Archives For Patheos

Barb MossThe Pagan Spirit Gathering (PSG) family is mourning the loss of one of its devoted members, Barb Moss (1969-2015). Barb was also a facilitator of the Daughters of the Dark Moon coven as well as a member of the Open Circle Unitarian Universalist congregation in Fond du Lac, Wisconsin. In addition, she was a working artist, known for her enthusiasm and creativity. Last October, Barb were interviewed for a local paper’s bi-weekly feature: “The Artist Next Door.” According to the report, Barb had overcome many obstacles in her life including addiction, failed pregnancies, and divorce. Many of these struggles were featured in her paintings.

Barb’s latest struggle was with breast cancer. She was diagnosed in 2011. After various treatments, she went into remission. Then, this past summer, doctors discovered that Barb’s cancer had spread to her liver and bone. On May 11, she lost the fight. As her friend Cathy Fia Moritz shared, “My friend, Barb, squeezed the last bit of life out of that paint tube yesterday. Even though I only knew her for a short time, she touched my life greatly. Her creativity, welcoming attitude, and her unflagging optimism were just a few of the bright qualities that made her a wonderful woman.”

The Open Circle Unitarian Church held a fundraiser and memorial service this past weekend. Then on Sunday, there was a second service at her parents church – Salem United Methodist. PSG will be “honoring her … as part of [its] Circle of Remembrance on the opening Sunday, June 14.” In addition, since Barb was scheduled to co-lead this year’s Daughters of the Dark Moon ritual at PSG, coven members decided to include an honoring of her life as part of the rite. Rev. Selena Fox said, “She was beloved by many. [I am] glad to have connected with her as part of my life’s journey.”

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Lapd sealOn Thursday, May 21, the West Valley Area, Los Angeles Police Department (LAPD) is co-sponsoring a meet-and-greet with local Pagans. The focus of the event will be on how best to handle and report “Hate Crimes/Speech” against the Pagan community. As the flyer notes, “This is also an opportunity to get to know your local officers.”

The idea for this community meet-and-greet was born last year when Pagan Wendilyn Emrys, a local activist, attended the LAPD Hate Crimes Forum in Encino, California. She said, “I was attending in my capacity as a Pagan Priestess, and because I am a member of a number of political groups that often get attacked by right wing psychos. I wanted to know my rights...” After asking a few questions, an officer approached her and offered to meet with her and other Pagans.

Although the event took some time to coordinate, Emrys and the current facilitating officer Sergeant II Frank Avila were finally able to secure a date. Emrys is enthusiastic about the opportunity, saying “I think it is essential for Pagans to get to know their local Law Enforcement Professionals, and Governmental Representatives … It is also important for us to know what is and is not a Hate Crime, or Hate Speech, and how to get in touch with our local Law Enforcement should someone inflict such a crime or criminal speech against us.” She is hoping for good turnout. The meet-and-greet will be held at the West Valley Area Police Station at 7 p.m., the event is open to anyone interested in the subject matter. For more information, contact

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Courtesy: NASA / Goddard Space Flight Center

The Pagan Community Statement on the Environment has garnered 4,249 signatures in just one month’s time. The signatures hail from all over the world and from nearly every continent. There also now eight translations of the statement available, including Spanish, French, Italian, Hungarian, Russian, Polish, Lithuanian and Portuguese. More translations are currently in the works.

In a recent blog post, coordinator John Halstead wrote, “If you peruse the list of signatories of “A Pagan Community Statement on the Environment”, you will see a lot of names you may recognize…” but many you do not. Then he featured an interview with the person who signed directly before Starhawk.

Since that blog post, Halstead has noted that the group’s goal is to get 10,000 signatures by mid June. Why June? This is the scheduled time of Pope Francis’ publication of an encyclical on the environment. Halstead views this as “an ideal opportunity to share a Pagan vision of sustainability with the world.” Patheos blogger John Beckett agreed, saying, “If the leader of the world’s largest Christian denomination can issue a progressive statement on the environment, why can’t Pagans – most of whom hold Nature in much higher regard than do Christians – do at least as much?”  Halstead and the many people involved are now asking others to pass along the statement through social media and other sources. Where can it be found? The statement, its history and all the translations are available at

In other news:

  • On May 25, the Pagan/Academic European Associates Network (PAEAN) will be holding its 3rd online academic conference. Held in cooperation with the Pagan Federation International, the PAEAN Conference will “focus on the different aspects of development of Contemporary Paganism and its challenges.” The online platform allows “scholars, lecturers and attendees to engage in meaningful discussions to “hopefully increase learning and understanding.” This year’s theme is “The Future of Contemporary Paganism.” and will include lectures by Mr. Stanislav Panin, Dr. Lila Moore, Mr. Shai Feraro, Ms. Martina Capuleti and Mr. Gwiddon Harveston. There will also be several group panels. Information can be found online.
  • T. Thorn Coyle has just released her first fiction novel, titled Like Water. Nayomi Munaweera, author of Island of a Thousand Mirrors, described the book“Like Water is a love letter to both the streets of Oakland and the youth who walk them. It tells of the city’s history as well as the conflagrations threatening to devour it. These are characters attempting to love through the fire.” Inspired by her social justice work, Coyle calls the book “visionary fiction.” It s now available in both paper or electronic forms from online and local bookshops.
  • The Norse Mythology Blog has begun its annual midsummer art competition. This year’s theme is based on “an excerpt from the Old Norse poem Sigrdrífumál (“Sayings of Sigrdrifa”) from the Poetic Edda.”  The specific except is posted on the site along with project suggestions. In addition, Dr. Karl E. H. Seigfried also wrote, “Throughout Northern Europe, there are local traditions that celebrate midsummer. Some of these practices preserve very old rituals. Your original piece of visual art should capture the midsummer spirit of Norse mythology.” Past winners and their art are posted in the blog’s archives. The submission deadline is midnight June 19.
  • On May 11, Molly Khan launched the Heathen at Heart blog on Patheos Pagan Channel. In her opening post, Khan wrote,”Hello, and welcome to Heathen at Heart!  Here I hope you will find a thoughtful commentary on Heathenry, polytheism, and Paganism in general; as well as practical information, prayers, and rituals.” Khan is member of a local Kindred as well as a Scribe for an ADF Grove. She is also a wife and mother of three, and a strong supporter of her local Pagan community.
  • The Wiccan group Silver Circle, founded in 1979, has commissioned a film on Witches in Holland or Heksen in Holland. The project is part of the group’s recent 35 year anniversary celebration. The organization has established a foundation that is “committed to expanding and evolving Wicca to an ever growing public.” To help fund the project organizers have launched an Indiegogo campaign.  However, they have already begun production with the help of a variety of volunteers

That’s it for now. Have a great day.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

10690138_780594125329471_257600577171379898_n-334x500According to the Londonderry Sentinel, “the Limavady Borough Council is considering” replacing the missing Manannan statue with one that “would be made of mild steel and would stand two-to-three times as tall as the original.” The paper reports that Development Services Officer Valerie Richmond reported, “In all probability, despite extensive searches it is unlikely that the sculpture will be returned. Council’s views are sought on how they would wish to progress.”

Speaking to the Derry Journal, councilman Gerry Mullin said that he would ” ‘absolutely’ be supporting a proposal to replace the iconic statue of Manannán Mac Lir.” But he added that he doesn’t believe it needs to be 2-3x the size. The issue will be discussed tomorrow at a Feb.10 Council Meeting.

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Solar Cross Temple

The Solar Cross Temple, based in California, has announced that it no longer is seeking to create an urban temple space. As the Board explained, the economic downturn “dried up” the fundraising efforts for several years. As a result, the Board put the entire project on hold. After several of years of waiting and watching, they have concluded that the community “doesn’t really want to support a physical structure.”

However, as written in the announcement, “[Their] work continues, and temple members study and honor the Gods in their own homes, and gather together monthly in backyards and rented spaces.” Any money raised in previous years will either be returned to the original donors, if requested, or will be given to the New Alexandrian Library and used for special Solar Cross projects.

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Druid College UKOn Feb. 6, the Druid College, originally founded in New York, announced the opening of its UK branch. The new location will be led by Joanna van der Hoeven and Robin Herne. Together with its sister site in Maine (U.S.) the Druid College will host a “three-year, intensive study” for those interested in taking their spiritual studies further.

In a press release, organizers said, “We saw a need for a programme for people who desire to go deeper, for those who wish to be in service, to fill the role of priest for their community and the land they dwell in.” The college accepts people of “all walks and intent” into their first year studies program. The Druid College is not accredited and offers no degree program.

In Other News

  • Green Egg has announced that it is now under new management and will no longer be publishing in a print format. In a recent press release, new editor Hollis Taylor and
    Ariel Monserrat said, “Hollis plans to modernize Green Egg bringing the magazine into the new millenium. Green Egg will not be publishing printed issues, as in the past, but will have a large team of volunteer writers who will be contributing to carrying on the legacy of Green Egg.” Once up and running, they hope to publish an article every day.
  • Documentary filmmaker Sam Carroll has produced a 66 minute film that tells Wiccan Priestess Darla Wynne‘s story. The film, titled Bedevil: Never Back Down, details the horrific challenges that Wynne faced after moving from Alaska to a small town in South Carolina, and how she eventually overcame her fear and stood up to the city council. Bedevil is entered in the Big Sky Documentary Film Festival and will be screened on Tuesday, Feb. 10 at 9 p.m.

  • Shekhinah Mountainwater’s popular book, Ariadne’s Thread: A Workbook of Goddess Magic, is now available in digital format for the Kindle. This release is part of a larger project to capture and share “Shekhinah’s wonderful legacy … music, writings, creations of any kind.” The organizers of this project are asking anyone who might have such things to contact them at
  • The Pagan Educational Network has published the Feb 2015 edition of its newsletter “Water.” In its pages, PEN makes a call for books to assist in its Prison chaplaincy work. While the organization welcomes any book donations, it is specifically looking for copies of Raymond Buckland’s The Complete Book of Witchcraft and Christopher Penzack’s The Sons of the Goddess.
  • Patheos has started a new blog series focusing on art and religion. Christine Hoff Kraemer, Pagan Channel editor, explained further, “In this interfaith series, writers explore how visual art may persuade, proselytize, or reveals truth. Pagan contributors include visionary painter Paul B. Rucker, Zen Pagan Tom Swiss, and mixed media artist Aaminah Shakur.”
  • PantheaCon, the largest such conference in the U.S., begins this Friday, Feb. 13 and runs through Monday, Feb. 16 in San Jose, California.

That is it for now. Have a nice day.

On Dec. 4, Crystal Blanton, a Wild Hunt columnist, author, Priestess and activist, issued a challenge to the Pagan community, as a whole, after noticing “the silence of the Pagan organizations in light of recent unrest.” She said, “This is an opportunity to stand up and support the people of color within the Pagan community … Tonight, I am saying to the Pagan community, I see you. The question is, do you SEE us?”


That single Facebook post was a catalyst for an avalanche of response from individuals, small groups and organizations across the nation. Over the past six days nearly 50 public statements and articles have appeared in blogs, websites and Facebook status updates, making this, quite possibly, a historic moment of unprecedented solidarity. Moreover, the responses aren’t limited to the so-called Pagan community. Responses have come from Heathen organizations and Polytheists, as well as a large variety of Pagans from a diversity of traditions.

“The response of many organizations and leaders over the last week has shown something we haven’t really seen before in our community; a willingness to speak up and speak out about the needs of Black people and ethnic minorities,” Crystal said, expressing her surprise.

Due to the number of reactions, it is impossible to share in detail each and every statement or article. It is even more difficult to encapsulate the grief, anger, frustrations, power, hope and even confusion expressed in many of these statements. A full list is included at the bottom. Of course, it is important to also remember that this list is not comprehensive. More statements and discussions are published every day.

Before Blanton issued her call-to-action, several Pagans had already made public statements on the #blacklivesmatter national protest campaign On Nov. 25, T.Thorn Coyle, who wrote an “Open Letter to White America.” In that statement, Coyle called for empathy and compassion, saying, “I pray that we remember: We are responsible for one another’s well-being.” On Nov. 29, Peter Dybing posted a photo of himself holding up sign that read, “White Privliege is real. Stay calm and listen.” Like Thorn, he was speaking to white Americans, asking them to stay silent and listen to those oppressed.

[Courtesy Photo]

Following Dybing’s lead, author Christopher Penczak also posted a photo of himself holding the same sign. He issued a heartfelt statement, saying:

I have tried to take the advice of a friend who said one of the best things we could do, particularly those of us in a place of privilege, is to listen …  I know sometimes I don’t want to, but its so important, particularly at this time. So I thank Peter Dybing for asking me and others to let people know that listening while keeping calm in uncomfortable situations is absolutely necessary at this time. Blessed be.

These statements came shortly after the Ferguson grand jury decision. However, after that announcement was made, other similar incidents made headlines, including the choking death of Eric Garner in New York City and the shooting death of Tamir Rice in Ohio. At that point, the tone of the public conversation changed from simply “stay silent” to “act and acknowledge.” Additionally, the messages, which were originally aimed predominately at white Pagans, also changed direction. This wake-up, so to speak, was expressed by Jenya T. Beachy, who wrote in a blog post, “I’ve fallen prey to the ‘nothing is right to say so say nothing’ theme.”


Crystal Blanton [Courtesy Photo]

After Blanton’s facebook post, most of the first responses came from the blogging world. Similar to Beachy, the writers opened up discussions of the issues, as each of them personally grappled with the reality of the national crisis. Not all of these posts were specifically in response to Blanton’s challenge, but all deal with the situation head-on. Polytheist blogger Galina Krasskova  discusses her obligation, and that of other white citizens, to speak out. Drawing from her religious practice, she wrote that we have an “ancestral obligation to take a stand against racism.”

Other bloggers and writers who responded include Shauna Aura Knight, Jason Mankey, Anomalous Thracian, Sarah Sadie, John Beckett, Kathy Nance, Rhyd Wildermuth, Peter Dybing and Tim Titus. Patheos Pagan Channel has posted a static link list of all posts that reflect on Ferguson and Police Brutality.

Some of the topics raised within these varied articles include white privliege (e.g., Tim Titus and Anomalous Thracian), how it all relates to Paganism (e.g., Jason Mankey and Shauna Aura Knight), and the need for decisive action (e.g., Peter Dybing). Some bloggers, like Tom Swiss at The Zen Pagan, also incorporate a discussion of spirituality. Swiss wrote, “If you’re not outraged by all this, you’re not paying attention.” He goes on to say, “Buddhism realizes the place of wrath, and assigns significant deities to its proper function — the “wrathful deities.”

In addition to bloggers, there was a flood of solidarity statements from individuals and leaders (e.g., Ivo Dominguez, Patrick McCollum, Starhawk); from small groups (e.g., CAYA coven, Circle of Ancestral Magic, Bone and Briar, Vanic Conspiracy) and from national organizations (e.g., Covenant of Unitarian Universalist Pagans, Circle Sanctuary, Covenant of the Goddess, Ár nDraíocht Fein, Aquarian Tabernacle Church, Cherry Hill SeminaryThe Pantheon Foundation and Heathens Against Racism).

Some of these statements were specifically meant as calls-to-action in support of the public protests around the nation. The Coru Cathubodua Priesthood used powerful language saying, in part:

We are angry … We want justice … We who are the priesthood and war band dedicated to the Morrigan stand and take our place in the streets as allies to justice.”

While they used strong language in their call to action, the Priesthood also said, “We have hope.”

Similar to the Priesthood, Free Cascadia Witchcamp organizers used potent language saying, “We will not be complicit through silence.” They added, “We grieve the irretrievable loss of integrity for all those who participate in, and uphold structural opppression, and we grieve the tragedy of those impacted by it.”

Not everyone used forceful words in their calls for action. The Covenant of Unitarian Universalist Pagans (CUUPS) asked its membership and friends to “act as partners in the work to create more justice in our broader communities.” They added, “None of us can be truly safe or free when some lives have value and others don’t.” Other similar calls to action, both strongly worded or not, came from Bone & Briar in Pennsylvania, Solar Cross in California, CAYA coven, Patrick McCollum, Cherry Hill Seminary, and others.

Some goups focused their words on recognition and awareness. These statements were in direct response to Blanton’s statement “Do you see us?” In these public expressions, organizations and groups acknowledged bearing witness to injustice and are essentially saying, “We see you.”

This was well-expressed on, where representatives stated, “We see the harm. We see the fear and the hatred. We see the injustice … Together, we stand for something better.” Circle of Ancestral Magic, Blanton’s own coven, wrote, “We say this most of all to the people most affected by these atrocities. We see you. We hear you, and honor your lived experiences.” Other similar treatments were made by groups such as Vanic Conspiracy and Immanion Press.

Rather than make a comment, Circle Santuary chose a different route. It opened up its regular Tuesday night Circle podcast to host a round-table discussion on racial equality. In retrospect, Rev. Selena Fox said:

Circle Sanctuary and the Lady Liberty League are committed to working for a world with freedom, equality, liberty and justice for all, and where people can live in harmony with one another and with the greater circle of nature of which we are all a part.  It is our hope that this solution-focused Pagan community conversation can enhance awareness, inspire considerate communications and encourage effective, collaborative actions to help manifest racial equality

In a statement for Ár nDraíocht Fein (ADF), Rev. Kirk Thomas ended on a spiritual note saying, “We must all look deeply inside ourselves to root out prejudices we have been raised with that linger in the dark. Only then can injustice end. Only then may we all live in peace.”

Several organizations, due to internal processes and the distance between its board members, were unable to issue their statements in time for publication, but told The Wild Hunt that they were currently working on words. These organizations included The Assembly of the Sacred Wheel, The Officers of Avalon and The Troth.

Lou Florez

Lou Florez

In response to all this activity Lou Florez, a spiritual counselor, rootworker, Orisha priest, told The Wild Hunt,

I wish I could say that these acts of violence, racism, aggression, and brutality on black bodies were rare, but unfortunately, they are not. These experiences are the lived reality for a vast majority of People of Color. While it is very touching to see the outpouring of support, discussion and commitments, I see this as just the beginning of a first step. As witches, Pagans, magicians, conjurers, and clergy we are mandated to transform the world as we transform ourselves. It’s time to awaken to the ramifications and reality of power, privilege and oppression in our circles, and communities.

Turning back to Blanton, we asked what she thought of this flurry of reaction to her Facebook comment, as well as the opening up of conversations and the calls to action. She said, with a hopeful tone, “I am so humbled to see such clear, fast and strong responses and it renews my hope that we might be able to actually do something together with that energy in our community.”

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The following is a list of the public (only) statements, posts and articles that were issued since Dec. 4 and referenced above. This is not an exhaustive list and more statements will undoubtedly surface over the days to come.

Coru Cathubodu

Bone and Briar

Free Cascadia Witch Camp

Immanion Press

The Family of the Forge in the Forest

The Firefly House

Shauna Aura Knight

Hexenfest and Pandemonaeon

Vanic Conspiracy

Heathens United Against Racism

The Troth

CAYA Coven

Solar Cross

Anomalous Thracian




Circle Sanctuary


Peter Dybing

T. Thorn Coyle

Jason Mankey

Courtney Weber

Patrick McCollum

Officers of Avalon

Jenya T. Beachy

The Assembly of the Sacred Wheel

Covenant of the Goddess

Christopher Penczak

Tea & Chanting Sangha/Dharma Pagans


Galina Krasskova

Cherry Hill Seminary

Ivo Dominguez Jr.

Tim Titus

Lydia Crabtree

John Beckett

Rhyd Wildermuth

Kathy Nance

Tom Swiss

Circle of Ancestral Magic

Sarah Sadie

Aquarian Tabernacle Church

The Pantheon Foundation


Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Let’s start off this week by taking a tour of the ‘big four’ Pagan/Polytheist portals.

10513320_1519749801581160_4666587913269014328_nFirst stop is the recently launched (see our news story about the launch), which has debuted columns by P. Sufenas Virius LupusConor O’Bryan Warren, Niki WhitingTamara L. Siuda, and many more. Helenic Polytheist artist Markos Gage (aka The Gargarean) captures a bit of the general buzz and excitement of the launch of this new site. Quote: “Something like the PLC is a privilege, a gift. Although you dudes went to some hotel in a town with a weird name, gave lectures to one another for a weekend and went home, it has affected people outside. Reading and hearing the fallout of this event has really set a spark in my heart that makes me *want* to be part of the community. This is why I am honoured to be invited to write on this site and sincerely hope I contribute some insight to the beauty of polytheism into the future.” From what I’ve heard, this is just the beginning, so be sure to keep an eye on this site as it develops!

PatheosLogoDarkBG_bioAt the Pagan channel, John Beckett writes about the commodification of humanity, Sarah Thompson shares a prayer of compassion for Z. BudapestSterling shares on de-colonizing ourselves so we can help others, and T. Thorn Coyle writes on becoming leaders. Quote: “We can surround ourselves with a cloak of righteousness, or with sycophants, or just friends who won’t be honest with us, in hopes “oh please oh please oh please” that we won’t be honest with them, in turn.Sometimes I say that my primary work as a teacher is to help those who work with me to become better adults. A martial arts instructor I know often comments that what he really wants to teach is adulthood. I think he does. It just takes a long time. Why? Because of the process of becoming. We learn a little bit today, and the rest slides by, until an event happens, or we learn enough other things, and then all of a sudden, that thing we saw or heard four years ago makes sense. And those of us who are teachers or leaders or parents are involved in that same process. Continuously.”

376350_10151961862130725_916104467_nAt the Witches & Pagans hosted PaganSquare, Steven Posch shares a proverb from his favorite dystopian novelsKai Koumatos describes being a Witch in seminary, Taylor Ellwood talks about anthropomorphic assumptions that show up in magical work, Deborah Blake extolls basil, and Aline “Macha” O’Brien discusses when consensus decision making is not truly consensus decision making. Quote: “The most common problem I’ve encountered is what I will indelicately term the ‘bully factor.’ It’s always deliberate, if perhaps unconscious. It’s simply a fact of life that some voices carry more weight than others. And it has nothing to do with volume. I’ve just experienced, once again, decision-making by the ‘bully factor’ trying to pass itself off as consensus. When there is a call for a sweeping decision that doesn’t allow for individual voices to speak on different perspectives on an issue, it’s extremely difficult for one or more individuals to voice an objection. Even when the facilitator asks for any objections or concerns, anyone voicing such concerns risks derision and disdain, resulting in one’s concerns being dismissed. That person (or persons) may be viewed as being an antagonistic malcontent rather than a valued contributor to the process. Hence, alienation and a breakdown of communal trust.”

witchvoxFinally, at The Witches’ Voice, the normal selection of weekly essays is replaced by a special response to the “New Atheists” by Mike Nichols, author of “The Witches’ Sabbats.” Quote: “In this essay, I plan to analyze the following TWO questions: “Do you believe in God?” and “Do you worship Nature?” Although in my culture, the first is usually asked with reference to Christianity and the second is usually asked with reference to Paganism, I have come to realize the two questions are eerily parallel. And they both share the same crop of problems. Let’s start with ‘Do you believe in God?’ I have been asked that question with surprising regularity for almost as long as I can remember. It didn’t take me too long (high school, perhaps?) to come to the conclusion that this was one of the most absurd questions anyone could ever ask me –or anyone else. What could such a question possibly mean? In order to answer whether or not I believed in ‘God’, I would obviously need to know what my questioner meant by the term.”

In Other Pagan Community News:

  •  Óski’s Gift, a scholarship funded by the household of Galina Krasskova and Sannion, is quickly nearing its deadline for submissions. Here’s what Sannion had to say about the initiative: “Óski’s Gift is a scholarship our household is contributing $300 towards twice a year, awarded to people who are doing work on behalf of their gods and communities. All that one has to do to be eligible is send a short (900-1300 word) description of what that work is to Galina at Anyone, from any polytheist tradition, can enter. If you would like to contribute money in addition to what we are offering for the scholarship contact Galina.” Deadline is September 20th.
  • The Emergent Studies Institute is holding a webinar on the subject of eco-spirituality featuring Luisah Teish, M. Macha Nightmare, ecopsychologist Ginny Anderson, and several others. Here’s a quote about Luisah Teish’s presentation: “Examining the myths that have shaped our attitudes toward Woman as representative of Nature (Goddesses, Mermaids, Demons etc.) and to physical environment (Forest, Ocean or Earth). We delineate the ways that these myths have impacted our lives as individuals and as members of the global community. After exploring alternative myths from variety of cultures we discuss the worldview they represent and their effect on Woman and Nature.” The webinar takes place on October 4th.
  • Just a reminder that the I:MAGE London 2014 show is coming up at the end of October. Quote: “In most magical and esoteric traditions the end of October is a sacred time of year, a time for honouring the dead and communicating with the spirit world. It is a time to acknowledge the winter months and delve into the darker part of the year and of the self. The boundaries between the familiar and what is Other shatter. The veil is thin. The magic begins. For I:MAGE 2014, artists will explore what it means to communicate with spirits through art. They will give us a glimpse of a unifying theme across different esoteric practices and offer us the perfect opportunity to introduce you to a truly international show.”
  • September 26th will see the release of a new issue of the always excellent Abraxas Journal. Quote: “Abraxas journal Issue #6 offers more than 160 large format pages of essays, poetry, interviews and art. Printed using state-of-the-art offset lithography to our usual high standard, contributions for Abraxas #6 include an interview by Anna Dorofeeva with the artist, Penelope Slinger, who also kindly designed the cover for this issue; an evocative photographic essay by Victoria Ballesteros of Marjorie Cameron performing a Chen-style sword form of tai-chi, published here for the first time; Matt Marble explores the Hermes of Harlem, Robert T. Browne; Kelly Hayes shares with us a powerful series of images documenting the spiritual lives of an Afro-Brazilian community just outside Rio de Janerio; and we are especially pleased to offer a special feature on Leonora Carrington, with essays from two leading scholars; Susan L. Aberth and Wouter J. Hanegraaff.” 


That’s all I have for now, have a great day!

This past week ­ several pieces hit the internet that focused attention on Paganism and gathered a response from Pagans. Fr. Dwight Longenecker, a Catholic priest and blogger on Patheos, wrote two pieces discussing views about Paganism and judgments about those who follow the path. Many Pagans interpreted Longenecker’s writing to be an attempt to poke fun at Paganism, which has led to the discussions, comments and angst often seen when misinformation is published about the community.  The Huffington Post also posted an article this week about Pagans; it was a small piece about Pat Robinson’s most recent blaming of Witchcraft, or the Occult, for a child’s painful stomach pains on a recent episode of the 700 Club.

kick computer

courtesy of

The internet has a way of broadcasting many different types of drama far and wide. Anyone’s opinion can become the talk of a community, an “expert opinion,” and it sometimes travels far beyond the boundaries it was originally intending to reach. The internet has it’s perks; it has greatly increased access to information. Yet it has also contributed greatly to spreading misinformation as well. The Pagan community is no stranger to being on the receiving end of misinformation, and the challenges of being a minority religious group can be exacerbated as a result.

While the content of articles like those mentioned are not really the focus of my discussion, the effect that they have on the tone of the Pagan community are. Fr. Dwight Longenecker’s blog, Standing On My Head, received in excess of 150 comments between the two posts on Paganism, and many of them exhibited what we see happen when this type of issue arises on the interwebs. Posts and incidents like these are not new for the Pagan community; yet they gather the same level of intensity in response repeatedly. What happens for marginalized communities when they feel disrespected, misrepresented, undervalued or intentionally called out? Are the responses we see coming from a place of anger, worry, fear, anxiety, or even hyper-vigilance?

The functioning of the internet can act much like a vacuum, making it hard to conceptualize the range of responses and feelings that are triggered when all we can see is what is on the screen. In light of this understanding, the responses and chaos generated on the internet may not be the only response but it is often the predominant one in the community for those who choose to engage.  It appears that a large majority of those who do respond to these types of posts come from a position of frustration. It is important to explore how feelings of marginalization challenge healthy and productive relationships that further connectivity within greater society, and how it impacts community sustainability.

There were many responses on the recent blog posts at Standing on My Head that appeared more informational than emotional in nature, but a large majority of the comments were what we often see during these types of triggering events. Here are some examples of the range of responses posted on one of the pieces.

This post is unworthy of someone who calls himself a priest. That a religion doesn’t look like yours doesn’t mean it isn’t deserving of respect and protection for its followers. – John Beckett

Your mistake is that you assume you understand the motivation of a pagan, and you are sure it can’t be an actual spiritual belief. It must be attention-seeking behavior. This is just ignorance on your part. Ignorance CAN be fixed, if you’re willing. – Michael Hardy

I am disappointed in the tone of this article, its lack of tolerance, and its complete lack of research and fact-checking. hardly a great contribution to interfaith dialogue. – Yewtree

It seems that you are under some misconceptions regarding Neo-Paganism. Neo-Paganism (Or just plain Paganism, if you will) is not something practiced by those “looking for attention”. In fact, what we do, we do simply because it seems right to us – in very much the same way that going to confession once seemed normal to a Catholic. – Deirdre Hebert

How do these types of attention-arousing incidents harm the overall tone of the Pagan community and why do we feel that they garner so much momentum on the web? David Dashifen Kees was one of the bloggers from the Patheos Pagan channel who engaged in the comment sections of the post. He took a different approach to the dialog. I reached out and asked David some questions on why he was inspired to approach the discussion the way he did.

Crystal Blanton:  It appeared from your comment on the recent Catholic blog that you chose to take the educational route with the blogger. Is this your normal approach when responding to inaccurate information published on the web?

David Dashifen Kees: Inaccurate information is just that:  inaccurate.  The people who believe it are simply wrong.  Further, inaccuracies can, and should, be corrected and so my response is always to reach toward education before denigration.  This is actually why I like the Patheos model of allowing posts like the ones in the past week that caused such a stir; they create a teachable moment and every visitor to those articles, and others like them, might learn from it.  The key is to try and identify when a person is deliberately, willfully choosing to remain misinformed. In these cases, I’ve found that there’s little you accomplish via direct, verbal communication and appeals to reason.  Instead, experiential education — what the Interfaith Youth Corps calls common action for the common good — usually works better but obviously the Internet cannot facilitate that sort of thing.

CB:  Why do you feel that the Pagan community often reacts to such information with anger? Do you think this is similar to the way that other marginalized groups respond within greater society?

DDK: This is a harder question for me to answer because, other than my religious community, I’m not really a part of a marginalized group in society.  I guess, back when nerds weren’t cool, that was a thing, but these days even my profession and hobbies have a certain cachet.  That being said, I think that it’s perfectly natural to react defensively, with anger or not, when facing intolerant or objectionable behavior.  In fact, I think to stand up against such behavior is at least as important as trying to educate those who are performing it.  My only worry related to this sort of interaction is that it might simply dissolve into a series of ad hominem declarations rather than focusing on the situation at hand.

CB: What do you often want to see when responding to pieces that give out misinformation about Paganism? Do you have an objective in mind that informs your response tactics?

DDK: My objective, whenever I try to engage someone else a topic I care deeply about — religious or otherwise, is simply to be able to state my case.  I can’t really control whether or not they believe me or find my points compelling, though I do spend a lot of time online crafting my responses to try and make them as appealing as possible.  Especially in situations like the ones that arose from the Patheos Catholic channel in the last week, I know that my comments are going to be attached to that article for as long as that content remains online.  They, therefore, stand as a testimony not just to my points, but all the moments when Pagan and others stood up to the not just the author of the posts, but also the others who, frankly, said far worse things in the comments about non-Catholic religious communities than even the author.

courtesy of

courtesy of

David gives interesting insight into what motivates many people when facing broadcasted inaccuracies: a chance to tell the story. It is quite common for marginalized groups to have a collective response to triggering things, and a shared experience of being “othered,” stripping the chance to feel heard and a part of the actual conversations that need to happen. Is this the same type of hyper-vigilance and response that we see in populations of people who have a history of marginalization, oppression and engagement in protective measures as a part of their cultural experience? It is quite possible that the pattern of responding to intolerance within the Pagan community correlates with many other groups that find themselves in similar positions within the greater societal framework.

The Pagan community goes through periods of recycling the many different ways that collective harm has been perpetuated onto its members from the overculture of society and from within the Pagan community itself. Yet, we do not often look collectively at how patterns and cultures are developed, in part, by being continuously subjected to environmental factors. In social work we refer to what is called “PIE”, Person In Environment, illustrating how behavior, response, thought process, beliefs and culture are co-created by the environment in which people live. It is much like a pressure cooker, and the internet has the ability to create concentrated environments that perpetuate hostility and can be quite triggering.

Jason Mankey, author of Raise the Horns on the Patheos, wrote a rebuttal to the Catholic blogger’s article, and this is not unheard of in the pattern of community response when said incidents occur. In his piece he stated:

Catholicism is not my faith, but I don’t feel any animosity towards it. People should be feel free to choose whatever faith works for them as long as it it’s not harmful to anyone around them. I’d love to live in a world where everyone respected the choices of others, and barring that I’d be happy just to be left alone. Right now I mostly feel sorry for Mr. Longenecker, who knows what sort of wonderful things he’s missing out on by making unwarranted judgments?

While many Pagans express wanting to be left alone, we see behavior within our community that might suggest something altogether different. Validation, respect, acceptance and inclusivity are something that our collective behavior shows we are willing to engage in with others to obtain, and even fight for among ourselves. Yet we struggle in stopping to ask the very questions that might be the most important.

What do we want and why? And who are we willing to fight to get it? When do things become a part of the pathology of a certain culture? Is it a part of the collective Pagan pathology to ride the momentum of reaction to support something we feel is done unjustly to us? What does our behavior suggest?

In Mr. Longenecker assessment of our behavior, he states:

There’s the same kind of ‘Look at me. What are you staring at??’ double think within not only the neo pagans, but also among all the radical, revolutionary types.  They love to be revolutionary, challenge the status quo, shock people, scandalize ordinary folks and do crazy stuff, then they turn around and blame everyone else for marginalizing them, making them feel persecuted and not granting them equal rights. Like a petulant teenager they do everything they can to be weird, then when normal people raise eyebrows they get all surprised like a house dropped on them or something.

Maybe it is time to ask ourselves how much of this quite unfair assessment is laced with big pieces of truth.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

pantheacon 2014We may be in the midst of Summer outdoor festival season, but the engine that drives West Coast Pagan mega-convention PantheaCon churns ever forward towards February 2015 as it announces that they are now accepting programming proposals. Quote: The PantheaCon Programming team would like to inform you that the online programming form for PantheaCon 2015 is available on our website!  We invite anyone interested in presenting at PantheaCon 2015 to go to and click on one of the links to Submit a Presentation Idea or Resources for Presenters.  Our theme this year is Pagan Visions of the Future. […] Our Round 1 deadline is September 1, 2014.  Submitting your ideas by September 1 increases your chances of being scheduled and may result in some helpful feedback!  After our Round 1 review, we will ask some presenters to revise their submissions for consideration in Round 2.  In addition, presentations not scheduled during Round 1 will be considered during Round 2.” So get your best on-theme ideas ready, and perhaps you be the giving the talk to see this coming February.



Artist, author, and shamanic practitioner Lupa Greenwolf has announced that she will be trying out the artist support service Patreon, where individuals commit to a monthly donation in exchange for exclusive perks. Quote: “What do I get out of this? Not just money. I get stability and more of an ability to budget from month to month. And that’s a huge benefit. Knowing that I am guaranteed to get a certain amount of money coming in from my patrons, regardless of whatever other sales and income I get, helps reduce the stress of chasing after dollars. Moreover, it tells me that those who choose to become my patrons really want to see me keep making creative things. I love making art and writing for myself, don’t get me wrong, but it takes other people loving my art and writing enough to compensate me for it that allows me to keep creating at the rate that I do. And at the end of the day, it feels really, really good that enough people like what I do to enable me to be a full-time creative sort. It’s a great motivator to keep making cool things happen.” She’s already reached over $100 dollars per month from 8 patrons, and it looks like it might be an interesting way for several creative people in our community to help make ends meet.

Morpheus Ravenna

Morpheus Ravenna

I’ve written a fair bit about the massive success that has been Morpheus Ravenna’s IndieGoGo campaign for her book-writing project “The Book of The Great Queen,” which has now raised more than double its $7,500 goal. In response, Ravenna has proposed a book tour that will grow as further stretch goals are reached. Quote: “The good news is that as of today, we’ve already raised enough to do two cities and just on the verge of a third. That means the book tour is already happening! You, my readers, still get to decide how extensive it will be and where I travel. I’ll be planning my tour sites based on where there seems to be the most active interest, so if you want me to visit your city, drop me a line to let me know! So far I’ve heard from folks in Seattle, Atlanta, Houston, Madison, and upstate New York. Where would you like to see me travel to? I’d also love to hear from people as to good venues in your area for a workshop and booksigning, or if there are events such as festivals or conventions you’d like to suggest as part of the tour. You can email me your suggestions.”  I suspect that several Pagan authors might start taking notes on what Morpheus Ravenna did right in this endeavor.

In Other Pagan Community News: 

  • This past weekend was the Polytheist Leadership Conference, and we’re looking forward to our own Rhyd Wildermuth’s report, but we hope to do a round-up of news and reflections from the event soon. Until then, Rhyd has been posting updates to his personal blog. You may also want to keep an eye on Anomalous Thracian, and his blog (that’s good advice in general, really).
  • Druid leader Philip Carr-Gomm has a launched a new spiffy-looking website.
  • Our fiscal sponsor, The Pantheon Foundation, was successful in raising slightly over $1000 dollars for their Diotima Prize, which will benefit a Pagan seminarian. Quote: “The Pantheon Foundation announces The Diotima Prize to support the educational goals of one Pagan student who is currently in at least their second year at an accredited seminary program.” Congrats!
  • Over at the Patheos Pagan Channel we find out the burning question: Who’s reading John Halstead’s blog? Quote: “Over of [half] you identify primarily as Pagan/Neo-Pagan (35%) or Wiccan/Witch (17%). This was not surprising, considering the makeup of the larger Pagan community. There is also the fact that I identify as Neo-Pagan and my practice and my thought is sometimes Wiccanesque, so it’s not surprising that my readers would be reflective of this. Eleven percent (11%) of you identify primarily as polytheist.” You gotta respect someone who does a survey.


That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Seekers TempleThis past week we reported extensively on the case of the Seekers Temple in Beebe, Arkansas, where allegations of a religiously biased local government exercising its power against a Pagan family have reverberated through our interconnected community. Now, it seems that a City Council meeting scheduled today in Beebe might mark the next flashpoint in this increasingly tense situation. Quote: We have been notified by a brave young Pagan girl that her mom is involved with a group of Christians who feel they must save Beebe, AR. from the Devil.  This group is planning to be at City Hall on Monday, June 23 at 6:30pm to combat us with our attempt to be recognized by the City Counsel. We would like to invite everyone to attend this meeting in the hopes that such a presents will keep things from getting out of hand.  We pray that the Christians AND Pagans will be Civil and polite and that our numbers alone will encourage the Mayor to rethink his position against Pagans.” We will keep you updated on this story as it continues to develop. 

Covenant of the Goddess

Covenant of the Goddess

Wiccan/Witchcraft credentialing and advocacy organization Covenant of the Goddess (COG) has launched a national survey to get feedback for a revisitation of their mission. Quote: “We are including a link to our national survey addressing our current Covenant of the Goddess Mission.  The Covenant of the Goddess(CoG) was founded in 1975.  Almost 40 years later, we would like to revisit our mission. To that end, we are surveying our membership and the Pagan/Wiccan community at large to determine whether these goals have been achieved, or should remain and/or whether others should be added. The survey is completely anonymous and should only take a few moments of your time.  Your input is really needed!  We will provide a report of the outcome (summary) data at the next CoG annual meeting in August 2014. Deadline for submission of this survey is July 20thPlease feel free to share the link to this survey to others in the Pagan/Wiccan community at large. We need feedback from all of you!!” The link for the survey is right here.

[Photo Credit: Damh the Bard]

[Photo: Damh the Bard]

On June 14th we reported on the installation of a commemorative Blue Plaque for “father of modern Witchcraft” Gerald Gardner. That article ended with a questions, which English figure would next receive that honor? Well Asheley Mortimer, trustee of the Doreen Valiente Foundation, does have some ideas on that front. Quote: “A Blue Plaque is a marker for an historic moment, at the Centre For Pagan Studies we see it as a duty to ensure that as individuals like Doreen Valiente and Gerald Gardner pass, inevitably, from persons of living memory to figures of history the place they take in history is their rightful one, the blue plaques add to the positive wider public perception of Pagans and demonstrate that their achievements are every bit as life-changing and important to the world as historic figures from the mainstream […] As for who is next . . . it doesn’t have to be a witch at all, we are thinking about other figures from the Pagan community such as the druid Ross Nichols, and the like . . . , Alex Sanders and Aliester Crowley have also been mentioned as has Stewart Farrar . . . . basically we’re very open to suggestions . . . “ Do you have a suggestion? You can contact the Centre For Pagan Studies here.

In Other Pagan Community News:

Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

  • I hope everyone had a good Summer Solstice (or Winter Solstice if you live ’round Australia), here’s how the Patheos Pagan Channel marked the holiday.
  • Hungarian Pagan band The Moon and The Nightspirit have a new album coming out! Quote: “We are happy to announce that our new album, “Holdrejtek” will be released on August 15th on Auerbach Tontraeger/Prophecy Productions. In tandem with “Holdrejtek”, our early albums, “Of Dreams Forgotten and Fables Untold” (2005), “Regő Rejtem” (2007), and “Mohalepte” (2011) will be re-issued in digipack format with revised layouts.” Here’s the label website.
  • The Council for a Parliament of the World’s Religions have announced the open bidding process for the next parliament. Quote: “We are pleased to announce the opening of the bid process for a city to host the 2017 Parliament of the World’s Religions. A Parliament event showcases ways in which religions shape positive action to address the challenges of our times, and seeks to develop new tools for implementing those actions in the years to come.” As The Wild Hunt has noted on several occasions, modern Pagans are deeply involved with the council and the parliament, and we will be keeping an eye on this process as it moves forward.
  • So, after your crowdfunding project gets everything it has asked for, what do you do next (aside from fulfill the funded project itself)? Morpheus Ravenna ponders the question. Quote: “I’m contemplating other ways to give back to the community out of the funds that are continuing to come in. I would love to hear from you. What else would you like to see as a next stretch project?”
  • Struggles between the Town of Catskill in New York and the Maetreum of Cybele continue. Quote: “This time the Town of Catskill is bringing suit against us for refusing a fire and safety inspection. (To clarify: this is actually a separate – though related – issue from the ongoing property tax case). Cathryn represented us and she did an excellent job. There was a different attorney representing the town this time (NOT Daniel Vincelette), this one was just as much of an obnoxious bully, though. He was accusing us of running an illegal Inn, pointing his finger at Cathryn and making aggressive gestures.” You can read our full coverage of the Maetreum’s tax battles with the town, here.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Morpheus Ravenna

Morpheus Ravenna

Morpheus Ravenna, co-founder of Coru Cathubodua, and one of the subjects of the documentary American Mystic, launched an IndieGoGo crowdfunding venture this week to fund a book project focused on the Celtic goddess Morrigan. In the span of just a few days, it has already managed to reach 70% of its $7,500 goal. Quote: My name is Morpheus Ravenna. I write the Shieldmaiden Blog and I’m known in my community for my service as a priest of the Morrigan, the Celtic Goddess of battle, prophecy, and Otherworld power. I’ve been studying these traditions for almost 20 years – my entire adult life. I’ve combed the volumes of Irish lore, ancient history and archaeology, and modern scholarly study for insights to help modern practitioners understand and connect with the Great Queen. My research notes encompass hundreds of pages of material, some of it never presented outside academic publications. And now I’m ready to share my years of study with you.” Here’s the Google Hangout video from the launch night event. Below, I’ve embedded the official pitch video

10378157_10202241520539235_4465347862056082361_nThe Wild Hunt’s own Cara Schulz, a member of Hellenismos, is running for a seat on the Burnsville City Council in Minnesota. In a recent post on her candidacy page’s blog, Schulz explains to voters about her faith. Quote: “Hellenismos is very family focused and primarily practiced in the home. It mainly consists of praying and burning incense. I find it spiritually fulfilling and beneficial to my life. It’s a comfort to me when I need comfort and a kick in the pants when I need that. What residents may want to know, and they have a right to know, is how will my religious views affect me as City Council member? Probably no more, or no less, than any other candidate. I have no intention of pushing my religion on anyone or allowing its tenets to dictate law. Our government is a secular government and I firmly support that.” Schulz added that “Burnsville residents have always been welcoming of cultures, faiths, and ideas, as long as you are open and honest with them. It’s one of the things I love most about Burnsville.” The Wild Hunt, as a rule, does not endorse candidates from any party in elections, Pagan or not, but we will wish our friend and colleague good luck in the race ahead. Find out more about Cara and her candidacy at the official candidate’s page. You can also find her on Facebook.

Cherry Hill SeminaryPagan learning institution Cherry Hill Seminary has released a free media presentation called “Don’t Look Away” to help non-professionals recognize and respond to abuse within their community. Quote: “In response to growing concern about accountability in our communities, Cherry Hill Seminary has released a free media presentation called Don’t Look Away: Recognizing & Responding to Abuse for non-professionals. Don’t Look Away was created to help individuals and small groups better understand the nature of sexual abuse and appropriate ways to respond, as well as what to do if you have been abused, yourself. Numerous resources are given, such as the National Child Traumatic Stress Network, National Child Traumatic Stress Network, National Domestic Violence Hotline, and others. The presentation also references a new Emergency Resources page on the Cherry Hill Seminary web site. The page is a quick reference, not only on sexual abuse, but on domestic violence, addictions, child and elder abuse and neglect, mental health, and post-traumatic stress disorder (PTSD).” You can find the CHS Emergency Resources page here. CHS Executive Director Holli Emore added in the official press release that “for far too long, we have either not recognized the signs of abuse among us, or we have looked away, assuming, hoping, that someone else will take care of the problem. But those problems don’t go away by themselves.”

In Other  Pagan Community News: 

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Publicity still from "Britain's Wicca Man".

Gerald Gardner

Last year a commemorative blue plaque was erected in England to honor the life and work of Doreen Valiente, considered by many to be the mother of modern religious Witchcraft. Now, this June, Gerald Gardner, who first introduced Wicca to the wider world, will receive the same honor. Quote: “Friday 13 might be considered unlucky for some, but Friday 13 June 2014 promises instead to be an especially auspicious day for Wiccans, because it is when the blue plaque for Gerald Gardner, the Father of Modern Wicca, is being unveiled at his former home in Highcliffe, Dorset. The day was picked because it is the anniversary of his birthday – Gerald Brosseau Gardner was born on June 13, 1884. The Doreen Valiente Foundation and the Centre for Pagan Studies, in collaboration with Children of Artemis, have organised the historic occasion when a commemorative blue plaque for Gerald Gardner will be unveiled at the house in which he lived.” You can find out more about the event, here. You can learn more about the UK’s blue heritage plaques, here.


10302236_4128042894802_6817282739509919849_nOn May 17th the Lancaster Intelligencer Journal published a fairly general “meet the Pagans” type puff piece. But then, the piece was pulled from their online edition after it came to light that Rev. Kim Cabot Consoli had an arrest record. The paper published a long Mea Culpa that not only listed that arrest record, but also that they “did not put witchcraft into a larger context of the faith and values of our community.” Enter Get Religion, who does a credible dissection of what we know, and what might have happened behind the scenes. Quote: “It’s such an ancient pitch: Step on stories that might offend some readers, and you’ll keep them happy. The trouble is that it ends up offending other readers who don’t like newspapers stepping on stories. In trying to avoid one controversy, you create another. Why not simply report the additional news?” So, lots of important questions are raised here in the realms where journalism and modern Paganism intersect. Does a criminal record mean you shouldn’t be written up for religion at some later point? Was her arrest merely a cover for the fact that they wanted to kill the story? Whatever the case, the Lancaster Intelligencer Journal hasn’t bathed itself in glory here (but good job giving Gawker something to write about).

18799_253556621440675_939061554_nHeathens United Against Racism has raised over $4000 dollars to benefit the victims of the April hate-motived shootings in Kansas City that claimed the lives of three people. The alleged shooter was tied to Norse Pagan beliefs, specifically Odinism, during the initial rush of news reports. The fundraiser was a way of HUAR underlining the fringe nature of the shooter’s racist ideology, and that Asatru, and related faiths, are not based on racial hate or prejudice. Quote: “We are not a religion of hatred and refuse to tolerate the perversion of our faith to justify senseless acts of bigotry. On behalf of the Heathen community, we vehemently denounce Cross and all his ilk. Accordingly, we also extend our deepest condolences to everyone affected by this tragedy. As Heathens we value deeds over words. Please help us to raise funds to give to the families affected and to the communities targeted. We can never undo what has been done or return those who have been lost, but together we can foster unity and denounce the hatred that catalyzed this atrocity.” You can read official announcements regarding this fundraiser at HUAR’s Facebook page.

In Other Pagan Community Notes:

  • P. Sufenas Virius Lupus takes leave of, and discusses the reasons why in a farewell column. Quote: “I would, thus, like to close my words at Patheos by thanking everyone who has made my presence here possible, and who has contributed to the conversations held here in diverse ways. I will end with an echo of how I began this column, as the shadow of where I stood here fades and moves elsewhere: Queer I Stood—by the gods, I can do no other. And by the gods, for I can do no other, I shall still Queerly Stand elsewhere in the future.” More here.
  • The 6th Annual Pagan Values Event, which takes place each June, has begun. Quote: “Each June Bloggers, Podcasters, and other content creators from across the many faiths and philosophies of Contemporary Paganism are encouraged to post, broadcast, tweet, or otherwise speak out on the concept of Pagan Values. By naming and exploring the values, virtues, and ethics, we have found on our many pagan paths we are not trying to claim that they are ours exclusively, we simply wish to let the world know that we have them. Our goal is to inspire, to stir conversation, and to explore what it is that the good man or woman will teach their children of body and spirit.”
  • is seeking help for its timeline of Neo-Pagan history. Quote: “The timeline runs more or less from through the late 19th century to the present. Your help is needed! Corrections as to dates or details are welcome. As are recommendations for additional entries. The 1990′s and 21st century are especially sparse on entries, I think, so your help there is especially welcome.”
  • Dear lovers of Glycon the snake-puppet-god, writer Alan Moore had heard your cries for more information! Quote: “As people become disillusioned by the returned gods, the noticeably unreturned god Glycon piques curiosity and hope in a few would-be-followers, drawing Moore into their desperate plea for a priest and an encounter with Glycon himself.”

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Stephanie Jean Clement, Ph.D.

Stephanie Jean Clement

Today, we start with some sad news. Author Stephanie Clement, who wrote several titles for Llewellyn Worldwide, including “Meditation for Beginners,” passed away last week after a diagnosis of cancer. Quote: “It is with sadness that we share the news of author Stephanie Clement’s passing. According to her husband, Greg, she passed away last Wednesday evening after being diagnosed with a form of cancer a few months ago. Stephanie was the author of several Llewellyn books. Her book Meditation for Beginners remains among our perennial bestsellers, and Stephanie authored many astrology titles over the years (including the Astrology Made Easy Series). Stephanie was also a former Llewellyn employee; after leaving our offices she worked for a time as an Acquiring Editor contracting new astrology-based titles. She was a practicing astrologer for more than 30 years and is former president of the American Federation of Astrologers. Our thoughts go out to Greg and the family.” Our thoughts go out to the friends and family of the author, what is remembered, lives.

Morpheus Ravenna

Morpheus Ravenna

Artist and ritualist Morpheus Ravenna has announced that she is starting a new book project dedicated to the goddess Morrígan. Quote: “My book project, a comprehensive book on the lore, history, and worship of the Morrígan, now has a publisher: independent esoteric publishing house Concrescent Press. Concrescent is the imprint headed by Sam Webster, M.Div., a brilliant scholar of Pagan studies and the magical arts, as well as an old and dear friend. I am delighted to be working with Sam and Concrescent on this project. My tentative working title for the book is The Book of the Great Queen. I’m completing the final 5% or so of primary research, and will be completing the writing of the book over the coming months, to deliver by the end of the year. You can view an early, general topical outline here.” Ravenna spearheads a priesthood dedicated to the Morrígan called Coru Cathubodua, which is planning an Ireland trip for 2015. A crowdfunding campaign to fund her book project will be coming soon. Here’s a sneak peak at some of the work being done on the book project.

Patheos Pagan Portal contributors after their thought-provoking panel on intrafaith efforts within our community.

Patheos Pagan contributors

The religion website Patheos is celebrating its 5th anniversary today. While initially aiming to be a scholar-approved resource site for various religious traditions, it quickly evolved into the multi-faith blogging/opinion-driven platform you see today. It became a popular Pagan destination thanks to its Pagan “channel” (they used to be called “portals”), which recruited a number of writers and columnists, including, for a time, me. Here’s a quote from their official press release: “, the world’s premier destination for dialogue on religion and spirituality, today announced that the site crossed 6 million unique monthly visitors for the first time since its launch five years ago today. This puts Patheos in the top 500 websites in the U.S., according to Quantcast. Since launching in 2009, Patheos has grown to be the largest independent religion and spirituality website. Many of the site’s faith channels have become the largest online space for that community, so that Patheos now contains the largest Catholic website, the largest Atheist website, the largest Progressive Christian website, and the largest Pagan website – all at the same time.” They’re the biggest! Congrats to everyone at Patheos Pagan, I wish them every success moving forward.

In Other Pagan Community News:

  • Cultural anthropologist, author, and educator Angeles Arrien passed away unexpectedly last week. Quote: “Our beloved Angeles Arrien passed away unexpectedly last Thursday afternoon April 24, 2014. This Monday her office started to inform hundreds of organizations, colleagues, friends, and thousands of students nationally and internationally of her unexpected death. Angeles was a person of deep faith, compassion, kindness, generosity and honesty, and an authentic, vital, joyful presence everywhere she went, and with whomever she interacted.” Arrien is perhaps best known for her “Four-Fold Way” teachings, which many Pagans took part in. Our condolences to her friends, family, and students.
  • The 2014 Pagan Podkin Supermoot (PPSM), a gathering of Pagan podcast producers, has been announced. Quote: “If you’re a podkin who would like to attend the event, please email using the subject line PPSM5 Attendance. Please make sure to include whether you would like to present a class at Chicago Pagan Pride and a summary of your class, so that I may pass it along to Twila.” The gathering will take place Friday, September 12 through Sunday, September 14 in Chicago, Illinois. Here’s the Facebook invitation.
  • The 2014 Beltane issue of ACTION, the official newsletter of AREN, is now available. As always, it is chock-full of interesting interviews (plain text version). Featured interviews this time out include Ivo Dominquez Jr, Lynne Hume, Eleiren Bowen, and more. Plain text version here. A reliable Pagan media treasure, and they’re looking for more people to interview! So, drop them a line!
Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

  • The Conference on Current Pagan Studies has released its 2015 call for papers. Quote: “Monotheistic notions over the past two millennia have separated and polarized our manner of being in the world into realms of light and darkness, positive and negative, holy and desacralized, valued and devalued. Polytheists, Pagans, animists, et al view differently the interplay of light and dark, and seek to revalue, re-sacralize, and retrieve the dark. How do we interpret the Darkness? How do we imagine and reimagine our relationship with the Dark? Are there treasures hidden in the gloom, or are the shadows themselves treasures? Can monsters be gifts? How do we address the relationship between Darkness and Light?” Abstracts are due by September 20, 2014. Here’s a report from the 2014 conference.
  • The statement that Pagan chaplain and activist Patrick McCollum gave during the service held at the UN interfaith chapel prior to an interfaith meeting on nuclear disarmament that I reported on last week, has been posted. Quote: “The Earth Traditions honor the sacredness of every sentient and non-sentient being. We see all of creation as being a sacred and intricately intertwined web of life. Nuclear weapons and their proliferation stand in direct opposition to this premise and therefor are in direct opposition to our beliefs, morals, and values.”
  • Heather Freysdottir has some sad news to report about a local Pagan shop in Nova Scotia. Quote: “This is our last call email – if you are interested in the business, it is still for sale and we’d be happy to hear from you. In light of the shortening time frame, we are also willing to entertain alternate suggestions or to consider the sale of aspects of the business (you might be setting up your own venture and would like to buy only the store inventory, fixtures and supplier list. Possibly you’d like to take Little Mysteries on line and want the stock, name and branding and our online presence. If that sounds of interest, let’s talk.” More here.
  • Megalithica Books, an imprint of Immanion Press is seeking submissions for “Finding the Masculine in Goddess’ Spiral: Men in Ritual, Community and Service to the Goddess.” Quote: “This anthology will explore men and their relationship with the Goddess and the overarching Pagan community. We’re looking for essays and articles that detail personal experiences with the Goddess, How as men we come to know the Goddess, and ways you have worked through challenges and obstacles being a man within the Pagan movement.” Deadline for submissions is July 30th.

That’s all I have for now, have a great day!