Archives For Starhawk

[We are excited to introduce our newest column: The Wild Hunt Book Review. Each month writer Lisa Roling will offer a review of a new release that may be of interest to our readers. We hope to include a wide variety of topics that highlight the current trends in thought and expression. Remember our Fall Funding Drive is still going on. If you like this new column and want to see The Wild Hunt grow by adding new voices and columns, please consider donating today!]

In September 2014, Emma Watson stood before the UN and delivered a speech that inspired and touched many. Announcing the kick-off of the HeForShe initiative, she offered an invitation especially to men to join this movement and to help bring about true gender equality worldwide. Not only does she point out the ongoing daily struggles that women world face, such as poverty, lack of education, lack of authorship in their lives, but she also reminds us that feminism is not only about women and women’s rights. Feminism is about human rights. The right of women to make decisions regarding their own bodies. The right of men to be sensitive and in touch with their emotions. The right of women to earn as much as men when they do the same work. The right of men to be valued equally as parents. To those who are reluctant to join the cause, Watson reminds us of Statesman Edmund Burke’s statement: “All that is needed for the forces of evil to triumph is for good men and women to do nothing.”

Voices of the Sacred Feminine: Conversations to Re-Shape Our World is a collection of essays, interviews, and calls-to action by people who have refused to do nothing. Much of their work goes beyond simply bringing about equality.  It reaches farther into what they see as the root of sexism, violence, and the decline of the environment’s health: the lost connection with the sacred feminine.

VSF Anthology Front CoverEdited by Rev. Dr. Karen Tate  and featuring the voices of some of the most well-known advocates of the sacred feminine, this anthology highlights the important work that has been done and insight into the work that still remains. Starting with an essay by Amy Peck, MA (aka Amalya) of the Goddess Studio, the book first defines the paradigm of the sacred feminine: one which “restores the balance of the spiritual, cultural, and pragmatic relationship between Feminine/Masculine, Mother/Father, Women/Men and Earth/Spirit ideals.” From there, the book shows the myriad and creative ways that men and women are bringing about change in the world, whether through ritual, education, publishing, media outlets, environmental activism, or political change.

Many readers will recognize the names of several of the book’s contributors. Reverend Selena Fox of Circle Sanctuary makes an early appearance to introduce us to Lady Liberty – the Goddess of Freedom – and her many incarnations through time. An interview with Starhawk offers the opportunity to learn about her writing and work in permaculture as a means to change. Reverend Patrick McCollum speaks to the importance of breaking down class divisions and creating avenues for partnership and conversation. Gus diZerega makes a call to Pagans to vote Democratic, arguing that the Republican party’s assault on women is an affront to spiritual paths that venerate the Goddess.

The evidence of patriarchy, a system that gives control and power to men, is overwhelming. In her piece “Sekhmet: Powerful Woman,” Candace C. Kant of Cherry Hill Seminary and Goddess Ink points out:

…War is an ongoing fact of life. Poverty is endemic to almost all societies to a greater or lesser degree. The climate is warming, the waters are polluted and our land is soaked with deadly chemicals.Commercial agricultural areas have a continual haze in their air, the result of toxic pesticides and fertilizers, and this air is breathed by living beings, while the food that is produced in this way is fed to our children. We are eating genetically modified food with no idea of how that will affect us. Species are being extinguished at an alarming rate. The top soil is disappearing. Human rights are suppressed. Animals are tortured than slaughtered. Women are subjected to rape and what is euphemistically called ‘domestic violence,’ a clever way to hide the reality of many women’s lives… (p. 46)

The contributors of this book contend that these global problems are not separate and distinct issues, but rather they are all symptoms of the subjugation of the Goddess to the God. In her piece titled “Honoring Goddesses Reawakens Women-Honoring Multiculturalism,” Elizabeth Fisher explains:

Patriarchal religions… often suffer from a split between matter and spirit. These religions honor a male god –a father – with no female aspect of the godhead. Spirit is often perceived as limited by the body. Nature is a demon to be overpowered, contained, and re-directed. As a result, around the globe we are struggling with violence, wanton destruction of ecosystems, a social climate of disrespect for women’s rights, and over-production of goods at the expense of service and creative expression. Much of this results from a profound feeling of human alienation from nature. Death, if we are lucky, is an escape to Heaven after living a pure life untainted by the realities and callings of nature. (p. 125)

Many of the writers call upon everyone to look at what religion teach us about God and Goddess, and to consider how this shapes our relationship to nature, life, and the qualities we perceive as “feminine” vs “masculine.” While the Abrahamic faiths arguably have more work to do than other religions, the Goddesses of the monotheistic traditions, such as Sophia, Lilith, and the Virgin Mary, are not alone in their suppression.

As psychotherapist and author Rev. Shirley Ann Ranck Ph.D. points out, the story of Persephone and Demeter changed following the introduction of patriarchy to ancient Greece. Whereas early stories about Persephone speak to her decision to descend on her own merit and accord, later versions have her kidnapped and forced into the underworld and into a marriage with her captor. Some say her father, Zeus, was even complicit in her abduction. Her mother, rather than grieving her daughter’s decision, becomes angry and bitter and curses the earth. In her piece titled “Persephone Returns: Worshipping the Divine Mother and Daughter,” Dr. Ranck challenges us to ask, what impact does this newer story have on relationships with our mothers? With our Goddesses? With nature? What influence does it have on our beliefs about the “nature” of men and women?

In the forward, Ms. Tate states that a paradigm shift is in the making.  However, those who subscribe to the ideals of the sacred feminine are what she refers to as the cognitive minority. As Tate points out, all important and significant changes occur over time, as ideas are shared, ridiculed, rejected, reconsidered, and finally accepted as true. A shift in consciousness is needed to restore balance to humanity, and the Earth requires that we each use our own unique strengths to create waves. This collection will inspire and energize many to find their own way to tilt the world toward the ideals of the Sacred Feminine.

The book’s variety of voices, stories, and points of view make it likely that most readers will find something that speaks to them within its pages. Some of the essays are so thought-provoking that their brevity is unfortunate, seemingly ending just as they have begun. For communities that find themselves inspired to start a Transition Movement or a Red Tent Temple, the essays will be a way to start productive and important conversations. Due for release November 28, 2014, it will be available through the standard internet book sellers. But in the spirit of the book’s message, look for it in your local bookstore or purchase it directly from the editor.

[Our Fall Funding Drive is still going on. Your support and your donations are what make our work possible. If you like reading our articles, like the one below, and commentary on a daily basis, please consider donating today to help keep The Wild Hunt going for another year. We are now very close to our goal. Will you help us reach it? Donate here. Thank You.]

“I didn’t really set out to be a priestess for a living . . . that’s what happened.”  — Selena Fox

Indeed, that’s what happened. Selena Fox is the High Priestess for Life at Circle Sanctuary, a legally recognized Shamanic Wiccan church that will be marking its 40th year this Samhain, October 31 and is celebrating with events and online reflections all month. The Wild Hunt spoke with Reverend Fox and several longtime members of Circle, as it is alternatively known, to get a sense of what Paganism looked like in 1974, and how Circle Sanctuary has participated in its evolution.

Circle Sanctuary logo

Circle Sanctuary logo

Circle is aptly named, as circles are particularly significant in Wiccan theology, serving as both the border of sacred space and a metaphor for the repeating cycles of life. Over the past four decades, the group has focused a lot of its energy on the beginnings and endings of life. Its Lady Liberty League was instrumental in efforts to get the pentacle approved as a religious symbol on military headstones; the group’s retreat center now includes a Pagan cemetery; and Reverend Fox has performed dozens of baby blessings, including one for this reporter’s long-since-grown stepson. The church’s calendar begins each year at Samhain, around which time some of the most significant milestones in its history tend to congregate.

In late October 1974, Fox “had a vision of starting Circle Sanctuary, the name and logo came to me, as well as the concept of having a rurally-based center that would help humans of different nature religion paths connect with each other, as well as the circle of nature of which we are all a part.”

Before the explosion of online social media, Paganism was a very different group of religions. How diverse the religions were under the Pagan umbrella is difficult to say. Solitary practitioners were very isolated, while some people practiced together in circles, covens, and groves. In the days before Drawing Down the Moon and The Spiral Dance, books were rare and publications, such as Green Egg, were the best source of knowledge. Fox had been traveling and working with Pagans around the country, “but it was not very public,” she recalled.

CIRCLE Magazine's incarnations over time

CIRCLE Magazine’s incarnations over time

With a vision clear in her mind, Fox put an ad in the Witches’ Almanac, inviting like-minded individuals to write to her at a Madison, Wisconsin post office box. From those early responses she formed a core group that rented some land and lived together. Networking locally wasn’t quite enough to satisfy her desire to connect across traditions.

So Circle began publishing a two-sided, typewritten newsletter and, together with her partner at the time Jim Alan, Fox became one of the earliest traveling Pagan musicians in the United States. She said:

Now it’s common for Pagan musicians to travel, and for there to be festivals, but in the 70s there was not much in the way of face-to-face communication across traditions. We felt called to do that.

There were other calls, as well, and other things for which Circle found itself at the forefront. Fox’s chants became a songbook, for which there was an incredible demand. They experimented with radio and television before most other Pagan groups, and still produce podcasts today.

First edition of Circle Guide

First edition of Circle Guide

But 1979 was the year that Paganism in general — and Fox in particular — got pulled into the public spotlight. It was the year that Margot Adler’s Drawing Down the Moon was published on the east coast, and Starhawk’s The Spiral Dance was released in the west. Circle began putting out the Circle Guide to Wicca & Pagan Resources to help Pagans find each other. It was also the year that Time magazine set out to write about Paganism for its religion page, which was a significant departure for the staid publication. To that end, Time staffers went to the Pan Pagan Festival in Indiana to learn more.

“I happened to be doing a handfasting, and that got their attention,” Fox said. “Maybe it was the broom.” A picture of Fox, holding the broom aloft, accompanied the Time piece on Paganism, and led to her being “bombarded with media requests,” including an interview in People magazine. The coverage was largely positive, and “really positive things came out of it.”

While the seventies were a time of change, no change comes easy. After four years in the same place “with no problems,” Circle’s landlord decided to evict the group due to the media interest. The eviction came from the sheriff right after Samhain, and they were faced with finding a new place with the Wisconsin winter looming before them.

With her typical optimism, Fox explained what went through their minds when dealing with the big pile of lemons that life had dealt them. She said, “Sometimes, you really just have to make lemonade. We found an opportunity to rent month-to-month, and we moved up the timetable to buy our own land.”

CSNP Prairie, Barn, House overviewAcquiring land for Pagan use was also a new idea. But in 1980 Circle Network News evolved from a two-page newsletter to a newspaper, and carried in it the announcement of the ambitious project. The network of Pagans, who had been corresponding through Circle’s network and meeting at the occasional festival, responded with half-throated support. “There were a lot of different opinions about that,” Fox said. A vocal portion of the Pagan community raised concerns about adopting an institutional model. Circle had incorporated as a church just two years earlier, and acquiring land raised a red flag for some. But several years later, in time for Samhain 1983, those who supported the idea had their way, and the land, destined to be the Circle Sanctuary Nature Preserve, was bought by the organization.

Circle Sanctuary bought their land in 1983, and by doing that Circle transformed the community and their organization: people put down roots here, and some portion of the organizational energy flow shifted toward maintenance and stewardship of the land. That exerted a powerful stabilizing influence.– Bob Paxton, a 20+ year Circle member

That stabilizing influence allowed the organization to start focusing on helping people whose problems stemmed from being Pagan. “It does help to have some kind of institution when you’re fighting for Pagan rights,” Fox explained. The land allowed Circle to ramp up holding festivals of its own, such as Pagan Spirit Gathering, and use those events to fund other activities, which included public education and assistance for those being discriminated against.

That work was increasingly needed as this was the time when the United States was gripped by a “Satanic panic.” In Fox’s mind, it also led to what happened next. But the events she described are complex, so it’s not easy to draw clear lines of cause and effect.

  • 1983:  Circle members began remodeling buildings on their new property, including the conversion of a barn into the church’s headquarters. “In the 1980s, people were running businesses and non-profits out of barns . . . it seemed to be common practice,” Fox said.
  • 1984: A zoning administrator from the county came by to inquire into the work being done. “He starts asking questions, So I ask him some back,” Fox recalled, such as, “Are you asking people having boy scout meetings in their homes?” She adds, “I was polite, but it was really clear somebody was opposed to us having a Pagan center on that land. The administator couldn’t find anything to charge us with, so we did not hear for awhile.”
  • 1985: Circle applied for — and received — the necessary permits to do additional work, to remodel part of an old, historic barn into offices. “We had no building inspectors in that rural area back then, and started remodeling,” Fox said.
  • 1985: In September, three amendments were circulating through Congress with the aim of stripping tax-exempt status from organizations that “promote witchcraft.” One of these was attached to a tax-reform bill by unanimous voice vote of the Senate. Originally introduced by North Carolina Senator Jesse Helms to an appropriations bill for the postal service, the bill got the attention of many Pagans including those in Circle. “We got very involved in battling that,” Fox said. “We sent out thousands of fliers, urging people to contact their congress people about this.”
  • 1985: Just in time for Samhain, the amendment was laid aside in joint conference, having been deemed “not germane” to the bill.
  • 1986Local zoning officials sent Circle a notice of violations that could result in fines of a hundred dollars a day. In Fox’s words, “The zoning wars began. We got an attorney, went to the first meeting, which should have been a discussion of traffic patterns and sound, but it wasn’t — it was about religion. Government officials were attacking our religion in a government meeting. The room was packed with people riled up and concerned.” She later learned that much of that concern came from an earlier meeting, held without notice in violation of open meeting laws. In that meeting, attendees were shown a Geraldo Rivera special about Satanic crime in America, spliced in with some footage of Fox on the Phil Donahue and Today shows.
  • 1987 An “intense religious battle” continued to be waged with the press reporting on discrimination, while Circle Sanctuary was subjected to trespassing and threats of violence and death. Reverend Fox called this: “close encounters of a problematic kind.”
  • 1988:  The “zoning wars” ended when Circle Sanctuary received the church zoning designation that local officials had said it needed. Fox attributes the success in large part to the network of Pagans and others who rallied to support the church. But, in the end, the ACLU attorney working on the church’s behalf was able to secure a settlement without going to court, “when [local officials] realized we knew they were doing illegal things.”

Whether the “zoning wars” were directly connected to the fight against the Helms amendment can’t be corroborated either way, but it felt that way to Fox. That time was also a test for the nascent Lady Liberty League, which Circle had formed in the wake of that federal fight to defend Pagan rights. “In its earliest days, it was involved in our own Pagan rights cause,” Fox said.

The reason the land purchase was, and still is, so important to Circle’s success, is because it established a place where shared activities could occur and collaborative activities could occur. Over the many years I have been involved with Circle, it has become plain to me that people working together on projects, helps people form bonds. The more passionate people are about the work and the results of the work, the stronger the bonds. Wherever I go now, that is one of my primary mantras; collaborate together on projects that deliver real consequences in our own lives and to the benefit of the many outside of our own selves. — Nicholas Sea, Circle member since the 1970s

The first Pagan-Christian VA marker was placed in 2007.

The first Pagan-Christian VA marker was placed in 2007.

The years since have been perhaps less turbulent, but no less active for Circle Sanctuary. Its cemetery project began in 1995, after the land was paid off, and now has about 25 people interred on the grounds. Lady Liberty League led the charge to get pentacles onto military headstones to honor the Wiccan fallen. Although Fox’s role is enshrined in the by-laws, the organization includes its members in decision making. It recently completed developing a strategic plan that sought input from all community members, and is now surveying users of its lands for their input into the nature preserve’s future.

And Circle is active in interfaith dialogue, including that which takes place within Paganism. “Our world is not a monoculture,” Fox said, “and neither is Paganism. It’s a beautiful diversity. Everyone can be enriched by being part of a larger community. We do have to problem solve around issues having to do with language in different traditions, there are some challenges  but it’s still a really exciting thing.”

Rev. Selena Fox may not have set out to be a full-time priestess, but as High Priestess for Life at Circle Sanctuary, Selena Fox has had close encounters of the historic kind. For four decades, Paganism has unfolded around this organization, much of which is not included in this remembrance. On Oct 22, Circle Sanctuary will have a call-in radio show celebrating its anniversary, providing another opportunity for interested readers to hear more of Circle’s story.

[Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. If you enjoy this series and our other recurring entries, please consider donating to our 2014 Fall Funding Campaign. Your support and donations make it possible for us to keep sharing the news and these important stories with you. Now let’s get started!]

Pagan Federation

In recent weeks, the BBC and other media outlets have published articles on the increase in Witchcraft related violence in the UK. As a BBC article reports, police have had “27 allegations” this year alone which is up from 24 in 2013. After reading the reports, a senior Religious Education official contacted the Pagan Federation with concerns that the stories might cause misunderstandings with respect to Pagan religious practice in the UK. 

In response, Pagan Federation President Mike Stygal said, “I was particularly grateful to him for drawing my attention to the article.” In a public statement, Stygal explained, in detail, his deep concerns with the way mainstream media and officials have handled these child abuse cases. He said, “I’d quite like another opportunity to meet with … the appropriate government representative to see if we can find a way to highlight the issues whilst limiting the potential for misunderstandings about modern Pagans.” Both the Doreen Valiente Foundation and the Centre for Pagan Studies have both come forward to endorse Stygal’s statement. To read it in full, click here

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CPWR Logo.Planning is underway for next year’s Parliament of the World’s Religions to be held in Salt Lake City. In the last week, the Council put out a call for programs, saying, “Everyone who attends the Parliament has wisdom to share – from those who are having their first interfaith experience to those who are steeped in interfaith. The purpose of this gathering is to support relationships, connections, and inspired calls to action which can then ripple out from the Parliament into hundreds of grassroots organizations, networks, and communities.”  Of the thousands of submissions, only about 10% will be selected for inclusion in the program. The application and submission guidelines can be found on their website.

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Starhawk at Harvard Divinity School.

While many people are focused on Pagan Pride, fall festivals, Samhain and Halloween, another day sits just over the horizon. On Nov. 4, the U.S. will hold its general elections. On her blog Dirt Worship, Starhawk offers a post entitled, “Why Vote?” in which she lists “the practical, political and spiritual reasons” to get off the couch and head to the polls. She says that after you vote,”the world will not have transformed overnight. The Great Turning won’t have turned. The Good Guys will not have completely triumphed over the Bad Guys. But the world might just be a slight bit better than it would have been otherwise. And that small difference might be the divergence in the path that heads us away from destruction and onto the road to hope.”

In Other News

  • The struggle to keep religion out of schools is not only a U.S. problem. As reported on Oct 6 by SAPRA’s Damon Leff, the South African government has conflicting and problematic policies with regards to the teaching of religion within its public school system.
  • Around Samhain, Wild Hunt columnist Rhyd Wildermuth will be releasing his new book Your Face is a Forest, “a collection of prosaic wanderings and essays.” All profits from the book’s sale will be used toward funding his trip to the UK and Ireland in December. Rhyd was selected to attend the Winter Solstice festivities at Newgrange. When he returns, he will be reporting on that unique experience here at The Wild Hunt.
  • The Patrick McCollum Foundation has announced an opening for two interns. The positions are for volunteers, preferably graduate students, who want to work with the organization in its mission “to further world peace, planetary sustainability, environmental protection, and human rights, including the advancement of women’s rights.” For more information, contact executive director Nell Rose Phillips.
  • In the coming weeks, the organizers of PaganPro.org will be launching a new website with a series of public surveys that will eventually become the basis of a new online service. Chairperson Lydia M N Crabtree says,”PaganPro.org will be the first site to offer real and verified information about Pagan and occult leaders.” The surveys are the first step in building that database.
  • This month, Red Wheel Weiser Books is releasing a book called The Hedgewitch Book of Days by Mandy Mitchell. The book is “aimed at the practicing or would-be witch whose life is more jeans, chaos and the never-ending question of what’s for dinner, instead of black-robes, cauldrons, and incantations.”
  • Here’s a brief update on our own Fall Funding Drive. You have helped us to reach 96% of our campaign goal. Amazing! To all of those people and organizations who have already donated, thank you so very much. We can’t do this work everyday without your support. If you haven’t donated yet, please consider contributing today. If you have already donated, won’t you share our link and give us the extra boost needed to raise the remaining funds.

The Wild Hunt Fall Fund Drive. Donate Now!

That’s all for now! Have a great day.

[Articles like the one below take time, resources, research and money. If you like our work and want to help us continue to share stories about Pagan involvement in religious freedom efforts and other similar news, please consider donating to our fall fundraising efforts and sharing our IndieGoGo link. Your contributions and support are what make our work possible. Thank you very much.]

In Florida last week, a moment happened that some members of religious minorities have been anticipating since the Supreme Court (SCOTUS) ruling on sectarian prayer at public meetings. An elected official walked out rather than hear an invocation given by a Pagan. Now, due to similar religious freedom efforts by that same Pagan, the local school board may face a lawsuit for discriminating against minority faiths.

David Suhor [Courtesy image]

David Suhor [Courtesy image]

David Suhor, who describes himself as “an APPLE Biter – that’s an Agnostic Pagan Pantheist Living Existentially and biting every apple I want to,” firmly believes that a moment of silence is the only way for public bodies to be inclusive when they incorporate prayer into meetings. He has been using the language of the Greece v Galloway SCOTUS decision to push that agenda. The court held that prayers are acceptable so long as a policy of nondiscrimination is followed.

Suhor has been repeatedly asking permission to offer a prayer before several boards in Escambia County, Florida. The video of Suhor calling to the quarters singing a prayer written by Starhawk with accompanying magical gestures quickly went viral, to the delight of Atheists and others troubled by the SCOTUS decision.

In this video, he stands before the County Commission. However, the county’s school board has repeatedly rejected his requests.

“The resistance is unique to each board,” Suhor said when reached for comment. “The County Commission and school board let each of the five commissioners choose who gives a prayer. The [school] board [members] all said no. [On the] County Commission, the chairman accepted, [but it] took a little pushback before he accepted. My goal is each and every member should be willing to be welcoming of anyone if they’re going [to have prayer, but my] goal is really a moment of silence.”

What Suhor calls “pushback” has been called “pushy and off-putting” by one of those being pushed, school board member Jeff Bergosh. In Suhor’s campaign to have the school board’s meetings follow the same prayer protocol as expected in the classroom (a moment of silence), Suhor has been theatrical. He told a local news reporter that he may choose to pray to the Flying Spaghetti Monster or Satan if his requests continue to be denied.  On one occasion, he unrolled a prayer mat and chanted while a Christian invocation was delivered. Bergosh characterized this act as distracting, saying on his blog, “I’lll leave the room and come back after, or wear Bose noise cancelling headphones,” rather than witness “disrespectful” behavior during an invocation.

Suhor has also threatened legal action, which prompted the school board to consult its attorney, Donna Waters. “At present, I don’t see that the board has to change its past practice (of holding invocations),” Waters said, adding “that practice does carry some degree of risk for litigation.”

Suhor’s push to force local boards into abandoning the use of an opening invocation goes back long before the controversial SCOTUS decision. “The tradition of allowing each board member to choose who will give the prayer means that they tend to pick their own religion,” he said, “and I’ve sat through a lot of Christian prayers.” He points to his difficulty getting on the calendar; he did it once before at a County Commissioners’ meeting two years ago.  But he has been repeatedly rebuffed by the school board. “No one wants to stand for a minority religion,” he said.

Seal_of_Escambia_County,_FloridaWhat do other local members of those minority religions think about the firestorm Suhor has created? The reactions are generally positive, although the specific content of his prayer is sometimes questioned. While Suhor has participated in Pagan observances at a Unitarian Universalist church, he isn’t well known in the local Pagan community, being mostly solitary. Rev. Edward Livingston of the Fire Dance Church of Wicca said of Suhor:

He has never attended our church or taken part in the greater Pagan community. But not all Pagans like to work in groups or circle with others. I support his challenges to the legal and governmental system, but I also see him as doing this to make them stop using invocations and prayer, but a moment of silence instead. He has said to me he would consider all invocations and prayers outside the normal local top three religions until they change the rules. We are not as political as he is, we are a small Wiccan/Pagan church that provides a ritual 8 times a year for those who want to circle with others.

Cynthia Jurkovic is an ordained Priestess-Hierophant of the Fellowship of Isis who also lives in the panhandle of Florida. She supports Suhor’s goals, but questions his methods. Jurkovic said:

After reading the article about this incident in Escambia County, and watching the news clip from WEAR 3, I have a few thoughts to share. First, I totally agree that if prayer is to be allowed before any meeting of government bodies or other institutions, all spiritual/religious traditions should be given the opportunity to offer a prayer.

Likewise, I support David Suhor’s right to step up to offer Pagan prayers at these government functions. Where I feel he took a wrong turn is in what he presented at this meeting. Invoking the elements is not in alignment with the intention of speaking a prayer to a higher power, however you name it, for wisdom and guidance in decision making, and working toward the highest good regarding the outcome of the meeting.

I thought it was ridiculous that he sang elemental quarter calls. He was not there to cast a ritual circle. The elements are not the same as deities. Why did he not say a prayer to Pagan deities suitable to the intention of the meeting? It appears to me that by coming before the assembled people and then singing elemental quarter calls, complete with gesticulation, that he was purposefully irritating and provoking a dramatic response. This was completely inappropriate!

For Suhor’s part, he’s a musician, and explains that he’s more comfortable singing in public than speaking. “I wasn’t going over the top,” he said, “just expressing as fully as I knew by calling the quarters.” Identifying as a Pantheist, his view on the divine nature of the elements differs from Jurkovic’s. In response to the criticism that the invocation was too long, Suhor responds that he’s sat through many Christian prayers that were longer.

Was he “purposefully irritating and provoking a dramatic response,” as Jurkovic believes? He told one reporter, “In a way I would like for other people to experience what it’s like when I go to a meeting and am asked to pray against my conscience.”

And what about that County Commissioner who walked out? He told a television news reporter, “I’m just not going to have a Pagan or Satanic minister pray for me.” Commissioner Wilson Robertson was not able to be reached for this story, so it is unclear if he’s conflated those two terms, ascribing them both to Suhor, or if he doesn’t care either way.

As for the Escambia County School Board, it continues to be recalcitrant. The Wild Hunt will be watching this story as it develops.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

starhawk 5 19 04

Starhawk

Environmental activist Jon Young, founder of the Wilderness Awareness School, and Starhawk, activist and author of “The Spiral Dance,” recently took part in a discussion with The Pachamama Alliance concerning environmental justice, social justice, and “awakening to our original design.” Quote:  “Starhawk sheds light on creative ways of making rituals for passages to the natural world, involving art, dance, senses, and smells. We as humans, can truly engage through ritual in a natural space. This can connect each of us to the human community to celebrate meaningful human passages and the natural world. She recounts learning to sit in nature and put herself in a state of consciousness so she can take in what’s going on around her. This allows the the natural world to really speak on a very deep and profound level. She recalls her introduction to permaculture coupled with spirituality awareness and how John Young’s work helped her access the important things in her life.” I’ve embedded the Youtube video recording of the discussion below.

 

Pantheon FoundationThe Pantheon Foundation, which provides support to Pagan organizations and initiatives, has announced the creation of The Diotima Prize. Quote: “The Pantheon Foundation announces The Diotima Prize to help support the educational goals of one Pagan student who is currently in an accredited seminary program. The merit-based Prize is named for Diotima of Mantinea, the philosopher and priestess who is the teacher of Socrates in the Symposium of Plato, explaining to him the path of Divine ascent through the contemplation of Eros and Beauty. We invite all 2nd year, or later, committed Pagan Master of Divinity students at accredited seminaries in the United States to write an essay on the nature of Paganism and ministering to Pagans in a religious context.” In addition, an IndieGoGo campaign has been launched to help fund this initiative. Quote: “By giving a deserving student a modest $1000 scholarship, we as a community can help to alleviate some of the burden of a person who will then take on being of service to us when their education is complete. We are not only investing in their future, we are investing in our own.” [Note: The Wild Hunt is one of the organizations that receives 501c3 fiscal oversight of the Pantheon Foundation.]

Plans for the New Alexandrian LibraryThe New Alexandrian Library, a project of the Assembly of the Sacred Wheel which hopes to create an institution that will become “one of the cornerstones of a new magickal renaissance,” continues apace with the construction of their Delaware-based dome structure. They’ve now reached the drywall hanging-phase, and are asking for donations to continue the work. Quote: “We are at the drywall hanging stage of the construction process, please help us preserve our history through your donation. This is a pay as we go project with no bank loan so as not to burden the next generation with debt.” At NAL’s official Facebook page, they’ve been posting photos of their progress. Donation information can be found, here. You can read all of The Wild Hunt’s coverage of this project, here. You may also want to check out Heather Greene’s recent editorial on the importance of archiving, which mentions the NAL project. Quote: “Similarly, in southern Delaware, the Assembly of the Sacred Wheel is raising money to finish the construction of the New Alexandrian Research Library (NAL). The ‘Library will be collecting materials from all religious traditions focusing on their mystical and the spiritual writings.’ Founders hope that NAL will serve as both a functional community and research center.”

ll prep at NAL.

Drywall prep at NAL.

 In Other Pagan Community News:

  • The latest issue of Correspondences: An Online Journal for the Academic Study of Western Esotericism (volume 2, number 1) has just been released online. Quote: “Welcome to the second issue of Correspondences, the first (and to date only)open access journal for the academic study of Western esotericism. In our last editorial we invited you to learn about the history and purpose of this journal, and we are happy to be able deliver another issue of cutting-edge research into what is undoubtedly one of the most fascinating and up-andcoming fields of research in the humanities.”
  • Pagan blogger Rebecca (aka Mad Gastronomer) proposes a food-not-bombs-style initiative for local Pagan communities. Quote: “Once a week, some of you get together, cook up some simple food — a lot of it, fifty to a hundred meals’ worth — go to some busy space, like a park or a community center (the HKs used the student union courtyard), set up tables, and give it away. Free. Just… feed people.” 
  • Wild Hunt columnist Rhyd Wildermuth is raising funds so he can travel to the Polytheist Leadership Conference. Quote: “From July 11th to July 13th, a group of gods-worshipers are attending a conference in Fishkill, NY where we’ll be discussing what precisely we’re doing, how to do it better, and more coherently for others.  Gods seem to be flooding back into the world, or we’re noticing them more, and the point of this gathering is to figure out what this all means for ourselves, each other, the world, and the gods. I submitted a proposal and was accepted as a presenter, but I don’t yet have a way to get there.  So I’m asking for your help.” If he makes his goal, we can have him share his experiences at TWH! Which I think would be cool!
  • A new Pagan site, Neo-Paganism.org, has launched in a “beta” version. Quote: “Neo-Paganism.org represents an attempt to outline a distinctly Neo-Paganism, which is distinct from both devotional and reconstructionist polytheisms and from traditional esoteric witchcraft.”

Ab5-Paperback-Cover-560px-390x480

  • Brandy Williams reviews the newly-released volume of the Abraxas journal. Quote: “The breadth of content is impressive. Literary editor Christina Oakley Harrington points out that the contributors span Europe and America, and their essays touch on the ancient world as well as the modern. She did not point this out, but I was pleased to see that a significant number of contributors are women and one identifies as metagender, as so often esoteric conversation is dominated by men’s conversation (and white men at that).” Get your own copy here.
  • The Pagan Unity Festival (PUF) in Tennessee has issued a press release about their lineup, and a cancellation. Quote: “Oberon Zell was scheduled to present, but the failing health of Morning Glory has altered where his presence and focus need to be. This news is very sad, and we send out our love and support to them both and their family. We will be offering Oberon’s latest book for sale at the festival and all proceeds will go to him and Morning Glory.” PUF starts this Thursday.

That’s all I have for right now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Sociologist Helen Berger discussing new Pagan census data (more on that soon).A follow-up to the Pagan Census Revisited is now up and asking for Pagan participation. Here’s a quote from sociologist Helen A. Berger, who is overseeing this project along with James R. Lewis: “The PCR II is a follow up to the Pagan Census Revisited, which itself is a follow up the Pagan Census. You don’t need to have responded to either of those to participate in this survey. This survey is short, they contain some of the question we wished we had asked in the PCR. For those of you who don’t know about the PC it was the first large scale survey of US Pagans. I published a book on it Voices from the Pagan Census and all the results are online at the Murray Institute at Harvard University for any and all to view. The more information we have about contemporary Pagans the better for understanding the religion, its participants and how it might be changing. Thanks to those of you who have taken the time to complete the former surveys and those of you who complete this one.” I encourage wide participation in this survey, as it shapes research into our communities, and gives insight to those of us inside of the movement. The 2009 revisitation data was a big eye-opener for many, and it will be important to know how we are changing over the years. Click here to take the survey (https://www.surveymonkey.com/s/PCR-II).

Morning Glory Zell

Morning Glory Zell

As has been reported here recently, Pagan elder Morning Glory Zell has been in and out of the hospital due to kidney issues and other complications. Her condition is serious enough that a celebration of her life is being planned for April 19th. Quote: “Celebration of Life for Morning Glory Zell-Ravenheart. Our intention is to give her the energy to stay with us as long as possible. Come celebrate Morning Glory’s life while she is still here to enjoy your stories: How did you first meet Morning Glory? How has she touched your life? We are working with a few people on plans to video-tape your stories, poetry, song – whatever you bring to share.” Morning Glory’s partner, Oberon Zell, adds that “Morning Glory remains at Santa Rosa Memorial Hospital; however, she is rallying against the pneumonia.” Today, April 14th, is Oberon and Morning Glory’s 40th wedding anniversary, and our congratulations go out to them on this milestone. “The Wizard and the Witch: Seven Decades of Counterculture, Magick & Paganism,” which focuses on the lives of Oberon and Morning Glory Zell, was recently released by Llewellyn Worldwide.

9931d7a41cff52affc54a1c0f3082178_largePagan singer-songwriter Arthur Hinds, a member of the band Emerald Rose, recently launched a Kickstarter to fund a new CD entitled “Dance In The Fire.” Quote: “So let’s talk about this new CD, which I’m already at work recording in the Kitchen Studio. It’s called Dance in the Fire, and you can expect a lot of energy and beats that are going to want to make you move. You’ll also hear soulful love songs, chants that honor the seasons and our connections to Spirit, rousing rock anthems that you won’t be able to stop singing along with (so my Lovely Wife tells me), and more. But to get all of this out into the world, I need your help.” Happily, the Kickstarter has already reached and surpassed its modest goal of $2,500, and is now working on stretch goals. Quote: “If we reach 3500, I will be able to produce my next solo collection, tentatively called, Words of Mystery, and anyone who pledged forty or more will also get a copy of these bardic tales when it becomes available in the fall. So spread the word and lets bump this up. To be clear, if we hit 3500, everyone who has pledged forty dollars or more will get Dance in the Fire, a t-shirt, a tattoo,  Words of Mystery and I will throw in a copy of Poetry of Wonder for good measure. Thanks!!!!!” Congratulations to Arthur Hinds!

In Other Pagan Community News:

  • While I’m on the subject of Kickstarters, Pagan scholar and author Brendan Myers is looking to fund his fantasy series “Fellwater.” Quote: “It’s a series of novels about factions of ancient demigods and the everyday people caught in the conflict. Secret societies vie for control of the last corners of the Earth where the Mythic Age survives. It’s a world of alliances and betrayals, cults and politics, friendship and power. It’s what happens when you make a wish, and the horror of it coming true.” Sound interesting? Check out the campaign.
Character portraits from Brendan Myers' "Fellwater" series.

Character portraits from Brendan Myers’ “Fellwater” series.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

William Kiesel of Ouroborous Press and Catamara Rosarium of Rosarium Blends.

William Kiesel and Catamara Rosarium of the EBC.

The 2014 Esoteric Book Conference in Seattle is coming up this September, and the event has now put out its call for submissions. Quote: “Speakers are encouraged to submit talks touching on historical or contemporary esoteric subjects. As the specific focus of the EBC is on Esoteric Books, presentations that relate to esoteric book[s] in particular or coincide with a new or recent release are given preference in determining the line up of guest speakers. We are after presentations as opposed to practical workshop submissions. Talks should be 45 minutes in length including time for questions. A short abstract describing the talk and its title should accompany your contact information. The conference features an Art Show each year and artists are encouraged to submit art related to the esoteric field. In addition to the showcased artists, whose work is shown in a gallery format, the conference also features a selection of fine art prints by other esoteric artists.” Applications forms can be found here. The event will be held at the University of Washington this year. Here’s an overview of last year’s event.

TFST-Channel-Art_BI want to start by pointing to an update on “The Fifth Sacred Thing” film project, based on Starhawk’s novel of the same name (Starhawk raised over $75,000 dollars through Kickstarter in 2011 to help fund a pitch-reel). Quote: “In December Starhawk and I were back in the car on the way to Los Angeles again for a host of meetings and her annual Solstice Ritual.  We had a truly crazy schedule of four plus meetings per day (yes, that is completely nuts in LA) with producers, distributors, lawyers, production companies, special effects houses, and assorted friends and allies. And now in January, we start the new year with new investors coming online, a new budget, ROI projections and comps ready to go, the revised screenplay, video teaser, and pitch all ready to make our next steps possible.  We are grateful for your ongoing support, and look forward to updating you in the next exciting developments for this project.” So, things seem to be moving along. You can read all of my updates on this project, here.

116cover300The latest issue of Circle Magazine (#116) is now shipping, and available for order at the Circle Sanctuary store. The theme for this issue is “Our Sacred Environment.” Highlights include an article on “glamping” by Cara Schulz, and article on what to do when you think your religious rights are being violated, Savanna restoration at Circle Sanctuary, and an interview with Bron Taylor, author of “Dark Green Religion: Nature Spirituality and the Planetary Future.” For those of you interested in being published in Circle, the deadline for issue #117, “Healing and Wellness,” is March 18th. Quote: “Techniques for spiritual and physical healing and wellness; Meditations for health and healing; incorporating exercise, mindful eating and other wellness practices into your Pagan lifestyle.”

In Other Pagan Community News: 

  • The Imbolc 2014 issue of Pentacle Magazine, “the UK’s premier independent Pagan magazine,” is now out. Quote: “Articles featured in this issue of Pentacle include: Anahita: Ancient Persion Goddess and Zoroastrian Yazata, By Spellbook and Candle: a Guide to Cursing, [...] Green Man: Albion Fracked! – environmental news and ponderings…”
  • EarthSpirit Community’s Rites of Spring festival is coming up in May, featuring musical performances by Kulgrinda, Honey Circuit, The Bardo Brothers, and more. Quote: “The EarthSpirit Community and Tamelin Productions invite you to join us for the thirty-sixth annual Rites of Spring — a gathering open to all who celebrate the sacred nature of the Earth. At the end of May, every year since 1979, our community has re-emerged as 500 participants from all over the United States and abroad come together to live and learn, work and play in a setting apart from our everyday lives.”
  • Moon Books has published a Paganism 101 book written by 101 Pagans. Quote: “Paganism 101 is an introduction to Paganism written by 101 Pagans. Grouped into three main sections, Who we are, What we believe and What we do, twenty topics fundamental to the understanding of the main Pagan traditions are each introduced by essay and then elaborated upon by other followers and practitioners, giving the reader a greater flavor of the variety and diversity that Paganism offers. With introductory essays from leading writers such as Emma Restall Orr, Mark Townsend, Brendan Myers, Jane Meredith, Alaric Albertsson and Rachel Patterson and with supporting vignettes from those at the heart of the Pagan community, Paganism 101 offers a truly unique insight.” The ebook is currently on sale for $2.99 at Amazon.
Patrick McCollum and Ram Dass

Patrick McCollum and Ram Dass

That’s all I have for now, have a great day!

This year at PantheaCon, the CoG/NWC/NROOGD suite hosted a Sunday afternoon discussion called “Engaging ‘Wiccanate’ Privilege.” This meeting was a follow-up to an on-going debate centering mostly on “the way in which aspects of Wiccan … theology [are] assumed to be normative for Paganism as a whole.” Moderated by Jeffrey “Shade Fane” Albaugh, program manager for the Conference on Current Pagan Studies, the PantheaCon meeting attracted a diverse, standing-room only crowd lasting a full two hours.

Don Frew

Don Frew

It all began three months earlier when The Interfaith Observer (TIO) published Don Frew’s article “The Rudiments of Neo Pagan Spiritual Practice.” A link to the article was posted here at The Wild Hunt after which an intense debate ensued. Non-Wiccan practitioners took serious issue with the article’s language and assumptions. The conversation then spilled over into other blog environments including Patheos’ Pointedly Pagan, Aedicula Antinoi: A Small Shrine of Antinous and Of Thespiae.

Recognizing that “a number of people were feeling left out of the conversation,” Don asked the CoG/NWC/NROOGD suite to host a talk. He said,“On the Internet we argue with an argument; not a person. It is important to keep the human element involved … We needed to meet.” Don wanted as many voices at the meeting as possible. “I invited P. Sufenas Virius Lupus because I knew e comes to PantheaCon.”*

Lupus accepted the invitation saying:

I accepted Don’s invitation to the talk because, in my opinion, we had a very productive discussion in the comments section of my blog post on some of the initial objections I raised to his article… I hoped that some basic understandings would emerge from this discussion, on what makes more strict, literal, devotional (or, though I don’t like the term, “hard”) polytheists different from Wiccans, Wiccanate Pagans, and more general eclectic Pagans would emerge.

After working out logistics, moderator Jeffrey Albaugh handed the floor to Don and Lupus. Don explained that the TIO article was only a portion of a longer response piece and that he had no input in its editing or titling. Next Lupus spoke thanking Don and other interfaith representatives for their ongoing work. Then Lupus went on to say, “Everyone has privilege because we are here. It is not a bad thing to be privileged. [But] there is a hierarchy of privilege in our community.”

P. Sufenas Virius Lupus

P. Sufenas Virius Lupus

After these introductory words, Albaugh started the conversation by asking Lupus to define Polytheist. Lupus said simply, “Many Gods.” Several attendees then defined the term in relation to their own practice. Many present consider themselves polytheists in some form. In response, Lupus said, “Nobody owns the word.”

After this terminology discussion, the conversation moved on to concerns over the use of prayer in mixed-faith environments. Several speakers referenced T. Thorn Coyle’s prayer during Saturday’s Pagans and Privilege Panel. According to reports, Thorn’s prayer had alienated some panel attendees. In a post-PantheaCon blog post, Thorn herself considers this very issue. Her words mirror much of what was said in the Wiccan Privilege discussion. She wrote “I almost said, ‘I would like to start us with a prayer from my tradition … and invite you all to meditate or pray to whomever you feel called.’ Almost.” She counts this as both a failure and an opportunity to “try again.”

Don stressed the importance of saying “from my tradition” in mixed-faith situations. These words clarify both expectations and the relationship between speaker and audience. As Don suggested, ecumenical prayers are nice but they teach us nothing about each other’s beliefs. Lupus then asked the group, “If I did a panel would you be offended by my prayer?” The response was a unanimous “no.”

Present at the meeting were both Margot Adler and Starhawk who offered an historical perspective. Margot noted that in the 1970s “Wicca” was all that was available to most people including herself. Many attendees agreed. Starhawk added “Wicca has come to mean something different. [Being] Wiccan has a different connotation now.” Times have changed affecting language, availability of education and visibility of practice.

Rayna Templebee

Rayna Templebee

The conversation went on to acknowledge the relational power structures within the greater Pagan and Heathen communities. Several people stressed the importance in examining the oppressions that affect us and in staying aware of the points of privilege from which we speak. Who is given automatic authority by virtue of the established, dominant power structure – by virtue of age, position, accomplishments or religious tradition? Rayna Tempebee noted that people communicate from a position informed by who they are. Mistakes are often made unintentionally. But is still important for each of us to “be as clear and precise as possible” in our communication.

Don and Lupus remained attentive and quiet for most of the talk as Jeffrey Albaugh negotiated a complex discussion in a crowded room of participants. Eventually the conversation did return to Don who brought up the idea of “inside and outside voices.” The language used to define and explain “Paganism” within greater society is very different from the language used to define ourselves to ourselves. One remains broad while the other can be and should be much more detailed and specific.

Jeff Albaugh

Jeff Albaugh

Then several people shared their own feelings of alienation due to unique religious practices. At least three attendees said they identify as both Jewish and Witch or Pagan. Taylor Ellwood noted that his pop culture magical practice often raises eyebrows. Another woman emotionally expressed her feelings of isolation caused by her spiritual affiliation to Guadalupe, the Virgin Mother. She then said, “The paradigm is shifting.” We are no longer a “melting pot. We are a salad bowl.” We must learn to “tolerate diversity.”

As the session came to a close, Don said “we are headed for a big wake-up call. Paganism(s) will look very different.” He was referring to the growing number of indigenous groups who are finding their voice in the global interfaith conversation. Wicca and “Wiccante” practices will not be the dominant Pagan faith tradition forever. Russia’s PFI coordinator Gwiddon Harvester corroborated this point when noting that Russia’s dominant Pagan/Heathen practice is Slavic Reconstructionalism; not Wicca.

At this point Minos Lugh of the Minoan Brotherhood and a Kemetic Priest called upon the community to “show up” for conversations such as this one. He also emphatically said, “Do not put down another Pagan.” This sentiment received an applause.  Earlier in the discussion, Starhawk also emphasized this point when lamenting “how little time [we have] to discuss the Earth” and those larger issues affecting all of us. She said in that bigger context “we should have each others’ backs where it really counts.”

Lord Lugh

Lord Lugh

The entire session was not without controversy and frustration. There was a give-and-take that at times became quite heated. Overall the meeting seemed to be a solid beginning where important issues were placed on a table for open examination.

In the final moments of the meeting, Lupus challenged the attendees to attend one of eir PantheaCon events. The yearly convention provides an excellent opportunity to learn about other faith traditions and practices. The very next morning Don attended Lupus’ Beard Blessing and has since made future plans to continue that education. In retrospect, Lupus says:

I have never been in a situation with so many Pagans of various stripes telling me exactly what I believe, or what my group stands for, or who is included and excluded in my group, than on that occasion.  In every case, all of them were wrong, misinformed, and have not availed themselves of the resources out there on my tradition … [However] I think it was an encouraging event, and one that demonstrates to me that some people are trying to make an effort and want to come to a better understanding of these matters.  I also think it illustrated how far we have to go, and how good intentions can’t accomplish much of this work…

Looking back Don says “I hope everyone came away with a better understanding of each other and each other’s position.” He adds that people were able to express “how they felt” but the meeting did little in the way of education on faith traditions and practices.That would have to come later.

This article only highlights the key points raised at the Wiccan Privilege meeting. It only grazes the surface. Many people spoke from many perspectives. The conversation will undoubtedly continue in live-format and over the blogosphere. Several attendees have already published posts on the subject including Lupus and John Halstead. Look for more in the days and months to come.

 

*Note on Pronouns: Lupus prefers to use Old Spivak pronouns. For more details, see here.

 

 

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Air N-AithescA new peer-reviewed magazine focused on Celtic Reconstructionist Paganism has debuted. Air n-Aithesc: Our Message, a joint project conceived by a committee featuring C. Lee Vermeers, Saigh Kym Lambert, Maya St.Clair, Donna Donovan, Blackbird O’Connell, Ceffyl Aedui, Morgan Daimler, Finnchuill, and Skullarix, looks to “offer well researched material for Celtic Reconstructionists and others who value the role of academics as much as they value the role of the spiritual in their practice.” According to the site, the magazine’s main aim is “to offer as many resources as possible, from research articles to in depth explorations of how personal experiences fit in with the sources,  book reviews, and much more.” You can purchase the first issue at MagCloud.

CornerstoneThe Pantheon Foundation was not the only Pagan organization that had a big coming-out at this year’s PantheaCon, this was also the year of the Cornerstone Pagan Fellowship, which hosted a hospitality suite, and seeks to “provide regular spiritual and meditation services but also provide a community center for members to assemble, study, and learn; for other Pagan groups to use for their services; and for educators to utilize as a spiritual resource. Local congregations may provide spiritual counseling, childcare, private schooling, community outreach, social services, food banks or other services if they have qualified staff on hand.”  President Jessie Olson says that “Cornerstone is more than just a church, it is an entire movement, one we really believe has the potential to change the history of Paganism.” The new organization says they follow the teachings of Isaac Bonewits, and that, quote, “we feel there is a real shortage of community service and charity organizations run by Pagan organizations in the community.” 

cropped-PconBanner13aWere you at PantheaCon 2014? Do you have some opinions about it? Things you loved? Things you wish to see improved? Then head over to the event’s website and fill out a feedback form. Quote: “If you attended PantheaCon 2014, we’d like to hear from you. We’ve created a feedback form to better understand your experience attending the conference. It will take about five minutes to complete.  If the link above doesn’t work for you, please enter the following URL in your browser: http://sgiz.mobi/s3/3ddacf2d2f9c Thank you so much for attending!  Check back later this year for more information about PantheaCon 2015.” So, for example, if you wish the hotel would offer more vegan items, and maybe learn how to cook tofu, or if you just want to praise the efficient and hard-working tech team, this is your chance!

In Other Pagan Community News:

  • Speaking of the Pantheon Foundation, which I wrote about last week, their official website has been launched. More on Pantheon, and The Wild Hunt, coming soon. Quote: “Our mission is to provide IRS group exemptions for Pagan organizations through fiscal sponsorship, develop Pagan ministry, study the history, promote the culture, and advance the social welfare of Pagans and the Pagan community.”
  • Pagan-friendly musical project Metal Mother has premiered a new video from her album “Ionika,” a track entitled “Mind_Off.” Quote: “This story exists in black, dense, empty space. A void. Cult dancers and future-spun techno clans surge in new warriors and new lyfe. We are privileged to this strange moment in this strange space and what we learn is more about what does and does not happen rather than why it is happening. Strange battles, strange visions, strange love.”

  • Lilith Dorsey lets us know that there’s a fundraising effort underway to help restore Marie Laveau’s tomb after it was painted pink by a vandal. Quote: “According to the site, Save Our Cemeteries, the Archdiocese of New Orleans and the local preservation company Bayou Preservation LLC have banded together to raise the monumental $10,000 or more that is required to complete the restoration. Every bit counts, I’ve made my donation, will you?”
  • Pagan author and activist Starhawk is co-conducting a workshop this weekend at Esalen (a famous New Age watering hole) on “Creating Transformative Communities.” Quote: “During this workshop, we’ll explore how to structure groups for maximum group health, how to share power fairly, improve our communication skills, mediate conflicts, and facilitate group processes. We’ll share tools for decision making and constructive critique.”
  • Tired of everyone talking about PantheaCon? Well, here are some upcoming Pagan or Pagan-friendly events we can talk about instead: ConVocation in Michigan starts February 20th, featuring SJ Tucker and Margot Adler, FaerieCon West in Seattle starts February 21st, featuring Faun, John Matthews, T. Thorn Coyle, and Charles de Lint. Plus, both Paganicon in Minnesota and Sacred Space Conference in Maryland are coming in March.

That’s all I have for now, have a great day!

Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.

Vivianne Crowley

Vivianne Crowley

“Christians were right though – Yuletide is truly Pagan, in the sense that it celebrates warmth, food, and also the ecstatic. Solstice has long been a time of spiritual renewal and religious celebration; but also a time to drink, dance, make music and love; when all acts of love and pleasure are truly Her rituals. We need such celebrations. Our well-being is increased when we party. We let go of everyday anxieties and briefly go back to the Golden Age. Ecstatic spiritual celebrations are cathartic; they help free us of our preoccupations, our problems and issues, and the relentless negativity of world news. What draws many to Paganism is our love of life, the world around us, and the joy, even ecstasy, that people can experience through Pagan celebratory rites, where we drum, sing and dance around the fire long into the night. This is not escapism, but recognition that letting go and going back into childish pleasure and delight in the now is psychologically and spiritually beneficial and healing. Afterwards we feel stronger, more able to take up once more the burdens of everyday adult life.” – Vivianne Crowley, on reclaiming Christmas.

J. Rhett Aultman

J. Rhett Aultman

“I’m an atheist. I’m also Pagan. It’s actually not that hard to reconcile. At the very beginning, it’s worth making something quite clear — there is really no rulebook for what makes a Pagan. It’s a term that seems to encompass a rather wide and diverse set of people. Generally speaking, Thelemites and Wiccans and Heathens all seemingly share a common set of social concerns and social infrastructure, even if they don’t share cosmology or practices. The reasons for hanging together under this umbrella term aren’t within the scope of the article, nor is the history of the term. I’m not out to speak about how we got to this point. The fact of the matter is that we’re here. And what is Paganism? It is, effectively, a culture that provides a web of common reference and language for a bunch of different people with different beliefs and practices to hang together. Paganism, therefore, has no particular theological or religious test.” – James Rhett Aultman, on being a Pagan and an atheist.

Lilith Dorsey

Lilith Dorsey

“Marie Laveau’s Tomb has stood the test of time. It has seen flood, violence, disrespect, haters, and now someone has painted it pink. Marie Laveau’s Tomb is a shrine to Voodoo practitioners around the globe, a mecca if you will, that is the second most visited grave in the United States. Marie Laveau is New Orleans Voodoo Queen. Immortalized in story and song, she was said to have possessed immense power which lives on through her spirit today. The grave is a site for visitors to leave offerings and experience the majesty that still surrounds this Voodoo Queen over a century after her death. Unfortunately the pink paint is not the first time she has seen rough treatment. For years patrons have persisted in making 3 x marks on the tomb in a supposed petition for their requests. This is very damaging to the plaster which must be replaced periodically. During the filming of my documentary Bodies of Water:Voodoo Identity and Tranceformation I interviewed several practitioners from tour guides to store owners who vehemently tried to discourage this practice [...] All I have to say about the potential pink vandals is Shame, Shame, Shame!” – Lilith Dorsey, on vandals painting Marie Laveau’s Tomb pink.

Hrafnkell Haraldsson

Hrafnkell Haraldsson

“Whoa! Remember us? We’re the idolaters who worship rocks and trees and when we get really wild, the whole damn earth! Just because Heathen folk like me believe that it is this life we are living that matters rather than some insubstantial (and far from guaranteed) hope of future paradise, does not mean our “materialism” compares to or has anything to do with the teachings of Christian prosperity preachers. Most liberals and progressives are celebrating, I suppose. I, for one, speaking as a Heathen, am a bit upset. It’s difficult enough being Pagan these days, a minority religion among minority religions. Bad enough we get saddled with your Satan and your endless flocks of demons; don’t go dumping your unwanted preachers on us too. Look, it is hardly surprising that the Pope holds to his Church’s centuries old belief that Paganism is inferior. I get that and I don’t expect it to change any time soon. The entire Old Testament is an anti-Pagan diatribe, a rejection as Pagan of everything outside itself.” – Hrafnkell Haraldsson, on Pope Francis calling failed Christians “pagan.”

starhawk 5 19 04

Starhawk

“I realize I have been trying to avoid, a deep and abiding sadness.  I think everyone who loves the earth must be feeling it, that sense of things slipping away, pulled by the tide out of our grasp and gone—places of great beauty, species of remarkable birds, rain patterns we can count on, the confidence that our children’s children will inherit a world in which they can thrive.   When we attune ourselves to what nature is saying, she’s shrieking in our ears that it is all spiraling out of control, too fast now to be easily stopped.  And all the big systems, the governments and international agencies that are supposed to kick in and shift our direction are themselves all spiraling out of control, like tops wobbling in a wild gyre, crashing hardest on those least able to construct bulwarks of money and power. I’m an optimist by nature, and an activist by choice.  As long as I can still balance on creaky knees and draw a breath into wheezy lungs, I’ll keep on fighting the destruction and working for regeneration. But on this Solstice when time stops, I have to stop, and draw a breath of the sea air, and face the possibility that we might lose.  All our efforts might not be enough.  Decisions made far away from us in inaccessible stratas of power steal away our future, and maybe we won’t be able to stop them.” – Starhawk, on activism, and not lighting a solstice bonfire.

chas

Chas Clifton

“When this slope burns, I thought, it will burn like a volcano. And it did, on October 23, 2012, a date seared into my memory [...] All this is prelude to thinking about how an animistic/polytheistic outlook copes with such changes to the land.  No, it is not like someone paved it over and put up a Family Dollar store. Something will come back—the scrubby Gambel oak has re-sprouted, and there were wildflowers last summer, but the ponderosa pine and Douglas fir will be much slower to return. I probably won’t see this valley forested again. I will never forget walking around a week or two after the fire, when the slopes just felt nuked. Crows overhead were the only life—the rattlesnake guardian almost certainly died, if tree roots were being burned underground. The little seasonal spring, however, remains as sort of natural shrine, a focus for hope and continuity, bear cubs and wild turkeys.” – Chas Clifton, on what happens when trees disappear.

Ocean from Deaf Pagan Crossroads

Ocean

“As I discuss this whole fake interpreter issue with others, one thing becomes clear – this is a far more complex situation than just someone faking a profession for which they do not have the appropriate credentials. Much like the layers of an onion, various levels of concern can and have been identified – issues of national security and background checks, issues of mental illness, issues of creditability and accountability, issues of competence, issues of language barriers, issues of accessibility, issues of humor vs. offensiveness, issues of cultural appropriation, issues of recognition and respect. And for me personally and for many members of the Deaf Community, this whole thing frustrates us and hurts us… on so many levels. As we struggle to deal with these issues and the ensuing emotions they generate, we ask that individuals be patient, sensitive, and to the extent possible…understanding. And most importantly, that everyone be respectful of the Deaf Community’s feelings…many of which have been brought to the surface by this incident.” – Virginia L. Beach (aka Ocean), on the fake sign language interpreter at Nelson Mandela’s state funeral.

Aine Llewellyn

Aine Llewellyn

“If you don’t like that certain posts you’re writing get the most pageviews and comments, maybe it’s time to stop writing those posts. Maybe it’s time to write something else. I don’t think people are being forced to blog about specific topics (but if they are, let me know!). Blog about what makes you happy, what you think is important, what matters to you. If you blog about something controversial, it’s to be expected that you will get lots of pageviews. Bemoaning that fact does nothing for anyone, except maybe stroking your own ego or trying to prove how ‘above it all’ you are. (But none of us are, really.) Write what matters to you. If you don’t think something is important – or think the people reading your blog put too much importance on something – you don’t have to write about it. I don’t write about ceremonial magic, or even magic much at all. It’s not important to me, it doesn’t really stir my brain. If I write on a topic and then decide it’s not worth the stress, or not as interesting as I previously thought, I stop writing about it – or I figure out how to write about it differently.” – Aine Llewellyn, sharing some “thinky thoughts” during the Winter holidays.

Holli S. Emore

Holli S. Emore

“No wonder the magi watched the skies.  This is the time of year when all the heavenly bodies seem to dazzle with chilly brilliance in their indigo field of space. Here in the woodlands part of the country, the sky seems to open downward with the falling leaves. Not only does the dark come sooner, faster, longer, but small twinkling lights peep from beneath the highest branches of the woods behind my home. What wonders must have shown themselves in ancient times, centuries before anyone dreamed that a satellite camera might show the earth covered by an Indra’s net of human-made lights. Tonight from the orbiting space station, astronauts can see a grand conjunction of the Earth, Jupiter and Venus.  The sun has just completed another annual analemma, a sort of ourobouran eternal dance through the sky.” – Holli Emore, on the wonders of the night sky.

That’s all I have for now, have a great day!