Pagan Community Notes: solidarity statement, Mother Grove, Sandy Artisfair Kucyk and more

CALIFORNIA — On March 17, several organizations located in the Bay Area published a solidarity statement that addressed the allegations reported against Yeshe Matthews by her former coven, CAYA. “We have watched with concern as word of this misconduct has spread,” the statement reads. They go on to call the handling of the situation and the reported lack of public clarity or of accountability by “spiritual leaders” and Matthews as “dismissive” and “unacceptable.” The entire statement is available on Facebook. The organizations represented are Solar Cross Temple, Strong Roots and Wide Branches, Coru Cathubodua, and Black Rose Witchcraft.

How Do We Make Solidarity Happen?

This is a follow-up piece to the two-part series on solidarity written by Heather Greene for The Wild Hunt. There is a great deal of conversation taking place around A Question of Pagan Solidarity: Part 1 and A Question of Pagan Solidarity: Part 2, and this post offers a practical example of how solidarity can be experienced by solitaries, and how that experience of “solitary solidarity” can inspire those in the broader community to approach solidarity as a meaningful practice. Some have asked, “How can we have a conversation about solidarity if we can’t even agree on how we define ourselves?” I’d suggest that having a conversation about solidarity might help us have the conversation about identity, especially if we engage with one another with the intent to experience solidarity, rather than simply define it. I’m going to offer up an example of solidarity in practice, particularly solidarity for solitaries.