction is some quarters. She also touches on the “othering” of religious minorities in the United States, such as was done in this case, and that mainstream journalism has done a poor job in enlightening the public to their worldviews. The whole essay is worth a read, and you should check it out.

Seeing the Future in Russia: The AFP reports on the popularity of doing fortune telling in Russia between Christmas and Epiphany, and why that tradition endures to this day.

Psychologist Svetlana Fyodorova puts the faith in fortune-telling down to Russians’ close links to their pagan past. “Russians love fortune-telling because it frees their subconscious,” she told AFP. “As compared to Europe, in Russia Christianity is young and the traces of a pagan traditions can still be felt here,” she said.

Something that no doubt worries the Russian Orthodox Church, who are increasingly testing the waters of social control now that they are ascendant once more. With signs of a crack-down against religious minorities intensifying, those who look for signs in the wax, or throw shoes out the window, should be careful.

That’s all I have for now, have a great day!