Archives For South Africa

On April 6 South Africa’s African National Congress (ANC) held a 35th anniversary event to commemorate the death of freedom fighter Solomon Malanghu. Several national politicians spoke including President Jacob Zuma. The event turned “surreal,” as described by The Cape Times, when the National Sports Minister Fikile Mbalula labeled opposition party members “witches.”

The ANC is currently the controlling party of South Africa’s national government. However the country’s provinces are independently run. While the ANC maintains control over most of these provinces, its opposition party, the Democratic Alliance (DA), is the controlling force in the West Cape. The two parties regularly engage in heated political debates, street conflicts, marches and rallies.

Minister Mbalula at CHAN 2014 media briefing, 16 Jan 2014 [Photo Credit: Government ZA Flickr]

Minister Mbalula at CHAN 2014 media briefing, 16 Jan 2014 [Photo Credit: GCIS]

The anniversary event was held in a community center in the township of Nyanga in Cape Town which is located in the DA-controlled West Cape. Speaking to ANC supporters, Minister Mbalula took a direct shot at the opposing party when he said:

This thing of witchcraft is when a witch does nothing for the people but they still get re-elected. This is what we find ourselves in here in the Western Cape. We are being governed by witches. (As quoted by The Cape Times)

Later in the speech Mbalula adds:

These witches are oppressing us, they are trampling on us. Where are the tokoloshes and the (sangomas) so that we can chase these witches away? It is witchcraft to let people live with feces inside their own homes and have no proper toilets. This is the same province where farmworkers are not paid with money but in the dop system … It is the same place where our people are called refugees. What do you call that? Witchcraft … (as quoted in the Citizen Daily)

Witchcraft accusations are a serious business in sub-Sahara Africa. As described in this Daily news report, a lost grandmother can be accused of witchcraft and consequently in danger of being physically assaulted. Through his words Mbalula called up a deep-seated cultural fear surrounding occult practice.

In the weeks prior to Mbalula’s speech, the DA had publicly challenged President’s Zuma’s fiscal policies and accused him of corruption. In response the ANC demanded a legal retraction. Mbalula’s witchcraft accusations may have been a direct response to the DA’s claims.  All of this is happening only a month prior to general elections.

As explained in an opinion piece published by mainstream media site eNCA, a South African 24 hour television news station:

The ruling party seems to have deployed the Minister of Sports and Recreation to bring inflammatory and incendiary ideas and practices from the fringes into mainstream political debate… This was a role played by the party’s Youth League leaders not so long ago: making statements so provocative that the party elite could maintain a safe distance from any fallout yet benefit without necessarily disavowing or disciplining the errant figures. 

Mbalula’s speech may not have been completely a party play. He has a history of publicly lashing out. In a recent interview he called the South African media “losers” for criticizing his plans to shape South African athletics. In a tweet he likened his dreams to that of Hitler’s.

110414tweet

When soccer fans booed President Zuma, Mbalula called these fans “wolves and hooligans” whose “plans, infused in Satanism at best, will never succeed in the future because their plans are nothing else but filled with evil.”

Minister Mbalula appears to have a propensity for using inflammatory language. However in the case of his witchcraft accusations, the words are more than just offensive.They are illegal as defined in the Witchcraft Supression Act of 1957 & 1970. Making this point is South African Pagan Rights Alliance (SAPRA) director Damon Leff,

We remind the Minister and the ANC provincial secretary that according to Act 3 of 1957, accusations of witchcraft are punishable by a fine of up to R400,000 or imprisonment for up to 10 years. Accusations of witchcraft amount to incitement to violence in South Africa. ANC members therefore contravene the electoral act by inciting violence (as quoted in the Citizen Daily)

Leff was interviewed about this subject by Talk Radio Host Kieno Kammies:


SAPRA has called on the ANC and the national government to apologize and condemn the ongoing, dangerous witch accusations. Since this call-to-action there has been no response from either party.  

These recent political events happen to coincide with SAPRA’s yearly “30 Days of Advocacy” campaign to raise awareness for and end the notorious witch-hunts in the country. SAPRA and other similar organizations have been regularly engaged in a cultural struggle and daily conversation with media, law enforcement and government.

30daysIn early 2014 the South African Police Occult Crime Unit revealed that “occult” related crimes were rising. In reaction:

[Unit] investigators [will be] doing awareness workshops that are being presented at various schools, churches, police stations …  A network of prayer groups from different church denominations where establish to assist with the problems.

In a press release SAPRA noted that the Unit has designated the warning signs of Occult “dabblers” as:

Personality changes including rebelliousness, boredom, low self-worthiness, difficulty relating to peers, a change in friends, secretiveness, a drop in academic performance, loss of interest in extra-curricular activities, avoidance of their family, drug and alcohol use, and withdrawal from their family religious heritage and a lack of church attendance … an unusual interest in books, films and videos with an occult theme…body markings, including the Pentagram 

In February SAPRA protested by lodging “a formal charge of hate speech against the SAPS Occult Crime Unit and its members, with the Minister of Police Nathi Mthethwa, and the South African Human Rights Commission.”

Fortunately all of SAPRA’s work isn’t defensive. Just today Leff announced that SAPRA is being consulted in the amending of the country’s Witchcraft Suppression Act. The final paper will be submitted directly to the Law Reform Commission by May 30. It is SAPRA’s hope that the Commission will make some distinctions in Witchcraft practices that will support South African Pagans and curb the destructive witch-hunts.

In the meantime charges of witchcraft continue even at the highest level of public politics. The eNCA’s opinion piece concludes:

We can ill afford to either tolerate or entrench vilifying political speechifying which deploys tropes designed to provoke communities into moral panics. In March it was Satanism; in April it was witchcraft. What will May bring? …As for the appropriateness of calling people witches at a memorial for Solomon Mahlangu, one recalls the words of Joseph Welch from the United States’ anti-communist ‘witch-hunts’ during the 1950s: “Have you no sense of decency, sir?

While SAPRA will continue to wait for an apology from Mbalula and the ANC, it is not expecting to receive one.  The organization will be focusing its energy on the Commission’s reform work. A full article and update on that effort will be published in Penton Media’s Minority Review blog near the end of April.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Pope Francis

Pope Francis

  • Esquire Magazine thinks we are living in a “pagan” age, and that Pope Francis is the perfect Catholic Pontiff for these times. Quote: “The paganism of 300 and Pompeii reflects that world in its representation of a paganism of pure might; it shows the savagery of mere materialism. Another brand of entertainment shares this criticism: that oldest practitioner of show business, the Catholic Church. Pope Francis fully deserves the adulation that has been showered on him, because he is one of the rare public figures of our moment who is adequately humble and adequately in touch with reality to know the limits of his own power and the institution he controls.”
  • But wait, the recent Frontline special on the Vatican shows that Catholicism has a lot of beams to take out of their collective eyes before they start picking at the “pagan” specks in ours. Quote: “The list of problems facing the Catholic Church is long. Among the scandals Pope Francis inherited nearly one year ago are the clergy sex abuse crisis, allegations of money laundering at the Vatican bank and the fallout from VatiLeaks, to name just a few. Given the challenges, where should reform even begin? Moreover, how much change can truly be expected?” If you want to make your religion’s problems seem small and relatively easy to manage, do check this out.
  • Peter Foster at The Telegraph argues that America is becoming secular far quicker than we might think, and that the seemingly once decline-proof evangelical Christians are starting to buckle (demographically speaking). Quote: “After several decades of doubt over the data, says Chaves, it is now clear beyond reasonable doubt that America is secularizing, but that doesn’t answer a much trickier – and more interesting question: how far, and how fast? America still feels highly religious on the surface, but is it possible that attitudes to religion in the US could undergo a sudden shift – as they have, say, on gay marriage – or is religion so fundamental to the US that any change will continue to be incremental?”
  • Ron Fournier at National Journal asks: Is “religious liberty” the new straw man? Quote: “To be clear, I worry about infringements on personal liberties under Presidents Obama and Bush, and I consider religious freedom a cornerstone of American democracy. I empathize with the views of Perkins and others, but I am suspicious when people use religion to marginalize others. Like Michael Tomasky of The Daily Beast, I hear echoes of the segregated South.”
  • At Bustle, Emma Cueto explains why she converted from Catholicism to Wicca. Quote: “Like most things in my life, Wicca first started with books. The first time I came across a Wiccan book in Borders I was a preteen in Catholic school. Where most kids my age were rebelling against their parents, I was more ambitious: I rebelled against God.  I wasn’t consciously aware of it, but I’m pretty sure that somewhere in the back of my mind a little voice was wondering, What would piss off the Catholic Church most? Paganism seemed like a solid idea.”
Photo: Earl Wilson/The New York Times

Photo: Earl Wilson/The New York Times

  • The Revealer shares notes from New York’s occult revival. Quote: “There is some material evidence that a new interest in magic and esoteric subjects is growing. Catland itself, an active center for pagan rites and magical ceremonies, opened last February. The Times article, which appeared ten months after opening, is an indication of that interest, although it was albeit a local-color piece called “Friday Night Rites”  in which the shop was erroneously located in  Williamsburg. More substantially, NYU hosted its first annual Occult Humanities Conference in October — a gathering of researchers, practitioners and artists from all over the world who engaged in work with the occult and esoteric. The Observatory, Park’s home base, has been offering well-attended lectures on magical topics since 2009, including a few by Mitch Horowitz.”
  • Climate Change science, it’s “almost like witchcraft.” Quote: “Climate change, and January’s record-setting heat, probably had nothing to do with increased CO2 emissions, CNBC’s Joe Kernen said Thursday morning. According to Kernen, the better explanation is that it’s just inexplicable. ‘It’s almost like witchcraft,’ Kernen said. ‘In the middle ages it was witchcraft. You would have attributed adverse weather events to witchcraft. Now we just have CO2 at this point.'” Thank goodness we put these people on television!
  • So, the “Satanic” stories that have cropped up recently? Turns out that Catholic exorcists think it’s a sure sign of increasing demon activity! Quote: “Father Lampert said there are around 50 trained exorcists in the United States. He acknowledged that reports of demonic activity seem to be increasing.” There’s an old adage about hammers, nails, and a surfeit of other tools that I think might be applicable here.
  • The Kalash tribe in remote Pakistan has been threatened with death by the Taliban, though the Pakistan military is trying to downplay fears. You can learn more about these “Lost Children of Alexander,” in a recent Huffington Post article. Quote: “High in the snow-capped Hindu Kush on the Afghan-Pakistani border lived an ancient people who claimed to be the direct descendants of Alexander the Great’s troops. While the neighboring Pakistanis were dark-skinned Muslims, this isolated mountain people had light skin and blue eyes. Although the Pakistanis proper converted to Islam over the centuries, the Kalash people retained their pagan traditions and worshiped their ancient gods in outdoor temples. Most importantly, they produced wine much like the Greeks of antiquity did. This in a Muslim country that forbade alcohol.”
  • At HuffPo, Erin Donley isn’t down with all the “goddess” talk. Quote: “When an adult woman calls me Goddess, her intention is to include me and to instantly elevate me to the same status as she. ‘Welcome to the Goddess Club where you’ve already arrived at the highest honor possible. And we all get along because we’re all Goddesses.’ No thanks, sister! That crushes my motivation. It suffocates my individuality and makes me wonder how much greater I could be if I played with the boys.”
  • Is South Africa gripped in a Satanic Panic? There are lots of troubling signs pointing to yes. Quote: “Occult-related crimes are on the increase across Gauteng, and now police are warning parents to be on the lookout for the telltale signs that their children are dabbling in the dark arts.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

“May the road rise up to meet you in blessing, Grand-Father of our nation.”Damon Leff, South African Pagan, Penton Independent Pagan Media.

On Thursday, news agencies reported that former South African President, and legendary anti-Apartheid activist, Nelson Mandela, had passed away at the age of 95 after a prolonged illness. Immediately tributes to, and reflections on, Mandela’s life and work emerged.

In his lifetime, Mandela had already passed into a place of history, though he spent his post-Apartheid years working towards peace, reconciliation, and human rights at home, and across the world. Few were left untouched by his work and legacy, including groups and individuals within the modern Pagan movement. Selena Fox of Circle Sanctuary, saw Mandela speak in 1999 at the Parliament of the World’s Religions in South Africa, and participated in a ritual for peace at the island where Mandela was imprisoned for 27 years. Fox says she has “powerful memories of an amazing person.”

“Remembering Nelson Rolihlahla Mandela, ‘Madiba.’  Thankful to have been among those at his inspiring talk at the 1999 Parliament of the Worlds Religions in Cape Town, South Africa which received a rousing standing ovation.  Celebrating him, his life, his work with peace and reconciliation, freedom and human rights, environmental preservation and interfaith cooperation.  May he continue to inspire humans everywhere now and in generations to come to continue these endeavors.” – Selena Fox, Circle Sanctuary

Members of the EarthSpirit Community, who were also at that peace ritual in South Africa, describe the experience.

Nelson Mandela

Nelson Mandela

Pagans processing in South Africa, 1999

Pagans in South Africa, 1999

“Many religious leaders had prepared blessings for the pole, but, due to time restraints, a bishop from Johannesburg gave the official blessing for all. He blessed the pole with incense and water and asked that everyone there go forward to the pole before they left, place their hand — or even better their two hands — on the pole and fill it with their light, to bring it to life, so that it would not be a dead piece of wood, but a living beacon of light, of hope and of peace for all who come to that place. It was a beautiful blessing and, even though he was strongly based in his own tradition, he was very inclusive in his language – not only blessing in the name of Jesus, but in the name of all of the “great ones” of every tradition.

He was followed by a traditional African priest who made an offering and blessed the pole in the name of his ancestors and in the name of all of those who suffered and died on the Island. The pole was then officially given to the Island by Africa Msimang, the South African director of the Parliament. At the end, before we returned to the boats, all of the pagans there went to the pole and made our own blessing together.”

Andras Corban-Arthen of EarthSpirit, on learning of Mandela’s death, said that he was feeling “sadness, gratitude and admiration toward this truly great man, whose life will continue to be a source of strength and inspiration for a very long time.” The Covenant of the Goddess, another organization represented at the 1999 Parliament where Mandela spoke, released this short statement on the news of his passing.

Covenant of the Goddess joins the world’s tribute to honor the life and work of Nelson Mandela (1918-2013). We are humbly thankful for Mandela’s humanitarian vision, his perseverance in the face of adversity and his personal sacrifice in the name of freedom for all.  Although his initial efforts were aimed at atrocities found in his own country, Mandela’s message knew no boundaries and inspired millions across the globe. May his spirit live forever in the memory of his life and the legacy that he has left.”

Crystal Blanton, a member of COG, left a more personal tribute at the Daughters of Eve blog.

Crystal Blanton

Crystal Blanton

“Today Nelson Mandela passed away and moved on to rest in the land of the ancestors, in the arms of the divine. And as I am sad today, it is hard to be sad when his life reminds me of the incredible sacrifices others have made for me to be able to be who I am today. It is on the shoulders of the ancestors that I stand, and I am so very honored to live in a world that cultivated the incredible spirits of people like Nelson Mandela, Fred Hampton, Huey Newton, Dr. Cornel West, Dr. Joy DeGruy, Michelle Alexander, Little Bobby Hutton, Bobby Seal, Angela Davis, Kathleen Cleaver, Malcolm, Martin, and so many more that are known to us and unknown; the slaves with no name, the activists, and the revolutionaries. What a beautiful thing to look back upon the faces of the brave, and know that I have been gifted this chance at life because of those who’ve been willing to lay their lives in front of the bullet for justice. A celebration of life is the gift that Mandela left, a gift he often was not able to enjoy for himself because he was too busy changing the world.”

Another tribute came from author, teacher, and activist T. Thorn Coyle, who shared a memory of how Mandela’s imprisonment inspired her to stand up against collaboration with the apartheid South African government.

T. Thorn Coyle

T. Thorn Coyle

“One day, the floor was going crazy. Paper was flying. Men were shouting. Blood pressure was rising. One of my Market Makers called me over to his trading pit and shouted an order for me to buy Krugerrands – the South African currency minted from gold. I looked at him and said, “No.” He stared at me. I stared back. His face flushed red, then purple, color rising from his neck up to his forehead. His mouth pinched. He threw his trading cards down and stormed out the of pit to buy the gold himself. Word spread around the floor like wildfire. At the end of the day, after the last bell had rung, I was collecting reams of paper for recycling – this was in the days before recycling was commonplace, I and another woman gathered the paper and carted it away. The lone African American trader crossed the floor, held out his hand, and said, simply, “Thank you.” Today, I say to Nelson Mandela: you were a giant in our minds. You were an inspiration. Your life was a clarion call goading us toward freedom and justice. Mr. Mandela, today, I hold out my hand in thanks.”

Pagan activist and first responder Peter Dybing said of Mandela that he “stood as the ultimate example of the struggle for human dignity in the face of oppression, confinement and political intrigue.”

Peter Dybing at Occupy Fort Lauderdale

Peter Dybing

“For those of us in the U.S. his struggle represented an ideal.  In our deepest thoughts and desires we aspired to emulate this great man who was able to engage his oppressors with dignity, honor and true courage. Many of us believed by his example that a new world ethic of mutual respect, peace and cultural understanding was not only possible but also achievable. If Nelson could defeat the abomination that was Apartheid with love and compassion then all things were possible. For activists world wide, his example lead to a well spring of young idealists willing to engage in the great struggle for universal human dignity. It may be decades before the world realizes how profound his influence has been on international events. […] Today we can imagine him being welcomed to tea by Gandhi, seated next to Dr. King, and engaged in conversation with Mother Teresa. It is a portrait that needs to be painted,; a legacy that will not be diminished.”

Quaker and Witch Stasa Morgan-Appel, notes that Mandela’s life was a gift, and that his death does not diminish what he gave to the world through his work.

“How many of us are sad to learn of Nelson Mandela’s death is likely not countable. We all die. Death is part of life. Mandela died at the end of a long and amazing life. He gave South Africa and the rest of the world the gift of his life and his service, and we are tremendously enriched by that. His death in the fullness of time is sad, yes — but it is not tragic. His death cannot make us poorer, cannot take away all he has done for his people and many peoples, cannot take away what he has given us. His legacy goes on. Who is remembered, lives; may his memory be a blessing. And a goad to work for justice.”

 I have no doubt that across different faiths, cultures, and nations, Mandela’s legacy is being honored. He has shown that peace can emerge from chaos, that reconciliation can emerge from hate, and that no system of oppression is inevitable or unchangeable. His memory, his legacy, will continue to watch over those who he worked to free. Our deepest respects go out to him.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

open_halls_squareThe Open Halls Project, an organization serving military Heathens, has announced a letter writing campaign to urge the U.S. Army and Department of Defense to expedite allowing Heathens to choose “Asatru” or “Heathen” as their religious preference (which they currently can not do). Quote: “We’ve already processed this request twice, with the support of the Asatru Alliance and the Troth. That was over two years ago now and we are being told we will have to wait even longer. The OHP would like to initiate a letter writing campaign to our legislators, in the hopes that putting congressional pressure on the Department of the Army and the Department of Defense will have some positive effect. We specifically are calling on those who live in a district run by a member of either the House Armed Services Committee or the Senate Armed Services Committee. These are the folks that can really bring some political muscle to bear for us!” You can download and edit a sample letter, here. With the recent publicity over the approval of the Thor’s Hammer for veteran grave markers and headstones, now seems like opportune time to press this issue forward.

AREN_ACTIONThe Lammas edition of ACTION (plain text version), the official newsletter of the Alternative Religions Education Network (AREN), has been released. This edition has a special focus on Pagans in South Africa, and according to editor Christopher Blackwell “deals with the development in the community from coming out until today.” Interviewees include Dr. Dale Wallace, who wrote her doctoral thesis on South African Pagans, Damon Leff, director of the South African Pagan Rights Alliance (SAPRA), Donna “Darkwolf” Vos, founder of Circle of The African Moon, and more. This is a rare, in-depth look at Paganism in South Africa, and these interviews deserve to be read widely. Here is a quote from Dr. Dale Wallace’s interview: “Far more than Paganism per se, it is the witchcraft issue that affects almost all religions in South Africa with many divisions arising over differences of opinion, experience and interpretation. Where these become really important is in finding some consensus over a definition of the terms in light of the repeal or replacement of current legislation, and also the very real possibility of this not being adequately addressed. Different outcomes will have some serious consequences for many communities.” In addition to the section on South African Paganism, this issue of ACTION also features an interview with Taliesin Govannon, director of “Dark of Moon.”

terra mysteriumThe Chicago-based performance troupe Terra Mysterium, who create “experiential works of music, theatre, and performance art that are rooted in the Earth mysteries,” has launched a new IndieGoGo campaign to fund their 2013 season. Quote: “This year we are looking to add even more exciting elements to two wonderful new productions – a full-length play that will feature animations and light mapping, as well as a touring production – and, as a stretch goal, two more music videos. In addition to these artistic projects we will incorporate this year as a non-profit theatre company with the intent to achieve a 501 (c)(3) status in the near future. Both these actions will help to make Terra Mysterium a sustainable troupe.” Terra Mysterium is trying to raise $6,500 in 30 days, and have raised nearly $2000 dollars so far. You can see samples of Terra Mysterium’s work at their official Youtube channel. I’ve embedded their official 2013 fundraiser pitch video below. You may also want to check out Terra Mysterium’s official Facebook page for further updates.

In Other Pagan Community News:

That’s all I have for now, have a great day!

A bright and ongoing success story in the Pagan community has been the utilization of crowd-funding sites like IndieGoGo and Kickstarter to collectively raise funds for important projects. Starhawk raised over $75,000 dollars to help fund a pitch-reel in order get a feature film based on her book “The Fifth Sacred Thing” made. Peter Dybing helped raise $30,000 dollars for Doctors Without Borders in the wake of the 2011 Japan earthquake and tsunami. Pagan singer-songwriter SJ Tucker was amazed when a Kickstarter campaign for Tricky Pixie’s European tour more than doubled their initial goal in a matter of hours (and kept on growing). In addition, several smaller initiatives have managed to collectively raise thousands for Pagan projects: The readers of The Wild Hunt funded the proposed budget of this site for a year, Chicago-based Pagan/magical performance troupe Terra Mysterium raised funds for their new show “The Alembic,”and the Goddess community funded a documentary film in honor of Merlin Stone.

Crowdfunding sites allow an easy mechanism for fundraising in communities that may have social networks and organizations, but not the robust money-raising infrastructure of already-established mainstream institutions. This is a place modern Paganism is in today, and more and more of us are turning to these sites as a solution to our “money problem.” There are hundreds of thousands of Pagans out there, millions around the world, and they desire to see our projects and initiatives advance just as much as any other faith community. So here are some Pagan Fundraising Initiatives that you might want to contribute to.

Days Left in Parliament Fundraiser: There are only four days left in an urgent campaign to save the Parliament of the World’s Religions as it faces an unexpected one-time sudden financial crisis. I’ve written about this campaign before, and why Pagans should be invested in it, but now the deadline is looming and Pagan supporters are rallying to make sure this interfaith resource survives.

“We have 4 days left. Over the last two weeks, thanks to the generosity of many of you, the global Pagan community has raised $13,500 to help carry the Council for the Parliament of the World’s Religions (CPWR) into the future and save it from immediate closure! For more than 20 years, the Parliament has welcomed and supported the global Pagan movement. If you want to see our work with the Parliament continue, we need your support NOW […] Here’s the good news: with the help of Pagans, $230,000 has been raised. The Parliament needs to raise $45,000 more — but we have only 4 days to do it.”

If you want to donate as part of the Pagan community, you can do so here. As I’ve said before, ensuring that the Parliament of the World’s Religions survives ultimately serves our needs, and we should strive to see that it does. I have no doubt that the global interfaith community will rally in time to save the Parliament, and I would like to make sure that Pagan involvement in this organization’s survival is a dominant theme.

Hexenfest 2013: In 2012 Sharon Knight and Winter of the band Pandemonaeon, along with fashion designer Anaar, held the very first Hexenfest, an attempt to build an arts festival in the Bay Area of California that appeals to fans of mythic music and dance. This year, the event will be held in Alameda, California, featuring performances from Arcane Dimension and Pandemonaeon, dance performances from Morpheus Ravenna and Anaar, a fashion show, and DJing by DJ Skellington.  However, since this is a new event still establishing itself, they need community support to make it happen. So they are throwing a quick IndieGoGo campaign to cover expenses beforehand.

“We are Sharon Knight, Winter, and Anaar. Two musicians and a fashion designer/ belly dancer inspired by myth, magick, and the realms of faerie. All three of us tour the country as performing artists. We found it strange that, although the Bay Area has a thriving Pagan community, it has produced relatively few music or art festivals. So we decided to create one, right here in our home town. Hexenfest is an annual festival of music, art and dance with roots in the Pagan community. At Hexenfest, you’ll find talented artists whose work reflects themes based in myth, legend, folkloric tradition, earth spirituality, fairytale and the like.  We’re drawn to the darkly exotic—the Forbidden Forest as opposed to the Enchanted Wood. “

Their goals are relatively modest, and you can get tickets and VIP treatment for donating. While there are many Pagan events that feature musical acts, and cultural events that are certainly Pagan-friendly, there are relatively few Pagan events that solely concentrate on music and art that originates from within our interconnected communities. This is an excellent opportunity for folks in the Bay Area to build something of lasting value. You can find out more at the event’s official Facebook page, or simply head to their IndieGoGo campaign site.

Houston Pagan Conference: Another regional-focused fundraiser comes from Texas where the Houston-based group Blackberry Circle are hoping to throw a Pagan conference “to not only bring this community together but to also bring forth ideas and discussions on various aspects of faith and practice.”

“This 2013 Pagan Conference is for those interested in the pagan approach to magic as an integral path to the divine. This will be the first pagan conference in the Gulf Coast area in over 30 years and is sponsored by Blackberry Circle, an eclectic Wiccan teaching coven located in Southeast Texas. Please donate to help ensure this conference is not only a success this year, but for years to come.”

For those who’ve wanted a Pagan conference experience like PantheaCon, ConVocation, or PaganiCon but have trouble leaving their geographic region, this seems like a good development for the Gulf Coast region. The planned event is to be held in May, further details are pending, though the organizers encourage people with questions to contact them. You can find the campaign at GoFundMe, where they hope to raise $3,500.

In Other Pagan Fundraising Initiatives News:

Those are the highlighted campaigns for this edition. Please send me word of your crowdfunding campaigns, and I may spotlight them on a future edition of this ongoing feature. Let’s all work together to promote important projects within our community, and destroy the notion that we can’t or won’t fund projects that are important to us. If you can’t donate, the best way to help is to share these campaigns to your social networks, exposing them to as many people as possible. Thanks for reading, and thank you for supporting Pagan community!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Indonesian politician Permadi, photo by Edi Wiyono.

Indonesian politician Permadi, photo by Edi Wiyono.

William Blake, The Whore of Babylon, 1809, Pen and black ink and water colours, 266 x 223 mm, © The Trustees of the British Museum

William Blake, The Whore of Babylon, 1809, Pen and black ink and water colours, 266 x 223 mm, © The Trustees of the British Museum

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

In North America and the UK the “Satanic” moral panics of the 1980s and 1990s are seen as an unfortunate rement of the recent past. A time when fear of secret “occult” and “Satanic” forces led innocent men and women to be accused of, and sometimes imprisoned for, imagined ghastly crimes against children. Sadly, these panics are not a remnant of the past, they continue to flare up across the world, and now that modern Pagan religions are truly global in scope, we are increasingly involved in, or endangered by, these panics.

Wiccan Ipsita Roy Chakraverti with her daughter Deepta, holding a crystal star in their hand

Wiccan Ipsita Roy Chakraverti with her daughter Deepta, holding a crystal star in their hand.

I think it is imperative that we start thinking of ourselves as a global movement. We aren’t just in Europe and the West, modern Pagans are endangered in Syria and Egypt, and the surviving Pagan religions of Russia (and their modern cousins) are increasingly threatened by draconian laws against “extremism.” We are in Africa and India, we are global in scope, we are no longer a handful of visionaries in England, New York, and California. This does not mean we should improperly claim innocent victims of witch-hunts as “ours,” but we should recognize that we can’t ignore the ramifications of ongoing attacks on “witchcraft,” “sorcery,” and the “occult” in nations across this planet. The boundaries are now getting too blurry to pretend it won’t become a major issue for us in the decades to come.

A procession of Pagans at the last Parliament of the World's Religions.

A procession of Pagans at the last Parliament of the World’s Religions.

It is for this reason, among others, that I think Pagan involvement with the global-scale interfaith movement is vital. As these issues intensify, it is imperative that Pagan voices are in a place where we can be heard. Where we can connect with influential men and women in positions to help us. Individuals like Don Frew, Patrick McCollumAndras Corban ArthenPhyllis CurottGus diZerega, or Angie Buchanan are going to be increasingly vital to how we are perceived outside our most populous strongholds. We have to move beyond the romantic ideas about who we are, and were, and work harder on pragmatic advances that will help all Pagans (and our allies). In addition, here in North America, the UK, Australia, and other places where being an out Pagan is (relatively) safer, we need to continue our outreach and dialog with African Traditional Religions, African Diasporic faiths, and other traditions who are experiencing the brunt of ill-informed and discriminatory beliefs about their practices.

Modern Paganism has been more successful than I think many people could have anticipated, and with that success comes new and greater challenges as we move forward. I think we are able to overcome these obstacles, but only if we are ready to take a clear-eyed view of what is happening in the world.

I fear that some of us living in the developed “first” world have developed a tendency to romanticize the European witch persecutions of the early modern period, a time where between 35 to 65 thousand men and women were killed for crimes of sorcery and witchcraft. It was so long ago that we have taken to fictionalizing the witch-hunts in films like “Hansel and Gretel: Witch Hunters,” “Black Death,” and “Season of the Witch.” Blurring the line beyond mere romanticization into utter fantasy, a fantasy fed by the very lies used to initially convict those men and women. This fantasy is problematic not only for the way it warps history in the minds of the uncurious, but because witch-hunting has never stopped. The witch-hunts in Europe may have ended generations ago, but in other parts of the world they are still burning innocents.

Kepari Leniata being burnt to death in Papua New Guinea for the crime of "sorcery."

Kepari Leniata being burnt to death in Papua New Guinea for the crime of “sorcery.”

“A young mother accused of sorcery was stripped naked, doused with petrol and burned alive in front of a crowd including schoolchildren in Papua New Guinea, reports said on Thursday. The woman, named by The National newspaper as Kepari Leniata, 20, was reportedly tortured with a branding iron and tied up, splashed with fuel and set alight on a pile of rubbish topped with car tires. According to the rival Post-Courier newspaper she was torched by villagers who claimed she killed a six-year-old boy through sorcery, with police outnumbered by onlookers and unable to intervene.”

The source of that blaze is a woman. A crowd gathered to watch her die, swept up in the hysteria and panic of the accusation. That is what “killing witches” looks like. In Nigeria, another woman, 70-year-old Rebecca Adewumi, was recently killed for being witch.

“Mrs Adewumi was accused of being responsible for the sickness of a local evangelist. She was dragged to the palace of the monarch, where she was forced to drink local concoctions. The concoctions were given to her to make her confess or die within seven days. But after seven days she did not confess or die. Subsequently local thugs stormed her house. They dragged her under the rain and flogged her. According to a family member, her attackers scrapped her hair with broken bottles and used a big scissors to cut her fingers, then placed her on a tyre and set her ablaze.”

The witch-hunts aren’t some relic of the past, they are happening now. Nor is it isolated to the “third” world.

“A teenage boy underwent “unimaginable physical torture” before being drowned by his sister and her partner because they believed he was a sorcerer who was practising witchcraft, a court heard on Thursday. […] Over four days Kristy, who was visiting his sister from France, was tortured with metal bars, wooden sticks, a hammer and a pair of pliers in a “prolonged attack of unspeakable savagery and brutality”, the court was told.”

We live in a strange time. In America we concoct fantasies about killing “witches,” we build thrillers that suppose our own witch-killings were justified, while thousands are killed by mobs in towns and villages across the world.  Surely we should be feeling some cognitive dissonance, but we seem to accept “The Witch” as just like any other fantasy creature: zombies, werewolves, vampires, winged fairies. We make no real connection to how much our fantasy is built on the horror of killing innocents (and the propaganda that fueled it). Nor do we realize that Hollywood is a global business, and that our fantasies about witch-killing might be seen very differently in lands where witch-hunts have not become a relic of history. For modern Pagans and Witches living in countries where these witch persecutions happen, they are in a constant struggle to change a culture of misinformation and dangerous propaganda (South African Pagans are currently circulating a petition to their Human Rights Commission).

Yesterday I wrote about a large number of film projects featuring witches and witchcraft that are being released this year, and that those of us who identify as Witches should start discerning our response to them, because what pop-culture does impacts our collective thinking and beliefs. This is not because these films are about “us,” but because the lines are far blurrier than we realize. That it’s problematic that we are entertained by fake witches being killed while Christian groups in America fund witch-hunters overseas. Meanwhile, the unscrupulous have no problem issuing polemics that deliberately try to blur the lines further between modern religious Witchcraft and the witch-persecutions. We seem to forget that we are not immune to moral panics here too.

I’m not saying we can’t have fantasy witches riding broomsticks and cackling, I’m simply saying that we can’t enjoy them in a vacuum. When we blur the lines between the fantasy witch and the innocent women and men that were killed in early modern Europe, when we make them the villains while witch-hunts rage and people die in places like Papua New Guinea, we have to start examining what we are saying to ourselves through our art. The reality of burning witches is not fun, entertaining, or exciting, it is horrifying and tragic, it should gain the world’s attention and mobilize us into action. The figure of the witch, in fantasy and reality, has always been a dangerous and complex idea and we cannot ignore what we invoke in its name.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Robin Hood's Grave. Photo: Nigel Homer, CC

Robin Hood’s Grave. Photo: Nigel Homer, CC

  • What’s it like being a Pagan in Wyoming? Pretty hard, apparently, as locals attending a Pagan Pride Day event in Laramie discuss being closeted and how “people are not so nice here.” Quote: “They’re closeted,” said Jo-Ann Aelfwine of Laramie, who has been practicing paganism for 50 years. Wyoming is a conservative state, and people aren’t always open to differences, Aelfwine said. “We have to worry about things like losing your job, having your kids taken away from you,” she said.”
  • The Kirklees estate in West Yorkshire, believed to be the final resting place of the legendary Robin Hood, is up for sale and the British Psychic and Occult Society want to turn it into a tourist destination. Quote: [David Farrant, president of the British Psychic and Occult Society said] “The special place the tomb holds in the hearts of many local people is heartened by tales of ghostly sightings and chilling experiences from those who have made the pilgrimage to the grave, defying the vicious brambles, dense canopies of twisted trees, and watchful gamekeepers and guard dogs.” Personally, I think the legend of Robin Hood deserves more dignity than to be turned into some sort of ghost-walk, but what do I know? Maybe this will be a positive thing.
  • The Senate heard testimony on domestic hate crimes this week, a move that comes in the wake of the Wisconsin Sikh temple massacre from August. Testimony focused on how violence and hate crimes committed against Sikhs have gone unnoticed and un-tracked by the government. Quote:  “I have filmed, chronicled, combated hate crimes against this community for 11 years,” Valerie Kaur, a Sikh filmmaker and community activist, said in testimony at the hearing. “In the aftermath of Oak Creek, reporters came up to me and asked me, ‘How many hate crimes have there been? How many hate murders have there been?’ ” Kaur said. “And I couldn’t tell them … because the government currently does not track hate crimes against Sikhs at all.” You can read more about the inciting incident, and Pagan reactions to it, here.
  • Will Witches replace vampires and zombies? Maybe!
  • South African Pagans are challenging plans by the South African Police Service to start training specialists in “occult-related crimes” saying they could lead to religious minorities to be targeted by those looking for a scapegoat. Quote from the South African Pagan Rights Alliance (SAPRA):  “This newly envisioned scope of investigation must be viewed with suspicion and be of concern to anyone engaged in the practice of Witchcraft, Traditional African religion, and other Occult spiritualities (including Satanism). Given the already evident bias expressed by ex-members of ORC and new members of provincial Religious Crimes Units against Witchcraft, SAPRA believes the new mandate potentially threatens religious minorities who may be scapegoated on the basis of belief alone.” Considering how “occult experts” have been used to smear occult and Pagan traditions in other countries, I think their skepticism and worry are well founded.

  • Check out a new Pagan-y (and human-sacrifice-y) video from Swedish folk act First Aid Kit. “Wolf” is off of their new album The Lion’s Roar.
  • Fashion house Paul Frank shows you how to respond after you’ve been accused of offensively appropriating Native and indigenous imagery. Quote: “It is embarrassing to reveal that, say, you don’t employ anyone who might have the perspective to point out to you that a “pow-wow” is not an okay thing to do, or that a news organization airs information it found on Google without verifying it. But cauterizing those wounds and explaining how you’ve worked backwards to make sure you don’t make the errors again is a short-term pain it’s worth enduring.”
  • The Gary Johnson campaign seemed to have enjoyed my piece about them yesterday. Quote: “Thanks to Cara Schulz for help organizing and promoting tomorrow’s event. This isn’t the first time Ms. Schulz has helped the campaign. Last year she help put together a press conference with the governor and lesser-known religionists and non-religionists. She truly is the type of individual thinker for which the campaign wishes to provide a Big Tent. Here’s the story of the “pagan” vote.” 
  • Texas Gov. Rick Perry: Satan’s nemesis!
  • John Morehead deconstructs hater Janet Mefferd. Quote: “…we live in a post-Christendom America. Surveys indicate that while Evangelicalism is still numerically large and influential, it has lost ground, both in terms of membership, and in terms of credibility within among young people, and on the outside as well, where both groups see it as judgmental and oppressive. Engaging others in a post-Christendom environment means that we can no longer assume either a monoculture, or a pluralistic culture with non-Christians who will sit quietly on the sidelines while hope to exclude them and describe them as a toxic fume creeping under the door of America’s political process.” More on Mefferd, here.
  • Hey, it’s September 21st, where’s Jason post about the Fall Equinox? Check your nearest observatory, it’s not till tomorrow!

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Happy May Day everyone! Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Sacred Paths Center Announces Closure: Sacred Paths Center, a Pagan community center serving the Minneapolis/St. Paul area (aka “Paganistan”), sent out an email today announcing their imminent closure. Executive Director Teisha Magee cited a lack of money, resources, and volunteers as reasons for this decision.

“After much heartache, soul-searching and tears, it has become clear that Sacred Paths Center cannot continue. Our expenses are too high in this location and we are just not getting enough money coming through the door. All of our resources are tapped, and our volunteers are worn out.”

This decision comes in the wake of a rocky 2011, one that featured an emergency fundraising campaign, and being temporarily closed  pending internal and external financial audits. It seems that Sacred Paths Center wasn’t able to overcome the many obstacles towards long-term sustainability, and it raises serious questions for other communities looking to follow in their footsteps. Stay tuned to PNC-Minnesota for further follow-ups on this story.

Maetreum of Cybele Denied Tax Exemption for 2012: The Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, has been denied religious property tax exemption yet again, even though they meet all federal and state qualifications. In a public statement, Rev Cathryn Platine of the Maetreum of Cybele noted that the town has spent an estimated quarter of a million dollars to deny their exemptions.

The Maetreum of Cybele's building.

The Maetreum of Cybele's building.

“Despite the fact that the Town of Catskill offered no credible theory in court for their continued denial of exemption, I was just informed that the Maetreum of Cybele has been denied property tax exemption for 2012 meaning another entire round in this ongoing drama. The wheels of justice turn very slowly in Greene County, New York. The actual trial was split between two days last November and December but the final arguments in our court case still have not been submitted at this time. They are supposed to be due in about two weeks and then we will have to await the Judge’s actual decision after that. In the meantime we will once again have to go to the Board of Review hearing later in May and almost certainly be denied again and have to file yet another lawsuit against Catskill. Despite claims to the press for several years that Catskill did not question our legitimacy as a religion, the entirety of their case was exactly that we were not a legitimate religion under the IRS guidelines. Again despite the IRS recognition we are. We proved in court we met every one of the IRS “fourteen points” for determining what is or isn’t a church.”

As I’ve mentioned before, the law in this case seems pretty clearly on the side of the Maetreum of Cybele, but Catskill is going to wage a scorched earth legal campaign in hopes the Pagans run out of money and energy first. Acting Catskill Town Supervisor Patrick Walsh stated in 2011 that the town was already too deep into the case to give up and that significant dollars could be saved by preventing exemptions for illegitimate religions.” We’ll keep you updated on further developments. For those wanting to an make a tax-deductible donation to their $10,000+ legal bill, you can do so directly via paypal to: centralhouse@gallae.com. Or you can contact them through their website.

SAPRA’s Annual Advocacy Against Witch-Hunts Comes to a Close: With the issue of witch-hunts, witch-killings, and dangerous exorcisms very much in the news lately, I thought it appropriate to mention the work of the South African Pagan Rights Alliance (SAPRA), under the banner of ‘Touchstone Advocacy,’ has been doing since 2008 to raise awareness with their “30 Days of Advocacy Against Witch-Hunts” campaign, this year held from March 29th – April 27th. In 2011, the campaign won support from a government commission, and they continue to work to protect victims of witch-hunts while combating laws that seek to criminalize “witchcraft” as a solution.

“Since 2008 the South African Pagan Rights Alliance has repeatedly appealed to all Commissions for Human Rights internationally to encourage all governments to: a. halt the persecution of suspected or accused witches, b. uphold and strengthen a culture of human rights for all equally, c. respond appropriately and humanely to incidences of accusations of witchcraft, d. make the eradication of violence against suspected witches an international priority, e. train local police to manage witchcraft accusations and violent witch-hunts in a way that affirms the dignity and humanity of those accused of practising witchcraft, f. create victim support units to facilitate reintegration and conciliation of those accused, g. adopt comprehensive public education and awareness programmes aimed at eradicating the real causes of witchcraft accusations, and h. reform legislation that currently seeks to suppress witchcraft or criminalize accused witches.”

You can receive year-round updates on their campaign at their Facebook group page.

In other community news:

- At Lewelllyn, author and magician Donald Michael Kraig (“Modern Magick”“The Resurrection Murders”) has announced that he’s writing a book about his long friendship with Scott Cunningham, the seminal Wiccan writer who authored the paradigm-shifting “Wicca: A Guide for the Solitary Practitioner.” Quote: “I hope you get an idea of who Scott Cunningham was. Many of the anecdotes and stories have never been published before. The stories and his magical methods pepper chapters on his theories and methods of performing natural magic, his approach to The Goddess and Wicca, and his love for the land, people and magic of Hawaii.”

- San Jose State University will be running a Pagan Studies conference semi-concurrently with the 2013 PantheaCon. Organized by Lee Gilmore (SJSU), author “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man,” and Amy Hale (St. Petersburg College), “Pagans in Dialogue with the Wider World: A Pagan Studies Symposium” seeks to, quote, “focus on Paganism’s contributions to and engagements with broader cultural and religious dialogues in an increasingly pluralist world.” You can read the full announcement and call for papers at Chas Clifton’s blog.

- PNC-Washington DC covers the recently held 2012 Ecumenicon, an interfaith conference that was founded in 1987, and features significant Pagan and esoteric involvement. Quote: “The group that would ultimately found Ecumenicon realized that there was a hunger for actual religious education as it applied across all religions and particularly to alternative religions.  Ecumenicon comprises an ecumenical conference and ecumenical ministry, for those who seek such a path.”

- Is Pagan Spirit Gathering’s current home in Illinois in danger? PNC-Minnesota reports that a group of local citizens are petitioning to have Stonehouse Park rezoned back to agricultural use only (more on this here), complaining of noise and drug-use (none of the complaints are about PSG, but to other, non-Pagan events). PSG/Circle organizer Sharon Stewart is working with local officials, and hopes to obtain a special permit if the worst should happen. We’ll keep you posted on this as news develops.

- PNC culture blog The Juggler has an interview up with Pagan author Christopher Penczak (“The Inner Temple of Witchcraft”“The Outer Temple of Witchcraft”), talking to him about his career and teachings. Quote: “I think if you focus on your intention in the ritual, and then think which of these paths support that overall vision, you’ll be doing great. Avoid the “Everything but the kitchen sink mentality.” Every ritual doesn’t need every path. I think determining if it is inhibitory or exhibitory is the first step, then which paths will help in that method?”

That’s all I have for now, have a happy May Day!