Archives For Pe’ Sla

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

David Wiegleb, Heidi Geyer, and Esther Fishman

David Wiegleb, Heidi Geyer, and Esther Fishman

PPR SeekingtheMystery draft2 187x300

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • Noted early-music performer Owain Phyfe, a long-time fixture on the Renaissance Faire circuit, science fiction conventions, and Pagan festivals like Pagan Spirit Gathering, passed away this week from pancreatic cancer. Selena Fox of Circle Sanctuary, who knew Owain, had this to say about the musician: “Thank you, Owain, for good times, friendship, & carrying on the bardic tradition with old & new songs & stories! Thank you for being part of the Pagan Spirit Gathering & Green Spirit Festival! Blessings of our Welsh ancestor Owain Glyndwr, upon you as you make your way in Annwn, the Otherworld!” You can find out more about Owain at his Wikipedia page, or this article from Renaissance Magazine. What is remembered lives.
  • How do you stop a witch-hunt from happening? In rural India, groups of women who met through micro-loan programs are banding together in solidarity to resist the hysteria that can come with an accusation of witchcraft, and have met with some success. Quote: “In one case, a woman was accused of causing disease in livestock and an attack was planned. Members of the self-help groups gathered in a vigil around the woman’s home and surrounded the accuser’s home as well, stating their case to the accuser’s wife. Eventually the wife intervened and her husband recanted and ‘begged for forgiveness.'” So how do stop witch-hunts? Empowering women seems an important first step.
  • Brian Pulliam, a racist skinhead who has been arrested in connection with a double homicide, is receiving scrutiny for his Asatru faith, which he believes requires him to drink alcohol. The story has prompted a representative of the local Asatru community in the Albuquerque, New Mexico area to speak up and clarify their beliefs, distancing themselves from Pulliam. Quote: “…his claims that Asatru requires him to consume mead for various holidays during the year are baseless. While many of us choose to drink mead or other alcoholic beverages during our celebrations, there is absolutely no requirement to do so. People whose medications won’t allow them to drink alcohol, those who are underage, and active service members in the Middle East, to name just a few examples, are capable of fully celebrating without mead.” The author, Sorn Skald, also noted that Pulliam’s racism would not be welcome in the group with which he worships.
  • The Vancouver Sun has more on the unfolding controversy over Public Safety Minister Vic Toews’ move to stop the issuing of new contracts for minority-faith chaplains, including a Wiccan chaplain, because he’s “not convinced” that it is needed. Quote: “For the past six years, Wiccan priestess Kate Hansen has been visiting federal inmates across British Columbia who follow the pagan religion, guiding them in meditation and leading them in prayerful chants [...] “If they choose to scrap this, they’re denying the rights of all of these people – their access to spiritual advisement of the religion of their choice,” Hansen told Postmedia News.” For more on this situation, read my post from yesterday, and be sure to check out the comments section, which features input from a Canadian Pagan prison chaplain.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Happy Sunday! Here are few quick updates on stories that I’ve covered here previously at The Wild Hunt.

Sacred Land Sale Stopped: A week ago I reported on Lakota, Dakota and Nakota efforts to purchase the land known as Pe’ Sla, an area in the Black Hills of South Dakota, that was being sold by its owners. This was no ordinary piece of land, as one Native commentator put it:Its grounds are holy. It is our Church of the Holy Sepulchre. It is our Mecca. Pe’ Sla is our wailing wall, where we are meant to pray.”  However, after a flurry of media scrutiny, and an urging for consultations from the United Nations, the land was withdrawn from auction with no comment or reason given.

“Iowa-based Brock Auction Co. planned to auction five tracts of land owned by Leonard and Margaret Reynolds on Saturday. But a message on the auction house’s website Thursday said it has been canceled at the land owners’ direction. The auction house and Margaret Reynolds declined to comment. Tribes of the Great Sioux Nation consider the site key to their creation story and are trying to purchase it because they fear new owners would develop the land, which they call Pe’ Sla. The property, which spans about 1,942 acres of pristine prairie grass, is the only sacred site on private land currently outside Sioux control.”

This is certainly a step in the right direction, and gives more time for tribes of the Great Sioux Nation to raise funds should the land eventually go up for auction. Let’s hope the request of James Anaya, United Nations Special Rapporteur on the rights of indigenous peoples, is heard and a consultation with tribal nations, local, and federal government officials can take place to find a way forward so that this sacred site isn’t developed.

An Analysis of the Maetrum of Cybele Case: Earlier this month I reported on how Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, lost their exemption battle before the New York State Supreme Court. Catskill’s lawyer intimated to a local paper that he “does not expect much protest from pro-pagan groups now that a judge has carefully analyzed the evidence.” That lawyer may have spoken too quickly, as the Maetreum seems fighting mad, not cowed, though Pagan attorney Dana D. Eilers (author of “Pagans and the Law: Understand Your Rights”) doesn’t seem convinced that the Maetreum would be able to turn this decision around on appeal.

The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

“Is this, as some claim, a case of deep discrimination? On its face, it does not appear to be so. It appears to be a stand-up analysis of facts presented at trial. Were these all the facts presented at trial? One would have to review all the exhibits accepted into evidence and read the transcript of all the testimony in order to be sure. Wil this case be appealed? That is yet to be seen. What will the fate of the Matreum be if it is appealed? Appellate courts do not like to second-guess the fact finding entity (whether it be a judge or a jury) on appeal. The appellate court will be entitled to review the entire record, however, and not just the facts which Judge Platkin found to be determinative. This fight may not be over.”

I don’t think this fight is over as the Maetreum feels that the judge analyzed the evidence through a lens that delegitimized practices he didn’t understand. Quote: “Charity is not charity, prayer, meditation and spiritual activities are not religious, duties of clergy clearly spelled out are not spelled out, activities every week and formal ones every two weeks are “irregular”, some mythical standard of number of regular congregants was not met.  We are a “legitimate” religion but actually exist to wrangle a tax exemption (not legitimate)  I am personally a liar with no actual evidence provided to justify saying that.” The real question will be if the Maetreum can afford to take this fight to the next level. The Wild Hunt will keep you posted of further developments.

A Dogwood Blooms at COG’s Grand Council: About a week ago I wrote my analysis of Wiccan/Witchcraft organization Covenant of Goddess (COG), having just returned from their annual Grand Council. However, while I managed to say quite a bit in my piece, there was lot I didn’t include. Most memorable was a brief audio interview with several members of the Dogwood Local Council, which covers Georgia and Alabama. A truly vital example of how local councils work within their community, I would like to share that audio with you.

You can download the file, here. It’s only twelve minutes long, and there’s some background noise, but I think there’s a lot of wisdom, history, and good conversation packed into it. I hope you’ll check it out.

That’s all I have for now, have a great day!

What happens when sacred lands go up for sale? That is the situation faced by the Lakota, Dakota and Nakota people as Pe’ Sla, an area in the Black Hills of South Dakota, is being sold by its owners. Though long in private hands, tribes had been allowed access to perform necessary ceremonies, and this is now in question with the sale. In addition, the government of South Dakota is planning on paving a road right through the middle of the site, a move that is seen as sacrilegious. In response, a last-minute campaign to raise funds to purchase the land has been launched, but with only a few days to go they are still far short of their million-dollar goal.

“The Rosebud Sioux Tribe has designated $50,000 for the purpose of purchasing Pe’ Sla land.  By contributing to the effort of all the Sioux Tribes, we aim to purchase at least some of the tracts, if not all.  Many of the Sioux Tribes continue to exist in poverty and do not have a thriving casino-based economy as the media may have portrayed.  Yet we continue to fight for what is sacred, because it matters!”

Ruth Hopkins, writing for Indian Country Today, puts the importance of this land in context.

“Like many other Indigenous groups, our ceremonies are tied directly to the Universe and the natural cycles of Ina Maka (Mother Earth). Therefore, it only serves that Pe’ Sla, a location in the heart of the Black Hills that serves as a basis for our star maps, is also a sacred site where ceremonies must be observed each year. According to our beliefs, these rituals must be performed to keep the Universe in harmony and preserve the well being of all, Native and non-Native alike. You see, to the Lakota, Dakota and Nakota, Pe’ Sla is not merely prairie. Its grounds are holy. It is our Church of the Holy Sepulchre. It is our Mecca. Pe’ Sla is our wailing wall, where we are meant to pray. The danger of the Oceti Sakowin losing Pe’ Sla is real, and imminent. Should Pe’ Sla pass into the hands of someone other than us, it’s highly likely that it will be developed. The State of South Dakota has expressed that it wants to use eminent domain to build a road right through the heart of Pe’ Sla. Development of Pe’ Sla would effectively cut off our access to it, and spell its destruction as a sacred site.”

Point of fact, this land was illegally taken from the Great Sioux Nation, and they have refused a settlement award (currently nearly 600 million dollars) for it because that would legally terminate demands for that land’s return. Native tribes across the country have been working for years to reclaim land that was taken from them in the name of greed or “integration,” and even when lands are “safely” in the hands of the federal government, that is no guarantee that the wishes of American Indian tribes will be respected.

Pe'Sla in the Black Hills (Photo:South Dakota Magazine/Bernie Hunhoff)

Pe’Sla in the Black Hills (Photo: South Dakota Magazine/Bernie Hunhoff)

The protection of Native sacred lands is an ongoing issue in Indian country, encroachments and construction on sacred lands often done in the arbitrary name of economic development, or sometimes just for simple convenience (to non-Native folks of course). For some politicians it seems very plain there is no such thing as sacred land at all. However, we know there are consequences and a price to the eradication or desecration of sacred ground, whether it is Tara in Ireland or the peaks in Arizona. We can only hope that some sort of reprieve emerges, and this holy site isn’t developed and destroyed. We have to ask ourselves what sort of nation, culture, are we, that blithely moves forward in destroying indigenous holy sites in the name of commerce while screaming about “religious freedom” on somewhat flimsy (and politically motivated) pretexts. When you sell a people’s sacred ground, what dignity or honor is left, what claim do we have to be human beings?

For updates on this issue, see the site Last Real Indians.